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    Query was: think
  

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  • Title: First Class, Vol. I: Lesson 1
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    • should be. For many still don't think correctly about the
    • Begat this ghost within your thinking;
    • Begat this ghost within your thinking;
    • third beast is lazy thinking, the kind of thinking that would
    • to think — everything is reeled out and all one has to do
    • the world's phenomena with passive thinking. Man is too lazy
    • and comfortable to activate his thinking. Humanity's thinking
    • pockets and thinks he can pick the thing up that way. But he
    • cannot. And existence cannot be comprehended by thinking with
    • thinking if we want to grasp the spirit.
    • thinking and we want to activate thinking, if we do not wish to
    • Begat this ghost within your thinking;
    • the Threshold, what is necessary in feeling, willing, thinking
  • Title: First Class, Vol. I: Lesson 2
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    • knowledge which reveals the contamination in our own thinking,
    • Begat this ghost within your thinking;
    • thinking. When we create with ordinary consciousness we create
    • correctly prepare ourselves for creative thinking, the
    • spiritual world streams into our creative thinking. And then,
    • did not think about it any more. It was extinguished, just as a
    • to think it is not the case with me? In respect to all
    • our thinking, feeling and willing in order for the three beasts
    • to be defeated: thinking, the thought - phantom; feeling -
    • from real knowledge, firstly in our thinking. Normal human
    • thinking is reflected in the thought-phantom of the first
    • is the image of ordinary human thinking which thinks about
    • thinking is a corpse. Where did the being live whose corpse
    • this ordinary thinking is?
    • contemporary civilization - when thinking from waking in the
    • us in school and in life itself, our thinking is a corpse. It
    • human figure. You must imagine this related to thinking. A
    • our thinking when it lies buried in the brain as a corpse and
    • thinks about the external things of the world. It is a corpse.
    • Of thinking, that denies itself
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  • Title: First Class, Vol. I: Lesson 3
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    • leads to the spiritual world, and provided the thinking is not
    • world as a physical person, you think about this outer world.
    • thinking, your feeling, your willing are held together by the
    • physical body. You are a threefold human being: a thinking,
    • immediately becomes a triple being. His thinking goes its own
    • way. So you can think in the spiritual world, have thoughts
    • thinking flies out into distant space and that his feeling goes
    • his feeling does not stay with him. Thinking at least goes out
    • Begat this ghost within your thinking;
    • this threefold splitting in which one's thinking goes its way,
    • Of thinking, that denies itself
    • our gaze within in order to be alert to what our thinking
    • that they instruct us what should enter into our thinking,
    • in our thinking to accept the challenge with our selfhood which
    • Just as through the first mantric verse we enter thinking, we
    • enter the inner world of thinking through the second.
    • aside thinking and try to observe your own feelings. In
    • thinking everything is semblance. But when we descend into
    • threefold sequence of thinking, feeling and willing. The soul
  • Title: First Class, Vol. I: Lesson 4
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    • of the gods with all your thinking, all your feeling, all your
    • speak to you, appealing to your thinking, feeling, willing, and
    • truths we should not think: Oh, I know that already. For the
    • different relationship of thinking, feeling and willing in us
    • everyday consciousness, thinking, feeling and willing are bound
    • closely bound together thinking, feeling and willing are in
    • feel and will towards this person with what you think about
    • are reminded of this person, you can think of her without the
    • antipathy arising. You can simply think about her.
    • is quite difficult, my dear friends, to just think about your
    • yourself: Am I able to exclusively think about certain
    • possible to separate thinking from feeling in the artistic
    • esoteric is said, it must be possible to separate thinking from
    • For they do not separate on their own. At first when we think
    • we do not understand them if we do not use pure thinking to do
    • engendered through thinking. Such feelings should be developed
    • from thinking.
    • which pertains to thinking, can by grasped only when we feel
    • thinking:
    • able to withstand the separation of thinking, feeling and
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  • Title: First Class, Vol. I: Lesson 5
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    • constitutes man's inner self - thinking, feeling, willing -
    • became clear to us how in a certain respect thinking, feeling
    • the spiritual world, in a certain sense thinking, feeling and
    • evening. Thinking, however, is the force which relates upwards
    • thinking the higher powers.
    • our thinking, feeling and willing, aware that our thinking,
    • consciousness is passive thinking, with which we can indeed
    • own thinking, that every thought is captured light - both for
    • physically unsighted also receive it ... when they think. Because
    • When you think, O man, your being is not in you, it is in the
    • air. Keep not within yourself, O man. Think not that your
    • thinking is in your head. Think that your willing is none other
    • to the human being, that he ceases to seriously think that he
    • thinking that you are, if you do not begin to experience the
    • fact that when you are thinking you are living in the entire
    • say to himself: If in my thinking I merge completely with the
    • I merge with the light in my thinking, light-beings grasp hold
    • thinking, make him one with the light, rend him from all the
    • aware of the true nature of thinking. Therefore we should
    • we meet him with our thinking, which has become independent and
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  • Title: First Class, Vol. I: Lesson 6
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    • Just think how much you directly feel warmth and cold to be
    • try to think seriously about your innermost feelings and you
    • can see how in reality all thinking - this is unknown to people
    • - is nothing other than a refined breathing. Thinking is
    • breath circulating there is known as thinking in the physical
    • world; sublimated breathing is thinking.
    • in this abstract thinking existing as a kind of tenuous
    • which we designate as thinking.
    • thinking. When breathing, completely refined, strikes the sense
    • when one becomes aware of this, becoming a thinker and a
    • refined-to-thinking breathing process is like an organized
    • I have described it, is related to his thinking.
    • thinker you bestride the earthly realm,
    • As thinker you bestride the earthly realm,
    • we refine normal breathing to thinking of what is in our
    • it is in this descent from thinking to perception where we
    • moving a thought from one place to another. We prefer to think
    • far as thinking is concerned, it is as though we expected our
    • realize how hard ordinary thinking is. Ordinary thinking is
    • stone hard. One really feels thinking with angles and edges
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  • Title: First Class, Vol. I: Lesson 7
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    • is that he does not merely feel obliged to say what he thinks
    • being which expresses itself psychically in thinking, feeling
    • and willing. In reality they are three humans: the thinking
    • Think the limbs' cosmic force
    • Think the limbs' cosmic force
    • Think the limbs' cosmic force”
    • and other earthly forces. In our thinking - which as earthly
    • thinking is only capable of understanding the earthly - we must
    • in man. Now we pause again at “Think the limbs' cosmic
    • Think the limbs' cosmic force
    • the sensory world we think that the site of thinking and mental
    • But this thinking in the head is always mixed a little bit with
    • the sensory world the whole extent of thinking and a small
    • reverse: a small amount of thinking and much widespread willing
    • know that when thinking is not considered as a function of the
    • that thinking does not belong to an individual, but to the
    • Thinking's germinal-waking cosmic-life.
    • thinking as feeling in respect to cosmic being, when you
    • You can think it.
    • thinking to be concentrated in the head, here [in the first
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  • Title: First Class, Vol. I: Lesson 8
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    • Whoever will not do this, who thinks that one should be silent
    • play politics and thinks that he can advance by denying us and
    • soul-life, thinking, feeling and willing, here is this
    • earth-life are held together by our physical bodies. Thinking,
    • this. Feeling (green) extends into thinking (yellow); willing
    • following [drawing again]: thinking (yellow) is freed,
    • physical body had held thinking, feeling and willing together,
    • soon as we leave our physical bodies with our thinking, we
    • perceive this thinking as one with all that is manifested in
    • instrument of our thinking. But now we begin to feel the stars,
    • the other planets. Between what we experience as thinking in
    • What must be perfectly clear however, is that our thinking, our
    • thinking.
    • Dear friends, dear sisters and brothers, this thinking which
    • not live. Whatever he may think with his brain about the
    • And we think about our sense-perceptible surroundings on earth
    • before we descended to this physical world a living thinking
    • earthly corpse-thinking. From it spring forth - but dead - the
    • observe the thinking that corresponds to life on earth.
    • gradually we learn to see through this thinking. Within the
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  • Title: First Class, Vol. I: Lesson 9
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    • cannot merely say: I think through to the differentiations of
    • my warmth; one must say: I enlighten myself by thinking through
    • man, think in the full flow of your feeling
    • holds thinking, feeling and willing together through its own
    • experiencing, thinking, feeling and willing are no longer one,
    • thinking and separated from willing.
    • if we are able to grasp thinking in such a way that thoughts
    • are freed from physical existence, it is as though our thinking
    • the threshold: my thinking rests in the resting stars; my
    • unites with the earth forces. So thinking, feeling, willing are
    • not need to bind thinking, feeling and willing together,
    • unity. Thinking, feeling and willing would be constantly
    • other side of the threshold, they are divided so that thinking
    • doing this we must experience thinking, feeling and willing in
    • such a way that we can communicate to thinking, which has gone
    • thinking and willing; to willing, which is bound to the earth,
    • something of thinking and feeling. This something we indeed can
    • there is where your thinking lies. But I will bring the starry
    • incorporated feeling and willing into thinking, which is bound
    • system. Then I have assigned thinking and willing to
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  • Title: First Class, Vol. II: Lesson 10
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    • within — if only by means of thinking — and become
    • think: Well, it was arbitrary on the part of those ancient
    • think, well,the eye is here, the object seen is there. So the
    • depth, as though you were not thinking it, but as though you
    • current streams through our thinking, feeling and willing. And
    • leave the physical body behind with our thinking, this magical
    • thinking which we experience through the gravity of our soul's
  • Title: First Class, Vol. II: Lesson 11
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    • head. We can feel this directly: when we think, our head is
    • active. We notice that when the head is ailing, thinking is
    • activity on earth: our thinking. And so we must imagine:
    • think of the lungs and the heart, the wonderful pulsation,
    • to make meditation something in which we don't merely think,
  • Title: First Class, Vol. II: Lesson 12
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    • you think. You are only not aware of it. You do not pay
    • And when you have sensed this, ask yourselves: When I think
    • easily be able to sense the thinking which is directly induced
    • sense, to feel thinking by sensing speech.
    • thinking. Then you will be able to touch, touch internally that
    • [red], you will sense thinking here above
    • [green]. That is, the sense of thinking is moved
    • experience it in the region of my speech organs; when I think,
    • good to think like that, because you will never progress that
    • Listen to the field of thinking.
    • of thinking through a spiritually cosmic experience.
    • Behold the forces working in your thinking.
    • In general we think in normal consciousness; but we do not
    • apprehend thinking; we do not sense it, we do not feel it. The
    • thinking.”
    • the forces of thinking working in us, then what lies deep down,
    • first lines: “Listen to the field of thinking”.
    • Listen to the field of thinking:
    • Behold the forces working in your thinking.
    • The word “thinking” in the first line is underlined
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  • Title: First Class, Vol. II: Lesson 13
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    • souls how by concentrating on the field of thinking we could
    • Not meant is our everyday thinking, but
    • the thinking which acts behind that everyday thinking, which
    • thinking.”
    • thinking can be perceived in the human organism itself
    • rear of the head, we can find the inner thinking through
    • Perceive the field of thinking:
    • Behold the forces working in your thinking.
    • come to sense the thinking above the place of speech in the
    • arms. Normally we think that we move our legs and the legs
    • have. We think that an unknown force – it is of course
    • field of thinking and the field of feeling: from out of the
    • though we are not ourselves speaking, thinking, feeling and
    • of the spiritual worlds, on the fields of thinking, feeling
    • Taking with me thinking's heritage,
  • Title: First Class, Vol. II: Lesson 14
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    • impure willing, feeling and thinking — that they first
    • willing, feeling and thinking appear in three animals —
    • Then the Guardian of the Threshold shows us how thinking, feeling
    • that when we cross over with separated thinking, feeling and
    • are still present in this thinking, feeling and willing.
  • Title: First Class, Vol. II: Lesson 15
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    • Feel! as we feel in your thinking.
    • What do the Angeloi teach us? We humans think. At
    • in our thinking; it is their feeling. They bring it to our
    • consciousness. And just as the Angeloi feel in our thinking,
    • Angeloi touch something when you think. When you are feeling,
    • something. Human thinking, human feeling, human willing, are
    • not mere processes in humanity. While we are thinking, the
    • Feel! as we feel in your thinking.
    • solidity the way minerals do. In our thinking we would not
  • Title: First Class, Vol. II: Lesson 16
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    • over the abyss, for with our thinking, feeling and willing
    • Feel as we feel in your thinking.
  • Title: First Class, Vol. II: Lesson 17
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    • When we create thinking;
    • When we create thinking;
    • When we create thinking;
  • Title: First Class, Vol. II: Lesson 18
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    • When, thinking, we create.
    • where the spirits think their truths, where the spirits radiate
    • speak to each other. And with presence of mind we think for a
    • The human beings think!
    • how they should guide human souls, because humans think. Then
    • beings in their thinking.
    • The human beings think!
    • That we may illuminate their thinking.
    • When human beings think.
    • Angeloi receive enlightens, without our knowing, human thinking.
    • Now we realize what acts and weaves in human thinking: the
    • “Human being think!”:  their
    • Human beings think!
    • That we may illuminate their thinking.
    • When human beings think.
    • human thinking. And we feel: everything in the compass of cosmic
    • The human beings think!
    • That we may illuminate their thinking.
    • When human beings think
    • was thinking back, pictures arose which he experienced in his
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  • Title: First Class, Vol. II: Lesson 19
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    • When, thinking, we create.
    • When human words resound, then human thinking
    • resounds, then cosmic thinking speaks through the spirit's
    • What thinks in the Spirit-Word
    • of the world. Therefore, the Guardian asks who thinks the
    • What thinks in the Spirit-Word
    • The glow of the stars thinks.
    • the flames thinks.
    • The glow of the stars thinks,
    • Thinking soul-forming at work:
    • What thinks in the Spirit-Word
    • The glow of the stars thinks,
    • Thinking soul-forming at work:
    • What thinks in the Spirit-Word
    • The glow of the stars thinks,
    • Thinking soul-forming at work:
    • word-created cosmic thoughts. It is not mere thinking, it
    • thinks and speaks in humans, what bears the body, the
    • Cosmic-Word, cosmic-thinking, cosmic-body; the
    • speaking, thinking cosmic-body is what the Guardian's third
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  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • anthroposophy before the world with all his thinking, feeling
    • at the thinking kingdom of humanity on earth; let us direct our
    • thinks, is constituted today in our present evolutionary cycle
    • in its threefold character of willing, feeling and thinking. We
    • force of healing: human willing, human feeling, human thinking.
    • feeling, thinking in their true form — the Guardian
    • Begat this ghost within your thinking;
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • feeling, our thinking appear before the countenance of the gods
    • thinking is not yet human; it is still animal-like. There the
    • beast emerge, which represents thinking.
    • Begot this ghost within your thinking;
    • Begot this ghost within your thinking;
    • our thinking; about the second beast, which is interwoven with
    • earthly thinking.
    • this thinking by which we acquire the things and events of the
    • unreal. What is then this thinking?
    • must place what this thinking really is before our souls in
    • the thinking that we have between birth and death is the corpse
    • of the living thinking we had before descending into earthly
    • Only, my dear sisters and brothers, when we feel our thinking
    • true thinking, the dead afterimage of which lives and pulses
    • long as we consider thinking as something living, we are not
    • coffin of dead thinking, and we feel it deeply, are we
    • when we turn from thinking and observe our feeling, then we
    • makes us spiritually hollow. Thinking is dead, and feeling is
    • Of thinking, that denies itself
    • Of thinking, that denies itself
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  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • true bridge to what the human being needs for his thinking, for
    • willing, feeling, thinking — appear to the eyes of the
    • thinking, feeling and willing, he shows us — in the
    • down into our thinking, but that this thinking is of a seeming
    • speak to our thinking so that it integrates itself in the
    • The Guardian instructs us on Willing, Feeling, Thinking:
    • must look above if our thinking wants to unite itself with the
    • because he wants to instruct us about thinking, feeling and
    • In that realm, where your thinking
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • thinking as they appear before the visage of the spiritual
    • dark powers in the realm from which the force of our thinking
    • streams into our humanity. The Guardian of the Threshold thinks
    • thinking, the force of our thinking in our humanity — to
    • look up to that realm from which our thinking comes, where
    • the light which wants to guide thinking along the right track,
    • and the powers of darkness, who want to divert thinking from
    • thinking is rooted above. We must know it to be so rooted if we
    • selfhood and find the equilibrium for our thinking between
    • In that realm, where your thinking
    • In that realm where your thinking
    • dear sisters and brothers, think that you tentatively touch
    • you touch it with, at one with the object. Now think that you
    • O man, think in all the streams of feeling,
    • O man, think in all the streams of feeling,
    • think”. It is a special escalation. So in
    • O man, think in all the streams of feeling,
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • what the true shape of our willing, feeling and thinking is
    • feeling and thinking. It must be a shattering experience for us
    • however, how our thinking, as we use it in normal life, is the
    • corpse of the living thinking which was in us before we
    • thinking, which lies in the coffin as a corpse. But we use this
    • corpse for our usual abstract thinking between birth and
    • Once we grasp how dead this thinking is, we can learn from the
    • our thinking when we become aware of its deadness, and realize
    • that it is the corpse of the living thinking that was in us
    • gradually find the transition to living thinking, we should
    • our thinking — when we look up to the cosmic thinking in
    • which our earthly-physical thinking is rooted — between
    • from this apparent thinking, from this dead thinking
    • into the living essence of thinking. For this we must be
    • When you enter the spiritual world with your thinking, you may
    • flying for your thinking when you are in the spiritual world.
    • strength to grasp thinking in a way that it can serve you in
    • Guardian of the Threshold therefore teaches us about thinking
    • As thinker you bestride the earthly realm,
    • realize that our thinking is at first animal-like. We must
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  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • thinking, we grasp the world feeling, we act in the world by
    • willing. But thinking, feeling and willing are interwoven in
    • thinking, feeling, willing — is closely related to our
    • world. We are at one in thinking, feeling and willing.
    • illusion of thoughts as in ordinary thinking.
    • ourselves: There is our flowing, living thinking. It doesn't
    • thought, all our thinking, is there as the first brightness
    • thinking merges with willing? The thought — of what is
    • will be — in thinking, feeling and willing — no
    • universe, we are Three: our thinking merges with light across
    • thinking: All our senses and thoughts are distributed over the
    • many earth-lives, live in our willing. Let us think of all
    • Just think, my dear sisters and brothers, while still here at
    • (thinking, feeling, willing; man is split in three)
    • (otherwise we only think it, now we will it; and when we do so,
    • Look: thinking, the spirit's head, becomes the will; feeling
    • remains feeling, but rays out to thinking on one side and
    • will's thinking, your thinking's will, the awakening seed of
    •     Will's thinking, thinking's will.
    •     Will's thinking, thinking's will.
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  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • his thinking through the impulse of the head. 
    • thinking over there in the sensory world is mere seeming, mere
    • earthly thinking is the corpse - as we have heard in previous
    • lessons - of a living thinking in which we were immersed in the
    • There thinking lived!  Now thinking rests as dead
    • thinking, as seeming thinking in the coffin of our bodies. And
    • all the thinking we use in the sensory world is dead thinking.
    • what has this thinking accomplished? It has created everything
    • which rests within as thinking's support, has been created by
    • living thinking. [The interior of the head, yellow, is drawn on
    • the blackboard.] It is living thinking that creates the support
    • for our earthly semblance of thinking.
    • the dark cell that enables you to think, my sisters and
    • brothers, observe the semblance of thinking in the dark cell,
    • then you will find in what is felt above as thinking [drawing:
    • thinking, so that each thought is streamed through with will.
    • How the will streams into thinking can be sensed.
    • semblance of thinking in this incarnation possible.
    • tells us, and imagine dead thinking being cast out into the
    • thinkers. Within [drawing: yellow] are the creating cosmic
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