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    Query was: christ
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Goethe's Relationship to his 'Faust'
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  • places Faust into the traditional form of the Christian church,
• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • centuries, and also the wisdom in particular of pre-Christian
  • he cannot yet recognise the wisdom of Christianity. This is
  • impulse, the urge, towards Christianity is already alive in
  • there as the Christ, he overcomes the opposing spirit. He
  • poodle. But when he calls upon the figure of Christ,
  • Mystery of Golgotha, before the Christian reckoning of time,
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • stressed — to a very deep conception of Christianity,
  • one-sided cultivation of the principles of Christianity leads
  • many bigotted Christian pastors, and people of that kind,
  • of the Christian middle-ages, in which is extinguished
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • those impulses which Christianity gave for the fifth
  • Helena-problem remained remote and strange. The Christians of
  • Chemical Wedding of Christian Rosenkreutz, anno 1459,
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • time. We need only turn our gaze to the Christ-Impulse
  • founding of Rome in the year 747 before the Birth of Christ.
  • — the Christ-Impulsecould enter in, as indeed it did
  • Christ-Impulse to do with the great and important question
  • on Christian soil about the Birth of Christ! How infinitely
  • significant a part is played by the Death of Christ! In the
  • Birth and Death of Christ we see most pregnantly this
  • Christian Rosenkreuz, all consciousness originates out of
• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • power — the spiritual power of Christianity — has failed
  • this division between the peoples, in Christianity itself
  • Christian Churches has become accentuated. The historical
  • that they will hardly allow it the name of Christianity; not
  • to mention the breach among the international Christians in
  • communal ideal of Christianity.
  • that has happened Christianity has shown itself a traitor to
  • the Gospels — a Judas who betrayed Christ. For the true being
  • of Christianity points to an all-embracing human society, and
  • does not go so far as to ask: If Christianity has been
  • Christians and should be better ones, if what is meant by
  • this is that they should live up to the Christian example. I
  • for Christianity to be able to develop its international
  • Christianity to encourage the international impulse to prevent
  • this — something is not right, Christianity must have been
  • consideration was that Christianity has no part in what the
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • Christ-permeated conception of the world and of life must, in
  • Christianity through the way it has developed in the
  • might say that it has created the feeling in man that Christ
  • did once exist. And even this feeling that Christ once
  • the nineteenth century. What Christ brought into the world,
  • Christ's connection with the striving of the human soul, into
  • to an active Christianity. Just think how, for many people in
  • the past, Christ has been nothing more than a helper in
  • afterwards; he was forgiven. In short, Christ was there to
  • belief in Christ, by a passive feeling of being united with
  • Christ, he will be saved. This twofold passive relation to
  • Christ belongs, and must belong, to the past. And what is to
  • take its place must be a relation to Christ that is an active
  • force, a going to meet Him, so that Christ does not do for a
  • through His being to do it himself. An active Christianity
  • — or rather a Christianity that comes to activity
  • — is what must take the place of passive Christianity
  • Christianity that is passive to one that is active, that it
• Title: Lecture: The Overcoming of Evil
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  • age. It suffices to bear in mind the Christ-Impulse and the way
  • epoch, until the chief impulse, the Christ-Impulse, could become
  • the Christ Impulse deal with the great significant problem
  • discussions there have been among Christians on the birth of
  • Christ, how many thoughts and feelings have already been expended
  • the death of Christ! The birth and the death of Christ reveal