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• Title: Goethe's Relationship to his 'Faust'
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  • decade, return to and find within it ever again, something new.
  • one has the impression, that ever new experiences of
  • life ever anew, because through the observation of Goethe's
• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • all the transitional impulses introduced by the new age, both
  • Now for Goethe the problem of the rise of this new age and
  • important trends of thought of the new man? Goethe could
  • to a great part lost in Faust's time and Goethe knew this
  • well. He knew it not only with his intellect but with his
  • world, a wisdom adapted to the new age, as the ancients had
  • how little what is called the new freedom in human evolution
  • away, the new has not yet come. Then arise such moods as may
  • himself to be a product of the new age, in which the ancient
  • longer represented the ancient wisdom. Goethe also knew their
  • with the new wisdom, relying on manuscripts, on the written
  • the the path of religious exaltation; he picks up the New
  • contains the deepest wisdom of the new age — the John
  • knowledge of the transition from the old era to the new in
  • that men are not trying to come to the new spiritual research
  • for which we are striving; they are trying to renew the old
  • wisdom. Many indeed think that by renewing what was possessed
  • come to prize them more highly than the newer science. They
  • names are given to new endeavours in order to justify them.
  • complete renewal of his nature, the removal of evil,
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • who knew something about the matter said: I suggest, your
  • and that he knew perfectly well that Mephistopheles is a
  • experience this, and Goethe knew how to represent it. But
  • they to bring their earthly qualities with them. Goethe knew
  • knew Nikolai, Friedrich Nikolai, bookseller and writer, who
  • was born in 1733 and died in 1811, he knew him very well. So
  • interested. Goethe also knew that Nikolai had described it,
  • A brand new piece. 'Tis the last of the seven;
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • knew everything, might sometimes flare up. Fichte often
  • “Hyperborean Ass or the New Education”. All this
  • that is of no importance; he knew that actually the pendulum
  • We once knew a man who was so infected with this philosophy
  • end he had recourse to what he knew from Paracelsus, whose
  • anew through Homunculus, through the metamorphosis is able to
  • “Awakens he here, new cares we've
  • this passage it always makes me realise anew how it is taken
  • the dot over the i first used? The student knew that at once
• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • Faust may acquire the new state of consciousness, learn to
  • even in the decadent new secret societies, is still among the
  • realise how Goethe knew that spiritul beings were playing
  • to say much of what we have been studying lately receives new
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • Ricarda Huch in her new book on Luther's Faith touches
  • past centuries also knew Helena, but they knew her in the
  • in this: that we must draw renew out of the fount of Maya
  • fourth and the fifth post-Atlantean epochs. But he knew still
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • they knew that it lay in the wise plan of cosmic evolution to
  • those who knew. Far from replying to the Sphinx: “I am
  • I have also told you. Something entirely new is now
  • Atlantean time. Now something new makes it appearance —
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • say that Goethe definitely knew anything of that phase of
  • his fulness. Goethe knew well that the human soul cannot
  • place; he knew that the soul of man has to find its way into
  • that Goethe had a dim apprehension of these things. He knew
  • into the new. And the question arises: Can one observe this
  • went on when the old world was changing into the new. Again
  • one, Anaxagoras, still knew a great deal of the old
  • the new age is beginning. The history of the new philosophy,
• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • soul, for it is strange that what springs up as new, in the
  • through the new philosophers, and had no wish at all to test
  • initiator, the beginner, of the new tendency in science, and
  • round the earth in four weeks. The Greeks knew a threefold
  • in his environment,in what is new that approaches him, the
  • have two eyes, what use we have for two eyes. If they knew
• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • men, in the so-called Newtonian theory of colors — in that
  • theory built up by Newton on a certain hypothesis. This
  • is immaterial whether it is represented, as it was by Newton
  • Foolish. He studied this Newtonian physics, this Newtonian
  • he could do nothing with it. This Newtonian physics serves
  • as those of Newton or spencer, that is to say, if we cloud by
  • perceived that, when he formed concepts like those of Newton,
  • between death and a new birth. into this life between death
  • and a new birth he takes the sun of inner forces developed by
  • new birth; and vice versa, the life between death and a new
  • that Goethe was definitely on the way to the new spiritual
  • supersensible that man experiences between death and a new
  • new birth.
  • but subconscious impulse that something like a new world
  • they do not want anything new, they want the old again, once
• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • Greeks knew that, in an age relatively not very ancient,
  • this sphere — Goethe knew he could go no farther. Yet
  • ourselves he knew everything. But No! Goethe becomes all the
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • he sought to give a new form to those of ancient Greece.
  • to test how far he would get by breathing new life into such
  • knowledge thus light-heartedly. he knew that, even if he had
  • wedded to the waves of the sea. It knew what was surging
  • putting into new and artistic form what intimately and
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • while we are living our life between death and a new birth,
  • Homunculus would receive new life and become man, but against
  • connection with reality only if they adopt new concepts and
  • the field of human culture, a new tree must be planted. It
• Title: Lecture: The Overcoming of Evil
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  • Anthroposophic News
  • “Anthroposophic News Sheet” Goetheanum,
  • the “Anthroposophic News Sheet” attaches