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Searching Rudolf Steiner Lectures by GA number (GA0322)
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   Query type: 
    Query was: point
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Boundaries of Natural Science: Lecture I
    Matching lines:
    • it to a point-force [Kraftpunkt] in order to be able to express
    • of the nineteenth century the attempt was made to carry this point of
    • only we can posit this “opaque” little point millions upon
  • Title: Boundaries of Natural Science: Lecture II
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    • points of view.
    • existence begins and ends at a definite point in time. We stand within
    • discuss another such question. Then we shall have two starting-points
  • Title: Boundaries of Natural Science: Lecture III
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    • the phenomena themselves. We have also had to show that at this point
    • vectors proceeding from one point result in a third vector. To say,
    • No, it is not always present. It awakes at a certain point in time.
    • of the melting or boiling point, one sees that this new faculty emerges
    • must treat such a point in the development of human life with the same
    • or boiling point. One must acquire the ability to carry over into the
    • [angeschaut] but is full of active life. Up to this point in
    • in a true light. Yet at a certain point in the development of Western
    • spirit in mathematics. This comes to light at the point where Novalis,
  • Title: Boundaries of Natural Science: Lecture IV
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    • however, in the early 1880s, I had pointed to the experience of pure
    • has grasped universal being at one point in making oneself exclusively
    • universal being at one point only. We grasp it not as abstract thought
    • over into the social life. At that time I sought to make two points
    • and abstraction no longer abstraction, for at this point consciousness
    • the realities of sense. At this point one attains the realm of Imagination,
    • point of view of consciousness. One must renounce proceeding further
    • when one has reached this point and not simply allow sense-free thinking
    • will reveal itself at the point of reflection. Then the inner world
    • to object from the standpoint of some philosophical epistemology or other:
  • Title: Boundaries of Natural Science: Lecture V
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    • historical, to the point that requires that it progress to Inspiration
    • humanity at this point in its evolution is yearning to step out of itself,
    • it consciously. Whoever approaches these matters from the standpoint
    • from his academic point of view what Nietzsche, unschooled but yearning
    • for knowledge, had written. From the point of view of modern science
    • the standpoint of spiritual science and confronted the images and ideas
    • spiritual world of Inspiration. And Nietzsche was the one point where
  • Title: Boundaries of Natural Science: Lecture VI
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    • them from the point of view of medicine or psychiatry. It is shown above
    • up, and from a certain point in their lives onward remarkable conditions
  • Title: Boundaries of Natural Science: Lecture VII
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    • the point where he would allow nothing whatever from the external world
    • ourselves are living at the crossing-point of these spiritual streams,
    • at this point you will perhaps allow me to relate a personal experience,
    • in the inner recesses of the soul. And it is at this point that I would
  • Title: Boundaries of Natural Science: Lecture VIII
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    • the spiritual world and pointed out how anybody who wished to pursue
    • At some point, however, the transition had to be made from a merely
    • Yesterday I pointed out
    • At this point it must
    • [intellektuale Anschauung]. He reached a point, however, where
    • at a certain point. His work,
    • to a halt at this point, because he was unable to use Imagination to
    • that he has nothing to say. It was a disappointment for all who believed
  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • The important point is to realise that for the Eastern
    • to the point of penetrating into the spiritual world. As men in
    • working with the mantras had brought the soul to the point of
    • the point of feeling this power to be an actual power of the
    • — that he reaches the point of hating all
    • pathological form, until he finally came to the point where he
    • also at certain points repeat themselves and revert to former
    • East. We ourselves are living at the point where this spiritual
    • clear and distinct. And at this point it may perhaps be
    • point that I should like to tell you of a personal experience
  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • world. I pointed out how anybody who wished to follow this path
    • However, at some point the transition had to be made from
    • and the point is reached when we meet within ourselves the
    • if we make a point of observing consciously what we would
    • Yesterday I pointed out to you that the Eastern sage
    • At this point it is well to remember that man has a certain
    • touch, which point us to qualities, are pressing inwards from
    • intellectual contemplation. But he reached a point where he
    • the world. He stood still at this point, because he was unable
    • disappointment for all those who believed that through Hegel's
    • point where we need something that can show, by revealing the



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