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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Boundaries of Natural Science: Lecture I
  Matching lines:
  • it to a point-force [Kraftpunkt] in order to be able to express
  • which states in essence: just as one brings to expression the relationships
  • du Bois-Reymond felt very clearly but was able to express only much
• Title: Boundaries of Natural Science: Lecture II
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  • something even more important. It is something that begins to impress
  • so peaceably. One must use just such a paradoxical expression in describing
• Title: Boundaries of Natural Science: Lecture III
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  • world view that, while on the one hand it presses for sensory experience,
  • this to be expressly stated — that nobody can attain true knowledge
  • which, if I may use Plato's expression, not only can be inwardly envisioned
  • the outer because of the strength of the external impressions, much
  • use an expression you have heard often in a completely different context
  • have sense impressions that give content to our empty concepts. In
• Title: Boundaries of Natural Science: Lecture IV
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  • that had not made so strong an impression on him that he would have
  • an element that no longer contains any sense impressions and nevertheless
  • at all. I expressed it thus: the moral realm arises within us in our
  • free from all external impressions and has as its ground man's inner
• Title: Boundaries of Natural Science: Lecture V
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  • I may use such trivial expressions — what reveals itself as his
• Title: Boundaries of Natural Science: Lecture VI
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  • not from notes or from mere memory but when he expresses immediately
  • — if you will allow me to use a paradoxical expression —
• Title: Boundaries of Natural Science: Lecture VII
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  • express myself thus — with the organization of the physical body.
  • fourteenth years, which is through the love-instinct being impressed
  • and in what diverse ways this complicated inner being can come to expression.
  • it, not suppressing it into unconsciousness, but rather conjoining it
  • to be able to give full expression to the experiences that one undergoes
  • context, I made an attempt to give expression to what might be called
  • of our language, which is not yet capable of expressing these super-sensible
  • find other expression.
• Title: Boundaries of Natural Science: Lecture VIII
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  • however diluted, of sense perception. A strong impression is left that
  • of such acute inner activity that one can exclude and suppress conceptual
  • and by all kinds of sense impressions, By elaborating these with our
  • concepts we create yet further impressions that have an effect on us.
  • experience of color- and sound-impressions that we have from childhood
  • sound is something other than physical sound. Through our sense impressions
  • balance, movement, and life, which press from within outward, and the
  • qualitative orientations of smell, taste, and touch, which press from
  • beauty, and imaginative expression in the writings of many mystics.
  • As we breathe in, the air presses upon our diaphragm and upon the whole
  • other hand, cerebral fluid descends and exerts pressure on the circulation
  • an expression of will. Thus pure thinking turns out to be related to
  • all this he could make no progress and began to hold back from expressing
• Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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  • expressing something that appears to be simple but is by no
  • sayings, simple but impressive sentences, and tried to live
  • to expression.
  • art was still felt to be an expression of the ideal to which
  • it, not suppressing it into unconsciousness, but allying it
  • with the content of perception expressed through symbols and
  • — which is not yet equal to expressing these
  • the social life because they cannot find other expression.
• Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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  • strong impression is left that philosophers who maintain this
  • kinds of sensory impressions. As our thinking gets to work on
  • them, our whole being receives yet further impressions. When
  • and sound impressions unconsciously, they were working
  • merely physical sense. Through our sensory impressions we are
  • touch, which point us to qualities, are pressing inwards from
  • beauty and imaginative expression in many mystical writings.
  • the air presses on our diaphragm and on our whole being. Brain
  • exerts pressure on the circulation of the blood. The descent of
  • place. Pure thinking is fundamentally an expression of will. So
  • began to hold back from expressing himself at all. He kept