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• Title: Boundaries of Natural Science: Lecture I
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  • instincts according to which one class subordinated itself to another,
  • many areas already — are actually rejected by life itself? This
  • of man himself. Something thereby was fulfilled which certain scientists
  • come of age, have to say to itself: we must not strive at all for such
  • development of modern scientific thought, must one not then say to oneself
  • that scientific research is entangling itself in a kind of web, and
• Title: Boundaries of Natural Science: Lecture II
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  • itself upon us the moment we want to begin to speak in a living way
  • Hardly had Hegel himself
  • Rosenkranz, even there one cannot find Hegel's philosophy as Hegel himself
  • views, but within life itself these contrary world views do not fight
  • cognition, something that has proved itself to be socially useless in
  • Hegel most intensively, who brought Hegel fully to life within himself,
  • myself?
  • oneself cut out for just that, then the will that is active in the depths
  • clarity. One mocks all clarity, as Stirner did. One says to oneself:
  • I shall project my own ego out of myself and see what happens. We shall
  • to clear concepts but loses itself. It loses itself to the extent that
  • only to create for myself a conceptual order within the realm of the
  • must eventually unravel itself again.
  • thus would say to himself: within the spectrum appear to me yellow,
  • of the thing-in-itself crystals could exist that are bounded by seven
• Title: Boundaries of Natural Science: Lecture III
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  • in our striving for knowledge something emerges that commends itself
  • should not deceive oneself, for the whole manner in which we call forth
  • is that which manifests itself as the ability to perform mathematics
  • not yet fully present. Now we say that the warmth that manifests itself
  • which becomes most evident at the change of teeth and reveals itself
  • This sense of life manifests itself in later years as a perception of
  • of itself, how it learns at first to crawl on all fours, how it gradually
  • science itself. You see, that which we call forth out of our own inner
  • something manifests itself in such youthful Spirits as Novalis in the
  • For then the capacity of soul manifesting itself as this inner mathematics
  • manifests itself already in mathematics, if we know how to grasp
  • upon Inspiration, and we can come to experience Inspiration itself by
  • the seventh year. And that which manifests itself partially in mathematics
  • and reveals itself as a much more expansive realm through Inspiration
• Title: Boundaries of Natural Science: Lecture IV
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  • therefore, who himself admitted that he had no conventional mathematical
  • center of gravity within itself.
  • consciousness itself, yet at the same time one must not remain a dilettante.
  • lead down into the depths of consciousness itself, about thinking elaborated
  • reveals itself in its inner activity as a reality. Of this thinking
  • from without but fills itself from within with spiritual content. One
  • has grasped universal being at one point in making oneself exclusively
  • in its true form and observed how it yields itself to us when we give
  • the spirit. We experience a mode of cognition that manifests itself
  • because it escapes normal human powers so easily; by immersing oneself
  • rather one descends into a luminous clarity, one immerses oneself in
  • reveals itself to us as the content of moral imagination but that when
  • Imagination. While philosophising, one remains caught within a self-created
  • this performance of mathematics itself becomes an experience that can
  • If through self-contemplation
  • will reveal itself at the point of reflection. Then the inner world
  • reveals itself to me as a world of Imagination.
  • itself thus; it does not live in the element of logical constructs.
  • asking reality in what form it wishes to reveal itself. This leads us
  • manifests itself as the projection into normal consciousness of a higher
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• Title: Boundaries of Natural Science: Lecture V
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  • must be comprehended through raising oneself up to an inner viewing
  • face of life itself — one does not get very far at all. For the
  • within himself. He must have schooled himself in the rigorous methods
  • — to the extent that he has subjected himself to the rigorous
  • In order to achieve self-knowledge we must permeate the concepts and
  • coming to terms with this second boundary presenting itself to normal
  • of inner self-cultivation, a schooling of the self in a certain form
  • of mental representation [Vorstellen]; when one schools oneself
  • It is as though one were to wrest from oneself what otherwise lives
  • something that reveals itself within this super-sensible world, the
  • I may use such trivial expressions — what reveals itself as his
  • humanity at this point in its evolution is yearning to step out of itself,
  • time. This illness manifests itself — you can learn a great deal
  • of this disease can be observed. It manifests itself in these people
  • scientist comes to consider this matter he feels himself right at home. It
  • due to the operation of certain laws sleep normally spreads itself out
  • just as much self-possession and confidence as in the physical world.
  • took positivism up into himself. I could well imagine how he then reverted
  • itself away again and again: thus he produces not a systematic, artistic
  • presentation but only aphorisms. It is just this constant self-interruption
  • Maximum number of matches per file exceeded.
• Title: Boundaries of Natural Science: Lecture VI
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  • consideration of what reveals itself at one boundary of scientific thinking
  • in Inspiration with full self-consciousness. If one brings the ego into
  • which man's being is striving to free itself from the physical organism,
  • itself in memory. We must take along with us into the world of Inspiration
  • it metamorphoses itself. Then one comes to realize that in the moment
  • what reveals itself to him in the spiritual world — he must perform
  • has transformed itself. One has retained only the power to call forth
  • anew each time what presents itself to him in Inspiration. In this matter
  • time itself, and when he has learned this, he finds that the faculty
  • has transformed itself into something else. What memory performed within
  • nature, that with which he believed himself capable of arriving at insights
  • if he desires self-knowledge, should feel himself led toward Imagination.
  • Man must descend deeper into himself than was necessary in the course
  • humanity must attain a true image of itself [Selbstschau],
  • self than has been the case in evolution heretofore is shown, again,
  • manifests itself in many people in a frightening way. These people grow
  • reaches out to touch the child: in this moment he feels himself inwardly
  • A young man who felt himself strong enough even to become an officer
  • itself consciously. Just as that which I have described to you in the
  • course of these lectures gradually extricates itself from the body between
  • Maximum number of matches per file exceeded.
• Title: Boundaries of Natural Science: Lecture VII
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  • the higher worlds has its basis in a further self-cultivation, a further
  • self-development; one must become aware that in the later stages of
  • life one can advance through self-education to a higher consciousness,
  • by means of an inner self-cultivation that corresponded to their racial
  • childhood to organize the physical body, emancipates itself, becomes
  • lives freely with his ego in this soul-spirit, which now places itself
  • at his disposal, while formerly it occupied itself — if I may
  • express myself thus — with the organization of the physical body.
  • a sense in and of itself. It is only that this sense extends over a
  • soul-spirit gradually emancipates itself between birth and the change
  • at the word itself. Nothing was sought behind the word; rather, the
  • with one's arm, one has made oneself sufficiently mature to grasp what
  • of the sense world. What I depict here was self-evident to the ancient
  • speaking here among adults — he washed himself with his own urine,
  • presents itself later, when the soul-spirit must again unite with the
  • now feels itself to be liberated within free spirituality
  • percepts and draw the percept itself directly into ones bodily constitution.
  • that unites itself profoundly not only with the faculty of perception
  • out of oneself, as cold colors. The whole man experiences something
  • can be said that human language itself is not yet sufficiently developed
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• Title: Boundaries of Natural Science: Lecture VIII
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  • that he has come to know himself in a part of his inner life in which
  • he had not known himself previously has not read
  • existence. Whoever cannot confess this to himself has actually misunderstood
  • the book. One should be able to say to oneself: now I know, as a result
  • of the inner thought activity I myself have expended, what pure thinking
  • thinking, even though he made no claim himself to any special training
  • it would present itself to the world initially as a purely philosophical
  • thinking from the process of perception and surrender oneself to bare
  • school oneself rigorously in what I have characterized as phenomenalism,
  • from experience to experience; if one has accustomed oneself to dwell
  • that one has fully understood, that one has formed oneself or taken
  • of reaction coming toward one out of one's own inner self. If one
  • is encountering within oneself the spiritual element that actuates the
  • one; something that unites itself with one; something that is active
  • the human being and that this then emancipates itself to an extent.
  • onward. Nowadays this giving-over of oneself to the external world is
  • observe consciously what lives and embodies itself within us when we
  • the perception of the ego. The Eastern sage took upon himself not to
  • listen right through the word but to live within it. He took upon himself
  • himself in following the path into super-sensible worlds.
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• Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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  • worlds depends upon a man himself deliberately undertaking
  • be attained through self-education, just as a child can advance
  • ancient times, and through methods of inner self-training
  • person. What we perceive in the word itself is not
  • soul-life only as far as the word itself. His perception of the
  • repeated aloud to himself.
  • is being used for some purpose, then he had made himself fit to
  • often take a truly terrible form. I myself have known a
  • himself with his own urine, because any water from the outside
  • entirely from the outside world and make himself into an
  • in the word itself, not to penetrate through the word to what
  • Event itself is a different matter — it is
  • race than with the life of soul itself —
  • in the power of the Ego, the Ego which now feels itself a free
  • oneself, as cold colours.
  • language itself is not yet sufficiently developed to be able
  • related — shows itself also in something
• Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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  • inward thought-activity in order to be able of oneself to advance
  • reader to co-operate by thinking for himself.
  • admit to gaining a measure of self-comprehension
  • himself to any special training in mathematics. Many would deny
  • meet the power of growth itself. Contact is established with a
  • and after this it more or less detaches itself. Later, between
  • the change of teeth and maturity, it immerses itself, so to
  • living forces at work in our bodies. It is phenomenology itself
  • and resigned himself to the fact that it could not be
  • taste and of touch. The child in a manner expels from himself
  • being first comes to realise himself as a true self.
  • but all this reveals itself also to the true spiritual
  • taste and touch oneself inwardly.
  • within himself, through perception, the vital process of
  • began to hold back from expressing himself at all. He kept
  • who has lovingly immersed himself in the true Schelling and