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- Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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- the certainty that “the second Adam” had come from heaven,
- Title: Two Essays on Haeckel: Essay II: Haeckel, "The Riddle of the Universe," Theosophy
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- Madame H. P. Blavatsky, were directed against the deductions
- Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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- world as the Adam Kadmon of the Jewish secret doctrine, the
- reverse Adam has a deep spiritual sense (1 Corinthians
- Title: Riddles of the World: Lecture XIII: Lucifer
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- created Adam and Eva, fated to be led by the divine powers to
- Title: Riddles of the World: Lecture XXII: Jacob Boehme
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- I was Adam's essence I was present and forfeited my glory in
- Adam.”
- virgin wisdom. Now, he goes back to the creation of Adam and
- man the original Adam.
- Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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- Helen Adams Keller (1880–1968) was an author and lecturer.
- Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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- has to understand it in such a way as Adam recognised his
- Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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- after the Fall of Man — “This is the list of Adam's
- the next generations, to that which originated from Adam. This
- Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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- like Adam, Noah? Because it makes no sense to limit these human
- made no sense to give the name Adam to a single person. Thus,
- to generation — Adam, Noah. What was this? It was that
- Title: Goethe's Secret Revelation: Lecture III
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- Book of Nostradamus, but anyone acquainted with the literature of
- Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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- Goethe calls it the book of Nostradamus (Michel de Nostredame,
- Title: Lecture: Isis and Madonna
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- ancient times. You may read in the Bible: “Adam knew his wife and she
- Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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- still read in the Bible, “Adam recognised his wife, and
- Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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- by Goethe in his old age. He referred to Madame von Stael's comment that all
- Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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- attracting no attention, while false Buddhism, or what he calls “Madame
- travail, by the grunting of a pig, the analogy implies that Madame Blavatsky
- succeeded extremely well in producing an exact imitation of Buddhism. Madame
- Title: Lecture: Prophecy -- Its Nature and Meaning
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- occur to us Nostradamus. Nostradamus was a doctor of
- Nostradamus had a special room in his house into which he often
- discover when gazing with wonder at the starry heavens. Nostradamus
- Nostradamus. Nostradamus himself made some of his prophecies known to
- in a duel as Nostradamus put it. People only laughed,
- with that of Nostradamus. Nostradamus, however, does not need to make
- in purity and freedom. And then what Nostradamus prophesies rises up
- Nostradamus lets this interweave in his contemplation and a picture
- Nostradamus the seership that enabled him to see more deeply into
- Nostradamus, therefore, was a man
- of transition between Nostradamus and Kepler. When we contemplate the
- prevent this. Nostradamus is an interesting example: he was a doctor
- Nostradamus became an object of envy and jealousy and was
- or force. What happened in the case of Nostradamus was that when he
- Nostradamus, we withdraw from some activity, the flow of our deeds is
- The forces in Nostradamus' soul remained and were transformed,
- the same form as those of Nostradamus after their transformation.
- Title: Lecture: The Hidden Depths of Soul Life
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- – Berlin) Nostradamus was shown to be a case where natural
- Title: Lecture: Michelangelo
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- particularly in his “Creation of Adam.” Michelangelo
- Adam. We can observe how sleep is gradually receding by the ray of
- light which passes from the index finger of God to that of Adam, who
- figures turning her curious glance to the just-waking Adam. According
- to the Bible Adam was first created and Eve created out of him but,
- for Michelangelo's Adam, Eve is brought forth from past ages by
- Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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- The American, Brooks Adams (Peter Chardon B. A., 1848-1927)
- That is not my opinion but that of the American Brooks Adams.
- Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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- for Plotinus concentrated in Adam. Adam was all humanity. And
- since Adam sprang from the spiritual world he was as a being
- impossible for this man who was first Adam to sin or not to be
- him one, and it sinned in Adam as a whole, not as an
- Title: Redemption of Thinking: Lecture I:
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- whole humanity grew together, seen from the front, in Adam.
- Adam was the whole humanity. While Adam originated from the
- who was Adam at first could not sin, he could not be unfree,
- with Adam the whole humanity sins. If one dwells on that which
- Title: Kultur/Wissenschaft: Vortrag V: Anthroposophie und Sozialwissenschaft
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- in den nationalökonomischen Ideen eines Adam Smith, wie in allem,
- bildeten — wie zum Beispiel Ricardo, Adam Smith oder John Stuart
- Title: for Renewal: Lecture V: Anthroposophy and Social Science
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- national economic ideas of Adam Smith, as in everything which
- from intellectual sentences — like for instance Ricardo, Adam
- Title: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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- which introduce both volumes of Madame Blavatsky's book. The
- could do anything with what Madame Blavatsky proclaimed. They all said
- Madame Blavatsky said that the place where she had obtained her
- the native Tibetan instructors at least that's what Madame
- Title: Greek/Germanic Mythology: Lecture I - The Prometheus Saga
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- Madame Blavatsky refers to this saga,
- Adam Cadmon8 the man who is still without sex, who
- Adam Cadmon. See also Rudolf Steiner's lecture given at Oxford, 22nd August, 1922, which appears in English in the book Man's Life on Earth and in the Spiritual World.
- Title: Signs/Symbols: The Birth of the Light
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- looked back to a primeval man, known in occult teachings as Adam
- of man, the pre-human Adam Kadmon, in whom lived peace, spirit,
- Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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- Epoch. The story of Adam and Eve and their descendants is not simply
- him; and blessed him, and called his name Adam, in the day when he was
- created. And Adam lived an hundred and thirty years, and begat a son
- take the literal rendering. Adam himself was simply called a man.
- ‘Adam begat a son Seth, after his likeness’. In the
- beginning of the time of Adam we have men in the likeness of God; at
- the end of Adam's time after the likeness of Adam, after a human
- Adam's likeness.
- came about in the Seth period. But between the times of Adam and Seth
- something else occurred. Namely, before the transition from Adam to
- the period between Adam and Seth. A new principle entered into
- the nineteenth to the twentieth century. Nostradamus,
- Nostradamus (Century 10, 75) the following prophecy can be found: At
- less than a fulfillment of this prophecy of Nostradamus. The
- Title: Temple Legend: Lecture 4: The Prometheus Saga
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- Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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- After this, another Elohim, named Yahveh, created Adam. Adam also
- descendant of Adam and Eve who are human.
- Adam again united himself with Eve and from this
- outbreak of the French Revolution a personality appeared to Madame d'Adhemar,
- Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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- Jehovah or Adonai, created Adam, who is to be regarded as the primal
- man of the third Root Race. This Adam then united himself with Eve,
- divinely created human being, Adam, is the true representative of
- Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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- to them in the following way: The first true mason was Adam,
- Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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- thereupon created Adam. The latter, for his part, united with
- Cain slew Abel. But out of the renewed union of Adam with Eve the
- Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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- principle. They are the ones that Adam created. Now the sons of Cain
- Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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- the Tree of Life, which had been cut for Adam, the first man. This scion
- was planted in the earth by Adam's son, Seth, and the young tree
- evolution of the human race. Adam's son Seth is supposed to have
- and all development. It is apt that Seth — the son of Adam who took
- himself is the one who planted the scion that he had taken for Adam
- Adam, the
- Adam's son, Seth, took the scion from the Tree of Life; this was then
- Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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- the Elohim, Jehovah, also known as Adonai, created Adam. And Adam
- Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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- on, on earth, and only then did he create man, Adam, whom he then
- Another Elohim, Yahveh, countered by creating Adam, who united with
- Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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- the author claims that Adam became the first Freemason. One can hardly
- Title: Foundations of Esotericism: Lecture VI
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- pre-Lemurian Age: Adam Cadmon and the development of the warm and
- other into his nature. This pure man was called Adam Cadmon. When at
- existed the pure man: Adam Cadmon.
- Title: Esoteric Cosmology: Lecture XII: The Devachanic World (Continued)
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- Adam and Adam gives all beings their names. On Earth, the individual
- Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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- issued, is referred to in the Cabala as Adam-Cadmon. Adam-Cadmon
- Title: Reading Pictures of the Apocalypse: Appendix: Cosmogony
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- in the Kabbala, “Adam Kadmon.” All of the manifold forms
- Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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- literally: “And God breathed into Adam the breath of life, and Adam
- Title: Festivals: Christmas: Lecture II: Signs and Symbols of the Christmas Festival
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- symbolise the three higher members of man's being. When Adam died,
- Title: Signs/Symbols: Signs and Symbols of the Christmas Festival
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- When Adam died, Seth placed these three seeds in Adam's mouth, and
- Title: Lecture: Parsifal
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- This translation is by Mary Adams.
- This translation is by Mary Adams.
- (Translation by Mary Adams)
- Title: Ascension/Pentecost V: WHITSUN: The Festival of united Soul-Endeavour
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- was covered with a common name and called Adam or Noah; what was
- remembered, the stream of memory in its full extent, was called Adam
- Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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- theological discussions! Adam was Adam and became so old
- the individual who descended from Adam felt that his Ego was
- “Adam”. So long as memory lasted in the
- one said: “Adam still lives. People did no at all
- Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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- son whom God gave Adam and Eve in place of the murdered Abel,
- Adam died, he placed them into Adam's mouth. And a tree grew
- out of Adam's grave; to those who knew how to look upon it in
- which grew out of Adam' s grave from the seeds of the Tree of
- seeds and the first Ego-man, Adam, let these seeds grow into
- from which that Tree grew was laid in Adam's mouth (this
- Title: Gospel of John (Basle): Lecture IV
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- of the patriarchs. For example, “Adam” was not
- Title: Gospel of John (Basle): Lecture VIII
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- know to-day. By “Adam” we have to understand not
- far as to Adam, you see the ego-consciousness flow through
- that were intertwined. When Adam, his father, died, Seth laid
- The wood of this tree which had grown out of Adam's grave was
- being. The ego lived even in Adam, but it had first to be
- grave together with Adam. The consciousness of eternity was
- Title: The Influence of Spiritual Beings Upon Man: Lecture VI
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- the great age attributed to the Patriarchs, to Adam and the succeeding
- of memory, how far one remembered in the ancestral tree. Why did Adam
- and called it — let us say — “Adam” or “Noah,”
- Title: The Influence of Spiritual Beings Upon Man: Lecture IX
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- reason why the Patriarchs Adam, Noah, and so on, had such a long life
- precisely such names as Noah, Adam, and so on. These names do not denote
- “Adam” is
- Title: Gospel of John: Lecture I: The Doctrine of the Logos
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- Therefore the commentators said: God permitted Adam to fall
- the experience of a higher state of consciousness. So Adam
- Title: Gospel of John: Lecture IV: The Raising of Lazarus
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- was called in ancient times, for example, Noah or Adam. The
- his life between birth and death. Adam was looked upon as a
- Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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- this succession, we see that it goes back to Adam. Then
- so is the succession traced back from Adam to God. Such a
- Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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- back still further, even to Adam and that Adam was a son of
- ancestry back to Adam and then to God. How could he have come
- Title: Apocalypse of John: Lecture II
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- now. The early Christians were told that “Adam fell
- Adam, looking back, perceived the visions described in the
- has grown that such words as “Adam fell into a
- Title: Apocalypse of John: Lecture IV
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- and blessed him, and called his name Adam.” You may then
- Title: Apocalypse of John: Lecture VII
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- secure in the group-soul. They pointed to Noah, to Adam. It
- included the whole chain. The names Adam or Noah signify the
- Adam applied to a spiritual being, and the individual human
- Title: Apocalypse of John: Lecture IX
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- calls “the last Adam,” while he calls the first man who
- first Adam.”.
- etheric body appears as the last Adam. The first Adam has the
- physical body through the physical senses; the last Adam, who
- Paul the last Adam. This comprises the whole of human
- earth. The name Adam really means son of earth. All these
- Title: Apocalypse of John: Lecture X
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- moment presented to us in the Bible when Adam and Eve become
- Title: Reading Pictures of the Apocalypse: Part 1: Lecture Four
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- father, Adam. From this seed then grew a tree with three trunks, which
- Title: Egyptian Myths: Lecture 12: The Christ Impulse as Conqueror of Matter.
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- the patriarchs: that Adam, Noah, and others grew to be so old. They
- through the centuries, so far was he given his name. Adam was, so to
- Title: Lecture: The Ten Commandments
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- generations or descendants of Adam. The same word is
- later where the descendants of Adam are spoken of. Such things are not
- Title: Spiritual Hierarchies: Lecture 9
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- Adam Cadmon of the Kabbala. The macrocosmic Man is none other than
- Title: Gospel of St. John: Lecture I
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- reaches back to David, to Abraham, to Adam, and even to God Himself.
- further: he was the son of Adam, and Adam was the son of God. That is
- whom he calls the Father of Adam God. Such things must
- Nazareth reaches back to Adam and even to God. Humanity once descended
- humanity was born of the spirit; it was with God. Adam was sent down
- as it were, to the transitory earthly kingdom. Adam appeared, the
- of the divine source from which Adam descended. That divine source can
- of all mankind, the God who came down to earth in Adam and was born
- Title: Gospel of John: Lecture I: The Johannine Christians.
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- to Adam — even to God Himself. Note well that the Luke Gospel
- son of Adam, and Adam was the son of God.
- Baptism by John, to Him Whom he calls the Father of Adam, to God. Such
- as follows: The genealogy of Jesus of Nazareth goes back to Adam and
- it was once with God. Adam was he who had been sent down out of spiritual
- realm: Adam came into being. Adam was an earthly image of the Son of
- by John! He bears special marks of the divine out of which Adam was
- all humanity, of the reborn God Who, in Adam, as His image, became earthly.
- Title: Gospel of St. John: Lecture II
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- that he speaks of past ages in human evolution (for example, of Adam's
- part. Someone might ask, he says: ‘Were you present, then, when Adam
- Title: Gospel of John: Lecture II: Living Spiritual History.
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- of Adam — as though they had been within the scope of his own
- when Adam walked the earth?” And Jacob Boehme answers unequivocally:
- Title: Gospel of St. John: Lecture VIII
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- genealogy reaching back to Adam, and from Adam to the father of Adam,
- Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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- Luke traces the line of descent back to Adam, and from Adam to Adam's
- Title: Gospel of Luke: Lecture Four
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- Nathan Jesus-child. The Adam-soul before the Fall. The Reincarnation
- Bible to a single pair of human beings, Adam and Eve, from whom all
- called in the Bible ‘Adam and Eve’. There we find something
- ‘Adam and Eve’, the first ancestral pair who had survived
- impossible to allow all the forces that were in ‘Adam and
- forces were no longer in ‘Adam’, and the still guiltless
- humanity. This was, so to speak, the Adam-soul as yet untouched by human
- These pristine forces of the Adam-Individuality were
- progenitor of humanity, the ‘old Adam’ as a ‘new
- Adam!’ This secret was known to St. Paul and lies behind his words.
- blood-relationship reaching back to ‘Adam’ was necessary.
- Hence for Joseph he shows a lineage reaching back to Adam who issued
- blood-kinship, is to be traced back to Adam — to the times when,
- there was present the Adam-soul as it was before the Fall — the
- reincarnated ‘new Adam’. This child, whose soul was
- two Individualities lived side by side: the young Adam-Individuality
- Translated by George and Mary Adams. See p. 192 et seq.
- Title: Gospel of Luke: Lecture Five
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- was guided to the place where the reborn Adam was to incarnate.
- Title: Gospel of Luke: Lecture Six
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- The etheric substance withheld from Adam had been preserved
- etheric substance of Adam — untouched by all earthly
- Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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- When a people designates the ego with the word Adam
- corresponds to the two a's, to “Adam.” The consequences
- by no means immaterial, for example, that the word “Adam”
- Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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- Madame Blavatsky started is indeed of deep and incisive importance,
- Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Neunter Vortrag
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- beginnt, von Adam, und in gewissem Sinne ist in der alten
- Priestersprache des Hebräischen der Ausdruck Adam
- Aber wir müssen diesen Ausdruck Adam genauer verstehen. Er
- Title: Genesis: Lecture VIII: Stages of Human Development up to the Sixth Day of Creation
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- uses the word “Adam,”
- In the English Authorised Version the word “Adam” does not
- And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto AdamCh. II, v.19
- and in the ancient Hebrew priestly language the word “Adam”
- learn to understand more exactly what “Adam” means. The
- Title: Genesis: Lecture VIII
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- uses the word “Adam,”
- and in the ancient Hebrew priestly language the word “Adam”
- learn to understand more exactly what “Adam” means. The
- In the English Authorised Version the word “Adam” does not
- And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto AdamCh. II, v.19
- Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Zehnter Vortrag
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- war, wie es uns die Bibel in dem Adam und der Eva zeigt, und
- Title: Genesis: Lecture IX: The Moon Nature in Man
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- — that there was such a couple as Adam and Eve, and that the
- Title: Genesis: Lecture IX
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- — that there was such a couple as Adam and Eve, and that the
- Title: Matthäus-Evangelium: Fünfter Vortrag
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- und von Adam bis herunter zu dem Jesus des Lukas-Evangeliums
- Title: Gospel of Matthew: Lecture V
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- from God and from Adam, down to the Jesus of this Gospel.
- Title: Gospel/Matthew (1965): Lecture 5
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- and from Adam down to the Jesus of St. Luke's Gospel
- 1o7-8, in the translation by Adam Bittleston. The
- Title: Matthäus-Evangelium: Sechster Vortrag
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- zurückführt bis auf Adam, bis auf Gott. Das aber will
- Adam» geworden ist, um im Sinne der Bibel und des
- «irdischen Menschen» nennt; denn «Adam»
- noch deutlicher für die Generationen von Adam bis auf
- Name gebraucht. Ebenso sind Namen wie Adam, Seth oder Enoch
- wenn zum Beispiel von Adam die Rede ist.
- Title: Gospel of Matthew: Lecture VI
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- the cosmos. The spiritual nature of man and the earthly Adam.
- find the descent of Jesus is traced back to Adam, and to God.
- Adam,’ using this term in the sense of the Bible and
- Age, for Adam means ‘earth man;’ he who is no
- longest in the times from Adam to Abraham, subsequently they
- ‘Adam,’ ‘Seth,’ or
- with the name ‘Adam.’ It is in this sense that
- Title: Gospel/Matthew (1965): Lecture 6
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- to God. Adam is named as the Son of God. 'This means that
- Adam’ — speaking now in the Biblical sense
- describes him; for ‘Adam’ signifies
- good even more emphatically for the generations from Adam
- ‘Adam’, ‘Seth’,
- when ‘Adam’ is referred to, the one name
- Title: Gospel/Matthew (1965): Lecture 8
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- definite points on a figure representing Adam Kadmon
- Title: Gospel/Matthew (1965): Lecture 12
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- Scene 3. (Translation by Adam Bittleston in the
- Title: Excursus Mark: Part III: Excursus: Lecture IV
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- creation,” the first Adam, so that he might have spoken
- through “Adam.” Hence Paul calls the humanity that began
- with Christ, the “new Adam,” the “Adam” that
- Adam or not). Then came the power and impulse that enabled him to
- Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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- described in the Bible as the creation of Adam, the first
- Adam. Hence Paul calls the Being who appeared in the Christ,
- the ‘new Adam’, whom every man can draw to
- Adam or by some other name. Then he was given the power and
- Title: Excursus Mark: Part III: Excursus: Lecture VI
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- is traced back to Adam, and then to one who it states “was
- Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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- humanity on Earth; the descent is traced to Adam who, it is
- Title: The Christmas Festival In The Changing Course Of Time
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- preceded in the church calendar by the Day of Adam and
- preceded by the so-called Paradise play, the play of Adam and
- greatness of the Pauline conception of man, who descended as Adam from
- new Adam and Christ, in whom man ascends again from the
- in succession first the fall of man in the Paradise play of Adam and
- the path from Adam to Christ; another path, that leads from earth to
- about Adam, the old Adam, and Christ, the new
- Adam. This was the mood in the days of the Christ-festival when these
- Title: Lecture: Yuletide and the Christmas Festival
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- couples Adam and Eve's day on 24 December with the birthday
- Title: Occult History: Lecture 3
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- plays into the single incarnations something which Madame Blavatsky
- Title: Festivals: Christmas: Lecture III: The Birth of the Sun-Spirit as the Spirit of the Earth
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- the day dedicated to Adam and Eve, the following day being the
- thought of man's origin in earth-evolution, his origin in Adam and
- as Adam Kadmon Man who descended from divine-spiritual heights,
- birth with remembrance of Adam and Eve gave emphasis to the thought
- through his life in the incarnations from Adam and Eve to the Mystery
- Title: Wonders of the World: Lecture 2
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- Adam Bittleston, published by Rudolf Steiner Press, London.
- by Mary and George Adams (Rudolf Steiner Publishing Co.).
- Title: Wonders of the World: Lecture 2
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- Adam Bittleston, published by Rudolf Steiner Press, London.
- by Mary and George Adams (Rudolf Steiner Publishing Co.).
- Title: Wonders of the World: Lecture 6
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- then, but also half seriously, I ask how we have to think of Adam and
- Testament tells why Adam and Eve were ashamed of their bodies after
- What then did Adam and Eve feel when their relation to each other was
- the real ego, it is truly of such a nature that the real egos in Adam
- Title: Wonders of the World: Lecture 6
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- then, but also half seriously, I ask how we have to think of Adam and
- Testament tells why Adam and Eve were ashamed of their bodies after
- What then did Adam and Eve feel when their relation to each other was
- the real ego, it is truly of such a nature that the real egos in Adam
- Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Lecture: The Etherisation of the Blood
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- Translated by George Adams
- Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Lecture: Faith, Love, Hope: The Third Revelation
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- that original human couple, Adam and Eve, who once lived on earth as
- Adam and Eve continues to live in the body of every human being.
- risen Christ the spiritual Adam who enters the souls of those
- right way. Thus, just as the life of Adam's body lives on in the
- Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Esoteric Christianity: The True Attitude To Karma
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Esoteric Christianity: Intimate Workings of Karma
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Festivals/Easter III: The Death of a God and its Fruits in Humanity
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- line of evolution was caused through Adam, even before the Fall,
- Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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- Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
- Title: Lecture: From Jesus to Christ (single lecture)
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- called this Primal man Adam. According to old Hebraic ideas that which
- originally in Adam, but in course of evolution the descendants of each
- the sphere of the Divine; regarding himself as standing below Adam he
- Hebrews a consciousness of a historical development; Adam, by falling
- deeper sense held that even as through Adam the descent of man into
- Paul. The Apostle recognized that as men looked to Adam as their
- Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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- Lecture VI: St. John and St. Paul, First Adam and Second Adam
- Christ was for him the ‘Second Adam’; and he immediately
- differentiates between the first Adam and the second Adam, the
- Christ. He calls the first Adam the progenitor of men on Earth
- descended. For Paul, it is Adam who has bequeathed to human beings
- have inherited their physical body from Adam. This is the body which
- from Adam, the corruptible body, the physical body of man that decays
- Adam, Christ, is regarded by Paul as possessing, in contrast to the
- the second Adam in place of the first Adam; the incorruptible body of
- the second Adam, Christ, in place of the corruptible body of the
- first Adam. What Paul seems to require of all who call themselves
- of the world. As the first corruptible body is descended from Adam,
- so must the incorruptible body originate from the second Adam, from
- Adam, I have a corruptible body as Adam had; but in that I set myself
- Adam, an incorruptible body.’ For Paul, this view shines out
- trace them all back to the first Adam, from whom they are all descended
- one progenitor, Adam,’ so they can say, ‘As without any
- can be traced back to Adam, so it is possible for us to cause
- different beings. Just as the natural lines lead back to Adam, so it
- corruptible body of the fleshly Adam, but to the body that is
- Maximum number of matches per file exceeded.
- Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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- Adam the bodies of earth-men are descended, in so far as these men
- the Luciferic forces, he received the organism of Adam.
- with it, as he clothed himself with the first Adam; he can become one
- body which falls into dissolution is descended from Adam.
- Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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- incarnations, beginning with him whom the Bible calls ‘Adam’,
- Bible, as was the Ego of Adam before his first embodiment in flesh.
- learning to write, since in Adamic times writing was unknown. By
- through Adam to God, thus indicating that the substance in question
- Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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- except those who had undergone initiation. We must admit that Madame
- only revealed later to the West. Madame Blavatsky did not give an
- speak to-day, Madame Blavatsky fell away from the influences
- can be made any use of at all, because Madame Blavatsky entered a
- because Madame Blavatsky was in a sense caught by the Eastern school
- Title: Introductory Lecture. Winter Session
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- Although Madame Blavatsky had an illogical, disorderly mind, although
- West. In Isis Unveiled, Madame Blavatsky gave nothing that even
- far, Madame Blavatsky fell away from the Rosicrucian influences and
- Because Madame Blavatsky had been captured, as it were, by the
- Title: Initiation/Passing Moment: Lecture I
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- temptation in Paradise, the story of Adam and Eve, into the Greek
- Title: Between Death and Rebirth: Lecture Three
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- translation by George and Mary Adams,
- Title: Between Death and Rebirth: Lecture Seven
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- his teaching of the 'first Adam' and the 'second Adam'.
- distinction he makes between the ‘first Adam’ and the
- ‘higher Adam’ — the Christ. According to Paul, the
- various generations of human beings are to be traced back to Adam,
- that is to say, the bodies of men descend from Adam. Hence it can be
- different periods, leads back finally to the physical body of Adam —
- Adam and Eve, naturally. We can then ask: What lies at the basis of
- the physical evolution of mankind from Adam onwards? Naturally, the
- Adam are the habitations of living souls. These souls had descended
- descend from Adam, so will the content of their souls in greater and
- second Adam, the spiritual Adam. It is a profound truth that Paul
- Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna -- the Light-Halo of Christ. The Risen One.
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- the first Adam, who succumbed to Lucifer in his soul, and who was
- of Lucifer. Therefore St. Paul called Christ the Second Adam, for He
- Adam, he who may be described as Adam in the sense of my
- soul-nature which incarnated in Adam's body, there was a human part, a
- incarnated in Adam and thus entered into the line of incarnations,
- that there was, as it were, a sister-soul to the Adam-soul, to that
- sister-soul of Adam had no need at that time to descend as far as the
- only time this sister-soul of Adam was compelled to appear and to
- Title: Lecture: Nervous Conditions in Our Time
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- lecturer, by George Adams (1929) with some emendations.
- by George Adams (1929) with some emendations.
- Title: Lecture Series: Ancient Wisdom and the Heralding of the Christ Impulse
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- anniversary of the day on which Madame
- with this trend in the modern age — this was the mission of Madame Blavatsky. Thus,
- — and it often does — why did those lofty Individualities choose Madame
- instrument of Madame Blavatsky. When the religious systems of the East and the expositions
- of them through Madame Blavatsky became known, Müller said: ‘If, somewhere in the
- disadvantages. Thus, Madame Blavatsky brought all the sympathy and antipathy of her
- kind of fog before the inner eye. Thus, it came about that Madame Blavatsky's perception
- of Dzyan’ which Madame Blavatsky has quoted in The Secret Doctrine. But this diverted her
- fragmentary way, in Isis Unveiled. But bound as she was by a one-sided Initiation, Madame
- character. He said: Madame Blavatsky was really a threefold phenomenon. Firstly, she was a
- carefully distinguish in Madame Blavatsky's works what is essential and what is not. To her
- flowing from occult sources — sources to which Madame Blavatsky had no access.
- against Madame Blavatsky but in complete harmony with her when I say to you: the one thing
- Eastern wisdom, and also certain Rosicrucian wisdom, presented in Madame Blavatsky's
- Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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- there was no difference) — Adam's brother-soul — remained
- Title: Das Fünfte Evangelium: Fünfter Vortrag, Berlin, 13. Januar 1914
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- dargestellt, daß Jahve den Menschen aus der Substanz der Erde macht. Adam
- Title: On the Fifth Gospel: Lecture X
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- “Adam” — that is to say, the
- Title: Christ and the Spiritual World: Lecture Four
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- Adam — he who was formed out of earth! That is the significant
- in his offspring, in his living breath, in Adam and his descendants;
- the Deluge as another important event after the creation of Adam, the
- be mingled in Adam's bodily vesture. Today we should say that
- Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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- said. He suffered, yes, but he was not ill, and he was adamant that
- Title: On the Meaning of Life: Lecture 1
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- Adam. (Adam is related to Adama, and means: Out of the
- Title: Spiritual Foundation of Morality: Lecture III
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- — as Adam was the first — around whom humanity in its
- Title: Lecture: Anthroposophical Ethics ... St. Francis, III
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- fully developed Christ shall be the final man - as Adam was
- Title: Anthroposophical Ethics (1928): Anthroposophical Ethics III
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- the fully developed Christ shall be the final man — as Adam was
- Title: Lecture: The Golden Legend and a German Christmas Play
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- entire story of the temptation of Adam and Eve was brought forward,
- comes the day of Adam and Eve. This has its origin in the same
- represented by Adam and Eve, this commandment: ‘Ye may eat of
- about that (as was shown at certain times) when Adam, the man of sin,
- removed from Paradise. Thus the following thoughts are aroused: Adam
- out of the earth, with which Adam's body is united. The wood of this
- grew forth from Adam's grave, was made the Cross upon which Christ
- Earth-aura. And when we now see on the grave of the man Adam led away
- Earth evolution, springs up out of Adam's grave, out of the
- man-nature which Adam acquired after the fall. The tree of knowledge
- Adam-nature, of which he left an imprint in the grave when he died in
- Adam, that belongs to the physical body, etheric and astral body and
- of Adam's grave; and the time is drawing near when man will recognise
- Title: Lecture: The Christmas Thought and the Secret of the Ego
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- of the temptation of Adam, and Eve was presented, and then it was shown
- of Adam and Eve. This has its origin in the same thought. In more
- human being, represented by Adam and Eve: “You may eat from all
- in certain periods of time): when Adam, the sinful man was buried,
- Paradise. In this story we see the thought suggested that Adam rests
- grows, the tree that can now grow out of the earth with which Adam's
- stood in Paradise, which then grew again out of Adam's grave, out of
- the human being Adam, who was led astray by Lucifer, if we look at
- colored evolution of the earth, grows out of Adam's grave, out of the
- humanity that Adam has become since the temptation. The Tree of
- on earth because of his Adam nature, you could say, of which he
- takes an impress into the grave when he dies as Adam — this
- it is nothing but the tree that grows out of the grave of Adam.
- this science is the tree growing out of Adam's grave. And the time
- Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
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- [Adam Mickiewicz (1798–1855),
- Title: Mystery of Death: Lecture XV: Overcoming Death through Knowledge
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- Madame Pompadour
- [Madame Pompadour (Jeanne-Antoinette Poisson)
- Title: Lecture: Brunetto Latini
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- the lecturer, by George Adams.
- George Adams from a shorthand report unrevised by the
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- honourable, but who could work precisely through Madame-Blavatsky.
- Title: Lecture: The Golden Legend and a German Christmas Play
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- entire story of the temptation of Adam and Eve was brought forward,
- comes the day of Adam and Eve. This has its origin in the same
- represented by Adam and Eve, this commandment: ‘Ye may eat of
- about that (as was shown at certain times) when Adam, the man of sin,
- removed from Paradise. Thus the following thoughts are aroused: Adam
- out of the earth, with which Adam's body is united. The wood of this
- grew forth from Adam's grave, was made the Cross upon which Christ
- Earth-aura. And when we now see on the grave of the man Adam led away
- Earth evolution, springs up out of Adam's grave, out of the
- man-nature which Adam acquired after the fall. The tree of knowledge
- Adam-nature, of which he left an imprint in the grave when he died in
- Adam, that belongs to the physical body, etheric and astral body and
- of Adam's grave; and the time is drawing near when man will recognise
- Title: Lecture: The Christmas Thought and the Secret of the Ego
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- of the temptation of Adam, and Eve was presented, and then it was shown
- of Adam and Eve. This has its origin in the same thought. In more
- human being, represented by Adam and Eve: “You may eat from all
- in certain periods of time): when Adam, the sinful man was buried,
- Paradise. In this story we see the thought suggested that Adam rests
- grows, the tree that can now grow out of the earth with which Adam's
- stood in Paradise, which then grew again out of Adam's grave, out of
- the human being Adam, who was led astray by Lucifer, if we look at
- colored evolution of the earth, grows out of Adam's grave, out of the
- humanity that Adam has become since the temptation. The Tree of
- on earth because of his Adam nature, you could say, of which he
- takes an impress into the grave when he dies as Adam — this
- it is nothing but the tree that grows out of the grave of Adam.
- this science is the tree growing out of Adam's grave. And the time
- Title: Lecture Series: Tree of Knowledge and the Christmas Tree
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- fully developed Christ shall be the final man - as Adam was
- Title: Lecture: The Problem of Jesus & Christ in Earlier Times
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- symbolically, with Adam cast out of paradise; his being is other than
- Adam's grave. But what lives in the earth actually lived before
- Imagine that Adam's grave — Adam surrendered as a physical body
- Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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- However, a certain German was particularly annoyed that Madame
- Madame de Stael (Germaine de Stael), 1766–1817, French
- human reason I quash the opinion of Madame de Stael in favor of
- Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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- the fall into sin, so he would paint Adam and Eve on either
- between Adam and Even. In the Hamburg Museum you can see the
- Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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- occult imprisonment was to be placed over Madam Blavatsky and
- Title: Lecture: Relationships Between the Living and the Dead
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- of Adam and Eve in Paradise, the first human beings — Eve
- biting into the apple and giving the apple to Adam. Let us think of
- Thus, we should have to picture Adam and Eve by the side
- Title: Lecture: The Ego-consciousness of the So-called Dead
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- knows something through spiritual science, would therefore paint Adam
- Title: Lecture: The Moment of Death and the Period Thereafter
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- therefore paint Adam and Eve, the Tree, and on the Tree the Serpent,
- Title: Toward Imagination: Lecture 5: Balance in Life
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- appropriately into our language, and we read: “And Adam knew his
- Title: Memory and Habit: Lecture I
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- the man, Faust. And just as the man, Adam, was indirectly beguiled
- Title: Karma of Untruthfulness I: Lecture Five
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- The book I mean was published in America and the author is Brooks Adams.
- ideas in this book by Brooks Adams could have brought enlightenment
- What is in this book by Brooks Adams? Let me first unfold only the
- Brooks Adams says in effect: There are in the world various nations
- However, what Brooks Adams then develops in connection with the
- as these of Brooks Adams we must, of course, distinguish strictly
- So, Brooks Adams ascribes certain characteristics to a particular
- characteristic of creative imagination is, according to Brooks Adams,
- are inseparably linked in these peoples. Brooks Adams considers this
- warlike type there are, says Brooks Adams, peoples who belong to
- unwarlike! Those of you who read Brooks Adams' book
- of Loiseaux, Chéradame and others, all of which treat of the assumption
- of Loiseaux and Chéradame and the others were thrown onto what
- Title: Karma of Untruthfulness I: Lecture Six
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- the book by Brooks Adams had been launched on mankind, a kite flown
- Title: Karma of Untruthfulness I: Lecture Seven
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- from commercial and industrial thinking. And when Brooks Adams placed
- Title: Karma of Untruthfulness II: Lecture Fourteen
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- Title: Karma of Untruthfulness II: Lecture Sixteen
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- Almanach of Madame de Thèbes
- Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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- that great symbol at the beginning of the Old Testament: Adam and
- conveyed best of all if he paints Adam and Eve in a more or less ugly
- Title: Building Stones: Lecture One
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- (15:45 And so it is written, The first man AdamCorinthians I, chap. XV, 44, 45.)
- Title: Building Stones: Lecture Eight
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- author Brook Adams
- evolutionary theory in human history. Brook Adams tried to
- Brooks Adams (1848–1927), also wrote
- Title: Karma of Materialism: Lecture 6
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- that man, when he came into the world through the first Adam, beheld
- Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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- permanent but doomed to die? While Adamson forces, to which
- Title: Fundamental Social Demand: Lecture 1
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- themselves. I mean the theory of Adam Smith, who placed
- emphasize one characteristic point. Adam Smith arrived at the
- crystallized human labor. And Adam Smith thought: Just
- himself. Roughly speaking, this is Adam Smith's idea: We
- how distinctly there emerges, in Adam Smith for example, the
- formulated already in Adam Smith and others — the idea
- deal with the Mercantilists, the Physiocrats, Adam Smith,
- Title: Fundamental Social Demand: Lecture 2
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- how men have observed, ever since Ricardo, Adam Smith and the
- Ricardo, Adam Smith and others, and is in reality included in
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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- fall from her arms . . . (see George Adams translation: A. Q.)
- Title: Lecture: Cosmogony, Freedom, Altruism
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- Just think of Madame Blavatsky. She wanted to introduce into
- Title: Lecture: Differentation of Primeval Wisdom into East, Middle, West
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- economists such as Adam Smith or intellectual philosophers
- Title: Festivals/Easter I: Easter: The Festival of Warning
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- ancient times, when men were only the race of Adam, they had no need
- Title: The Meaning of Easter: St. Paul and the Christ Impulse
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- only the race of Adam, they had no need to draw forth an active
- Title: Roman Catholicism: Lecture I
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- Dzyan’ which Madame Blavatsky claims to have found in a cave in
- Title: Social Forms: Lecture VII
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- minds of more recent times, in the economist Adam Smith, for
- Buckle, Mill, Thomas Reid, Locke, Hume, Adam Smith, Spencer,
- Stuart Mill, Buckle, Adam Smith, and the rest. They have only
- particular thinking of Mill, Buckle, and Adam Smith
- Title: Social Forms: Lecture VIII
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- Mill, Spencer, Buckle, Thomas Reid, and the economist Adam
- did Adam Smith, but only to the organization of the economic
- Title: Lecture: The Bridge between Morality and Nature
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- thinker of the West, for example Adam Smith. Just as
- consider people. Just study Adam Smith: he doesn't speak about
- properly directed by this machine. Adam Smith mainly spoke
- Adam Smith only dealt with cultivated land, with private
- understanding for the human being amongst Adam Smith's ideas.
- accept that they live in the way Adam Smith sees them, because
- exist as Adam Smith suggests, because his expression of this
- Title: Search for the New Isis: Lecture I: A Christmas Lecture
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- festival of Adam and Eve on the 24th day of December. This has become
- Title: Festivals: Christmas: Lecture V: The Proclamations to the Magi and the Shepherds
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- Paradise, to Adam and Eve. This is one aspect of the way in which the
- Title: Lecture: The Two Christmas Annunciations.
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- Adam and Eve. What does this signify? This is one aspect of the way we
- Title: Materialism/Anthroposophy: Lecture XII
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- His influence was such that Madam de Sevigne
- Title: Festivals: Christmas: Lecture VII: The Revelation of the Cosmic Christ
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- December, was dedicated to Adam and Eve. The day of Adam and Eve
- Title: Mans Life on Earth: Lecture I
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- by George and Mary Adams from Shorthand Reports unrevised by the
- Title: Mans Life on Earth: Lecture II
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- by George and Mary Adams from Shorthand Reports unrevised by the
- transmuted man even from Adam Kadmon who is a
- Title: Planetary Spheres: Lecture II
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- transmuted man even from Adam Kadmon who is a
- Title: Mystery Trinity: Part 2, Lecture II
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- this Adam Kadmon that still exists to this day — these two
- Title: Mans Life on Earth: Lecture III
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- by George and Mary Adams from Shorthand Reports unrevised by the
- Title: Supersensible Influences: Lecture II
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- of Adam or that the world shall come to an end — a man who has
- Title: Younger Generation: Lecture X
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- that he makes Faust open the book of Nostradamus. There we have the
- Title: Mans Life on Earth: Lecture IV
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- by George and Mary Adams from Shorthand Reports unrevised by the
- Title: Mans Life on Earth: Lecture V
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- by George and Mary Adams from Shorthand Reports unrevised by the
- Title: Mans Life on Earth: Lecture VI
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- by George and Mary Adams from Shorthand Reports unrevised by the
- Title: Lecture: Memory and Love
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- Há, entretanto, um processo essencial – ou grupo de processos – relacionado a essa convivência interior com os seres das hierarquias superiores. Se, no mundo espiritual, percebêssemos interiormente apenas o mundo das hierarquias superiores, nunca nos encontrarÃamos. De fato saberÃamos que vários seres estariam vivendo em nós, mas nunca nos tornarÃamos plenamente conscientes de nós mesmos. Portanto, em nossa experiência entre a morte e um novo nascimento, há um ritmo. Consiste na alternância entre a contemplação interior em que vivenciamos o mundo dos seres espirituais descritos na literatura antroposófica, e a atenuação dessa consciência. Fazemos o mesmo com o espiritual em nós, quando, na vida fÃsica, fechamos os olhos e ouvidos e vamos dormir. Nossa atenção, digamos, se afasta do mundo dos seres espirituais dentro de nós, e começamos a perceber a nós mesmos. Certamente, é como se estivéssemos fora de nós mesmos, mas sabemos que este ser fora de nós é o que somos. Assim, no mundo espiritual, percebemos alternadamente a nós mesmos e o mundo dos seres espirituais.
- amos com a alma de outrem, e do esforço para realizar o que fazemos a partir dessa compreensão. Comportarmo-nos abnegadamente com os demais e agirmos moralmente no amor são essencialmente ecos de nossa vida em comunhão com seres espirituais, entre a morte e o renascimento; e isso permanece conosco depois da nossa experiência do que se poderia chamar de solidão – pois é sentida como solitária a experiência do nosso eu no mundo espiritual quando, por assim dizer, expiramos. A inspiração é como uma experiência de seres espirituais; a expiração é como uma experiência do nosso eu. Mas sentir-se solitário – bem, esse sentimento tem seu eco aqui na Terra na nossa capacidade para a lembrança, nossa memória. Como seres humanos, não terÃamos memória se ela não fosse um eco do que descrevemos como um sentimento de solidão. Somos indivÃduos reais no mundo espiritual porque – não posso dizer que seja porque nos retiramos para dentro de nós mesmos – mas porque somos capazes de nos libertar dos espÃritos superiores dentro de nós. Isso nos torna independentes no mundo espiritual. Aqui na Terra somos independentes porque somos capazes de lembrar nossas experiências. Pense no que seria de sua independência se, em seus pensamentos, você tivesse que viver sempre no presente. Seus pensamentos lembrados são o que possibilita que você tenha uma vida interior. Lembrar nos torna personalidades aqui na Terra. E lembrar é o eco do que descrevi como a experiência de solidão no mundo espiritual.
- Hoje a ciência da fisiologia não atingiu o ponto em que pode descrever detalhadamente o processo que acabamos de desenhar. A ciência espiritual é capaz disso e a ciência fisiológica certamente alcançará tal entendimento, pois essas coisas podem ser descobertas a partir da observação atenta da natureza humana. Pode-se dizer que, quando emitimos um som ou uma nota, primeiramente, a cabeça é acionada. Mas da cabeça procede a mesma faculdade que, interiormente, na alma, confere a memória, que sustenta o som e o tom: isso vem de cima. É inconcebÃvel alguém poder falar sem possuir a faculdade da memória. Se sempre nos esquecêssemos o que está contido no som ou no tom, nunca serÃamos capazes de falar ou de cantar. É precisamente a memória incorporada que perdura no tom ou som; por outro lado, no que concerne ao amor, mesmo em seu sentido fisiológico – no processo respiratório que dá origem à fala e ao canto – tem-se um testemunho claro no pleno volume interior do tom que chega ao homem na puberdade, quando o amor encontra expressão fisiológica durante o segundo perÃodo importante da vida: isso vem de baixo. Aà estão os dois elementos juntos: de cima, o que está na base fisiológica da memória; de baixo, o que está na base fisiológica do amor. Juntos, eles formam o tom na fala e na canção. Aà está sua interação recÃproca. De certa forma, é também um processo de respiração que percorre toda a vida. Assim como inspiramos oxigênio e expiramos dióxido de carbono, temos unidas em nós a força da memória e a força do amor, encontrando-se na fala, encontrando-se no tom. Pode-se dizer que falar e cantar, no homem, são um intercâmbio alternado de permeação pela força da memória e pela força do amor.
- Esta é a glória essencial da arte: ela nos leva, por meios simples, ao mundo espiritual, no presente imediato. Quem é capaz de olhar para a vida interior do homem dirá: de modo geral, o homem se lembra apenas das coisas que vivenciou no curso de sua vida terrena atual. Mas a força pela qual ele se lembra dessas experiências terrenas é a força enfraquecida de sua existência como um eu na vida pré-terrena. E o amor que ele é capaz de desenvolver aqui como um amor universal da humanidade é a força enfraquecida da semente que frutificará após a morte. E assim como no canto e na fala declamatória aquilo que um homem é deve estar unido, pela memória, à quilo que ele pode dar ao mundo por meio do amor, assim também é em toda arte. Um homem pode experimentar uma harmonia de seu eu com o que está fora, mas a menos que seja capaz de mostrar externamente o que está dentro dele – seja no tom, na pintura ou em qualquer outro ramo da arte –, a menos que mostre na superfÃcie o que ele é, o que a vida fez dele, qual é o conteúdo essencial de sua memória, ele não poderá ser um artista. Tampouco é um verdadeiro artista aquele que é acentuadamente inclinado a ser egotista em sua arte. Somente aqueles dispostos a se abrir para o mundo, os que se tornam um com seus semelhantes, os que desdobram o amor, são capazes de unir esse desdobramento do amor intimamente a seu próprio ser. AltruÃsmo e egotismo se unem em uma única corrente. Confluem naturalmente e mais intimamente nas artes sonoras, mas também nas artes plásticas. E quando, por meio de um certo aprofundamento de nossas forças de conhecimento, nos é revelado como o homem está conectado a um mundo suprassensÃvel, no que diz respeito ao passado e ao futuro, podemos também dizer que o homem tem um antegosto presente desse vÃnculo, no criar e fruir artÃstico. Na verdade, a arte nunca adquire todo o seu valor se não estiver, em certa medida, de acordo com a religião. Não que tenhciu
- Title: Lecture: The Ear
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- English version by George and Mary Adams.
- English version by George and Mary Adams.
- Title: Conferencia: La Comunión Espiritual de la Humanidad
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- tiene que ser buscado deliberadamente, y para ello es necesario que la
- Title: Lecture Series: La Comunión Espiritual de la Humanidad
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- deliberadamente, y para ello es necesario que la humanidad moderna se sumerja
- Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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- dependent upon adamantine laws which he finds everywhere in the
- Title: Michaelmas-Soul: Lecture III
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- the vein of Adam Smith or Karl Marx. Only one who can visualize this
- Title: Lecture: The Cosmic Word and Individual Man
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- Adam Bittleston.
- Translated by Adam Bittleston
- Title: Lecture: The Spiritual Individualities of the Planets
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- by George and Mary Adams, 1963. Rudolf Steiner Press,
- Title: Lecture: Man As A Picture of The Living Spirit
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- Translated by George Adams
- Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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- the book of Nostradamus, comes upon the sign of the Macrocosm:
- Title: Lecture: Spiritual Knowledge: A Way of Life
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- The translator is Mary Adams. It is presented here with the kind
- Translated by Mary Adams.
- Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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- while I was still that Adam Cadmon who embraced the whole Earth
- Title: Karmic Relationships, Volume IV: Lecture V
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- translation by George Adams, M.A.]
- Title: The Individuality of Elias, John, Raphael, Novalis
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- German by George Adams.
- changed to Elijah. The translator, George Adams, used the English
- Translated by George Adams
- Title: Karmic Relationships, V: Lecture II
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- Ethereal Spaces, by George Adams; also Plant, Sun, Earth, by George
- Adams and Olive Whicher.
- Title: Occult Movement: Lecture Two
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- This was Madame H. P. Blavatsky, a personality very
- Title: Occult Movement: Lecture Five
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- Sphere is the Moon is criticised by Madame Blavatsky who
- more utterly misleading it is impossible to conceive. Madame
- inflicted on Madame Blavatsky?
- by Brothers of the Left, and in the case of Madame Blavatsky
- Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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- drama given by Adam Mickiewicz in his lectures enables me to speak
- Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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- been dealt with in a sensible manner. For Madame Blavatsky was
- Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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- things to have been worked up in a reasonable form. For Madame
- Title: Christmas Conference: Lecture 5: The Foundation Meeting, 25 December, 11.15 a.m.
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- Belgium: Madame Muntz.
- Honolulu: Madame Ferreri.
- the General Secretary for Belgium, Madame Muntz, to
- Madame Muntz
- representative of Honolulu, Madame Ferreri, to speak, and
- Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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- Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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- representative of Honolulu, Madame Ferreri, to speak.
- Madame
- Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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- Sauerwein, Baroness de Renzis, Madame Ferreri, Fräulein
- Title: Esoteric Lesson: Muenchen, 12-7-'09
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- Adam and Eve is right, even though it's presented in the form of an
- permeated by Luciferic influences. So they held one part of Adam's
- Adam. This union of the etheric body that remained behind with a human
- Jesus boy received Adam's etheric body. The high, guiding creator
- connection of Adam's etheric body with a physical human body again, it
- was the soil for Adam's etheric body, the through-station for
- Title: Esoteric Lessons Part II: Berlin, 4-24-12
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- being” who's called Adam in Genesis. Everything that
- he's not born from a mother. Adam is the only motherless human
- born from the Gods — Ex Deo nascimur. The Adam force of
- the lower ego that was built up for us while the Adam forces were
- Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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- nakedness, we'll have a feeling of shame such as naked Adam and
- Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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- now. According to legend Lilith was Adam's first wife and the
- Title: Lecture: Goethe's Personal Relationship to his 'Faust'
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- opposition, where Faust, after he opened the Nostradamus book
- Book of Nostradamus, at the sign of the macrocosm —
- Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
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- Madame, ye ben of al beaute shryne
- Title: Poetry/Speech: Lecture V: Poetry and Recitation
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- Be noe more, O Adams heyre;
- Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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- 45. Masaccio: Expulsion of Adam and Eve from Paradise.
- have been through the experience of Adam and Eve? We must admit
- Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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- Title: History of Art: Lecture IV: Mid-European and Southern Art
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- historic conception of all earthly evolution. See how Adam, down
- Cross. Study the face of Adam, how he is touched by the influence
- 9. St. Peter, Adam and Eve. (Cathedral at Bamberg.)
- 10. Adam. (Detail of above.)
- 42. Tilman Riemenschneider. Adam. (Wurzburg.)
- 43. Head of Adam. (Detail of above. Wurzburg.)
- Title: History of Art: Lecture VI: Dutch and Flemish Painting
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- 32. Hugo van der Goes. Adam and Eve. The Fall. (Vienna.)
- Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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- and John the Baptist, followed by others: David, Abraham, Adam,
- blessed ones: David, Abraham, Adam, Moses, Peter and Paul
- Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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- David, Abraham, Adam, Paul, Peter, etc. Further up, going into the clouds,
- blessed souls; David, Abraham, Adam and Moses, Peter, Paul. This the
- Title: Die Erziehungsfrage als soziale Frage: Dritter Vortrag
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- Physiokraten, mit Adam Smith, mit den verschiedenen
- Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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- school of the Physiocrats, Adam Smith, the various Utopian
- Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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- applied, views such as those of Adam Smith, etc., down to Marx,
- Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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- edited by Adam Bittleston and Jonathon Westphal. It is presented here
- Adam Bittleston and Jonathon Westphal, Rudolf Steiner Press, London,
- Title: Lecture I
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- Economy from Adam Smith to the most modern reckon, after
- Title: Lecture II
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- justification. Adam Smith, for instance, sees the real, original
- view. Such a man as Adam Smith certainly did not think in a stupid or
- Title: Lecture VIII
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- many others besides Adam Smith) that prices regulate themselves of
- the market, in the relationship in which Adam Smith saw them if
- D) the Trader's Equation. Adam Smith applied it to the economic
- Title: Lecture XI
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- English, though we are reminded of it by the title of Adam Smith's
- if we wish to understand the economic ideas of Ricardo or Adam Smith.
- and upon which they based their views. In Adam Smith you can see it
- modifications and improvements from Hume, Adam Smith and
- Title: Lecture XIII
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- value the school of Adam Smith, the school of Marx, for
- Title: Wesen des wirkenden Wortes: Dritter Vortrag
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- Adam gestattet war, Tiere und Dinge zu benennen, wozu ihm eben
- Title: Course for Priests: Lecture III
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- presence of God Adam was permitted to name animals and things,
- Title: Lecture: The Old Sagas of the Gods
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- Wille, and Weh. From him, (Adam Cadmon,) came forth the whole
- Title: Lecture: The Threshold In Nature and In Man
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- Steiner Publishing Company. Translated by Mary Adams.
- Translated by Mary Adams.
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