Searching Rudolf Steiner Lectures (by Bn/GA Number) Matches
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Query was: asen
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- Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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- Asen. Its descent was traced to the first race of giants.
- of the Persian gods, suggests the sound Asen, again indicating a
- appears similarity to the giants, who were overcome by the Asen.
- the Asen, but of Tuisco and his son Mannus. He speaks of races which
- Title: Spiritual Teachings of Soul/World: Course III: Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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- with the Buddhist sage Nagasena. This king steps to the Indian sage and asks:
- who are you? — The sage Nagasena answers: one calls me Nagasena. But this
- sage states that nothing is behind the name Nagasena. What is then that which
- stands there before me? Are your hands, your legs Nagasena? No. Is your sensations,
- feelings and ideas Nagasena? No, all this is not Nagasena. Then the connection
- of that is Nagasena. But, because he states now that everything is not Nagasena
- that only a name is there which holds together everything, who and what is Nagasena,
- There Nagasena answered using another metaphor: how have you come, great king,
- What did the sage Nagasena want
- the ideas are a milliard. In terms of this correct saying of the sage Nagasena
- the sage Nagasena. Because the natural sciences have taken this way, it is only
- the brain. We have to realise that the objections of the Indian sage Nagasena
- Title: Spiritual Teachings of Soul/World: Course IV: Lecture III: The History of Spiritism
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- This search for sensuous-extrasensory
- The principle was actually drawn up that one had to seek for the extrasensory
- Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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- extrasensory knowledge here to everybody. The usual sensuous
- Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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- visible by the invisible, the sensory by the extrasensory. One
- something invisible, in the sensory as something extrasensory.
- That there is something extrasensory, something extrasensory
- a supposition, but based on the immediate extrasensory,
- control the sensory from the extrasensory, the visible from the
- that part of the human being that enters the extrasensory
- Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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- no reason to refer to extrasensory beings. This radical
- world, you have to develop the extrasensory cognitive
- extrasensory world is not allowed to say whether it exists or
- Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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- higher one, in an extrasensory life that does not wear out
- Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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- of the higher, extrasensory worlds.
- speak of such extrasensory perception. Fichte says, if a
- clairvoyant who is able to behold into the extrasensory worlds
- sensuous-visible world and the invisible-extrasensory world,
- extrasensory has to cultivate his thinking.
- Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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- the sensuous-extrasensory beholding as a picture by spiritual
- Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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- extrasensory, supraphysical forces are effective? We could
- Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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- extrasensory world like a gate. Before one enters it, one has
- Title: Lecture: Buddha and Christ
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- the sage Nagasena.
- spiritually-minded King Milinda desires to question Nagasena, the
- opposition to his own ideas, comes to Nagasena to speak with him
- Nagasena asks the King: — ‘How dids't thou
- ‘Well,’ said Nagasena, ‘let us now consider what a
- the carriage? No. And thus,’ said Nagasena, ‘one can
- Nagasena said is this: that one must turn one's gaze away from
- Nagasena wished to point out that actually nothing exists in the
- clear, Nagasena says: ‘It is thus also with all that
- another analogy which the sage Nagasena showed to King Milinda. The
- King said: — ‘Thou sayest, O wise Nagasena, that of that
- And Nagasena replied: ‘See now, — the
- then Nagasena continued: ‘It is true that it bears the same
- So Nagasena showed how what is once there in any one
- this instance of Nagasena in the Christian sense, and represent it
- proceed as follows. Nagasena would say: — ‘Behold the
- And then Nagasena could look back upon the old analogy
- Buddhism which is embodied in the Nagasena conversations. For in
- Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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- circles: the questions put by King Milinda to the Buddhist sage, Nagasena.
- brought against his own ideas, wants to converse with Nagasena about the
- Nagasena asks
- “Now”, says Nagasena, “let us inquire into this question of
- No. Is it the yoke? No. And so”, says Nagasena, “we may go
- Nagasena's aim
- the point of this parable quite clear, Nagasena says: “Thus it is also
- the argument even more clearly by turning to another parable that Nagasena
- sets before King Milinda. The King speaks: “You say, O wise Nagasena,
- the name and form of the same being?” Nagasena answers: “Behold,
- fruit.’” Nagasena then continued: “Yes, it is true —
- Nagasena sought to dissolve everything that makes up an earth-life,
- Nagasena's parables to work upon us, we can see clearly enough how the
- — rewrite Nagasena's examples in a Christian sense, somewhat as
- Christianity. Nagasena would then have to say: “Look at your hand! Is
- Nagasena could
- Title: Antworten der Geisteswissenschaft: Vortrag VII: Wie Erlangt Man Erkenntnis der Geistigen Welt?
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- Phasen, die Episode der Bewohnung durch das Menschengeschlecht
- Title: Antworten der Geisteswissenschaft: Vortrag VIII: Anlage, Begabung und Erziehung des Menschen
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- die sich mehr zum Hasenfuß als zum tapferen Menschen
- Title: Antworten der Geisteswissenschaft: Vortrag X: Galilei, Giordano Bruno und Goethe
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- Rückenwirbelknochen aufgeblasen werden können,
- großen Geister hören die Menschen so gern Phrasen.
- Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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- human being feels as a part of the extrasensory, spiritual
- Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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- share in extrasensory worlds? We are interested now in
- Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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- a way that you live in the extrasensory, invisible, spiritual
- world; but if we are enclosed in the body, this extrasensory
- Title: Geist und Stoff, Leben und Tod: Lecture V
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- Kugel, in unfaßbaren Zeiträumen alle Phasen, die
- Title: Geist und Stoff, Leben und Tod: Lecture VI
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- Phasen, die Episode der Bewohnung durch das Menschengeschlecht
- Title: Geist und Stoff, Leben und Tod: Lecture VII
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- mehr Philosophie als ein Tier, und nur der rasende Versuch, zu
- Rasender, der in seinem Vorbeirasen glaubt, daß die
- anderen rasen. Daher, weil er so schön über die
- Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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- animal forms lives in the human being in extrasensory way.
- Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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- concerning sensory and extrasensory. Even if these things are
- Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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- extrasensory organs. Even as the world, which you visit with
- them, is extrasensory, these organs are also purely
- extrasensory worlds are given in concepts and ideas, one just
- Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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- only from the sensory to the extrasensory world. However, the
- Title: Redemption of Thinking: Lecture I:
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- characterised as that of the sensory-extrasensory. No wonder
- Manichaeism recognises a sensory-extrasensory; for it, the
- Title: Redemption of Thinking: Lecture II:
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- sensory-extrasensory vision of the human being. One gets great
- spiritual-sensory-extrasensory view of ancient time changes
- extrasensory way after the Areopagite if one wants to deal with
- Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Erster Vortrag
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- gefühlsduselig, phrasenhaft, in eine Empfindungshöhe,
- Will man dann nicht verfallen in das phrasenhafte
- Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Siebenter Vortrag
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- sagen kann: Wie Schaumblasen steigt das moralische Ideal aus
- der Naturnotwendigkeit auf, wie Schaumblasen werden die
- Title: Kultur/Wissenschaft: Vortrag IV: Anthroposophie und Erziehungswissenschaft
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- Erziehungsplan für die einzelnen Lebensphasen der Kindheit
- Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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- gods, the Asen, who loved him, very sad; they pondered over means of
- the opponent of the Asen, cogitated, however, on how to kill Baldur.
- Title: Mission/Volksseelen: Fünfter Vortrag
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- Kräfte allein würden den Menschen mit rasender
- Title: Mission/Volksseelen: Achter Vortrag
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- Erzengel; die nannte man die Asen. Das waren diejenigen Wesen, die
- Title: Mission/Volksseelen: Neunter Vortrag
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- die Asen hingegeben wäre, daß das auf den Einfluß des
- Title: Mission/Volksseelen: Elfter Vortrag
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- mit den Worten des schweigsamen Asen Widar sprechen wollen: Wenn hohe
- Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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- Nagasena, ‘that all thou hast in the carriage is nothing but
- another simile was chosen by Nagasena for King Milinda. ‘Consider
- Nagasena meant to say, has just as much in common with the man of his
- Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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- between King Milinda and the Buddhist sage Nagasena — testify
- Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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- the conversation of King Milinda with the sage Nagasena — first
- Title: Okkulte Untersuchungen: Vortrag: Durchgang des Menschen Durch die Planetensphaeren und die Bedeutung
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- äußersten Konsequenz bis in die einzelnen Phasen zu
- Title: Okkulte Untersuchungen: Vortrag II: Das Gegenseitige In-beziehung-treten Zwischen den Lebenden und den Sogenannten Toten
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- bei ihnen, als ganz besondere Hasenfüße entpuppen.
- Seele sind sie Hasenfüße. Und sie suchen mancherlei
- Title: Welche Bedeutung: Dritter Vortrag
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- so wie ein Gummiball, aus dem man die Luft herausgeblasen hat:
- Title: Welche Bedeutung: Neunter Vortrag
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- menschliche Stirnbildung, die menschliche Nasenbildung, die
- Title: Das Fünfte Evangelium: Zweiter Vortrag, Kristiania (Oslo), 2. Oktober 1913
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- phrasenhaft darüber hinwegzugehen, sondern demgegenüber die Wahrheit
- Title: Das Fünfte Evangelium: Dritter Vortrag, Kristiania (Oslo), 3. Oktober 1913
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- Volke notwendig war, was ein Volk brauchte, das lasen
- Title: Das Fünfte Evangelium: Fünfter Vortrag, Kristiania (Oslo), 6. Oktober 1913
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- weiter. In unendlichen Phrasen geht
- Title: Das Fünfte Evangelium: Erster Vortrag, Köln, 17. Dezember 1913
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- voneinander unterschiedenen Phasen spielt sich dieses Leben des Jesus von Nazareth ab. Hat
- Title: Lecture: The Problem of Jesus & Christ in Earlier Times
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- spiritual and suprasensory impulses. This Christ descends from cosmic
- although from suprasensory worlds while they were out of their
- the Christ, who must be thought of as existent in suprasensory
- Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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- Concerning the baseness of the diction, the paltriness of
- Title: Festivals: Christmas: Lecture IV: Christmas at a Time of Grievous Destiny
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- the Wanen gods were superseded by the Asen gods. Just as the Wanen are
- connected with wähnen, so are the Asen connected with the German
- assert itself, when the Asen had supplanted the Wanen, the old
- Title: Karma of Materialism: Lecture 7
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- towards the East. We see there aspects revealing both the baseness and
- Title: Die Soziale Frage als Bewusstseinsfrage: Lecture II
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- nicht Phrasen-Dreschen, man solle die Dinge so oder so machen.
- Title: Die Soziale Frage als Bewusstseinsfrage: Lecture III
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- soziale Neugestaltung in zwei Phasen vollziehen muß, nicht
- Title: Die Soziale Frage als Bewusstseinsfrage: Lecture VI
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- Phrasengefühle entwickelt, die die Menschen darauf
- müßigen Redereien und Phrasen der Moralpauker
- Title: Opponents to Anthroposophy
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- naked-extrasensory: whoever looks for it there is a
- Title: Lecture: Thinking and Willing as Two Poles of Human Soul-Life
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- that has been done is to change the Kingdom of the Asen into the
- Title: Conferencia: La Comunión Espiritual de la Humanidad
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- espiritual-suprasensible se presentaba a ellos en imágenes —
- una comunión con la realidad divino-espiritual-suprasensible, y
- constatación de la realidad espiritual-suprasensible en el hombre
- Title: Lecture Series: La Comunión Espiritual de la Humanidad
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- mundo espiritual-suprasensible se presentaba a ellos en imágenes - no las
- realidad divino-espiritual-suprasensible, y cuando, comprendiendo lo que esto
- cristianismo, esta constatación de la realidad espiritual-suprasensible en el
- Title: Lecture: Fall and Redemption
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- being too base to act morally, and we extended this baseness also
- Title: Das Initiaten-Bewußtsein: Zweiter Vortrag
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- sieht seine Nasenform, seine Augenfarbe, seine schöne oder
- Title: Das Initiaten-Bewußtsein: Zehnter Vortrag
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- heraus, seiner Ansicht nach, daß bei gewissen Mondenphasen
- Mondenphasen. Das vertrat er. Er genierte sich nicht,
- daß die Mondenphasen Einfluß auf die Regenmenge
- haben; also sag' einfach du, du willst diese Mondenphasen
- glaubt, daß die Mondenphasen Einfluß haben, so kann
- sie sind da bei allen Mondenphasen — , dann tritt
- Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
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- blasen. Doch stumm noch blieb es.
- Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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- the sense perceptions. The extrasensory world disappeared from
- Title: Die Erziehungsfrage als soziale Frage: Erster Vortrag
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- sprechen, so sprechen sie zum großen Teil Phrasen. Warum
- spricht man aber Phrasen? Phrasen spricht man dann, wenn man
- keinen Zusammenhang hat mit dem, was die Phrasen bedeuten
- geistigen Leben, sind ihre Worte zu Phrasen geworden.
- Title: Die Erziehungsfrage als soziale Frage: Zweiter Vortrag
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- Phrasen! — weil diese Dinge nur einen Sinn bekommen
- Title: Anthroposophie, soziale Dreigliederung und Redekunst: Funfter Vortrag
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- läßt, Bauchresonanzen, Nasenresonanzen und so weiter. Alle
- Title: Apokalypse: Vortrag XIII
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- Posaunen-Engel zu blasen, und er wird blasen, bis am Ende des
- blasen beginnt. Wir stehen also durchaus schon drinnen im
- Title: Apokalypse: Vortrag XV
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- Menschheit in den letzten Phasen der atlantischen Entwickelung
- Title: Apokalypse: Vortrag XVIII
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- schlimmeren Phasen spielen sich heute vorläufig ab
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