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- Title: Antworten der Geisteswissenschaft: Vortrag XIII: Buddha
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- Bodhisattva. Die indische Weltanschauung sieht auch in dem
- einen Bodhisattva. Es ist also dieser Bodhisattva, der in das
- neunundzwanzigsten Jahre ist dieser Bodhisattva durch diese
- dann wird ein anderer Bodhisattva zur Buddha-Würde
- einem Bodhisattva zum Buddha aufgestiegen war. Daraus
- Aufstieg von einem Bodhisattva — der man durch die
- sich in der Seele dieses Bodhisattva noch abspielte, wird uns
- zerstörend wirkt. So wuchs denn der Bodhisattva heran
- — allerdings mit seinem Bodhisattva-Bewußtsein, das
- selber-, daß der, welcher aus einem Bodhisattva ein Buddha
- Bodhisattva-Bewußtsein sah. Er sah also in das
- Standpunkt dieses Bodhisattva Gotama, der mit hoher Weisheit
- Bodhisattva-Bewußtseins nicht klar war — von
- etwas zu erkennen, was der Bodhisattva noch nicht ganz
- durchschauen kann. Der Bodhisattva ist durch Leben und
- sein müsse als die Weisheit eines Bodhisattva. Und seine
- Title: Lecture: Buddha
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- the level of a Bodhisattva before he can attain to Buddhahood.
- According to Eastern Wisdom, Gautama Buddha was first a Bodhisattva,
- Sermon of Benares. In his twenty-ninth year, this Bodhisattva rose to
- of the wisdom brought by Buddha disappears, another Bodhisattva,
- was enacted in the soul of the last Bodhisattva who was to become
- Gautama the Bodhisattva. He possessed mighty wisdom, although he was
- unfathomable even to the Bodhisattva. He had passed through many
- suffering was greater than the wisdom of a Bodhisattva. In his
- Title: Turning Points: Lecture 3: Buddha
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- Title: Greek/Germanic Mythology: Lecture III - The Sigfried Saga
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- initiate is the Bodhisattva, then come the Rishis, later in Greece we
- Title: Foundations of Esotericism: Lecture VI
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- cold-blooded animals; 4. Bodhisattvas: human beings who have become
- and has thus become a creator, is called a Bodhisattva, which means a
- Bodhisattvas.
- order to be able to create, only then is one a Bodhisattva;
- Buddha, Zarathustra, for example, were Bodhisattvas.
- higher than the Bodhisattvas. The latter are able to order evolution
- thirdly Nirmana-kayas, fourthly Bodhisattvas, fifthly pure human
- Title: Foundations of Esotericism: Lecture VII
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- Moon-Nirmana-kayas, Bodhisattvas, Pitris and pure human beings did not
- Title: Principle/Economy: Lecture XI: From Buddha to Christ
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- had lived only as a bodhisattva, but later on he descended
- was working in Buddha as a bodhisattva, and it was He who was
- Title: Spiritual Hierarchies: Lecture 6
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- Venus descends to us? How does it happen that a Bodhisattva can live
- upon earth? The Being of a Bodhisattva, the Being of a son of
- and of Venus, of the Bodhisattva or Dhyani-buddhas.
- Title: Gospel of St. John: Lecture II
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- following words: ‘This is the life in which I rise from Bodhisattva to
- Title: Gospel of John: Lecture II: Living Spiritual History.
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- Bodhisattva to Buddha, the last incarnation I shall have to pass through
- Title: The East in the Light of the West: Lecture IX
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- The Bodhisattvas and the Christ
- borrowed from the East, as the totality of the Bodhisattvas. The
- Bodhisattva is a Being who passes through all civilisations, who can
- the Bodhisattvas. All the ages have looked up to the Bodhisattvas.
- embodiment of the Bodhisattva principle. The Bodhisattva can be given
- teachings of the post-Atlantean era. This Bodhisattva spirit of the
- interests us in particular. A Bodhisattva took on that radiant human
- signified an advance of this Bodhisattva when it was no longer
- Bodhisattva advancing in human existence is Buddha. The Buddha is one
- wisdom itself. The Buddha is the Bodhisattva who has become an earth
- being. And it is unnecessary to believe that a Bodhisattva incarnated
- in only the Buddha; for one of the Bodhisattvas has incarnated either
- not all similar; it must be quite clear that just as a Bodhisattva
- being of that Bodhisattva who inherited the astral body of
- teachers an incarnation of a Bodhisattva. It is permissible to speak
- of ever-recurring incarnations of the Bodhisattva, but we must
- the Bodhisattva stood as a part of that Being who is the personified
- upon this we are looking at the Bodhisattvas. Now in post-Atlantean
- Bodhisattva and not to be confused with the latter, although this
- Bodhisattva-Buddha being. Because a man once lived in whom the Christ
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- Title: Gospel of Luke: Lecture Two
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- Compassion. The Missions of the Bodhisattvas and of the
- as that of a ‘Bodhisattva’. Some of you have heard lectures on
- different aspects of the nature of the Bodhisattvas. In the lecture-course
- given in Düsseldorf some months ago, I spoke of how the Bodhisattvas
- Bodhisattvas from still another side and you will gradually perceive
- Buddha had first to be a Bodhisattva; individual development to the
- rank of Buddhahood is preceded by the stage of ‘Bodhisattva’. We
- will now think of the nature of the Bodhisattvas in relation to the
- logically or discover the principles of morality. The Bodhisattvas
- Teachers. The Bodhisattva is a Being incarnated in a human body,
- became a ‘Buddha’, he was a Bodhisattva, that is to say, an
- a Being such as the Bodhisattva was entrusted in the higher world
- Lemurian epochs, the Bodhisattva who was incarnated and became Buddha
- to receive. For each Bodhisattva there comes a time when, with the
- brought down to man from spiritual heights by the Bodhisattvas. Hence
- there comes a time when a spiritual emissary such as a Bodhisattva can
- reached this point, the Bodhisattva can become ‘Buddha’. That
- incarnation as Bodhisattva when, after his Enlightenment, he became
- faculties in the fullest sense. When a Bodhisattva has succeeded
- in the incarnation when the Bodhisattva became Buddha.’
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- Title: Gospel of Luke: Lecture Three
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- must be remembered that the Buddha had been a Bodhisattva, that is to
- existence. As a Bodhisattva, the Buddha had participated in the
- established and promoted, Buddha was already present as Bodhisattva
- the twenty-nine years of his final existence as Bodhisattva, from his
- Buddha describes how while still a Bodhisattva he gradually rose to
- long, long ages. Hence the soul of a Bodhisattva, the soul of one
- concerning the humanity of his time. Having guided humanity as Bodhisattva
- what significance lies in the fact that the Bodhisattva of old became
- Buddha. The Bodhisattva had always allowed everything connected with
- Bodhisattva of old who enabled these influences to stream down upon
- Bodhisattva became Buddha and now gave forth in the form of teaching
- Bodhisattva: that, to begin with, something streams down from above,
- Bodhisattva once ray down upon the Earth the forces of the doctrine
- of the Eightfold Path. But then the Bodhisattva descended into a
- regions where the Bodhisattva appeared.
- expresses the great truth of the Bodhisattva becoming Buddha and
- the Bodhisattva who became Buddha, we said — and this is the
- as a Bodhisattva; it is a body that does not contain in itself all
- is linked with his earlier mission as was the Bodhisattva before
- Title: Gospel of Luke: Lecture Four
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- lived in India the great Bodhisattva whose mission it was to bring to
- Title: Gospel of Luke: Lecture Five
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- Bodhisattva became Buddha, this was a crucial turning-point in
- evolution. Had the full revelation of the Bodhisattva in the body of
- that the enlightenment of the Bodhisattva and his ascent to Buddhahood
- the task of the Bodhisattva who became Buddha. We see how individual
- essential mission of the Bodhisattva was to bring to men the teaching of
- special mission of the Bodhisattva that Buddha's teaching, when truly
- Title: Gospel of Luke: Lecture Six
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- Let us first recall what has already been said about the Bodhisattva
- seers. It was the Bodhisattva who taught in the secret
- suitable form. Consequently a Being such as the Bodhisattva, before
- existed. What, then, was necessary? How did the Bodhisattva
- What the Bodhisattva was as a spiritual Being did not fully
- Bodhisattva would have revealed that the body enclosed only part of
- simultaneously. The transition from Bodhisattva to Buddha meant that
- for the first time there existed a body into which the Bodhisattva
- within himself the teaching of the Eightfold Path, as the Bodhisattva
- we to examine the previous incarnations of the Bodhisattva who became
- Bodhisattva could descend in the fullest sense, thus exemplifying the
- been said of a Being such as a Bodhisattva while incarnated on Earth that
- able to behold the Bodhisattva as Buddha, it was necessary for the
- ancient Indian epoch, also as the special nature of the Bodhisattva,
- Title: Gospel of Luke: Lecture Seven
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- Vishva Karman, Ahura Mazdao, Jahve. The Lodge of the Twelve Bodhisattvas
- chiefly from outside. But the Bodhisattva himself had had first to
- We are also told in a legend how the Bodhisattva, when about to
- Bodhisattva made his famous exit from the palace where he had been
- appeared to him, sent down to the Earth. The Bodhisattva was invested
- with the power of Vishva Karman, of Christ. Thus for the Bodhisattva,
- time the Bodhisattva too had nearly reached his thirtieth year but he
- Bodhisattvas, of whom the Bodhisattva who afterwards became Buddha
- mystery. The mission of the Bodhisattva who became Buddha was to
- belongs. The Bodhisattva who became Buddha in the fifth/sixth century
- Just as the mission of this particular Bodhisattva was to bring to
- the Earth the teaching of compassion and love, the other Bodhisattvas
- the time when the Bodhisattva appeared five to six centuries
- to the time when the Bodhisattva who succeeded him in that office will
- advances; the Bodhisattvas descend and have to incorporate into
- twelve such Bodhisattvas. They belong to that great community of
- Spirits which from time to time sends one of the Bodhisattvas to the
- twelve Bodhisattvas is to be regarded as the Lodge directing all Earth
- Bodhisattvas. They are Teachers, the great Inspirers of one portion
- Whence do these Bodhisattvas receive what they have to proclaim from
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- Title: Gospel of Luke: Lecture Nine
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- understand how humanity advances into the future. The Bodhisattva who
- powers that were his as Bodhisattva are again present — but in a
- the office of Bodhisattva to another who became his successor;
- narrated that the Bodhisattva, before descending to the incarnation
- the Bodhisattva who was to be his successor. The latter, with his
- Eightfold Path, the present Bodhisattva will become Buddha, as did
- Bodhisattva can become the Maitreya Buddha a considerable number of
- capable of this. Then he who is now the Bodhisattva will bring a new
- to life through the Bodhisattva, the substance of love had to
- into men unconsciously, just as previously the Bodhisattva had
- successor — now a Bodhisattva — is well known to those versed
- facts — including the name of the Bodhisattva who will then
- have been presented, indications must suffice. When this Bodhisattva
- a truth expressed in occultism by saying: The Bodhisattvas who become
- love was the mission of the Bodhisattvas and of the Buddha; to bring
- Buddha and Christ. The Sphere of the Bodhisattvas,
- Title: Gospel of Luke: Lecture Ten
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- as Bodhisattvas, were obliged to use faculties transmitted by way of the
- Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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- Lecture 1: The Sphere of the Bodhisattvas
- THE SPHERE OF THE BODHISATTVAS
- general idea of the Bodhisattvas and their mission. We must accustom
- the sublime subjects pertaining to the Bodhisattvas. In doing this we
- of the Bodhisattvas and of how that idea moved through the world.
- We cannot really understand what a Bodhisattva is, without going
- Now, however, came an important turning-point for the Bodhisattva; it
- Bodhisattva became Buddha, which means that he really rose a stage
- civilisation known as the Bodhisattva becoming Buddha.
- When this Bodhisattva, who had never really incarnated, was 29 years
- human teaching of compassion and love. Why did this Bodhisattva, who
- If this Bodhisattva was really to become the Buddha of the fourth
- descent of a Bodhisattva if we may use this Eastern term
- Bodhisattva, whose memory is preserved externally under the name of
- Greeks by the Buddha or Bodhisattva in Orpheus.
- within it. The Bodhisattvas transformed the inner nature of man; this
- the Bodhisattva is there where the spiritual soul builds itself into
- physical plane and Devachan, it is normal for the Bodhisattvas to
- Bodhisattvas to guide the world as a good providence from
- age to age. Now what took place when the Bodhisattva went through the
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- Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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- such as the Bodhisattvas reaching up as time went on
- Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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- — and at all times the Bodhisattvas — drew fresh forces. The
- Title: Buddha jesus Boys: Lecture I: Buddha and the Two Boys of Jesus
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- is called a Buddha. Before that, he was merely a bodhisattva, that is, a
- higher, spiritual regions was that Bodhisattva who then incarnated in India
- however, the bodhisattvas rose to the spiritual regions where they could
- When that Bodhisattva
- century before Christ — sitting of the Bodhisattva under
- Bodhisattva has administered his office after about three thousand years of
- Bodhisattva individuality, because it has become Buddha, is no longer able
- to it as a bodhisattva. In this way The great Christ event was also
- Buddha child and recognized that here a Bodhisattva was maturing into a
- of the Gospel of Luke. He now saw the Bodhisattva as the real Buddha before
- Title: Buddha Jesus Boys: Lecture II: The Gospels, Buddha Two Boys of Jesus
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- in the 6th century B.C., was a Bodhisattva.
- Such a Bodhisattva becomes a Buddha in a very
- individuality. After this embodiment, the Bodhisattva Buddha did not have
- Bodhisattva Buddha reappears embodied in the etheric body, he then appears,
- development. What happened when the Bodhisattva became a Buddha?
- individuality, which was embodied in the Bodhisattva Buddha, had the task
- called the Bodhisattva, when that individuality called the Bodhisattva was
- Buddha was there. Therefore, the Bodhisattva had to become
- people were most advanced, the Bodhisattva Buddha could bring this
- Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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- Title: Reappearance/Christ: Lecture VII: The Return of Christ
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- of the Bodhisattvas, we find that their spiritual portion, which
- Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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- Previously, in his earlier incarnations, this Being was a Bodhisattva
- lived on in another form. As a Bodhisattva he was associated for many
- Title: Matthäus-Evangelium: Vierter Vortrag
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- will im Laufe der Entwickelung, zunächst ein Bodhisattva
- zuerst ein Bodhisattva war und dann Buddha wurde. Bis zum
- des Königs Suddhodana war er noch ein Bodhisattva, und
- Seelenentwickelung vom Bodhisattva zum Buddha geworden. Der
- Bodhisattvas gibt es nun eine ganze Reihe in der
- Entwickelung der Menschheit; und jener Bodhisattva, der
- geworden war, ist einer von den Bodhisattvas, welche die
- Bodhisattva zur Würde eines Buddha, inkorporiert sich
- Abschluß mit dem Buddhawerden jenes Bodhisattva
- Buddhawerden jenes Bodhisattva einen gewissen Abschluß. -
- Wenn nun ein Bodhisattva zum Buddha wird, so tritt an seine
- Legende, indem sie sagt, daß der Bodhisattva, der
- Herabsteigen die Krone des Bodhisattva weitergab an
- jenen Zeiten einen Nachfolger jenes Bodhisattva, der damals
- Buddha wurde. Und dieser neue Bodhisattva, der nun als
- Bodhisattva weiter wirkte, hatte eine besondere Aufgabe
- wir in jenem Bodhisattva, der der Nachfolger des Buddha
- Bodhisattva schickte sozusagen zur Leitung der Essäer
- sehen, die unter dem Schutze des Bodhisattva steht, welcher der
- Nachfolger jenes Bodhisattva ist, der als der Sohn des
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- Title: Gospel of Matthew: Lecture IV
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- Title: Gospel/Matthew (1965): Lecture 4
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- of evolution must, to begin with, be a Bodhisattva, as in
- too was a Bodhisattva until the twenty-ninth year of his
- Buddhahood. Many Bodhisattvas work in the course of the
- evolution of humanity and the Bodhisattva who became
- rises from the rank of Bodhisattva to that of Buddha does
- attainment of Buddhahood by thc Bodhisattva, the son of
- culmination when that Bodhisattva attained the rank of
- Bodhisattva becomes a Buddha, his successor takes his
- desccnding to his final birth, the Bodhisattva who was
- to the office of Bodhisattva. Thus since that time the
- Bodhisattva who then became Gautama Buddha has been
- succeeded by the new Bodhisattva who had a par-ticular
- was sent by this Bodhisattva into the communities of the
- the guardianship of the present Bodhisattva. The facts
- the Buddha's successor, from the present Bodhisattva who
- Title: Matthäus-Evangelium: Fünfter Vortrag
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- worden ist - als die Bo- dhisattvas. Solcher Bodhisattvas gibt
- es wirkt immer einer der Bodhisattvas als Nachfolger des
- jene beiden Bodhisattvas, die wir schon öfter haben
- Menschheitsentwickelung sprechen: jener Bodhisattva, der
- und jener, welcher in der Würde des Bodhisattva sein
- Nachfolger wurde, und der, da das Amt des Bodhisattva so lange
- dieser Bodhisattva denselben Aufstieg durchmachen, den sein
- ist. Es wird der gegenwärtig amtierende Bodhisattva dann
- folgenden Bodhisattvas. Und wir müssen die Reihe
- dieser Bodhisattvas auffassen als die großen Lehrer der
- Bodhisattvas dasjenige erhalten, was sie der
- von Bodhisattvas, und inmitten dieses Kollegiums haben
- Bodhisattvas. Und dieser lebendige Quell ist kein anderer als
- Christus alle Bodhisattvas dasjenige empfangen, was sie im
- hat ein Bodhisattva sich vorzugsweise der Lehre zu widmen,
- solange er eben Bodhisattva ist; denn wir haben gesehen,
- daß der Bodhisattva, wenn er zur Buddhawürde
- Aufgabe dieses zum Buddha gewordenen Bodhisattva war. Wir
- Wachstumskraft. Bis zu dem Moment, wo ein Bodhisattva Buddha
- hinein ist nun an die Stelle jenes Bodhisattva, der damals
- Maximum number of matches per file exceeded.
- Title: Gospel of Matthew: Lecture V
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- Eastern terminology, are called Bodhisattvas — for it
- There are many Bodhisattvas; they are the great teachers of
- human ripeness is appropriate to each epoch. Bodhisattvas
- dignity, who is still a Bodhisattva. Both Oriental wisdom and
- years, when this Bodhisattva will rise to the higher rank of
- Buddha as did his predecessor. This, the present Bodhisattva
- the long line of Bodhisattvas we have to recognize the great
- Bodhisattvas, and the centre of this collegium is the living
- Bodhisattvas receive what in due course they hand on to
- humanity. A Bodhisattva devotes himself principally to
- growth is something quite different. A Bodhisattva is a
- of this Bodhisattva-teaching streamed forth into humanity
- bringing down from the spheres of the Bodhisattvas what was
- chosen to receive inspiration from that Bodhisattva who was
- inspired by the Bodhisattva. Having learnt this we know the
- Title: Gospel/Matthew (1965): Lecture 5
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- Title: Matthäus-Evangelium: Siebenter Vortrag
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- Title: Gospel of Matthew: Lecture VII
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- Bodhisattva. Enclosed between these two events lies the
- Title: Gospel/Matthew (1965): Lecture 7
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- Title: Matthäus-Evangelium: Achter Vortrag
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- Bodhisattva, der einst der Maitreya Buddha werden wird:
- Title: Gospel of Matthew: Lecture VIII
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- Gautama Buddha (from the Bodhisattva who was destined to be
- Title: Gospel/Matthew (1965): Lecture 8
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- Title: Matthäus-Evangelium: Zehnter Vortrag
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- inspiriert wurde von dem großen Bodhisattva, der einst der
- Tradition von einem alten Bodhisattva, sondern im Sinne
- des lebendigen Geistes eines neuen Bodhisattva, so müssen
- wir uns ebenso inspirieren lassen von dem Bodhisattva, der
- einst der Maitreya Buddha werden wird. Und dieser Bodhisattva
- Sinne des inspirierenden Bodhisattva, der der Maitreya
- kennenlernen aus der Inspiration des Bodhisattva selber, wie
- Title: Gospel of Matthew: Lecture X
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- Jesus ben Pandira who was inspired by the great Bodhisattva
- according to the living spirit of a new Bodhisattva, and not
- receptive to the inspiration of that Bodhisattva who will one
- day appear as the Maitreya Buddha. This Bodhisattva will
- speaking entirely in the sense of that inspiring Bodhisattva
- we have learned from the inspiration of the Bodhisattva
- Title: Gospel/Matthew (1965): Lecture 10
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- Title: Matthäus-Evangelium: Zwölfter Vortrag
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- Höhe, nachdem er vom Bodhisattva zum Buddha geworden war
- Title: Gospel of Matthew: Lecture XII
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- Title: Gospel/Matthew (1965): Lecture 12
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- Title: Excursus Mark: Part I: A Retrospect
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- Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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- Title: Excursus Mark: Part III: Excursus: Lecture III
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- former incarnations when he was a Bodhisattva he must have already
- individuals as are passing on from the evolution of a Bodhisattva to
- Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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- Bodhisattva in his earlier incarnations he must already have
- Bodhisattva to that of Buddha, or those whose significance
- Title: Excursus Mark: Part III: Excursus: Lecture VII
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- “Bodhisattva.” Budasaph passes directly over into
- Bodhisattva. So that there is here an extraordinary and deep
- and passing on the Bodhisattva crown to his successor the
- Maytreya-Buddha, who is now a Bodhisattva, and will later become the
- strange figure who made the Bodhisattva acquainted with Christianity,
- Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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- Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- different series of evolution from that of the Buddha. The Bodhisattva
- Bodhisattva, becomes a Buddha or Master, this signifies a higher form
- from the macrocosm, whilst all the Bodhisattvas have always been
- So we have to be clear that in so far as we speak about Bodhisattvas
- on earth any further. As long as he was a Bodhisattva he continued to
- Bodhisattva becomes Buddha a new Bodhisattva appears. In the moment
- when Gautama Buddha became Buddha this Bodhisattva individuality was
- taken from the earth, and a new Bodhisattva became active. He is the
- Bodhisattva who is to become a Buddha in due time. In fact the time is
- will be the last incarnation of Jeshu ben Pandira. This Bodhisattva,
- Genuine occultists recognise the incarnations of the Bodhisattva, the
- exchange occurs, too, with the Bodhisattva who is to become the
- Bodhisattvas that are to become Buddhas. The human individuality in
- Bodhisattva can and will be incarnated.
- Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- the individualities that we call a Bodhisattva, incarnated in the
- Bodhisattva. Each human being who progresses and reaches the rank of
- Bodhisattva must become a Buddha in his final incarnation. What does
- particular Bodhisattva who attained the rank of Buddha as Gautama
- from Bodhisattva to Buddha and then continued to work selflessly. In
- mentioned in the West. You do not find the name of the Bodhisattva who
- intervention. All Bodhisattvas are individualities who go through life
- because the position of Bodhisattva has never been unfilled. As soon
- as the Bodhisattva became Buddha, another attained to the rank of
- Bodhisattva. And it was attained by the particular individuality who
- Pandira, one of the incarnations of the Bodhisattva who succeeded
- Gautama, the Bodhisattva who became Buddha. He will continue to work
- as a Bodhisattva until three thousand years have gone by, and then,
- individuality who lives on as Bodhisattva will have become Maitreya
- individuals who live as Bodhisattvas and will later on become Buddhas
- see that the being of the Bodhisattva is working in them. It has
- The Bodhisattva incarnations, which are those of the future Maitreya
- Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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- the Bodhisattvas
- from the rank of Bodhisattva to that of Buddha, and to become a
- Bodhisattva-Individuality who became Buddha five or six
- ‘Bodhisattva’) received teaching from Barlaam about the
- us that the Bodhisattva who succeeded Gautama Buddha was instructed
- the physical plane. A Buddha is first a Bodhisattva, but he rises to
- the Bodhisattva who was the successor of Buddha was present on the
- Bodhisattva who was the successor of
- The Bodhisattva who incarnated
- clearly proclaimed when the Bodhisattva who was then the son of King
- Bodhisattva — who would eventually become a Buddha
- Christ to men in the true light. Thus the Bodhisattva who incarnated
- Bodhisattva) is instructed by Barlaam, the Christian teacher.
- The Oriental occult teachings call this Bodhisattva the
- of the Bodhisattva who will become the Maitreya Buddha have shown
- of the Bodhisattva is it known, either in his childhood or youth, that
- he will become a Bodhisattva. Whenever the Bodhisattva becomes Buddha
- takes possession of his body. The Bodhisattva will never reveal
- century in the case of the Bodhisattva who later on, in three thousand
- recognisable in his early years as the Bodhisattva. It is
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- Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- like the Bodhisattva, the successor of Gautama Buddha, who will become
- Bodhisattva, however, will especially point to the Christ.
- Secondly, it will be three thousand years before the Bodhisattva who
- Title: Lecture: The Etherisation of the Blood
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- Bodhisattva, as the successor of Gautama Buddha. One of his
- yet as Buddha, but as Bodhisattva. Even now there proceeds from him
- Sons of Fire, will appear in a physical body as Bodhisattva, can be
- presence of a Bodhisattva in such a human being between the ages of
- Jesus began His mission in His thirtieth year, so do the Bodhisattvas,
- Buddha himself, as transformed Bodhisattva, speaking in powerful words
- Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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- a Bodhisattva, as the successor of Gautama Buddha. One of his
- body of flesh, not yet as Buddha himself but as Bodhisattva. Even in
- Bodhisattva, can be recognized by the fact that at first in his youth
- recognize the presence of a Bodhisattva in such a human being,
- in His thirtieth year, so do the Bodhisattvas, who will continue to
- Bodhisattva, speaking in powerful words of which no adequate idea can
- Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- This Buddha was born as a Bodhisattva and was elevated to the Buddha
- Bodhisattva he had previously been that is, in his previous
- such that the position of a Bodhisattva that is of a teacher of
- period of time, and had to be filled again. As the Bodhisattva who had
- to the Buddha, the rank of the Bodhisattva was at once transferred to
- Bodhisattva who had now risen to the rank of Buddha. The successor to
- the Gautama-Buddha-Bodhisattva was that individuality who incarnated a
- He is now the Bodhisattva of humanity until he in his turn advances to
- Bodhisattva to a Buddha. He who has been incarnated nearly every
- by a Bodhisattva who is to become the Maitreya Buddha, changes greatly
- the Bodhisattva to all those who do not turn away from him. It will
- not be possible even for the Bodhisattva himself to exert such
- Bodhisattva we have spoken of will become the Buddha, and his teaching
- Title: Jeshu ben Pandira: Lecture I
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- was born as a Bodhisattva and was elevated to the Buddha in the
- the physical world the doctrine of compassion. A Bodhisattva he had
- that the position of a Bodhisattva — that is of a teacher
- Bodhisattva who had incarnated at that time ascended in the
- Bodhisattva was at once transferred to another individuality. Thus we
- must speak of a successor of the Bodhisattva who had now risen to the
- rank of Buddha. The successor to the Gautama-Buddha-Bodhisattva was
- Bodhisattva of humanity until he shall in his turn advance to the
- Bodhisattva to a Buddha. He who has been incarnated nearly every
- humanity is taught by its Leaders, but especially by a Bodhisattva
- the Bodhisattva to all those who do not turn away from him. It will
- time it would not be possible even for the Bodhisattva himself
- will the Bodhisattva we have mentioned become the Buddha, and his
- Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- Bodhisattva, when the preceding Bodhisattva became a Buddha, and who
- degree those qualities which are called good. The Bodhisattva develops
- regard to just this Bodhisattva. This law we shall understand if we
- differently. The Bodhisattva patterns his life on that of Christ, and
- the body passes out at that time, and the Bodhisattva becomes, in a
- needed for the recognition of the Bodhisattva can occur. And it is
- human beings, individualities, Bodhisattvas, Buddhas, Christ. I must
- Title: Jeshu ben Pandira: Lecture II
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- individuality who once ascended to the rank of a Bodhisattva, when
- the preceding Bodhisattva became a Buddha, and who has, since that
- which are called the good qualities. The Bodhisattva develops in the
- Bodhisattva. This law we shall understand if we take account of the
- a revolution in his incarnations quite differently. The Bodhisattva
- and the Bodhisattva becomes, in a fundamental sense, altogether a
- recognition of the Bodhisattva can occur. And it is then known that,
- Bodhisattvas, Buddhas, Christ. I must say to myself: ‘To feel
- Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- The loftiest teachers of the successive epochs are the Bodhisattvas
- a Power Who is now united with the Earth. Thus the Bodhisattvas work
- taught for twenty nine years as a Bodhisattva, and then ascended to
- spiritual world. When this Bodhisattva had become Buddha, he was
- succeeded by the new Bodhisattva whose mission it is to lead mankind
- incarnation of this new Bodhisattva. Jesus of Nazareth is an
- new Bodhisattva and was the successor of Gautama Buddha. The name of
- the incarnations of the Bodhisattva is that in his youth he cannot be
- Bodhisattva at this time of his life.
- About 3,000 years after our present time, this Bodhisattva will become
- The Bodhisattva who once lived as Jeshu ben Pandira comes down to the
- the sounds of the speech that will be uttered when this Bodhisattva
- to say, towards the end of the next 3,000 years, the Bodhisattva who
- Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- Bodhisattvas who already in the pre-Christian era pointed to Christ in
- Him as a power Who is now united with the earth. Thus the Bodhisattvas
- and taught for twenty-nine years as a Bodhisattva, and then ascended
- spiritual world. When this Bodhisattva became Buddha he was succeeded
- in that very moment by the new Bodhisattva whose mission it is to lead
- was an incarnation of this new Bodhisattva. Jesus of Nazareth is an
- falsified. He bore within him the individuality of the new Bodhisattva
- The Bodhisattva who once lived as Jeshu ben Pandira comes down to the
- Bodhisattva rises to the rank of Buddha. In agreement with oriental
- thousand years, the Bodhisattva who is his successor will become
- Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- the incarnations of the Bodhisattva is that in his youth he cannot be
- individuality can be possessed by the personality of a Bodhisattva at
- About 3,000 years after our present time this Bodhisattva will become
- Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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- Bodhisattvas of the world, upon whom streams what flows from the
- Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- Title: Esoteric Christianity: The True Attitude To Karma
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- Title: Esoteric Christianity: Intimate Workings of Karma
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- Title: Festivals/Easter III: The Death of a God and its Fruits in Humanity
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- from the realm of man and are called Bodhisattvas. Herein lies the
- Bodhisattva who arises from mankind and works within humanity. He
- hears that one of these Bodhisattvas born 600 years before our
- Bodhisattva to that of Buddha need not appear again on earth in a body
- as a Bodhisattva or a Buddha; the nature of such a Being is beyond
- But as anthroposophical Christians, our attitude to the Bodhisattva
- Bodhisattva to that of Buddha. Christianity itself has brought him
- Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- from the rank of Bodhisattva to that of Buddha, had incarnated then
- the individuality of a Bodhisattva becomes a Buddha, he no longer
- Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- from the rank of Bodhisattva to that of Buddha, had incarnated then
- the individuality of a Bodhisattva becomes a Buddha he no longer
- Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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- Bodhisattva Jeshu ben Pandira and his secret connection with the Gospel
- Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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- once been acquired by that Bodhisattva who became Gautama Buddha. We
- that the Bodhisattva, who on becoming Buddha five centuries before
- most manifold ways. In fact, the Bodhisattva who went through his
- Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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- that Bodhisattva who in his final earthly incarnation had risen in
- physical body of Jeschu Ben Pandira. Every Bodhisattva who rises to
- corresponds exactly with occult research. The Bodhisattva who worked
- re-embodiment of this Bodhisattva; something, however, can be said
- about the way in which such a Bodhisattva may be recognised.
- peculiarity of this Bodhisattva that when he reappears in a new
- time in the life of this Bodhisattva, something like a revolution, a
- sign of what he really is as he who is to incorporate a Bodhisattva.
- sheaths. In the case of a Bodhisattva there certainly will be
- by the Bodhisattva. The change never shows itself in youth. The
- incorporated in Jeschu Ben Pandira — the Bodhisattva who was
- prepared himself for his Bodhisattva-incarnation so that he can
- years from now, this Bodhisattva, looking back on all that has
- intellectuality will become directly moral. The future Bodhisattva,
- for Christ Jesus. All Bodhisattvas go through various successive
- incarnations on the physical plane. This Bodhisattva, 3,000 years
- Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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- Bodhisattvas — but no one was particularly interested in
- ourselves — is that of the Bodhisattva. Such a
- Bodhisattva was that individuality who, five hundred years before our
- Orientalism; we refer to that Bodhisattva who was the son of King
- never appear again on earth. The Bodhisattva became Buddha; he no
- Bodhisattva received illumination and rose to Buddhahood, he
- nominated a successor to become Bodhisattva. This next Bodhisattva
- next Bodhisattva will rise to the dignity of Buddha, and will appear
- that until then a Bodhisattva will live in the manifold incarnations
- lead up to the Bodhisattva and the Buddha individualities, with the
- the individuality of a Bodhisattva. One of these was however, present
- Matthew-Gospel. Such a Bodhisattva-Individuality, a follower of
- Theosophy speaks of this Bodhisattva-Individuality. And to the
- great Bodhisattva-Individuality was incarnated; but because her
- Title: Introductory Lecture. Winter Session
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- exist about the Buddha and the Bodhisattvas, but nobody has been
- that of the Bodhisattva. One such Bodhisattva was the Individuality
- the Bodhisattva who had been born as the son of King Suddhodana became
- When the Bodhisattva becomes Buddha he no longer returns to the Earth in an
- has a successor. When the Bodhisattva received
- successor to become Bodhisattva. This next Bodhisattva will be born as
- of Gautama Buddha under the Bodhi Tree, the Bodhisattva succeeding him
- in three thousand years' time from now. Up to then a Bodhisattva will
- the Individualities of the Bodhisattva and the Buddha. The consequence
- only perceive the Individuality of a Bodhisattva. A Bodhisattva was,
- Matthew. A Bodhisattva-Individuality, the successor of Gautama Buddha,
- Bodhisattva-Individuality was incarnated in him. But because her
- Spheres of the Bodhisattvas. Milan, 21.9.11.
- Title: The Forces of the Human Soul and Their Inspirers.
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- Bodhisattva to that of Buddha. The Christian
- in the truth that in his twenty-ninth year the Bodhisattva became
- is also a Theosophist understands that the Bodhisattva, having become
- Title: The Idea of Reincarnation and Its Introduction Into Western Culture
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- whom Oriental teachings speak, he was a Bodhisattva. In
- Title: Form-Creating Forces
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- the Buddha was that of a “Bodhisattva” who was born as the
- Bodhisattva Individuality who does not reincarnate in the era
- Title: Man/Light of Occultism: Lecture I.
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- Bodhisattva who has passed from incarnation to incarnation and has at
- concerning Beings like Bodhisattvas, but as I strive after theosophy I
- what a Bodhisattva is, I know that the Buddhist speaks absolute truth
- way of his own the ideas about Bodhisattva and Buddha, but rather to
- Christ with Beings of a lower kind, namely with Bodhisattvas, so also
- To apply the properties of a Bodhisattva to the Christ would be to
- Title: Man/Light of Occultism: Lecture IV.
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- Bodhisattvas; other peoples knew them by other names. These great
- Title: Man/Light of Occultism: Lecture IX.
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- through a great many incarnations; that he became first a Bodhisattva.
- that the ascension of the Bodhisattva to the stage of Buddha means in
- Bodhisattva to Buddha rose to a cosmic dignity and does not
- mission for that Bodhisattva after he became the Buddha, to be a
- a Bodhisattva. Then there is the later part of Buddha's life when he
- Title: Man/Light of Occultism: Lecture X.
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- Bodhisattva; he worked on Earth through long periods of time as
- Bodhisattva. These Bodhisattvas had in them no ordinary human soul.
- become a Bodhisattva and afterwards early a Buddha. Thus we have in
- lived in the being who was many times incarnated as a Bodhisattva
- Title: Initiation/Passing Moment: Lecture VII
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- has lived on earth as Bodhisattva through many incarnations.”
- will see how, as a Bodhisattva, he passed through many incarnations.
- this course on earth as Bodhisattva, and at length as Buddha, to the
- point when, from being a Bodhisattva, he becomes a Buddha. We find
- Title: Gospel of Mark: Lecture 4
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- until the time when the Bodhisattva ascended to Buddhahood.
- Title: Okkulte Untersuchungen: Vortrag: Die Mission des Erdenlebens als Durchgangspunkt fuer das Jenseits
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- Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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- bodhisattva to that of Buddha. This means that he became a Buddha and
- Bodhisattva. All these connections could be continued later in the
- Title: Okkulte Untersuchungen: Vortrag: Vom Durchgang des Menschen Nach dem Tode Durch die Sph\ären des Kosmos
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- Title: Life Between ... XIII: Life Between Death and Rebirth 2
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- personage Gautama Buddha. He was a Bodhisattva until in the
- Title: Okkulte Untersuchungen: Vortrag: Das Leben Nach dem Tode
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- Bodhisattvas nennt, hohe, vorgerückte menschliche
- Bodhisattva in seinem physischen Leibe ist, lebt er als Mensch
- Leibe. Nur ausnahmsweise können Bodhisattvas andere Wesen
- Title: Life Between ... XVI: Life After Death
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- Let us take an example. There are beings known as bodhisattvas, lofty
- a bodhisattva dwells within a physical body, he lives as a man among
- After their deaths, bodhisattvas can only in exceptional cases assist
- Title: Between Death and Rebirth: Lecture Five
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- from the rank of Bodhisattva to that of Buddhahood. We are aware of
- had previously been a Bodhisattva. Of all this we are deeply
- what it signifies in the history of worlds when a Bodhisattva rises
- is that when a human being rises from the rank of Bodhisattva to that
- Title: Between Death and Rebirth: Lecture Nine
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- even in his previous existence as Bodhisattva — as a result of
- Title: Three Paths: Lecture II: The Path of Initiation
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- his religion, after he had lived among men as a Bodhisattva, has as a
- Title: Lecture Series: Ancient Wisdom and the Heralding of the Christ Impulse
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- For instance, it speaks of the Bodhisattvas and describes them as individualities who pass
- a certain incarnation such a Bodhisattva becomes a Buddha. When a Bodhisattva has become a
- Suddhodana Prince, but rather a degree of attainment, a rank which other Bodhisattvas also
- Title: Vb: THE MICHAEL IMPULSE AND THE MYSTERY OF GOLGOTHA
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- Bodhisattva who was born as Gautama Buddha and have shown that for us
- Bodhisattva becomes a Buddha, then his Angel is, as it were, set free.
- Title: On the Meaning of Life: Lecture 1
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- Bodhisattvas and his Buddhas. If you keep in view how little it
- there are such and such a number of Bodhisattvas, high beings who
- incarnations, and then has become a Bodhisattva, as did Gautama, the
- son of King Sudhodana. He was Bodhisattva and became Buddha. The name
- incarnations, became Bodhisattva, and then ascended to the next
- Bodhisattva is destined to ascend to the highest degree of human
- Brahmanism says: The Bodhisattvas are indeed highly developed
- directed its attention to the individuality, to the Bodhisattvas, who
- Title: Spiritual Foundation of Morality: Lecture II
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- that in the earlier part of his life he was a Bodhisattva, which
- this development of the Bodhisattva up to Buddha, there was something else
- Bodhisattva and then risen to the rank of Buddha, when it became
- Thus he who is raised from Bodhisattva to Buddha enters into an
- Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
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- that in the earlier part of his life he was a Bodhisattva,
- Connected with this development of the Bodhisattva up to
- through many incarnations as Bodhisattva and then risen to the
- Bodhisattva to Buddha enters into an incarnation which for him
- Title: Festivals/Easter V: The Teachings of the Risen Christ
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- with Jahve, with the Bodhisattvas, with the early interpreters of the
- Title: Lecture: The Teachings of Christ, the Resurrected
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- Jahve-being, with the Bodhisattva-beings, with all the ancient
- Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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- absorb the teaching of the last Bodhisattva to appear on earth. The
- Bodhisattva. But when after death he went back to his previous life
- on Earth, he arrived at the time when the last Bodhisattva was living
- Bodhisattva to appear on the Earth was regarded as enabling the
- of this meeting with the Bodhisattvas, who descend to Earth from certain
- came to the time of the last Bodhisattva. Today, however, he
- the Bodhisattvas who appeared on Earth.
- Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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- been called Bodhisattvas. Although they have always made their
- direct or indirect, of the Bodhisattvas. Then, when the time was
- twelve-fold activity of the Bodhisattvas, indicated — though
- Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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- the Moon were called Bodhisattvas. They dwelt on Earth as men, but in
- ambassadors — called in the East the Bodhisattvas —
- depends on intimate human destinies. When Bodhisattvas appeared, they
- spiritual worlds. Hence the Bodhisattvas found men ready to receive
- the Bodhisattvas of old, for that depends upon whether human beings
- new Bodhisattva to bring them in his own way something of which the
- what a potential Bodhisattva would have to say, until they have
- expectantly for the coming of a Bodhisattva. Now, before the
- Bodhisattva can speak to men, he has himself to wait until they are
- had to come, and it must lead us back to the Bodhisattva.
- Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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- convinced that the soul of the great Bodhisattva who rules over Tibet
- signs, the great soul of the Bodhisattva has incarnated, and then he
- Title: Esoteric Lessons Part II: Koeln, 5-9-12
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- bodhisattvas could give to men was inspired by Spirits of Movement.
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