Searching Rudolf Steiner Lectures (by Bn/GA Number) Matches
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- Title: Mission of Spiritual Science and Its Building at Dornach
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- remember a priest who became the rector of a university some years ago,
- subject of which was Galileo, spoke as a Catholic priest somewhat as
- increased, not diminished. This was like a priest, it was like a
- was gained for him from the whole address of this priest.
- Title: Oswald Spengler: Article IV: Spengler's Spirit-Deserted History
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- history and making history: and the meditative priesthood,
- Spengler does not rightly evaluate the priesthood which in
- sharp contours. He describes acutely how the priesthood slips
- and priesthood, money and mind, craftsman and wage-earner, as
- Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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- Undaunted by material considerations, these abbots, bishops, priests
- Celtic monks and priests in great numbers, to spread their faith
- other clergy; the learned priests and monks were all Celts.
- Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
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- Priests, doctors, scribes, magisters of the schools. ”
- Title: Spiritual Teachings of Soul/World: Course I: Lecture I: The Eternal and the Transient in the Human Being
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- core in the teachings of wisdom of Buddha, of the Jewish priests et
- which was delivered to the initiate by instructions of the priests in
- Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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- different way. Go back to the wisdom of Egyptian priests, back to the
- Title: Spiritual Teachings of Soul/World: Course I: Lecture IV: Theosophy and Christianity
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- forever made in old times between priests and laymen arose from this view. We
- deal with priest sages in ancient times and with the loftiest truth which was
- of the priests thought to be good for them. The gap had become bigger and bigger
- between the priesthood and the laymen. Initiates are those who knew the wisdom
- come in ancient times to real salvation, according to the view of the priest
- speak in other words than the old priest sages had spoken; a message which is
- Title: Spiritual Teachings of Soul/World: Course IV: Lecture I: Theosophy and Spiritism
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- priests of the ancient Greece wanted to express this. The bee allegory is therefore
- Title: Spiritual Teachings of Soul/World: Course IV: Lecture II: Theosophy and Somnambulism
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- history tells to us. There we meet the priestesses, the so-called oracle priestesses
- are justified or not, these oracle priests should decide about that; briefly,
- condition, but above all the revelation the priests made known.
- church and see the priest ascending the pulpit and starting to preach. They
- priest transforms himself, he gets wings, he changes into a cock, he crows!
- Title: Spiritual Teachings of Soul/World: Course III: Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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- priest demanded it from his disciples — If we remove that which touches
- wishes, we develop in the sense as the mystery priests demanded it from their
- Title: Spiritual Teachings of Soul/World: Course IV: Lecture III: The History of Spiritism
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- priests, also the mystics, theosophists and occultists, those who talk in an
- who had the guidance of the spirit as mystery priests. So we hear from one that
- Title: Spiritual Teachings of Soul/World: Course IV: Lecture IV: The History of Hypnotism and Somnambulism
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- the ancient Indian priest sages knew only what I have reported to you as the
- spiritual and moral respect rise above their fellow men and become priests of
- academic scholarship, a man appeared in Paris who was a Catholic priest before,
- imagination the church has. He got personal about the Catholic priest to have
- Title: Spiritual Teachings of Soul/World: Course V: Lecture III: Is Theosophy Unscientific?
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- The old Vedic priest did not yet
- mental activities. The ancient Vedic priest was a poet, researcher and religious
- the artist, the priest appearing apart. What has happened according to the law
- Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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- science were a whole where in the mystery temples the mystery priests,
- Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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- theology. These teachers, priests and monks who had experienced the
- Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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- distant India. This sub-race was penetrated with a priest
- culture. This priest culture gave our present race the first
- Title: Lecture Series: The Situation of the World
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- culture of priests; It is this culture of priests which gave
- Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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- with pictures or words in Asia, in Egypt with the priests, but
- Title: Signs/Symbols: The Christmas Festival as a Symbol of the Sun Victory
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- Scandinavia, Scotland, and in England by the ancient Celtic priests,
- those days the priests collected the faithful ones, the teachers of
- Today, so said the priests, we see the victory of the sun over
- Priest; copyright by, and reprinted here with permission of
- Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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- circles of the old Celts by their priests, the so-called
- earth. The priests, who were the teachers of the peoples,
- because the priests gathered their faithful around themselves
- Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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- also various Protestant pastors and Catholic priests were
- there. After the talk, the Catholic priests said to me, what
- the priest whom I have quoted. One believes, it is sufficient
- temples of initiation of the ancient Egyptian priests and
- Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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- priest who does not get love out to refine it, but to deaden
- meets an old priest there, one of the sages of the unknown god.
- Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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- days; they were priest sages who combined bravery and wisdom in
- themselves, they were kings and priests at the same time. This
- priestly knighthood at the same time, one has a priesthood that
- attainment of this higher consciousness of the priest sages is
- who is no longer a priest sage who has cast off the one side,
- Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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- echo of the instructions that the initiate Celtic priests gave
- the old Celtic priests. These old Celtic priests were of the
- Persia the priest sages were as rulers. They were the rulers.
- the priest sages. Everything public, everything common was
- successor of that directing scholar of the old Celtic priests
- were, indeed, no longer at the height of the priests of the old
- Title: Riddles of the World: Lecture XXI: Paracelsus
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- and intellectual culture of the church supported the priests.
- compared to an astronomer like a priest to a requiem parson. A
- it, whereas a right priest is someone who penetrates into the
- Title: Riddles of the World: Lecture XXII: Jacob Boehme
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- For the fanatical priesthood was fulfilled by zealotic hatred
- Title: Lecture: Woman and Society (Die Frauenfrage)
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- sensations went through the throng when the priest announced this
- Title: Riddles of the World: Lecture V: The Question of Women's Rights
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- priest announced this name of the godhead in the soul:
- Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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- civilizations have depended upon the trust placed in priests
- spiritual life. In earlier times people turned to the priest
- Title: Lecture: Occult Significance of Blood
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- civilization of ancient Egypt, where the priestly wisdom of Hermes
- Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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- where the priestly wisdom of Hermes held sway. This maxim,
- Title: Supersensible Knowledge: Lecture V: Education in the Light of Spiritual Science
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- priest could utter it only with a shudder. This “I am
- Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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- The artist, he felt, has a kind of priestly calling, and that
- Leaders and rulers, were always descended from priestly and
- Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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- A curse upon the priest who baptised me ...
- Title: Metaporphoses/Soul One: Lecture 5: Human Character
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- the Trojan priest who, with his two sons, was crushed to death by serpents.
- said that here we are shown how the priest, Laocoon, whose every limb
- Title: Antworten der Geisteswissenschaft: Vortrag XII: Hermes
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- in welchen ihre Priesterweisen wie in einem goldenen Zeitalter
- Title: Lecture: Hermes
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- Priest-Sages were able, in the golden prime of Egyptian civilisation,
- Title: Turning Points: Lecture 2: Hermes
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- Egyptian culture, when their priesthood could gaze both far and
- Title: Antworten der Geisteswissenschaft: Vortrag XIV: MOSES
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- die Flucht ergreift und zu einem Priester
- geführt wird, zu dem midianitischen Priester
- nach einer Tempelstätte, einer priesterlichen
- Priesterweisen erleben sollte, wird uns so dargestellt,
- daß er zunächst an dem Orte, wo er den Priester
- Töchter des Priesterweisen trifft. Wer verstehen
- Priesters Jethro die sieben menschlichen
- Weisheit des Priesterweisen zu verfügen hatte. Da
- Priesterweisen symbolisieren sollen, als die sieben lebendigen
- Priesterweisen und die Führer des
- versetzt wurde, den er bei dem midianitischen Priester erhalten
- Title: Answers to Big Questions: Lecture XIV: Moses
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- Reguel, a priest of Midan. Someone who can recognise such a
- trip to a temple site, a priestly training centre, but the
- priestly sage is shown in such a way that he meets the seven
- daughters of the priest at the place where he visits the
- priest, at a well — again a symbol, a symbol of the
- we recognise in the “seven daughters” of the priest
- Jethro seven human soul forces that the wisdom of the priest
- clairvoyant forces, which the Egyptian priest sages and the
- Title: Turning Points: Lecture 4: Moses
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- and was finally guided to a priest of Midian whose name was
- journey to some temple sanctuary or abode of priestly learning;
- disciple of this great wise priest, opens with a description of
- priestly character ever exercised control.
- daughters of the Midianite priest, Jethro. The manner in which
- Egyptian priests and the leaders of the people. But the time came
- Midianite priest. We have the incident of the burning bush, which
- Title: Turning Points: Lecture 5: Elijah
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- was arranged that the priests and prophets of Baal, the name by
- which the ecstatic priests, through the medium of music and
- priests any sign was vouchsafed of the might and potency of their
- is to be decided if in truth the priests of Baal are endowed with
- influence from the priests — that all should believe in the god
- priests of Baal, the four hundred and fifty opponents of Elijah
- Title: Lecture: Christ and the Twentieth Century
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- inner powers, without the additional act of the Temple Priests. The
- Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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- conducted by the priests in connection with the soul. These
- ministrations of the temple priests. In my book, Christianity
- by Temple priests, or by leaders having understanding of the
- Title: Lecture: Prophecy -- Its Nature and Meaning
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- listening priests and soothsayers as referring to the future. We need
- Title: Human History: Lecture VII: The Prophet Elijah
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- First, the priests and prophets of Baal, as
- priests something of the power of God appears. An animal was
- in the priests the power worked which might seize the people.
- am standing alone here — and 450 priests of
- Everything was done to transfer the power of the priests of
- the hands and other parts of these priests were scratched with
- priests. However, lo and behold, nothing happened, because
- of the priest Johannes Tauler (~1300 — 1361) who still
- spiritual-scientific research. The Baal priests, the 450
- Elijah what he has done to your 450 priests of Baal
- wanted to do the same as he did to the 450 priests of Baal.
- Title: Human History: Lecture X: Christ and the Twentieth Century
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- necessary co-operation of the temple priests. I wanted to show
- Title: Raffaels Mission Im Lichte der Wissenschaft vom Geiste
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- Kardinäle- und Priesterwirtschaft seine weltbeherrschenden
- Title: Lecture Series: The Mission of Raphael in the Light of Spiritual Science
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- of an officialdom of Cardinals and Priests which had been intolerable
- Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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- When Iphigenia's blood the priest
- By Christian priests, in yearly triumph
- feigned a severe illness and called for the priest one
- so that the priest came along to give him
- up and said that to the priest, it was only a joke, and mocked
- Title: Geist und Stoff, Leben und Tod: Lecture I
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- Kapuziner geworden, Priester geworden; dann trieb ihn der Weg,
- Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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- became a Capuchin and priest he described that in his nice
- Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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- Today some priests resent if one keeps a way open to them on
- this occasion, I have repeatedly to remind of that priest
- words of a priest are quite different from those, which oppose
- Title: Freedom/Immortality/Social: Lecture X: Moral, Social Life and Religion from the Viewpoint of Anthroposophy
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- rather an opponent of religion, even if he appears as a priest,
- Title: Redemption of Thinking: Lecture III:
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- Indeed, one called the priests of certain
- Title: Kultur/Wissenschaft: Vortrag III: Anthroposophie und Philosophie
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- In Solowjew spricht philosophisch gesehen der alte Priester, der in
- hatte, in diesen höheren Welten zu leben; priesterliche Sprache,
- kann. In der Mitte haben wir weder den Weltmann noch den Priester;
- Fichte, Schelling, Hegel, sie sind keine priesterlichen Naturen wie
- Title: for Renewal: Lecture III: Anthroposophy and Philosophy
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- Soloviev speaks like the old priest who lived in higher worlds
- higher worlds: priestly speech translated philosophically is
- man of the world not the priest: Fichte, Schelling, Hegel have
- no priestly ways like a Soloviev. In the Middle we have the
- deepening; because the priest became the teacher once again.
- Title: for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- priests, and the evangelist children to the evangelist priest.
- Title: Kultur/Wissenschaft: Vortrag VI: Anthroposophie und Theologie
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- katholische Priester anwesend. Nach dem Vortrag kamen die beiden zu
- Title: for Renewal: Lecture VI: Anthroposophy and Theology
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- Catholic priests were present at the lecture. After the lecture
- instructed by a catholic priest and the evangelists by an
- evangelist priest. Only for the dissident children there is a
- Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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- was ruled by a variety of priest-theocracies. In a way possible
- today describe the priestly hierarchies as ruling by teaching
- priest-theocracies, but it is precisely a later epoch,
- priest-scholars sought to return to primeval ages in the
- priests of the Oriental theocracies, who also had complete
- priest-rulers of the Orient sought with the spiritual world.
- the Oriental priestly hierarchies. For this reason, no doubt,
- philosopher took the place of the Oriental priest. Yet Plato's
- itself in social configurations. The priest gradually becomes
- although he may have kept himself in the background, the priest
- Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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- spiritual sphere, the priest, but also at the same time the
- and the priest.
- Title: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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- the Chaldeans or Veden priests taught and that belongs to the oldest
- Title: Greek/Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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- mind. A Chaldean priest who cultivated astronomy still sought to
- be said of the Egyptian and Druid priests; they sought to acquire
- wisdom. The priests of the Greek. Mysteries expressed this whole
- Title: Greek/Germanic Mythology: Lecture IV - The Trojan War
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- mankind was in the hands of the priesthood, which received its
- priesthood could be entrusted with the classification of mankind. It
- rightly, except in cultural communities guided by priestly rulers.
- Hence caste is only to be found in the authentic priestly cultures, in
- ancient India and in Egypt, where initiated priests were at the head
- pass over gradually from the priestly outlook to that of the world. A
- worldly king, a king who was not a priest, would, in the early stages
- priestly rulerships. The priest is the Regent, it is from him that
- everything emanates. The priest belongs to the first caste, the
- Thus the first caste was the priestly one, the second the warrior
- guidance is entirely in the hands of the priests In the second
- sub-race we have one led by the priest-kings. Zarathustra, the true
- magician, is the counselor of priest-kings. During the third sub-race
- follow the guidance of the priests or the priest-kings. It is only
- who are no longer associated with priestly power. This fourth sub-race
- replacement of the priestly rulership, now in its last stage, by the
- long as there were priests in the old sense, it was not possible for
- the very outset, when the priest Calchas takes the side of the
- priest-king of Apollo, you see the wrath flare up between Agamemnon
- and Achilles. And what is it that is overthrown? A priest-king state.
- Maximum number of matches per file exceeded.
- Title: Signs/Symbols: The Birth of the Light
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- and the time when the Egyptian priests preserved a lofty wisdom that
- to the age of the Egyptian priests. Then the paths disappear and only
- Then a time came when the Persian priests of Zarathustra, the wise
- Title: Richard Wagner: Lecture I
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- root-race. The representative of the former is Laocoon, priest of an
- ancient priest-kingdom, who was at the same time a king.
- across a brotherhood of initiates of the pagan period, a priesthood and
- ancient Aryan ancestors; the Nibelungs were priest-kings who ruled
- priest and kings during a remote past of the Aryan sub-race,
- Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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- like Abel, who remained shepherds and priests. It was not transferred
- When, for instance, the Druid Priest spoke of ‘Nifelheim’
- Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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- us. The Druid priest had to search for the higher self within him. He
- within oneself. What the priest accomplishes more quickly, the rest
- being sees clearly. That is a very special moment: the priest becomes
- sheath-thoughts, living active power is poured so that the priest is
- priest spoke out of the higher plane. His words, though simple, being
- the Druid priest had to develop concerning his lower bodily nature.
- he became truly a Priest of the Sun.
- ‘Drottes’ priests, a power over life and death. It is
- measurement. The Druid priests were the builders of humanity. A faint
- Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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- officer is Jeshua, the high priest;
- Zerubbabel. In the West is the High Priest Jeshua, and the Prophet
- that what was spoken by the priest should be reflected back from the
- Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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- priest spoke from the pulpit, so that the divine light shone in his
- one, the age of the ancient priestly states. I have often spoken
- great monument to the conquest of the old priestly culture by the
- The Laocoon priest entwined with serpents — the symbol of subtlety
- the old priestly culture, which held other views about truth and wisdom,
- Horse, by means of which the Trojan priestly culture was overthrown.
- development of the old Roman State out of the ancient Trojan priestly
- priestly state of Troy founded a colony, the priestly colony of
- Alba Longa (Alba, an alb, or priest's vestment).
- It was a colony of a priestly state and Amulius
- belonged to the last priestly dynasty. A junior priestly culture
- cleverness. History tells us no more about this priestly culture. The
- veil which was spread over the priestly culture of the earliest Roman
- ancient Rome, one still had a priestly state with a plan at the basis
- to laws. Therefore the priestly sages of ancient times devised means
- Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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- increasingly into use, only the anointed priest in the Holy of Holies
- Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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- before the initiating priest: he had no influence on his physical
- Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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- assumed that the secrets which Moses entrusted to the priesthood were
- were priests. The ancient priestly wisdom was the intuitive wisdom
- priestly wisdom came the Bible; in this way the Bible came to be a
- ancient priestly wisdom; for him, for Solomon, who transformed this
- priestly wisdom into external power. Kingship, as an outward
- institution, derives from the rule of the priests.
- turned again to the priests and made them into his preachers. He
- through the priestly wisdom; through the priestly wisdom, Jehovah's
- must then stem from the female priestly rule of ancient times. Rather
- priestly wisdom. So, once again, we have an intermingling of womanly
- which existed as symbols, was derived from the old priestly wisdom
- the priestly wisdom did indeed have to fade away. What can happen
- Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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- generation, from priestly mouth to priestly mouth, until it was put
- through the priests, a tremendous opposition to this priestly book
- Jehovah worship, or priesthood, and Freemasonry.
- connection in images; ancient priestly traditions became the content
- in these images, and ancient priestly wisdom was intuitively
- of which they had made no contribution. That is the old priestly
- to the priesthood. The wisdom of the priests turns out to be a
- priestly rule, which were symbolised by Cain and Abel.
- there is a difference between the female priestly wisdom and the male
- wisdom that had been taken over by the priesthood. The great images
- transferred to the priests; to which they wished to counterpose the
- the priests expressed the opposition of the Freemasons. Those who
- priesthood. We therefore want to bring this Temple Legend before your
- priestly wisdom and was defeated; for the Abel fine was continued in
- Seth and all worldly wisdom was made subservient to the priestly
- when priestly rule turned into rule by
- physical plane, but was the manifestation of God's grace. Priestly
- successor to priestly rule, which was [now] unable to do — from its
- devoted themselves to the female priesthood are the sons of Abel.
- hand, the female image-wisdom of the priests, and on the other, the
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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- of priests; a cardinal presided. [The Congress became a major coup
- priestly principle is expressed in masonic terminology as the female
- most closely related to cultural evolution. The rule of the priests
- principle is everything which is opposed to this priestly rule;
- of the priestly culture. We must now, however, make clear, in the
- right way, what is to be understood by priestly culture.
- creeds. Priestliness can show itself in the most completely secular
- Freemasonry terms as the priestly element, though [there are?] other
- can often be what is denoted in Freemasonry as the priestly
- fearfully heretical, but then I represent neither the priesthood nor
- priestly principle as refraining from investigating fundamentals, as
- from Nature as something priestly. And hitherto Freemasonry had
- Title: Foundations of Esotericism: Lecture II
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- in the physical body and only through the purified priesthood could
- Title: Foundations of Esotericism: Lecture VIII
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- priesthood, through the partaking of wine, knowledge of reincarnation
- Title: Foundations of Esotericism: Lecture XIII
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- the Greek priests called the soul a bee, the Arupa Plane a beehive and
- Title: Foundations of Esotericism: Lecture XXVII
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- It is the same with the priest, when he makes definite movements with
- sought, through the sacrificial fire of the priests, actually to
- Title: Foundations of Esotericism: Lecture XXX
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- forbidden to the priests, they could experience Atma, Buddhi and
- Title: Foundations of Esotericism: Lecture XXXI
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- the early European priest-teachers, for what dominated the peoples in
- the old Priesthood.
- civilisation of the priests was conquered by cunning. It was out of
- Title: Third Lecture: The Gospel of St. John
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- Certainly, the priestly sages of Chaldea taught great
- Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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- said to the High Priest: Shem-Ham-Phores, which means: What is his
- Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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- the priest in the Mysteries before Christ, there was harmony between
- looked up to the heavens, the priest knew that the soul was a drop of
- Title: Reading Pictures of the Apocalypse: Appendix: Cosmogony
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- union of science and faith for the ancient priests of the pre-Christian
- priests observed the firmament they knew and felt that the soul was
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- could only be uttered by the highest initiate, by the High priest. This
- Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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- of any priest who declares that karma interferes with the doctrine of
- Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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- Chaldean priests, above all, were the custodians of profound wisdom,
- region of Northern Europe, where people gathered round a Druid priest
- Title: At the Gates: Lecture XII: Occult Development
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- priest utter lofty sayings, with his arms moving; suddenly his arms
- turn into wings and then the priest starts to crow: she wakes up and
- Title: Festivals: Christmas: Lecture II: Signs and Symbols of the Christmas Festival
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- nativity was the legend of the three Priest-Sages, the Three Kings.
- star that all wise men follow, as did the Priest-Sages of old. It
- Title: Signs/Symbols: Signs and Symbols of the Christmas Festival
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- The legend of the three priest-sages, the three kings, was linked with
- men follow as did the priest-sages in ancient ages.
- From Goethe's Faust, translated by George Madison Priest;
- Title: Lecture: Adept-School of the Past
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- Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth. II
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- find among the Chaldeans. The Egyptian priest did not look on the
- the priests looked up to the stars and sought their laws, and what
- definite cosmic proportions. We find the transition from priest-wisdom
- Troy. Troy represents a last result of the ancient priestly
- priest-wisdom is superseded by human cleverness, represented by the
- the priest-wisdom has to give way before the human power of judgment.
- Laocoon group depicts the overthrow of the priestly wisdom of ancient
- wisdom, which replaced the ancient priestly wisdom. Thus did the
- Title: Theosophy and Rosicrucianism: Lecture III: Man's Self-consciousness
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- priest uttered the word JAHVE, “I am the I am”.
- Title: Gospel of John (Basle): Lecture V
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- 47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. \
- 49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, \
- 51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; \
- 57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him. \
- Title: Festivals/Easter VI: Easter: The Mystery of the Future
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- those who were the Initiates in olden times, the priests and
- Mysteries it became necessary for the priests to use special methods
- body, the priests conducting the Initiation induced a partial
- Initiation. When the priests in the Mysteries raised the
- the Mysteries, guarded by the priests of the Mysteries. The secret
- knowledge under the guardianship of the Priests of Hermes in Egypt, of
- Title: Gospel of John: Lecture IV: The Raising of Lazarus
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- back into the physical body by the Priest-Initiator, he bore
- death-like sleep by the Priest-Initiator and was guided
- his physical body by the Priest-Initiator and thus became a
- sent to discover who John the Baptist was. Priests and
- Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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- at one time in the Germanic countries where the Druid priests
- that the ancient Druid priest would have been able to impart
- Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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- was, so to say, priestly wisdom that laid out or planned the
- the long priestly garment. In these ancient regions the
- Title: Apocalypse of John: Lecture II
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- the Priest-Initiate carefully watched over the neophyte, only
- of the Priest-king with the golden girdle, with
- Title: Apocalypse of John: Lecture III
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- eyes, is only Maya, illusion.” The Chaldean priests saw
- to the ancient Chaldean priest as Astrology, as secrets of
- written in the books. When the Egyptian priest wrote those
- where an ancient sacred priestly culture flourished;
- Alba-longa or the long Alba, the place from which a priestly
- remains of this in the vesture worn by a Catholic priest
- culture was sketched out in advance by the priests. The
- of the old priests, the word by which the powers of nature
- Title: Apocalypse of John: Lecture XII
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- not written down, but lived from one generation of priests to
- Title: Reading Pictures of the Apocalypse: Part 1: Lecture Two
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- blood and made us a kingdom, priests to his God and Father, to him be
- (who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,1:6 And hath made us kings and priestRev. 1:5,6)
- priests and kings gradually cease to exist. A final state is pointed to
- wherein everyone is a priest and a king, a state wherein all distinctions
- Apocalypse speaks of: “... a Kingdom, priests to his God and
- Title: Universe/Earth/Man: Lecture I: The Egyptian period, and the present time
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- gatherings where true believers met true priests. Think of the effect
- thus into varied colours. Again and again it happened that the priests
- Egyptian priest felt according to his form of religion. Later we shall
- such a priest felt, and imparted to his people in pictures. The wisdom
- symbols and teachings which the Egyptian priests gave to the people;
- symbolically before the people of Egypt. Imagine the Egyptian priest
- the highest regions of those worlds beheld by the Egyptian priests; we
- Title: Universe/Earth/Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom
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- the Egyptian priests, and in ancient civilizations in general, wisdom
- was regarded as the teacher of the Egyptian priesthood in this
- priests of Egypt. Anyone who had suffered loss of health in any way in
- wise priests understood the art of influencing these etheric pictures
- Let us suppose that an invalid was put into a temple-sleep. The priest
- forms, and the priest, because of the power he possessed through his
- him; this was only possible in somnambulistic sleep. The wise priest
- significance, and we can see how the healing art of the priests was
- The connection lies clearly before us. It was the priests who, through
- as it was formerly in the hands of the Egyptian priests; at that time,
- The priests of ancient Egypt knew this, and they said: The further we
- when the priests guided these visions so that the temple-sleeper had
- priests and when a person was raised to the vision of those
- Title: Universe/Earth/Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements
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- When the ancient Egyptian priests remembered this condition they gave
- cosmic event. The wise Egyptian priests had this in mind, and they
- Scorpion. Therefore the priests of Egypt said: When the sun was
- clairvoyant insight of the wise priests of ancient Egypt. They
- Title: Universe/Earth/Man: Lecture XI: The Reversing of Egyptian Remembrance by way of Arabism.
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- Indian sage or a Chaldean priest would not have understood this
- religion did not exist; and would have had no meaning to a priest of
- Title: Egyptian Myths: Lecture 1: Spiritual Connections between the Culture-streams of Ancient and Modern Times.
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- definite castes, into priests, warriors, merchants, and laborer. This
- that time before the eyes of the priests, who instituted mummification
- Title: Egyptian Myths: Lecture 7: Evolutionary Events in the Human Organism up to the Departure of the Moon. Osiris and Isis as Builders of the Upper Human Form.
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- mysteries, hence the Greek priests seemed to him to be only childish
- stammerers. This is illustrated by the words that an Egyptian priest
- Title: Egyptian Myths: Lecture 8: The Stages of Evolution of the Human Form The Expulsion of the Animal Beings. The Four Human Types.
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- initiated priests could remain present during the ceremony without
- consecrated chariot, covered with robes. A single priest is permitted
- only, known and loved, until the same priest returns the goddess to
- Title: Egyptian Myths: Lecture 9: The Influence of the Sun and Moon Spirits, of the Isis and Osiris Forces. The Change in Consciousness. The Conquest of the Physical Plane.
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- plane. On the paths of the stars the Chaldean priest pursued his way
- me by occult vision, by initiation. When the initiating priest endows
- Title: Egyptian Myths: Lecture 12: The Christ Impulse as Conqueror of Matter.
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- he recognized the healing forces. The Egyptian priests were men to
- Title: Lecture: The Ten Commandments
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- Jehovah wanted to make his people a nation of priests. The peoples of
- the other nations had the free priest-wisemen among them who were
- priest-wisemen on the one side, and on the other, the great unfree
- individual who had this direct relationship, but the priest-wiseman,
- people depended upon these priest-wisemen; their health and prosperity
- a nation of priests. Everyone should feel a spark of the Jehovah God
- was the priest to be the sole mediator. That is why the people had to
- the priest-initiates. But now as each individual ego develops, it
- Title: The Deed of Christ and the Opposing Spiritual Powers
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- Atlantis, the priests of those Oracles spoke of the Spirit of the
- Title: Lecture: The Ten Commandments
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- builder and those were the temple priests, the spiritual guides
- The Egyptian priests controlled such powers to a high degree.
- physical powers, so that the people meekly followed the priests
- who bypassed the “I.” These priests stood as
- the priests of the temple was not in question. If you
- Title: Lecture: A Chapter of Occult History
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- worshipped under many names by the people, priests and
- through the belief implanted in them by the priests, they
- Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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- Jesus of Nazareth. This simple Saxon priest, the author of
- Title: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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- wisdom of the Chaldean priesthood is a memorial of these strivings.
- Title: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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- innermost sanctuary by the officiating priest. The Godhead who dwells
- Title: Spiritual Hierarchies: Lecture 2
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- light of primeval spiritual science! Imagine to yourselves the Priest
- the real knowledge of spiritual laws; think of the Priest lighting
- What happens then? What happens during such a sacrifice? The Priest
- Title: Spiritual Hierarchies: Lecture 7
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- by Archangels. Those who are called the priest-kings of Atlantis,
- there be trained to become priests and servants of men.
- Title: Spiritual Hierarchies: Lecture 8
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- by the Egyptian mystery priests, for it is reflected in the special
- Title: Spiritual Hierarchies: Lecture 10
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- Those who performed these deeds were no other than masked priests,
- Priests had to disguise themselves in devilish shapes, as terrible
- the priest himself, under the guise of the evil-doer, had to
- represented by the wise Priests themselves who certainly did not err
- Title: Gospel of St. John: Lecture I
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- is expressed in the words of the Priest-Initiate in the Temple: ‘Now I
- Title: Gospel of John: Lecture I: The Johannine Christians.
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- truth is indicated when the initiated Priest of the Temple says:
- Title: Gospel of St. John: Lecture III
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- things were ever called ‘ministers and priests of the Logos, as He was
- from the beginning.’ A priest or minister of the Logos, as he was from
- Title: Gospel of St. John: Lecture XI
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- worlds by the Priest-initiator, who placed his own Ego at the disposal
- Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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- world, instilled by the priest-initiator who guided the candidate throughout
- Title: Gospel of Luke: Lecture Two
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- David’, a child was born to parents descended from the priestly line
- priestly line of the House of David, was to be shone upon from the
- Title: Gospel of Luke: Lecture Three
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- from the priestly line of the House of David, however, something
- Title: Gospel of Luke: Lecture Four
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- catastrophe drew near, the great clairvoyant leaders and priests,
- (the Nazareth couple) to the ‘Nathan’ or priestly line. To
- truth is complex. We know now who was born from the priestly line of
- in the child of the priestly line of the House of David, and the
- Title: Gospel of Luke: Lecture Five
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- be born in a body from the priestly line of the House of David but
- pointing more to the Nathan Messiah of the priestly line, and the
- Title: Wisdom of the Soul: III. At the Portals of the Senses.
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- Whose spell once lured them: mute the wisdom of thy priests.
- Title: Christ Impulse: Lecture 6: The Birth of Conscience
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- and also a sacrificial priest, of him the legend (which in an
- Title: Buddha Jesus Boys: Lecture II: The Gospels, Buddha Two Boys of Jesus
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- of the house of David, the priestly line.
- lineage of Nathan the priestly qualities. The royal qualities emerge
- Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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- robes of priests were supposed to represent what the human body
- Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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- Hermes- or Mercury-priest. This entailed strict submission to whatever
- Hermes-priest instructed him to do. It was essential for the pupil of
- of the Hermes-priest were spreading out and expanding; and
- of the initiated priest, first of all himself, and then, far out
- Osiris and Isis the priest led the candidate for Initiation back as
- had been led to a certain stage by the priest of Hermes, he was
- respect by the priest of Hermes who had taken charge of him. Meister
- Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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- helpers of the priest of Hermes. This is said merely to
- initiating priest streamed into him so effectively that he was led on
- Title: Manifestations of Karma: Lecture 1: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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- Egyptian temple priests had not learned in Egyptian astrology about
- the sacrificial priests. The whole organisation of the Eastern State
- Title: Manifestations of Karma: Lecture 8: Karma of the Higher Beings
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- incarnation under the influence of the wise Egyptian priests who
- Title: Mission/Volksseelen: Zehnter Vortrag
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- Title: Mission/Folk-Souls (1929): Lecture 10
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- Initiates, the Druid Priests, the Celts did receive instruction from
- Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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- priests, the Celts should transmit to other nations instruction
- Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Neunter Vortrag
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- Priestersprache des Hebräischen der Ausdruck Adam
- Title: Genesis: Lecture VIII: Stages of Human Development up to the Sixth Day of Creation
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- and in the ancient Hebrew priestly language the word “Adam”
- Title: Genesis: Lecture VIII
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- and in the ancient Hebrew priestly language the word “Adam”
- Title: Matthäus-Evangelium: Erster Vortrag
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- zu ihren Priestern vielfach niedere Magier und Zauberer hatten
- mächtige priesterhafte Natur, welche auf den großen
- Title: Gospel of Matthew: Lecture I
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- many priests who practised magic, led them frequently to
- Zarathustra we have, therefore, a mighty priestly nature, one
- Title: Gospel/Matthew (1965): Lecture 1
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- people were of a passive disposition and their priests
- priestly character, one who pointed to the great Sun
- Title: Matthäus-Evangelium: Vierter Vortrag
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- gegeben hat, die dort Orakelpriester genannt werden; auf
- dem Könige, mit dem Priester des höchsten Gottes, mit
- Salem, dieser Priester des höchsten der Götter, Brot
- Priesterwürde, in den Kämpfen oder Siegen des einen
- Title: Gospel of Matthew: Lecture IV
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- to the ancient Atlantean Initiates, the ‘Priests of the
- the meeting of Abraham with the King, the Priest of the Most
- Melchisedek, the King of Salem — this priest of the
- kingly or priestly dignities, in the struggles and victories
- Title: Gospel/Matthew (1965): Lecture 4
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- Atlantis there were Initiates known as “Priests of
- customary to call him — the ‘king and priest
- Melchisedek, king of Salem, this ‘priest of the
- the conferments of kingly or priestly offices, in the
- Title: Excursus Mark: Part III: Excursus: Lecture VII
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- all that was taught by the priests of Egypt and Chaldea, and in the
- Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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- the priests of Egypt and Chaldea and the Jahve-religion of
- Title: Occult History: Lecture 2
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- where the priests directed the common spiritual affairs of a city or
- habitation, and the priests of the temple were its servants. It was
- in ancient times arose because the temple-priests of one city were carried
- priests, the most important secrets of a city came into the hands of
- by the neighbouring city. The priests, the trustees of the temple secrets
- Title: Occult History: Lecture 5
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- only to the character of this priest but also to the cultural conditions
- Title: Lecture: Mendelssohn: Overture of the Hebrides
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- Druid priests, who remained behind here in the West, were able to
- Title: Wonders of the World: Lecture 1
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- as a sacrifice, but through her sacrifice became a priestess, so in
- Title: Wonders of the World: Lecture 1
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- as a sacrifice, but through her sacrifice became a priestess, so in
- Title: Wonders of the World: Lecture 4
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- epoch, and through their instrumentality became kings and priests,
- clairvoyant kings and priests were inspired by Angels, so Zarathustra
- Title: Wonders of the World: Lecture 4
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- epoch, and through their instrumentality became kings and priests,
- clairvoyant kings and priests were inspired by Angels, so Zarathustra
- Title: Wonders of the World: Lecture 9
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- ancient garments, priestly robes in particular, if we want to know
- Title: Wonders of the World: Lecture 9
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- ancient garments, priestly robes in particular, if we want to know
- Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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- between what was good in a moral sense and what was wise. The priests
- stones of the breastplate of the High Priest. What seems to be
- twelve tribes and that the High Priest used them as an oracle in
- priestly oracle of Urim and Thummim was a sacred lot; for in
- 14:19 And it came to pass, while Saul talked unto the priest, that the noise that was in the host of the Philistines went on and increased: and Saul said unto the priest, Withdraw thine hand. \
- 14:36 And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God. \
- If a Hebrew priest wanted to
- Title: Lecture: From Jesus to Christ (single lecture)
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- small circle of men admitted to the Mysteries by the priestly sages,
- Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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- all around him by his wise answers to the questions from the priests,
- Title: Evidences of Bygone Ages in Modern Civilisation
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- that if he would go to a certain priest-magician and ask his advice,
- priest-magician who gave him a charm, saying that if, when a funeral
- Title: World of the Senses and World of the Spirit: Lecture I
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- priest. And it was always his earnest desire to remain a good
- Catholic priest, notwithstanding that for many years he was a
- your retorts with the same pious and reverential feeling as a priest
- Title: Reincarnation and Karma: Lecture IV
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- by an ordinary teacher, but by a priest.
- This was Franz Maraz, the priest at Neudorll, near Wiener Neustadt.
- Title: Initiation/Passing Moment: Lecture V
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- representatives of any particular priesthood and the conversation
- worlds, Christ is lost to them. This feeling among certain priestly
- Title: Gospel of Mark: Lecture 2
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- 1:5 Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem. \
- Title: Gospel of Mark: Lecture 3
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- himself against his opponents, the priests of Baal, setting
- the priests of Baal because no spiritual greatness was
- death in the same way as his opponents, the priests of Baal,
- Title: Gospel of Mark: Lecture 6
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- and be rejected by the elders and the chief priests and the
- 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. \
- Title: Gospel of Mark: Lecture 7
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- high priests, that He would be put to death and after three
- Title: Gospel of Mark: Lecture 8
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- with the Midianite priest Jethro we have to see a special
- Here it is clearly pointed out how Moses visits this lonely priest
- 25:11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. \
- Eleazar, the son of Aaron the priest, has turned away my
- priesthood of ancient Israel are direct descendants of Aaron,
- on the Hebrew people a very special priest who represents him
- Iscariot, one of the Twelve, went to the chief Priests to
- 14:10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them. \
- Title: Gospel of Mark: Lecture 9
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- priests, the chief justices, from those who knew the
- delivered over to the Romans by the high priests — I am
- referring only to this Mark Gospel. The high priests ask
- 15:3 And the chief priests accused him of many things: but he answered nothing. \
- 15:10 For he knew that the chief priests had delivered him for envy. \
- 15:11 But the chief priests moved the people, that he should rather release Barabbas unto them. \
- servant of the high priest and cut off his ear.
- 14:47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. \
- Title: Between Death and Rebirth: Lecture Two
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- meeting between Abraham and Melchizedek, the priest of the Most High.
- Title: Lecture Series: Ancient Wisdom and the Heralding of the Christ Impulse
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- The wisdom of thy priests is dumb, no echo from their hallowed rites
- Title: Lecture: Birth of the Light/Thoughts on Christmas Eve
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- And of high priests my teachers there were seven —
- There I became their priest.
- Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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- Gods. Tamas men are such as priests, but whose priesthood depends on
- Title: Das Fünfte Evangelium: Dritter Vortrag, Kristiania (Oslo), 3. Oktober 1913
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- Nazareth die Christus-Wesenheit nicht mehr sprach und stumm blieb vor dem Hohenpriester der
- Title: The Fifth Gospel: Lecture III
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- high priest of the Jews: Did you say that you will destroy
- Title: Fifth Gospel (1950): Lecture III
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- of Nazareth and remained as one dumb before the high priests of
- Title: Das Fünfte Evangelium: Vierter Vortrag, Kristiania (Oslo), 5. Oktober 1913
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- Altären der Priester den Kult verrichtete und sich Jesus
- den Priestern war die Kultstätte längst verlassen worden. Und Jesus
- hörte das Volk jammern: Die Priester haben uns verlassen,
- beladen, weil uns die Priester verlassen haben. —
- Volk, welches von seinen Priestern und, wie es
- des Jesus: Du bist der neue uns gesandte Priester. —
- gesandten Priester gehalten hatte, wie tot hingefallen
- Title: The Fifth Gospel: Lecture IV
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- rituals as the priests carried out the ceremonies at the
- abandoned by the priests. And Jesus heard the people
- wailing: “The priests have abandoned us and the
- leprous and sick because the priests have abandoned
- people who had been abandoned by their priests and, as they
- “You are the new priest sent to us.” They
- priest sent from heaven fell down as if dead. But Jesus of
- the other descended from the priestly line – the
- Title: Fifth Gospel (1950): Lecture IV
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- the priest was enacting the rites of the cult at many a heathen
- kinds of terrible illnesses of soul and body. The priests had
- people crying: The priests have forsaken us, the blessings of
- leprous and diseased because the priests have forsaken us.
- priests and, as they believed, also by their god. And now, as
- art the new priest who has been sent to us! And they pressed
- had held to be the new priest sent from heaven, had fallen down
- Title: The Fifth Gospel: Lecture V
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- – and Hillel was the head of the highest priestly
- Title: Das Fünfte Evangelium: Zweiter Vortrag, Berlin, 4. November 1913
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- ihren Priestern verlassen war, wo
- Kultstätte war von den Priestern verlassen. Als der
- Priester mit uns geopfert haben und uns die Wirkung der
- Priester ist uns gekommen, der nun wieder das Opfer an
- Heiden als Priester erschienen wäre, der wieder
- Göttern strömten, zogen diese Opfer und das, was an Gedanken in den Priestern lebte,
- Title: Das Fünfte Evangelium: Erster Vortrag, Hamburg, 16. November 1913
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- stand. Verfallen war der Opferaltar. Die Priester waren
- Priester wieder Opfer darbringen würde. — Das
- Title: Das Fünfte Evangelium: Dritter Vortrag, Berlin, 18. November 1913
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- heidnische Kultstätte gekommen war, wie aber dort die Priester geflohen waren. Denn es
- Priester sie verlassen hatten und ihr Altar
- glaubten, daß ein Opferpriester herankäme in Jesus
- Gesinnung der Priester, dann nahmen die göttlichgeistigen
- Priester waren nicht mehr mit den
- Title: Das Fünfte Evangelium: Erster Vortrag, Stuttgart, 22. November 1913
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- war eine verfallene Kultstätte. Die Priester dieses Ortes
- dort wütete, haben die heidnischen Priester aus diesen und anderen
- sondern auch verlassen von den Priestern, die die
- alter Heidenpriester würde wiederum kommen oder er
- Title: Das Fünfte Evangelium: Erster Vortrag, München, 8. Dezember 1913
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- Priesterschaft gelitten hatte. Die heidnischen Kultstätten
- Krankheiten und Mühsalen, war die Priesterschaft
- Das Volk fühlte sich unglücklich, weil seine Priester
- einen ihrer Kultpriester. In großen Scharen strömten sie
- guten Priester gedient und geopfert haben, da neigten sich an
- Himmel gekommener Priester sei da. Es sah nun den
- Title: Das Fünfte Evangelium: Erster Vortrag, Köln, 17. Dezember 1913
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- gemieden von den Priestern, die geflohen waren von den Orten.
- sei ein Priester, der wieder ihre Opfer verrichten würde.
- Waren doch ihre Priester geflohen! Da liefen sie herbei. So zeigt es die Akasha-Chronik,
- Title: Fifth Gospel, Part 2: Lecture I:
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- others lame. The priests abandoned them and had fled. When
- to him, for they thought a priest had been sent to them
- sacrifices. Their own priests had fled — so they came running.
- Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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- Meeting with two priests. The process of seeing. Dead and living
- Catholic priests came up to me and said that I was only speaking to
- human souls require in a given era. So I replied to the priests that
- Title: Spiritual Foundation of Morality: Lecture I
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- The priests would call the lepers and say to them: " You are stricken
- Title: Anthroposophical Ethics (1928): Anthroposophical Ethics I
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- lepers who were then so numerous. The priests would call the
- Title: Spiritual Foundation of Morality: Lecture II
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- to the counsels of those ancient European priests. It was this second
- Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
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- European priests. It was this second caste that wielded the
- Title: Lecture: Anthroposophy and Christianity
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- happens, I always think of a priest who, on becoming rector of his
- Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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- poet-priest.' Something of a feeling of resignation is
- Title: Lecture: The Golden Legend and a German Christmas Play
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- side. That is, priests took part; one priest represented Joseph and
- did not possess the Bible, which was only there for the priests to
- them by the priests. The people first learnt to know of them in this
- Title: Lecture: The Christmas Thought and the Secret of the Ego
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- figures. This came first from the side of the clergy. Thus priests
- Bible — the Bible was only there for the priest to read. Thus
- attempts by the priests to present these things dramatically were
- Title: Lecture Series: Olaf Oesteson: Awakening of Earth Spirit
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- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- who had fallen out, one of the purest, noblest Catholic priests that
- grave and earnest priest — with all that
- Catholicism brings with it for the really true and upright priest
- man was not only a priest in the ordinary sense, but he, was so
- how, precisely through the fact that a priest came forward instead of
- Title: Lecture: The Golden Legend and a German Christmas Play
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- side. That is, priests took part; one priest represented Joseph and
- did not possess the Bible, which was only there for the priests to
- them by the priests. The people first learnt to know of them in this
- Title: Lecture: The Christmas Thought and the Secret of the Ego
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- figures. This came first from the side of the clergy. Thus priests
- Bible — the Bible was only there for the priest to read. Thus
- attempts by the priests to present these things dramatically were
- Title: Lecture: The Problem of Jesus & Christ in Earlier Times
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- priest of the Mysteries, another drop in a second priest, yet another
- priests. Believers were expected to participate in the Mass, which
- Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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- Catholic priest.” Our friends very often believe that if
- they explain to this priest that we do represent Christianity,
- the priest's friendship.
- Title: Things Past and Present: Lecture I
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- to represent such a figure as that of the priest Oberlin of
- Christian of his time, this priest knows that he has to put
- cannot enter into Christianity as it is now with our priests
- Title: Things Past and Present: Lecture VI: Death and Resurrection
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- The priests wear black clothes, because the corpse of the
- Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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- at the same time priests. Everyone was permitted complete
- we have anxious priests working against the spreading of this
- Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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- the square; the Jesuit priests had already imparted certain
- to the priests in their golden mass robes surrounded by
- Title: Lecture: Inner Impulses: Lecture II
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- from a place in Asia. A priest there had been educated to behold
- These the priest communicated to a young man of remarkable energy and
- Khan. The Great Spirit, through his follower and through that priest,
- priest was intended to bring about a kind of buoyancy and lightness in
- have exact knowledge of the fact that a priest was initiated by the
- Title: Lecture: Inner Impulses: Lecture III
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- directions when I told you how Genghis Khan was inspired by the priest
- soil were murdered by the decadent priesthood, which, though no longer
- Title: Lecture: Inner Impulses: Lecture V
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- Certain priests of these Asian mysteries were initiated into the
- was unsuited to this later epoch. One of these priests had attained
- Genghis Khan was the pupil of a priest who had been initiated into
- given by this Asian priesthood, the Mongol campaign was set in motion.
- for the priests of those ahrimanic Atlantean mysteries to acquire
- at the hands of Mexican priest-initiates who bound them to
- Title: Lecture: Inner Impulses: Lecture VII
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- left, they interrogated the priestess of Isis, who had been prepared
- spiritual preparation that this priestess could undertake, she could
- aura of the sun, and the priests might write down what they heard from
- the priestess, for example, Rainy year, sow seeds at such and
- strongly in the ages when the priest taught his immediate pupils,
- through a priestess of Isis or through the Celtic druidical mysteries
- in which a priestess was similarly employed. To seek in that way to
- Remember that the servant of Osiris prepared the priestess of Isis
- priestess had to say. Then, might not the inscription on the Isis
- Time into Space is to be mediated by the Osiris priest. He is to carry
- Title: Karma of Vocation: Lecture I
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- somewhat the appearance of a priest, but who wore his long
- Title: Karma of Vocation: Lecture IV
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- do not need now to review them — sacrificial priests carried
- the sacrificial priests educated some individuals in such a way
- will, the sacrificial priests in the temples could learn it
- leading position in ancient government or priestly life.
- Title: of Early Human Destiny into Extraterrestial Relationships
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- Earth. I have told you how the high priest's conducted certain
- work. What the priests thus received of the will of the guiding
- Earth's aura. The priests of the sacrifice who trained them
- the cosmic Will. So were the priests enabled to find out the
- statecraft or priesthood.
- Title: Lecture: Matter Incidental to the Question of Destiny
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- Egyptian priests must have known it in very ancient times, even
- Title: Karma of Vocation: Lecture VI
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- ancient Egyptian temple priests must have known it up to the
- Title: Karma of Vocation: Lecture VIII
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- been high priests among dogs? What could have degraded the poor
- Title: Lecture: The Relation of Man to the Hierarchies
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- truth: When the old Hebrew temple-priest pronounced what in
- Title: Karma of Vocation: Lecture IX
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- author speaks of the “high priest of the dogs!”
- is an absolute fact that when an ancient Hebrew temple priest
- Title: Karma of Untruthfulness I: Lecture Three
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- The pious men in this connection are Catholic priests, and he does
- repository of the words of life. The regard in which this priest was
- Title: Karma of Untruthfulness I: Lecture Six
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- ambassadors and the priests are elected. The dirtiest work is
- like people. There are priests who teach in special mystery churches
- Title: Festivals: Christmas: Lecture IV: Christmas at a Time of Grievous Destiny
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- the Temple Priest
- consecrated chariot covered with a veil. Only the priest may approach
- it." This priest was taken to represent the Initiate of the
- back into her shrine by the same priest." ( This was actually the
- into her shrine by the same priest. Then the chariot and the veil and
- And now the heavenly Powers proclaimed what the Nerta-Priest in the
- Title: Karma of Untruthfulness I: Lecture Eight
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- about because the temple priests of this secret Mystery Centre on the
- over with a garment. Only one priest is permitted to touch
- This priest was thought of as the initiate of the Ertha
- restored by the same priest to her temple.’
- intercourse, is at length restored by the same priest to her temple.
- Saying what the Ertha priest had spoken in the ancient northern
- Title: Karma of Untruthfulness I: Lecture Nine
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- custom was guided by Mystery priests in a Mystery centre focused on
- and brought up by the Mystery priests. His soul was given a distinct
- Therefore the monks and priests made every effort to root out
- the priests. In the fifth post-Atlantean period, when materialism, or
- monks and priests. Baldur is one of the Aesir, that is, he was one of
- within the priesthood so that all egoism should depart from his soul
- moment approaching, the gods — that is the Mystery priests
- that is, the priests — and given to the blind god Hödr.
- Christmas Mystery was also rooted out by the monks and priests. For
- established by the Pope and the priests might be compared with
- Title: Karma of Untruthfulness I: Lecture Ten
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- believe if they can comprehend it. How many priests do? Modern
- priests and pastors think themselves particularly enlightened when
- Title: Karma of Untruthfulness II: Lecture Twenty
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- Not everyone can be a priest, but the priestly element can strive to
- Title: Karma of Untruthfulness II: Lecture Twenty Three
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- that a caste migrated southwards, a caste with a capacity for priestly
- things — a priestly caste. Since then a priestly element has always
- priestly character. Not only is the impulse called ‘holy egoism’,
- used words of a more priestly nature. Right down to the rephrased
- everything that came from that quarter was clothed in priestly robes. Whether
- good or bad, everything was of a priestly nature. What remained in the
- the one-sided priestly element. The fact that today nothing more can be
- detected of this priestly element, or that all that can be detected is
- comparison with the priestly element. All these things must be seen in
- the priestly element in the interests of certain groups, and from
- differentiations. Certainly the priestly element is there, but there is
- the possibility of going beyond the priestly element. The warlike
- Title: Karma of Untruthfulness II: Lecture Twenty Five
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- priest-king.
- Out of what later became Italy in the South there arose the priestly
- priestly, papal Rome — seized the monopoly, achieving a situation in
- opposition to the one-sided priestly, political or mercantile elements.
- Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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- their priestesses for this purpose; they were trained for the purpose
- obviously be to interview the priests of the mysteries!
- Now, what was above all demanded of these priests? It was necessary in
- Title: Building Stones: Lecture One
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- dominant priestly party and were subservient to the Roman
- Title: Building Stones: Lecture Two
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- pre-existence. Franz Brentano who had been a priest may be
- and the tomb was opened. The God had risen. And the priest
- whilst the priest celebrated the death and resurrection of
- importance therefore was attached to the words of the priest
- priest wished to indicate that God was still active in the
- connection with the divine. The priest sought to comfort the
- named Caiaphas, being the high priestJohn XI, 49–52).
- Sicilian priest of the fourth century. The reference is the
- Title: Building Stones: Lecture Three
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- priests at that time? I leave you to judge.
- Title: Building Stones: Lecture Four
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- a priest, certainly not of the orthodox persuasion, who has
- High Priests — He is speaking of the Kingdom of Heaven.
- Title: Building Stones: Lecture Five
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- Mysteries. The time was approaching when the initiate-priests
- Title: Building Stones: Lecture Six
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- Gelasius, should be dressed in the white robes of a priest
- had been preserved by the priesthood, but had gradually
- spiritual worlds. They knew that in primordial times priests
- priest-initiates of Troy. It came to light for the first time
- Title: Building Stones: Lecture Seven
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- records were the work of priests and monks in the monasteries
- (i.e. priests and monks) was to suppress all knowledge of the
- Title: Building Stones: Lecture Eight
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- emperors, with the support of bishops and priests, were
- circles of the pagan priesthood to revive the old clairvoyant
- form known to the Mysteries at that time. In the priestly
- nature. The priest performed certain rites in the presence of
- priest as well as the communicant must fast for a certain
- so fiercely debated in the Middle Ages. And if the priest, as
- Title: Building Stones: Lecture Nine
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- in particular the priests maintained that this union with the
- Title: Aspects/Evolution: Lecture VII
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- was not permitted to have salaried priests; everyone had to
- Title: Aspects/Evolution: Lecture VIII
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- Germans. You will find artisans, thinkers, priests, masters
- Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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- really clear about it. The priestly element, which is to be
- own resources, and look back to the old priestly element as
- which people base their opinions when a priestly element
- Title: Fall/Darkness: Lecture 6: The New Spirituality
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- the priests who used them in the ancient Mysteries did so in
- Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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- people will say today that the priests of ancient
- down on the Roman priests conducting their sacrifices.
- Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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- hereditary traits arising from blood bonds. The priests of
- tribal relationships on which the priests based the laws they
- Title: Mysteries of Ancient and Modern Times: Lecture 1
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- priests of the Mysteries, whose aim it was to keep the broad
- the priests — according to Dupuis — knew that it
- events in the sky. According to the ancient Mystery-priests
- twelve Signs of the Zodiac. The priests were well aware what
- human progress, human fertilisation, and so on. The priests
- priests themselves, namely that it is the material processes
- was practised by the priests of the old Mysteries.
- than a mask for the Sun. The priests knew well enough that
- question arises: Why did the old Mystery-priests keep back
- reason that the Priests of the Mysteries had to keep the
- justified, the ancient priests of the Mysteries were able to
- Title: Ancient Myths: Lecture I
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- Dupuis as a mere priest lie, that the priests as far as they
- the priests of the land a third of the whole territory of Egypt, so
- in man. Human beings, so said the Greeks, and their priests of the
- Title: Ancient Myths: Lecture II
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- is the father of the family and the Pater, who is a priest?
- Title: Ancient Myths: Lecture III
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- induced the priests to accept a third of the land from her, and by
- mysteries the Priests explained that the ancient Osiris time was
- Title: Ancient Myths: Lecture IV
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- quite a wrong interpretation. As the priests transformed the
- instill into the laity not the priesthood that they,
- the priests, were the ‘immortals’ and those who were not
- priests were the ‘mortals’. That is to say, all those
- standing outside the priesthood cannot raise the veil of Isis. One
- Future; only a priest can lift my veil.’ And the priests
- the Egyptian priest principle, specially important persons are made
- Title: Ancient Myths: Lecture VI
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- and dies? Priests, pastors, know no other wisdom to put in place of
- of all divinity, the God of the liberal pastors and liberal priests.
- Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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- statement, that the priesthood of all times had made use of
- Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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- are the priests and clergy of the various religious faiths, no matter
- Title: Mysteries of the Sun: Lecture I
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- Socialists, Priests of the Greek Church, and it goes without
- Priest brought forward something of the greatest interest. He
- can this good Priest do now? Naturally he still has somehow
- Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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- priests. Since I had said nothing of a polemical nature which
- could offend a Catholic priest and since they were not the
- parish priests, they approached me after the lecture and
- Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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- priest used to inveigh against it, but of course the lodge
- again heard the priest fulminating against the lodge. In
- Christians. He was a Catholic priest and that he was hardly
- Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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- pastors and priests preach to the people from the pulpit
- Title: How Can Mankind Find Christ Again?: Lecture 6
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- priesthood only. But from them a sort of world conception was built
- exceptions) for a man to be chosen by one of the priest-sages connected
- the choice of the individual to be initiated was not made by a priest,
- Title: How Can Mankind Find Christ Again?: Lecture 7
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- spiritual men among all the peoples, priests of all the religions, and
- Title: Lecture I: The Difference Between Man and Animal
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- in Meran, became a Jesuit and late a priest. He investigated the
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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- all sincerity. To agree with the conception of God given him by a priest
- from the lips of the Egyptian Priests when they sang about Isis. We
- Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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- of whose priests are really very learned men, emphasizes that the scientists
- Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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- Rule of the Initiate, the Priest, the Business Wan;
- supposed, dependent on the lordship of the priesthood, and in
- priests was remarkably powerful in determining the character,
- when one may say that the real ruler was the Priest. The
- was always more or less dependent on the priesthood.
- Priest-rule was, to a much greater extent than is commonly
- very large extent of the Priesthood. Such regular soldiers as
- taken as a whole, mercenaries of the priest-lords. And all
- express it, on behalf of the ruling priesthood. In one way and
- rule of the priesthood.
- the rulers were of the Priest type. From this time on,
- essential feature about the Priest and the Initiate of old days
- the higher worlds. With the Priest type, this is no longer the
- realised in the priest type, but the intellectual life. And
- accordingly, in that civilisation where the priest type were
- conception of the priesthood. From the initiation into the real
- world. But this priest type, which intellectually boiled down
- the religious impulse through the rule of the priesthood could
- constitution, then it was all up with the rule of the priest,
- too. Priest-rule could only hold its ground so long as people
- Maximum number of matches per file exceeded.
- Title: Influences of Lucifer/Ahriman: Lecture Two
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- by a Catholic priest for the Catholic children and by an Evangelical
- that came from the side of the priests — that is a chapter by
- Title: Lucifer and Ahriman: Lecture II
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- Catholic priest for the Catholic children and by an
- the difficulties that came from the side of the priests
- Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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- There has been so much preaching done, in priest and
- Title: Social Basis For Primary and Secondary Education: Lecture II
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- in various forms — the compulsion of the priesthood. We should make
- priestly compulsion.
- Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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- Priests. And the tone of the things said by both sides is not
- Title: Lecture: The Ahrimanic Deception
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- priest-type emerged as ruler and the priest-type was really the ruler
- Title: Influences of Lucifer/Ahriman: Lecture Three
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- because the priests conducting the rites in the Mysteries felt it as
- doubt at all that the priests of the Mysteries had foreseen the event
- our present language how the priests of the Mysteries spoke of this
- insight of the priests of the Mysteries. People were also very
- on the same subject given by a priest of some denomination who is
- Title: Lucifer and Ahriman: Lecture III
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- in the ceremonies, undoubtedly because the priests conducting
- doubt at all that the priests of the Mysteries had foreseen
- into terms of our present language how the priests of the
- be recognised only by the prophetic insight of the priests of
- given by a priest of some denomination who is still steeped
- Title: Mission of Michael: Lecture I: The Power and Mission of Michael
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- the Age) the Jesuit priest Zimmermann draws attention to the fact
- Jesuit priest Zimmermann interprets this decree in his article in
- Title: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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- significance of the vestments of the priest when he reads the Holy
- Mass, the meaning of every single piece of his priestly garments, if
- Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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- regulate the economic life out of the spirit. The priests of the
- Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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- kind of union of priest, of king, and at the same time, strange as it
- Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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- priests, looked up in full consciousness to Jahve, were well aware
- signs which we attempt in the art of Eurhythmy. The Jewish priesthood,
- about his character from the way he looks at us, so the priesthood of
- The position of this priesthood towards Michael and Jahve was the
- Title: VIII: THE MICHAEL PATH TO THE CHRIST (Extract)
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- Jehovah. Those who, among the Jewish priests, looked up in full
- art of Eurhythmy. The Jewish priesthood, however, was well aware that
- the way he looks at us, so the priesthood of the Old Testament,
- The position of this priesthood towards Michael and Jahve was the
- Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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- years spread abroad the lie that I was a renegade priest:
- Title: Lecture 1
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- that the deacons, priests, bishops, archbishops are the representatives
- priestly, where the priests were kings; on the other hand the
- more towards the priestly. But where this phenomenon of God's
- claimed that the catholic priest is more powerful than Jesus Christ
- for the simple reason that when the Catholic priest performs the
- take place through the priest's power. It means that the action
- performed by the priest forces the Christ Jesus to be present on
- earthly reality; the priest-king came from the mysteries. The second
- Title: Lecture 3
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- priest to feel greater than Christ, because he can force him to be
- Title: Knowledge of Healing: Lecture I
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- teacher, the priest become separate individuals, independent of a
- ordering of society as well as being doctor, teacher, priest and so on,
- Title: Festivals/Easter II: The Blood-relationship and the Christ-relationship
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- rulers, as priestly leaders. We will not at the moment consider how
- Title: Roman Catholicism: Lecture I
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- that every Catholic priest or theologian who teaches either from the
- priest who teaches or preaches we have to do with a person who has
- instance, the accusation that I myself had once been a priest and had
- forsaken the priesthood. And you know that a few years later the
- Title: Roman Catholicism: Lecture II
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- the official philosopher of the Catholic priesthood; and finally in
- priests; fourth — accumulation of wealth. But if one gradually
- 1867 the Jesuits were again allowed into Munich, a Jesuit priest in
- Title: Healing Factors for the Social Organism: Lecture I
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- priest is mightier than God, because the priest is in a position
- sanctissimum. God has to be in the host, if the priest wills it.
- Title: Social Forms: Lecture I
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- Protestant minister; Catholic children, by a priest. Only
- Title: Social Forms: Lecture VI
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- A priest clad in a soutane saw us, approached and invited
- Title: Social Forms: Lecture VIII
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- if such modern Dominicans, Jesuits and priests of other
- soul development, it would not be long before those priests
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- spiritual science, would be to do the same as the priests and others in other areas do when they
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- wise men of the Mysteries, by the priests, to be placed before humanity as individuals who could
- all by the Popes of Rome. It was this authority that took the place of that which the priests of
- priesthood and the leading Catholic circles that it would be the most frightful thing if the
- priest speaks words in a language they do not understand. For it is not a matter for them of
- Title: Man: Hieroglyph: Lecture Thirteen
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- but just as the Egyptian priest knew quite well that the ordinary
- power in the hands of the declining priesthood, for thereby the
- Egyptian labourers had to submit to direction from the priests, who
- just as the Egyptian priests kept the knowledge of the Platonic year,
- Title: Man: Hieroglyph: Lecture Fifteen
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- a healing principle. The healer was a priest and at the same time the
- teacher of the people. That the teacher and priest was also a healer
- process everything connected with knowledge, education or priesthood.
- that of the priest, they were one and the same. Modern evolution has
- The physician has been relegated to the purely physical, the priest to
- a mere side-issue, a secondary effect. As regards the priest, one
- Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia.
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- world picture behind the Egyptian priest mysteries. Kepler himself
- center of the view found in the cultic rituals performed by the priests in
- the mysteries of the Egyptian priests in a form appropriate to our own age,
- Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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- Mystery-priests — the Isis-Mysteries. In order to call up
- spiritual-scientific basis, the Mysteries of the Egyptian priests in
- Title: Lecture: Social Life
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- instruction from a Catholic Priest in the Catholic religion
- — for them a Catholic priest can come to the Waldorf
- that was the business of the Catholic or Evangelical Priests.
- Title: East and West, and the Roman Church: Lecture I
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- Catholic priest, and so he lived in the first place with those
- ideas into which he was educated as a Catholic priest; but he lived
- Title: East and West, and the Roman Church: Lecture II
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- totality — not as the various individual priests take it, for
- Title: Opponents to Anthroposophy
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- priest, Frohnmeyer, has developed out of quite a wide mass of
- it doesn't include someone like the priest Kully who actually
- however that later, another anthroposophist from the priest's
- priest who had been there had seen, and had told a lie; so the
- Title: Materialism/Anthroposophy: Lecture IV
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- priests. In particular those who became monks came from the
- priests and monks gradually brought a certain amount of order
- Title: Materialism/Anthroposophy: Lecture V
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- world. In ancient times, the priests of the mysteries went
- Title: Lecture: The Remedy for Our Diseased Civilisation
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- philosopher a doctor, or that a priest should not have been all three
- Title: Development of the child up to puberty
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- barbaric to oppose the blue flower introduced by the priest
- Title: Lecture: The Sun-Mystery in the Course of Human History
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- that the priests of the Mysteries there saw in it the means whereby,
- priests of the Romans, and even the first Emperors — Augustus, for
- Title: Lecture: East and West in the Light of the Christmas Idea
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- initiation by the teachers and priests of the Mysteries. It was
- Title: Old/New Methods: Lecture Seven
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- Catholic priest, for instance, it is frightfully uncomfortable to
- Title: Old/New Methods: Lecture Fourteen
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- kings learnt from the priests about the will of human evolution as it
- Title: Festivals/Easter V: The Teachings of the Risen Christ
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- communicate to priests trained in the Mysteries the wealth of the
- Title: Lecture: The Teachings of Christ, the Resurrected
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- able to communicate, to prepared priests for the mysteries, the
- Title: Mystery Trinity: Part 1, Lecture 1
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- priest, if you develop these ways of perceiving.
- priest, born of the peasantry) still existed in Europe. Simply
- looking at the human beings around him this Saxon peasant-priest
- Saxon peasant-priest who wrote the Heliand had practiced, was
- [Johann Gregor Mendel. Augustinian priestNote 14]
- approach was that of a genuine Catholic priest.
- Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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- priest, the scholar, idealist, ideologist, regardless of
- from the ‘spiritual’ man, from the saint, the priest, the
- Title: Supersensible Influences: Lecture I
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- shelter. And the priests of the Egyptian Mysteries, the Egyptian
- mummies, the Egyptian priests found the solution to the secret of
- earth only because the Priest-Initiates of Egypt provided dwelling
- philosophy, we find that the Priest-Initiates of the Mysteries in their
- Title: Supersensible Influences: Lecture II
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- priest, desiring to dedicate your whole life to the service of the
- differing from those adopted by the priests of Egypt to overcome the
- Title: Supersensible Influences: Lecture III
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- had intercourse with men as yet unborn. Just as the priests of the
- altogether from the officiating priests — they are able to
- Title: Supersensible Influences: Lecture IV
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- following. The Priest-Instructor in the Mysteries would have tried,
- Title: Supersensible Influences: Lecture V
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- only able to evoke in certain priestly natures here and there, those
- Title: Younger Generation: Lecture III
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- one can admire it. And I do admire it. The same priest has, however,
- describe the statements made by this priest. What he censures most is
- Title: Younger Generation: Lecture VI
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- art, for example, felt extraordinarily akin to the priest, and
- priests felt themselves akin to the doctor. Such an attitude can be
- Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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- the will of the Gods from priestesses and prophetesses, as you
- Middle Europe, for example, priestesses and prophetesses were
- Title: Lecture: The Spiritual Communion of Mankind
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- in those old Mysteries, for it was the priests who enacted the
- Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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- it was the priests who enacted the sacrifice on behalf of all
- Title: Driving Force: Lecture VII
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- among the laity. Among the priesthood, which in turn was
- Title: The Cycle of the Year: Lecture III
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- were priests, and those priests were concerned above all with the
- the festivals. The priesthood was that group of men who presented the
- the festivals their content. In so doing the priests themselves felt
- Title: The Cycle of the Year: Lecture IV
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- nevertheless true that the priests of the ancient Mysteries arranged
- Title: Michaelmas-Soul: Lecture III
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- the path to what those old Druid priests really strove for — not
- reasons having to do with the priest's purposes. When you observe
- in the mere sense-world. — Now, when the Druid priest entered
- the Druid priests were specially trained to perceive these. So he
- The old Druid priests had schooled themselves to read from what thus
- Druid priest was able to tell from his observations of the sun
- the earth. And when the priest said: The position of the sun now calls
- The priest indicated, according to his readings in the universe, what
- stellar script by means of the methods known to the Druid priests. But
- enable the priest, by penetrating the secrets of the seasons' cycle,
- Title: Michaelmas-Soul: Lecture IV
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- initiates of yore, the Mystery priests of those sanctuaries where the
- intensely permeated the soul of the Mithras priest, as I have
- Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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- men of the old Mysteries, who were at the same time priests, teachers,
- Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge - New and Old
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- priests, had to proceed in another way, for people then had a
- We press it down out of mind. The priests of the Mysteries have
- Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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- I described how the Druid priests set up stones and
- ascending from below. Hence in these structures the Druid priests
- were set up on appropriate sites, the priests could perceive not only
- Thus these stones served as an observatory for the Druid priests,
- The Sun-Initiation of the Druid Priest and his Moon-science.
- Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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- poet-priests, as I might call them, of the first four Christian centuries,
- painter-priests, who, it is true, painted these scenes in the simple
- Title: The Sun-Initiation of the Druid Priest and His Moon-Science
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- The Sun-Initiation of the Druid Priest and His Moon-Science
- mythologies connected with the names of Wotan or Odin. Druid priests
- Sun-Initiation of the Druid priests.
- THE SUN-INITIATION OF THE DRUID PRIEST AND HIS MOON-SCIENCE
- soul-constitution of these Druid priests. (I might just as well call
- lived in the impulses by means of which these Druid priests guided
- these Druid priests. It may be said that they were everything to their
- what the Druid priest was able to observe in the single cromlechs. The
- Thus the Druid priest standing before his altar was concerned with the
- something, you read. The Druid priest looked at the action of the Sun
- reveal to him, the Druid priest did not receive the mere abstract
- priest stood before his place of ritual, observing this Sun-nature,
- Druid priest received it at certain times only. With a lesser
- the great secrets were to be revealed, the priest had to expose
- The Sun-Initiation gave the Druid priest the spiritual impulse, and as
- wider. His science of Nature being a Moon-science, the Druid priest
- Thus in the weather-processes the Druid priests beheld the forces of
- Thus the Druid priest read and deciphered the cosmic secrets which his
- priest could say to the people arose on the spiritual foundations of
- the Druid priests possessed as a science of healing. They saw on the
- Maximum number of matches per file exceeded.
- Title: Man in the Past, the Present and the Future: Lecture I
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- The Sun-Initiation of the Druid Priest and His Moon-Science
- of sunlight and the shadows it casts. The Druid priests and the stone
- Nature revealed herself to the Druid priests or I might say the
- Title: Man in the Past, the Present and the Future: Lecture II
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- The Sun-Initiation of the Druid Priest and His Moon-Science
- Initiation men were taught by the Mystery-priests about the
- with what came from the priests, the great comforters of mankind.
- consciousness and experienced this after-taste, the Mystery priests
- during deep sleep. Only the priest of the Mysteries by means of his
- the priests of the Mysteries knew something definite about this
- learnt from their Mystery-priests the effect on earthly man of his
- Mystery-priests well knew, man has not grown out of the Earth like a
- These priests of the Mysteries could thus proclaim something which I
- inadequate. If we had to put into words the message of the priests of
- This was the consolation which the priests of the Mysteries could give
- living fact in human evolution is, in a sense, returning. The priests
- Title: Man in the Past, the Present and the Future: Lecture III
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- The Sun-Initiation of the Druid Priest and His Moon-Science
- was only a vague feeling that men had. But the priests were initiated
- Title: Supersensible Man: Lecture V
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- namely, the priestly sacrifice. The sacrificial flame, together with
- he stood before the fire on the altar the priest would say: To
- Thus, as we listen to the words of the priest of olden time, who is
- Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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- initiating priest, the Initiator, remained with the pupil in the
- elapsed, he saw his initiating priest as if rising above the head of
- back, and in the space between the statue and the sun the priest
- the priest, relatively small in size, only appeared here above the
- he experienced that which now came from the mouth of the priest and
- After the priest had stepped back and the pupil was left
- again in soundless silence, after the priest had gone out leaving the
- musical-harmonic resounded the voice of this priest-initiator. And
- priest who had directed him to the Christ-picture said to him:
- And the other priest said: “And receive from Him what the two
- Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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- priestly magician and sage, this Hierophant, was able to write
- While the priestly magician spoke into this sacrificial
- the Samothracian priestly magician felt with the air he breathed out,
- Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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- became so difficult that the priests of the Mysteries appealed
- Mysteries. And so the priests of the Istar Mysteries turned to
- High Priest of the Mystery is called
- used by Berossus, priest of Bel in Babylon, who wrote a history
- channels. It was the wise men, the priests, in the Mysteries,
- Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamesh and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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- [Composed about 1125 by the Franconian priest
- that was composed by a certain priest in the early Middle Ages
- the poem of the Priest Lamprecht is a sublime and grand conception,
- this description of Lamprecht the Priest we can perceive
- flower-spirits appeared to Lamprecht the Priest and he
- priest, still feels something of the tragedy of Alexander's
- Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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- everywhere the impression: The priests of the Mysteries are
- more are these Wise Men or Priests in a position to call forth
- priests, who did sacrifice there and made prayers. The Mystery
- Gods, where the Gods bestowed upon men through the priests what
- Moon about every eighteen years. And so on. The priests of the
- the Priests, made plain to each one of their pupils his
- Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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- centuries countless priests of the Catholic Church were quite
- Title: Moon-Birth and Sun-Birth. Necessity and Freedom. Stages of the Ancient Easter Initiation
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- living were more or less aware the Priests indeed were fully
- Title: Esoteric Easter: Lecture II
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- the Mystery priests in particular were fully aware of it. Nowadays
- Title: Easter Festival: Lecture II:
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- from the moon; the Mystery priests were particularly aware of
- orientalist. From 1922 on priest in the Christian Community.
- Title: Festival of Easter: Lecture 2
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- especially among the priests of the Mysteries, a connection
- Title: Karmic Relationships, Volume II: Lecture XV
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- was enacted by the higher and lower grades of the priesthood as a
- uttered by the priest. Other things could be introduced to make the
- ritual enacted by the priest before the coffin is a reflection. It is
- What does it reflect? The acts of the priest as he stands before the
- Title: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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- unknown. Then it would happen that a younger priest would
- come to an older priest, telling of the inner tortures
- Title: Lecture: Karmic Relationships: Volume 3, Lecture 1
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- that a younger priest would come to an older priest, telling of
- Title: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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- known to them. In the conversation of the priests or
- Title: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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- the Cistercians. He became a priest of the Cistercian
- Cistercian Priest. Indeed this element never left the
- in the district where I grew up, were Priests of the
- conversation on the Christ Being with a Priest of the
- Title: Karmic Relationships, Volume IV: Lecture III
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- priest Lamprecht, extolling the works of Alexander but connecting them
- Title: Karmic Relationships, Volume IV: Lecture IV
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- profound appreciation of one of those Cistercian priests who taught
- the Cistercian priest before me in many other individualities, in the
- down before the school hours began — Cistercian priests in
- theology who frequented her house. I gave a lecture. A priest of the
- Title: Karmic Relationships, Volume IV: Lecture V
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- the description of Lamprecht the Priest!
- Title: Karmic Relationships, V: Lecture I
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- real to us to-day. The priests in the Mysteries brought him to the
- Title: Karmic Relationships, V: Lecture V
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- comparatively simple circumstances, he first became a priest, then
- Title: Karmic Relationships, VII: Lecture Two
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- the sanctuaries where the priests of the Mysteries conversed
- priest-healers.
- when the priest-healers had conversed with the God.
- Title: Karmic Relationships, VII: Lecture Four
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- in Asia, the Hibernian priesthood so conducted the ceremonies
- Title: Karmic Relationships, VI: Lecture III
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- people as priests or teachers were taught to develop the capacity to
- Title: Karmic Relationships, VI: Lecture V
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- and again of a number of ancient Initiates, of teachers and priests
- Title: Karmic Relationships, VI: Lecture II
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- time occupying a kind of priestly office in ancient Mysteries. I say,
- a kind of priestly office, for although he was not a
- priest of the highest rank his position in the Mysteries enabled him
- what had been present in the ancient, priestly incarnation emerged
- ancient priest-individuality was no longer bound to the other; but
- Title: Karmic Relationships, VI: Lecture VI
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- Arch-High-Priest of the Mercury Mysteries was Mercury himself. This
- Title: Karmic Relationships, VI: Lecture VII
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- the Gymnasium in the town, I should have become a priest in
- deeply attracted to all these priests, many of whom were extremely
- stirred by it. I loved these priests and the only reason why I passed
- were Cistercian priests. And in this way a vista opened out, inducing
- Title: Karmic Relationships, VI: Lecture VIII
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- acquaintances among other ordained priests was Vincenz Knauer, the
- Title: Karmic Relationships, VIII: Lecture V
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- candidate has to undergo before he can become a priest, the Order of
- Title: Cosmic Christianity: Lecture V
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- candidate has to undergo before he can become a priest, the Order of
- Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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- priests of the Mysteries anticipated the future by studying the
- Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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- priests of the Mysteries anticipated the future by studying the
- Title: Das Initiaten-Bewußtsein: Vierter Vortrag
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- etwa der Lehrer, der eingweihte Priester, der da aus dem, was
- Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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- conducted? First, there was the teacher, the Priest-Initiate, who,
- Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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- conducted? First, there was the teacher, the Priest-Initiate, who,
- Title: Occult Movement: Lecture Seven
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- priests hinder him from penetrating behind the secrets of the
- evidence. And the priests will be our opponents because they
- Title: Occult Movement: Lecture Nine
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- Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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- Dalai-Lama. Therefore when a Dalai-Lama dies the priesthood must set
- signs of what is considered by the priesthood to indicate the
- parties, whose priests belong to different sects, are usually
- her god. But the priests discovered the shameful thing that had
- Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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- in Tibet. Naturally, the priesthood in Tibet had no knowledge of how
- priest living in the vicinity of the Goetheanum.] but to
- Title: Esoteric Lessons Part II: Oslo, 6-16-10
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- 12 pure priests had to stand beside him, to prevent his lower drives,
- of vices would have been awakened in him if the 12 priests
- Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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- says: “You should be a warrior, priest or merchant, depending
- Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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- very progressive priest, a theologian, who is present,
- another priest alleged that he had heard in Rome that ten
- priests there had taken an oath vouching for the Canon's
- veracity. But first priest replied: I would rather believe
- that ten priests had taken a false oath then that the
- Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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- The waste of priesthood and of chivalry.
- The waste of priesthood and of chivalry.
- Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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- Astrologer refers to him as ‘priest’, and that
- Faust henceforward refers to himself as ‘priest’,
- priest. He has descended to the Mothers: he has gone through
- Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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- priest among the demons, is not in a position, either, to
- Title: Art/Mystery Wisdom: Lecture Four
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- Title: Arts and Their Mission: Lecture VI
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- who went to church and listened to a priest describing quite externally
- the church door, the hunchback asked the priest: You said the idea of
- everything is good — have I, too, a good shape? The priest replied:
- Title: Lecture: And The Temple Becomes Man
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- priest of Midian, who came to Moses by the well belonging to their
- Title: Ways/Architecture: Lecture II: The House of Speech
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- find the house of the priests, of those who teach. An image
- Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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- and the priesthood. Man leaves the affairs of everyday life
- Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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- And, of course, the whole army of priests were of like character. The
- Title: History of Art: Lecture III: Dürer and Holbein
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- shrewder than all your dull tribe, Magister, doctor, priest, parson
- against all the doctors, masters, scribes and priests that have
- Title: History of Art: Lecture IV: Mid-European and Southern Art
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- The priesthood until
- recognise at once the flowing together of the more Roman, priestly
- Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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- Luther, who was the “priestly” bearer.
- Undoubtedly, many priests and clerics also became painters — good
- at home in Italy, and thence the priests and monks absorbed and carried
- Monks and Priests who had enjoyed artistic training would frequently
- was carried Northward by the Roman priesthood. This, as I said, was
- Title: History of Art: Lecture IX: Sculpture in Ancient Greece and the Renaissance
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- element of what I have been setting forth today. We see the priest,
- Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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- script. Remember how within the Egyptian culture the priest was
- rune priests who threw the runes tried to read them, tried to
- priesthood of Hermes are the outer exoteric echoes of the
- was held in darkness — this didn't enter into the priesthood
- Priest of Regensburg, through a Christ impulse. We see a
- Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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- the priest receives the letters, the words as manifested from above,
- magic. And that Priest who didn't cast the runes, he had the task of
- mythology tells about the relationship of the priests to Hermes are
- arises within what is material) with that, the priesthood did not get
- was made seeing inwardly, through the priest from Regensburg, from the
- Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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- the Redeemer is shown as a model in art to western priests. In
- Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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- first time in art, the Redeemer becomes the model for the Western priest.
- Title: Study of Man: Lecture VII
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- Mullner, a priest, the Catholic philosopher of the theological faculty
- Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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- in still older civilizations — when priests and those who
- down: Only the priests, and they only on certain occasions may
- Title: Lecture: The Unutterable Name, Spirits of Space and Time
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- egoistic. Consider how much a modern priest must reckon with people's
- Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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- community. And they send to us in the school a priest of their own
- faith. Thus the Catholic children are taught by the Catholic priest
- Title: Child's Changing Consciousness: Lecture IV
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- Catholic students are taught by visiting Catholic priests, and
- Title: Gegenwärtiges Geistesleben und Erziehung: Dritter Vortrag
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- Priesterschaft äußerlich getragen werden. Und
- mittelalterliche Priesterlehrer verkündigte, um die
- Title: Education: Lecture III: Greek Education and the Middle Ages
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- from generation to generation by the priesthood who preserved the
- to receive the words in which the mediaeval priest-teacher inculcated
- Title: Gegenwärtiges Geistesleben und Erziehung: Elfter Vortrag
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- von dem katholischen Priester, der evangelische
- Title: Education: Lecture X: Physics, Chemistry, Handwork, Language, Religion
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- Catholic teaching to Catholic Priests, Protestant teaching to
- Protestant Priests. But a great many pupils in the Waldorf School are
- Title: Human Values in Education: Lecture I
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- calling becomes a priestly calling, for then the educator
- Title: Human Values in Education: Lecture II
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- priestly calling ready for its task when Divine Grace sends
- Title: Human Values in Education: Lecture X
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- taught by a Catholic priest, the evangelical children by an
- Title: Kingdom of Childhood: Questions and Answers
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- Catholic priest and Protestant pastor. "Free" Religion lessons provided
- should be delegated to the Catholic priest, and the Protestant
- Protestant pastor or the Catholic priest, but we make no propaganda
- Title: Young Doctors Course: Lecture VII
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- Title: Pastoral Medicine: Lecture 1
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- The Collegial Working of Doctors and Priests
- to the priest, the Mercury staff to the physician. And only through
- physician remaining physician and priest remaining priest, and the
- knowledge priests need in order to work as pastors, not only with
- for instance, about circumcision and similar matters. For priests
- activity on the reality of the sacraments, the priest must be
- for instance, the anointing that the priest must perform at the
- priest's profession just as carefully. Priests whose calling is not
- one of teaching, if they are truly active priests, then they are
- of the spirit within the physical. Priests need an observation that
- will hold the right relation to priests because of their own relation
- to the spiritual world. The priests themselves will have come out of
- develop out of this course for the physician and the priest so that
- can it mean that they work together? Surely not that the priest does
- dilettantish doctoring and that the doctor is a dilettante priest! If
- their working together were to consist of priests knowing a few
- medical facts and physicians vesting themselves as priests, then I'd
- physician be interested in half priest-half doctor dilettantism? It
- makes no sense. And why should a priest want to interfere in medical
- the medical profession, and if the priest is a real priest, they can
- Maximum number of matches per file exceeded.
- Title: Broken Vessels: Lecture 1
Matching lines:
- Pastoral Medicine: The Collegial Working of Doctors and Priests (1987).
- to the priest, the Mercury staff to the physician. And only through
- physician remaining physician and priest remaining priest, and the
- knowledge priests need in order to work as pastors, not only with
- for instance, about circumcision and similar matters. For priests
- activity on the reality of the sacraments, the priest must be
- for instance, the anointing that the priest must perform at the
- priest's profession just as carefully. Priests whose calling is not
- one of teaching, if they are truly active priests, then they are
- of the spirit within the physical. Priests need an observation that
- will hold the right relation to priests because of their own relation
- to the spiritual world. The priests themselves will have come out of
- develop out of this course for the physician and the priest so that
- can it mean that they work together? Surely not that the priest does
- dilettantish doctoring and that the doctor is a dilettante priest! If
- their working together were to consist of priests knowing a few
- medical facts and physicians vesting themselves as priests, then I'd
- physician be interested in half priest-half doctor dilettantism? It
- makes no sense. And why should a priest want to interfere in medical
- the medical profession, and if the priest is a real priest, they can
- Maximum number of matches per file exceeded.
- Title: Pastoral Medicine: Lecture 2
Matching lines:
- The Collegial Working of Doctors and Priests
- the mutual concerns of priest and physician, we should look
- life. You may meet them in your vocation as physician or as priest
- instance, can be considered to be on a pathological level. Priests,
- Barnabite or the like; ordinary parish priests are sometimes not so
- person if you are a priest — and even the entire congregation
- And now the priest
- people normally have. The priest can learn very much from such
- individuals, and Catholic priests do. They learn what an extreme
- confessed to the priest.
- But now the priest can
- be quite amazed at what such a person will confess. Priests may
- consider themselves very clever, but even thoroughly educated priests
- their priest they come out with such speeches. They claim to know
- priest must find ways and means to relate to what such a person
- philistine paths; they have to travel other ways. Priests must be
- touch with a priest, particularly when the fourth stage becomes
- priest gives them instruction about prayer. Then they are entirely
- wants to give it to them. Here the priest must have a fine instinct
- medically — such “patients” say, priests can really
- Maximum number of matches per file exceeded.
- Title: Broken Vessels: Lecture 2
Matching lines:
- Pastoral Medicine: The Collegial Working of Doctors and Priests (1987).
- CONSIDER the mutual concerns of priest and physician, we should look
- life. You may meet them in your vocation as physician or as priest
- instance, can be considered to be on a pathological level. Priests,
- Barnabite or the like; ordinary parish priests are sometimes not so
- person if you are a priest — and even the entire congregation
- And now the priest
- people normally have. The priest can learn very much from such
- individuals, and Catholic priests do. They learn what an extreme
- confessed to the priest.
- But now the priest can
- be quite amazed at what such a person will confess. Priests may
- consider themselves very clever, but even thoroughly educated priests
- their priest they come out with such speeches. They claim to know
- priest must find ways and means to relate to what such a person
- philistine paths; they have to travel other ways. Priests must be
- touch with a priest, particularly when the fourth stage becomes
- priest gives them instruction about prayer. Then they are entirely
- wants to give it to them. Here the priest must have a fine instinct
- medically — such “patients” say, priests can really
- Maximum number of matches per file exceeded.
- Title: Pastoral Medicine: Lecture 3
Matching lines:
- The Collegial Working of Doctors and Priests
- can see how the pastoral care of some person by priests, who are
- opens up for them. Priests must live into them in the theological and
- priests are equally involved. Therefore both physicians and priests
- Title: Broken Vessels: Lecture 3
Matching lines:
- Pastoral Medicine: The Collegial Working of Doctors and Priests (1987).
- can see how the pastoral care of some person by priests, who are
- opens up for them. Priests must live into them in the theological and
- priests are equally involved. Therefore both physicians and priests
- Title: Pastoral Medicine: Lecture 4
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- The Collegial Working of Doctors and Priests
- irresponsibility as the physician and the priest must know them.
- responsible. The physician and the priest are the ones who are
- Title: Broken Vessels: Lecture 4
Matching lines:
- Pastoral Medicine: The Collegial Working of Doctors and Priests (1987).
- irresponsibility as the physician and the priest must know them.
- responsible. The physician and the priest are the ones who are
- Title: Pastoral Medicine: Lecture 5
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- The Collegial Working of Doctors and Priests
- priest. To understand this second type of person — who often is
- situations where physician and priest will have to confer with the
- Title: Broken Vessels: Lecture 5
Matching lines:
- Pastoral Medicine: The Collegial Working of Doctors and Priests (1987).
- priest. To understand this second type of person — who often is
- situations where physician and priest will have to confer with the
- Title: Pastoral Medicine: Lecture 6
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- The Collegial Working of Doctors and Priests
- If priests want to
- They will learn to regard themselves as partners of the priests,
- standing beside the priests and administering the other half of the
- medicine is first being presented to priests and physicians within
- Title: Broken Vessels: Lecture 6
Matching lines:
- Pastoral Medicine: The Collegial Working of Doctors and Priests (1987).
- If priests want to
- They will learn to regard themselves as partners of the priests,
- standing beside the priests and administering the other half of the
- medicine is first being presented to priests and physicians within
- Title: Pastoral Medicine: Lecture 7
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- The Collegial Working of Doctors and Priests
- firm ground for both priest and physician in connection with
- Title: Broken Vessels: Lecture 7
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- Pastoral Medicine: The Collegial Working of Doctors and Priests (1987).
- firm ground for both priest and physician in connection with
- Title: Pastoral Medicine: Lecture 8
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- The Collegial Working of Doctors and Priests
- world. This is the priest's task.
- side the spiritual healing of the priest, and on the other side the
- priestly attitude of the physician, the physical healer. If we
- Title: Broken Vessels: Lecture 8
Matching lines:
- Pastoral Medicine: The Collegial Working of Doctors and Priests (1987).
- world. This is the priest's task.
- side the spiritual healing of the priest, and on the other side the
- priestly attitude of the physician, the physical healer. If we
- Title: Pastoral Medicine: Lecture 9
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- The Collegial Working of Doctors and Priests
- condition by trained temple priests. This condition was increased to
- about, and the temple priest was told the dream that contained the
- other side, the side that the priest must see. We think of the
- priest's mission as guiding human beings in their approach to the
- spiritual point of view, then what must the priest look for? The
- priest has to find what can lead human beings toward the spiritual
- The priest must deal with all the normal or abnormal symptoms that
- priest we have to point out the opposite course to that of the
- the priests in the ancient mysteries. They were not primarily
- The priests paid particular attention to this soul while it was in
- organism, how they sit normally within it. The priests learned to
- when they descend into the physical body. From this, the priests
- influence priests as they enact the sacrament in which they are
- Everything in this relation depends upon the priest's celebrating the
- that the physicians and priests in the anthroposophical movement are
- work among modern humankind as physicians and priests. Today two
- bridge to the priest's observation on the other side. The priest sees
- domain of the priests. Priests may no longer merely continue
- the standpoint of truth. Much that priests in the world today say
- Title: Broken Vessels: Lecture 9
Matching lines:
- Pastoral Medicine: The Collegial Working of Doctors and Priests (1987).
- condition by trained temple priests. This condition was increased to
- about, and the temple priest was told the dream that contained the
- other side, the side that the priest must see. We think of the
- priest's mission as guiding human beings in their approach to the
- spiritual point of view, then what must the priest look for? The
- priest has to find what can lead human beings toward the spiritual
- The priest must deal with all the normal or abnormal symptoms that
- priest we have to point out the opposite course to that of the
- the priests in the ancient mysteries. They were not primarily
- The priests paid particular attention to this soul while it was in
- organism, how they sit normally within it. The priests learned to
- when they descend into the physical body. From this, the priests
- influence priests as they enact the sacrament in which they are
- Everything in this relation depends upon the priest's celebrating the
- that the physicians and priests in the anthroposophical movement are
- work among modern humankind as physicians and priests. Today two
- bridge to the priest's observation on the other side. The priest sees
- domain of the priests. Priests may no longer merely continue
- the standpoint of truth. Much that priests in the world today say
- Title: Pastoral Medicine: Lecture 10
Matching lines:
- The Collegial Working of Doctors and Priests
- illnesses and bodily illnesses, and the physician and priest must be
- arise out of today's passive thinking? How must priests and
- physician's or a priest's standpoint. But a true view of the world
- Title: Broken Vessels: Lecture 10
Matching lines:
- Pastoral Medicine: The Collegial Working of Doctors and Priests (1987).
- illnesses and bodily illnesses, and the physician and priest must be
- arise out of today's passive thinking? How must priests and
- physician's or a priest's standpoint. But a true view of the world
- Title: Pastoral Medicine: Lecture 11
Matching lines:
- The Collegial Working of Doctors and Priests
- mysteries united the professions of physician and priest, both of
- Usually in olden times physician and priest were united in one
- earth had been physicians or priests. The first need of every human
- or a priest. So it was thought in ancient times. This was included in
- The priest has to
- priests become more and more aware of the relation of a human being
- Christ's path after Golgotha: the peak of the priest's path.
- Title: Broken Vessels: Lecture 11
Matching lines:
- Pastoral Medicine: The Collegial Working of Doctors and Priests (1987).
- mysteries united the professions of physician and priest, both of
- Usually in olden times physician and priest were united in one
- earth had been physicians or priests. The first need of every human
- or a priest. So it was thought in ancient times. This was included in
- The priest has to
- priests become more and more aware of the relation of a human being
- Christ's path after Golgotha: the peak of the priest's path.
- Title: Development of Thought: Lecture 1
Matching lines:
- Saint-Simon — in earlier times the priesthood too was a factor of
- people were in the hands of the priesthood and the priests were the
- passed away. The nobles and the military class, nay even the priesthood,
- class and to the priesthood.
- priests and the nobility had had their function to perform in days gone
- priesthood. This, in his view, was superseded by the metaphysical phase,
- like priests who have been transported into the conditions of the modern
- falls into the hands of the priests; spirituality in its universal, cosmic
- we find the Roman priesthood spreading Christianity among this peasant
- the priesthood is carried on quite independently of the Greek elements
- which had been taken over and remoulded by the priesthood, are inculcated
- the priests of the Roman Church. In the depths, however, there is something
- Title: Development of Thought: Lecture 2
Matching lines:
- And if we look back to the teachers and the priests of these peoples
- which was interpreted by their priests. This spiritual life was reflected
- time-conceptions, the priests, those who in the sense of ancient times we
- this living element is more or less suppressed. The priest can no longer
- of the common people, people like the priests of Donatism, like Pelagius
- Roman priesthood. This current over the heads of men had been able to
- Title: Origins/Natural Science: Lecture I
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- priest of the Roman Catholic Church. He always put his whole heart
- into whatever he did, and so he now became a true priest of the Papal
- Title: Art of Lecturing: Lecture VI
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- bishop or priest, who guides the soul through death. Just
- Title: Art of Lecturing: Lecture VI
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- bishop or priest, who guides the soul through death. Just
- Title: Wesen des wirkenden Wortes: Erster Vortrag
Matching lines:
- Rudolf Steiner für die Priester der zehn Monate vorher
- Priesterbewußtsein zusammen. Das Priesterbewußtsein
- katholischen Priester ist vorgeschrieben, jeden Tag die Messe
- hinein für den Priester: er schläft zwischen zwei
- Priester über dieses Niveau zu einem höheren Niveau
- hinaufrücken. Das geschieht, wenn der Priester die
- nichts; er will nicht den Priester herausheben, läßt
- gerade den Priesterberuf aus.
- verstehen, denn der Ansatz zum Priesterbewußtsein kann
- Title: Course for Priests: Lecture I
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- Course for Priests of the Christian Community
- lecture series entitled, Lectures at a Meeting of the Priests in Stuttgart,
- closely connected with the consciousness of the priest. The
- priest's consciousness can only develop when an inner honesty
- Catholic priests to perform the Mass every day; through this
- priests: sleep happens between the two. What does this mean,
- below that of humanity, the priest must now restore up to a
- higher level. This happens when the priest practices the
- these things; it doesn't want to lift priests out but want them
- of priests.
- because priest consciousness is not a given from one day to the
- Title: Wesen des wirkenden Wortes: Zu den Veröffentlichungen aus dem Vortragswerk Rudolf Steiners
Matching lines:
- Rudolf Steiner für die Priester der zehn Monate vorher
- Sich-Durchringen zum Priesterbewußtsein.
- will». Erleben der Wahrheit des Wortes. Priester und
- Priester der zehn Monate vorher begründeten
- Priesterbewußtsein zusammen. Das Priesterbewußtsein
- katholischen Priester ist vorgeschrieben, jeden Tag die Messe
- hinein für den Priester: er schläft zwischen zwei
- Priester über dieses Niveau zu einem höheren Niveau
- hinaufrücken. Das geschieht, wenn der Priester die
- nichts; er will nicht den Priester herausheben, läßt
- gerade den Priesterberuf aus.
- verstehen, denn der Ansatz zum Priesterbewußtsein kann
- Gemeinde zusammen ist, was sich da vollzieht, wenn der Priester
- katholischen Kirche, daß die Priesterschaft philosophisch
- hatten Sie die Priesterkommunion und hatten natürlich die
- Anthroposophen Priester sein sollen. Sie hatten die, die die
- mußte der Priester, der auch kommunizierte, noch etwas
- Unterschied zwischen Priestertum und Laientum. Es gab nur diese
- älteren Zeiten nur dem Priester zugänglich war, auch
- für den zelebrierenden Priester gewesen waren. Aber heute
- Maximum number of matches per file exceeded.
- Title: Course for Priests: Lecture II
Matching lines:
- Course for Priests of the Christian Community
- lecture series entitled, Lectures at a Meeting of the Priests in Stuttgart,
- the congregation, when the priest celebrates the Act of
- is how the priesthood is exceptionally educated philosophically
- they have the priest communion and naturally also the lay
- should be priests. You have those who can give and receive
- the priest, when working with the communion, must also
- between the priesthood and the laity. Only these two classes
- Today much which was only available to the Priests in olden
- Priests in past times. Today it is different. We can't put up
- would have been the priesthood who then would have
- priest celebrates has developed from something which belongs to
- saying: ‘On the one hand we have the priestly, on the other we
- not somehow become an ideal for the Priest, to not read the
- the power which the priest will need, when he wants to read the
- alone, without a priest. The ritual needs to be celebrated by
- the priest. In this way correct judgement must be built up. In
- Title: Wesen des wirkenden Wortes: Dritter Vortrag
Matching lines:
- Rudolf Steiner für die Priester der zehn Monate vorher
- gelebt haben, um in rechter priesterlicher Art der Welt
- Gebärde macht nicht den Priester. Den Priester macht das,
- man erst an, den Priesterberuf nach und nach in sich zu
- Priester ist heute noch nicht soweit, in solcher Weise das Wort
- Unsere Zeit ist so, daß von dem Priester, wenn er
- den alten Mysterien war der Priester noch viel bescheidener als
- der heutige Priester, wenn er so ist, wie ich es eben
- beschrieben habe. Der alte Priester sagte sich, er könne
- wird angezeigt, daß in den alten Mysterien der Priester
- daß der alte Priester außer seinem Leibe das
- Gotteswesen erlebte. Kein Priester meinte, daß er von
- in Ihre Priestermeditation aufnehmen. Die Dinge können ja
- Title: Course for Priests: Lecture III
Matching lines:
- Course for Priests of the Christian Community
- lecture series entitled, Lectures at a Meeting of the Priests in Stuttgart,
- our soul in a priestly way to really encounter the world. Outer
- gestures do not make a priest, because the priest expresses
- gradually approaching the calling of a priest.
- of the St John's Gospel in the correct way. The priest today
- our time the primary importance for priests, if they continue
- the Old Mysteries priests were far more humble than those of
- priest of old said to himself he couldn't be a priest if he was
- used to shift the consciousness of the priests. This resulted
- the priest of old, out of his body, experienced the Being of
- God. No priest was of the opinion that he could move his tongue
- taking these things I've spoken about into your priest
- Title: Wesen des wirkenden Wortes: Vierter Vortrag
Matching lines:
- Rudolf Steiner für die Priester der zehn Monate vorher
- Title: Course for Priests: Lecture IV
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- Course for Priests of the Christian Community
- lecture series entitled, Lectures at a Meeting of the Priests in Stuttgart,
- Title: Apokalypse: Vortrag I
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- für die Priester der zwei Jahre zuvor begründeten
- war voll berechtigt, daß Sie im Namen der Priesterschaft
- deutlich zu sehen -, daß innerhalb Ihrer Priesterschaft
- Priesterschaft als Ganzes von dem edelsten innerlichsten
- priesterlichen Wirkens, ergreift die Seelen auch über
- werden, so werden die Impulse innerhalb Ihrer Priesterschaft
- für Ihre Priesterschaft von besonderer Wichtigkeit ist.
- können, was dem priesterlichen Wirken den Sinn gibt: die
- Arbeit Ihre Priesterbewegung inaugurieren wollen. Und so wollen
- Bedürfnissen Ihres Priesterwirkens heraus zu sagen sein
- Priesterwirken, was an Rückblicken auf die Vergangenheit
- priesterliches Wirken geht. Das, was anwesend ist im
- priesterlichen Wirken, wenn die Menschenweihehandlung vollzogen
- dem Priester erscheinen muß, der sie zelebriert und dem
- rechten priesterlichen Impuls für ihre Fortentwickelung zu
- daß die Menschen in priesterlicher Würde innerhalb
- kosmischen Weltengang, das faßten die Priester der alten
- Berechnung mit dem Gang des Kosmos, und wo die Priester diese
- in denen die Priester der Mysterien erkennen konnten, daß
- Solche Zeiten waren es auch, in denen jene alten Priester die
- Maximum number of matches per file exceeded.
- Title: Book of Revelation: Lecture One
Matching lines:
- have spoken them just now in the name of the circle of priests.
- priests this impulse is at work in pure inwardness, the impulse
- been abundantly obvious that the whole circle of priests is
- founding of your priestly work is taking hold of souls in
- hold of you, the impulses within your circle of priests will
- moment in time is especially important for your priesthood. By
- Man, which is what gives your priestly work its meaning and
- priestly movement. We shall save what arises in direct
- connection with the needs of your work as priests, what needs
- to be said about the practicalities of your priestly work, or
- priestly action. What is present in the action of the priest
- Consecration of Man must appear today for the priest
- priestly impulse for its further evolution. A great deal can be
- those human beings who bore the priestly office within the
- The priests of the ancient Mysteries paid particular attention
- cosmos — those periods which the priests then
- and divine intelligence, holy times when the priests in the
- It was in such times that the priests of old sought to
- knew: The initiated priest understands the transformation, the
- semi-ancient Mysteries: The priest was tested at the moment
- Maximum number of matches per file exceeded.
- Title: The Apocalypse: Lecture I
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- of the human soul to what works its way through priests'
- of priests when an act of consecration of man was performed.
- of man must appear to the priest who celebrates it and to the
- right continuation of the priestly impulse
- importance derived from the fact that dignified priests in the
- always have a small remnant in them. Priests in the ancient
- events, ind where priests looked upon such weeks as holy weeks.
- the priests in the mysteries could tell that gods can find the
- such times priests tried to capture the activities of the sun
- alchemical processes. The priest was an initiate who saw how
- semi-ancient mysteries. A priest passed his entrance exams, as
- externally today. The moment he saw this he became a priest in
- ancient times the only one who saw it was a true priest who saw
- sounds from the priest's mouth penetrate human hearts. The
- in the sacrificial smoke. The priests who were surrounded by
- people found this way, the priest's transubstantiation was a
- inaugurated the new priesthood and a Christian renewal here at
- Title: Apokalypse: Vortrag II
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- für die Priester der zwei Jahre zuvor begründeten
- Priesterwirken selbst herangehen zu können.
- dasjenige, was im Priester vorging, den Priester zur
- Priester der Gegenwart und der nächsten Zukunft sind dazu
- eigentlich im priesterlichen Wirken liegt, in einer neuen Form
- priesterliches Wirken überhaupt nicht möglich.
- diesen Zeiten war der angemessene Aufenthalt der Priester und
- Erfahrungen und Erlebnissen, die der Priester bei der
- einheitliche priesterliche Handlung, eine einheitliche
- der Name geblieben, den heute noch die Priester vieler
- Nun, der Priester erlebte, während er die
- alte Priester aus der Kieselumgebung, in der er im
- Substanzen den ganzen Organismus. Der alte Priester wußte,
- das Wirken des Priesters in den alten Mysterien.
- der Priester vollzog, weniger mit dem unmittelbaren Elemente
- sich durch den physischen Leib die alten Priester eins
- Weihehandlung, dann wußte der kommunizierende Priester von
- physischen Leibes. Das, was der Sonnenpriester der zweiten
- Flüssigkeits-Menschenleibes. Das, was der Priester der
- dritten Epoche konnten die Priester noch im magisch
- Maximum number of matches per file exceeded.
- Title: Book of Revelation: Lecture Two
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- and future work of the priest.
- within the priest in order to transport him into an apocalyptic
- consecration of man. Priests today and in he near future are
- everything truly belonging to the work of the priest, in a new
- To work as a priest is impossible if there is no awareness of
- The appropriate place for the priests and laypeople to be
- the experiences the priests had during the Transubstantiation.
- the Transubstantiation and the Communion as a single priestly
- remains to this day the name of the priests in many
- subterranean temple, the rock temple, the priest
- being sucked into his respiratory organs, so did the priest in
- fill the whole organism. The priests in ancient times knew that
- what it meant to do the work of the priest in the ancient
- performed by immersion in water. What the priest celebrated was
- Just as through their physical body the priests of ancient
- communicating priest knew that the substances transformed in
- the activity of the physical body. What the sun priest in the
- body, the fluid human body. What the priest in the third age
- the priests still able to sense in the magically spoken cultic
- priests serving in the Catholic faith. The act of consecration
- Maximum number of matches per file exceeded.
- Title: The Apocalypse: Lecture II
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- priests.
- priest experiences which put him into an apocalyptic mood. We
- was the center of the holy act of consecration of man. Priests
- world. Priests cannot really work properly unless they're aware
- right place for priests and lay brothers to be in for these
- experiences which priests had during the transubstantiations. A
- Taking transubstantiation and communion as a unified priestly
- and this name is still given to priests in many confessions
- today, — pater. Now when a priest carried out a
- the ancient priest felt that substances passed over from the
- entire organism. The priests knew that none of the substances
- priests worked in the ancient mysteries.
- people into the dew, as it were. What the priest did at
- ancient times priests felt that their physical body was
- priest who was performing a communion in conjunction with a
- from there into the faithful who were assembled. The priest
- involved an intensification of its activities. The sun priests
- or fluidic body. When a priest intoned cultic words in the
- extent. At the beginning of the third epoch a priest could
- increasingly the case for a large number of priests who were
- Maximum number of matches per file exceeded.
- Title: Apokalypse: Vortrag III
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- für die Priester der zwei Jahre zuvor begründeten
- Wesenheiten - durch alles dasjenige, was der Priester
- Priester werden, wenn er diejenigen Vorstellungen in sich
- Priesterseele leben muß. Wir haben das gekennzeichnet, was
- das ist es ja, was die Priesterschaft zunächst auf ihren
- Aufgabe als Priester, die das nun wiederum aus dem tiefsten
- Wenn Sie sich den Priester Johannes so vorstellen, die
- Title: Book of Revelation: Lecture Three
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- In the third Mystery age, when the human being [the priest]
- the human being can genuinely become a priest if he takes into
- the priest. We have characterized what can make The Christian
- can, and indeed must, lead the priests to their inner path. We
- priests — you who want to be priests from the
- When you imagine the Priest John before the appearance of
- Title: The Apocalypse: Lecture III
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- through cultic words and through everything the priest did in
- is, someone can really become a priest if he takes in ideas
- must live in a priest's soul. We have described what can make
- main thing which can and must put this body of priests on its
- you really want to become priests out of the deepest and most
- you imagine John the priest in this way, with the vision of
- Title: Apokalypse: Vortrag IV
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- für die Priester der zwei Jahre zuvor begründeten
- Entwickelung Eures Priestertums weiterzuführen. Ihr
- gerade in Eurem Priestertum wissen, denn es sind ja
- etwas, was Euch auf Euren Priesterwegen immer wieder begegnen
- wird; und auf das Wirken auf Eurem Priesterweg kommt es ja an.
- gemacht, daß, wenn der Priester am Altar steht, wenn also
- der Mensch als Priester am Altar steht - von den übrigen
- Menschen gilt das nicht, aber für die Priester -, er hoher
- Priester konsekriert, wenn er die Transsubstantiation
- sich der Brahmanenpriester, namentlich der von ehemals, in
- wenigstens einmal dem meditativen Leben der Priesterseele
- Substanzen im irdischen Leben. Der Priester, der in Ephesus
- des Gottes in den Menschen. Die Priesterschaft von Ephesus
- Nehmen wir an, unter den Priesterinnen von Ephesus ging in der
- Priester oder Priesterin war, den Gott zu sehen.
- Title: Book of Revelation: Lecture Four
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- further as your priestly work continues to develop. Think now
- your priesthood you must know about such things for they are
- will often meet on your path as priests, and the important
- thing for you, is it not, is your path as priests. This man
- priest stands before the altar — so went the
- letter — when a human being who is a priest
- stands before the altar (this is only the case with a priest,
- bread and wine; when the priest celebrates, when he brings
- Mysteries. When his soul was in this state, a Brahmin priest,
- to a priest's meditative soul life. After
- priest walking in procession around Ephesus was able to call
- being. The different priests at Ephesus each respectively
- Assume that among the priestesses at Ephesus performing the
- the god in the human being who was the priest or priestess.
- Title: The Apocalypse: Lecture IV
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- This is another thing which you priests should really develop
- things in your priestly work, for they are typical phenomena
- encounter on your priestly paths. And after all, it's the work
- on your priest's path which is the important thing. He said to
- priests are greater and more powerful than God, because when a
- priest — this doesn't apply to other people —
- form, in the bread and wine. When a priest consecrates them and
- idea is that man is higher than God. The Brahmanic priests from
- weighty one. But it is one of the things which every priest
- the sacrificing priest, his congregation and divine, spiritual
- spiritual substances in earthly life. A priest who walked
- manifestation of a god in a human being. Each priest in Ephesus
- priestesses as they celebrated their cultic rites. The priests
- the male or female priests.
- Title: Apokalypse: Vortrag V
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- für die Priester der zwei Jahre zuvor begründeten
- die gewöhnliche Priesterschaft. Heute muß das, was in
- der Priesterschaft einziehen.
- Zeit, wo die Priesterschaft auf diese Dinge hinzuschauen hat,
- Priesterschaft sich nur allgemeine Ideen zu bilden, nach denen
- Damit muß heute die Priesterschaft beginnen. Die
- Priesterschaft muß damit beginnen, wieder den Seelenblick
- Bewußtseinsart des Menschen durch den Priesterblick
- unserer Gegenwart muß der Priester von allem
- in seine Seele hinein. Der Priester muß in gewissem Sinne
- soweit braucht ja der Priester nicht zu gehen. Aber anfangen
- muß der Priester damit, alles Äußerliche zu
- wofür auch die Priester volles Verständnis haben
- mit einer wirklichen Priesterschaft im Sinne der christlichen
- Title: Book of Revelation: Lecture Five
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- ordinary priests. Today what the Book of Revelation contains
- must enter fully into the consciousness of priests.
- priests will have to take account of such things when they have
- It will become less and less appropriate for priests to
- Priests must begin to do this now. They must begin to learn
- looking deeply with the eye of the priest into this special
- A priest in our time must penetrate to a
- a priest must look at a person in the way I described the day
- Well, there is no need for the priest to go quite this far, but
- also something that you as priests will surely have to
- who takes seriously a genuine priesthood in the sense of a
- Title: The Apocalypse: Lecture V
Matching lines:
- ordinary priests so far, and at most they meant something to
- them in recent times. Priests must now become aware of the real
- The time is beginning today when the priesthood will have to
- priests will find that it's becoming increasingly impossible to
- a priest did with someone who came to him with some kind of
- same priest began each burial with the statement, “As
- transformed in our cultural epoch. Priests must begin to be
- each human being has with the eye of a priest. It's a question
- Today's priests must penetrate the souls of human beings as
- men are placed. Priests must really begin to look at human
- in his past earth life. Now priests don't have to go quite that
- priests should really understand.
- of apocalyptic things. Hence anyone who takes a real priesthood
- Title: Apokalypse: Vortrag VI
Matching lines:
- für die Priester der zwei Jahre zuvor begründeten
- auf der Erde entspricht und wie sie durch die Priesterschaft
- Title: Book of Revelation: Lecture Six
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- consideration by priests in the field of religion.
- Title: The Apocalypse: Lecture VI
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- earthly human events which are to be guided by the priesthood
- Title: Apokalypse: Vortrag VII
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- für die Priester der zwei Jahre zuvor begründeten
- neuen Priesterschaft erfassen müßt. Das ist eines der
- Mysterien, unter deren Licht diese priesterliche Gemeinschaft
- Title: Book of Revelation: Lecture Seven
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- new priesthood must grasp. This is one of the mysteries under
- whose light this community of priests must develop out of
- Title: The Apocalypse: Lecture VII
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- priesthood. This is one of the mysteries under whose light this
- priestly community must develop itself out of Anthroposophy. It
- Title: Apokalypse: Vortrag VIII
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- für die Priester der zwei Jahre zuvor begründeten
- Erde war, Priesterwirken bedeutet? Nie etwas anderes, meine
- weist darauf hin, daß es sich bei dem Priestertum
- in die materielle Welt, und daß das Priestertum auch
- muß aber wieder Priesterimpuls werden, nachdem es eine
- können. Für den einzelnen, der priesterlich zu wirken
- aber steht der Mensch der Gegenwart auch mit dem priesterlichen
- richtigen Weise wirken und der Priester auf seinem
- priesterlichen Gebiete. Daran wollen wir dann morgen
- Title: Book of Revelation: Lecture Eight
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- what did it mean to work as a priest? It has always meant, dear
- of the Holy Spirit. All this points to the fact that priestly
- material world; this is what priesthood was always understood
- This is what the impulse of priesthood must
- Christianity. For individual priests today, contemporary
- priest one can enter into this by looking directly at the
- priest in his priestly field. We shall continue from here
- Title: The Apocalypse: Lecture VIII
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- priests signified during the ages when true spirituality was on
- that it was always a question for the priesthood everywhere of
- was also the way everyone looked upon the priesthood.
- This must become an impulse for priests again, after work out
- work in a priestly way it was really a kind of a lie with
- active as priests, must look at the rise of Michael in the
- as for instance, the priest in his priestly field. We will go
- Title: Apokalypse: Vortrag IX
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- für die Priester der zwei Jahre zuvor begründeten
- kann im priesterlichen Wirken zu demjenigen, der einem in der
- Title: Book of Revelation: Lecture Nine
Matching lines:
- In one's work as a priest it can be quite
- Title: The Apocalypse: Lecture IX
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- in one's work as a priest one can quietly say to those souls
- Title: Apokalypse: Vortrag X
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- für die Priester der zwei Jahre zuvor begründeten
- heraus die Schwierigkeit des heutigen Priesterwirkens. Der
- Priester soll ja in gewissem Sinne der Dominus sein, er soll in
- gewissem Sinne leiten und führen. Der Priester hat die
- Bekennerschaft vor sich, und seine priesterliche Würde
- nach der Priesterwürde greift. Und diese
- Priesterwürde ist dennoch gerade heute ganz voll
- der priesterlichen Würde liegt, um aus den Menschen
- Denker, aber keine Menschen, Priester, aber keine Menschen,
- Heute brauchen wir ein priesterliches Wirken, das zu den
- wie die Priesterschaft. Das ist eine ganz besondere Lage, und
- Priester, der aus der anthroposophischen Bewegung zunächst
- priesterlichen Würde fühlen. Man kann, wenn es sich
- um ein Land wie Rußland handelt, Priester vertreiben, aber
- man wird niemals in einem solchen Land etwas tun, um Priester
- staatlich abzustempeln. Man wird entweder die Priester lassen,
- kann der Priester zum ersten Mal fühlen das Herannahen des
- Herren wird. Deshalb ist es recht gut, wenn der Priester gerade
- den ganzen Enthusiasmus seiner Priesterseele, den er entwickeln
- der kommt. Und die Priesterschaft, die sich mit dem Kultus
- Maximum number of matches per file exceeded.
- Title: Book of Revelation: Lecture Ten
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- to the difficulty of working as a priest today. In a certain
- sense the priest is expected to be the dominus, he is
- expected to lead and guide. The priest has the congregation
- before him, and his priestly dignity presupposes that he is the
- to assume the dignity of priesthood. Nevertheless, this dignity
- of priesthood is entirely justifiable, especially today,
- dignity of priesthood is needed today to call forth from human
- but no human beings, thinkers but no human beings, priests but
- Today we need priests who work in a way that speaks to the
- position comparable to that of the priests. They are in a
- seal of approval from the state. Priests emerging from the
- for their work as priests they can disregard all of it. In the
- in which you will sense the specific nature of your priestly
- dignity. In countries like Russia they can drive priests out,
- priests acquire a seal of approval from the state. Either
- priests will be left to their own devices or they will not be
- So priests can for the first time feel the approach of the
- therefore rather fitting if the priest pauses at this
- priestly soul that he must unfold by contemplating this
- priests who unite themselves with the cultus that
- Maximum number of matches per file exceeded.
- Title: The Apocalypse: Lecture X
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- present-day activities of priests out of the spirit of the
- Apocalypse. A priest should guide and direct in a certain
- sense. A priest has the faithful before him, and his priestly
- priest gets into today. And yet the ordination of priests is
- lies behind priestly dignity in order to bring out what is in
- need a priestly activity today which speaks to human beings as
- Anthroposophy is in the same position that priests are. That is
- state. A priest who grows out of the Anthroposophical Society
- specific quality of your priestly dignity. If one is dealing
- priests, but people in such a country will never do anything
- which would make it necessary for priests to get an official
- stamp of approval. For one will either leave priests the way
- realized in Russia as far as the tendency goes. Thus priests
- Hence it is very good for a priest to dwell on this passage \in
- develop the entire enthusiasm of his priestly soul which he
- — he comes. The priesthood which gathers around the John
- who sees this, the priesthood that unites itself with the
- spiritual world today — this priesthood may gather around
- an enlivening element in priests' work, it is something that,
- speak in our words: and if you are real priests there will be
- Maximum number of matches per file exceeded.
- Title: Apokalypse: Vortrag XI
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- für die Priester der zwei Jahre zuvor begründeten
- daß die ältesten babylonischen Priester die
- Medium - und das war auch so bei den babylonischen Priestern -,
- hineinlebende Priester immer mehr und mehr die Sehnsucht
- Denn das Gefühl muß entstehen in der Priesterschaft:
- nachwirke. Denn es ist eine rechte Priesterwahrheit, das
- heißt, eine den Priester auf rechtmäßige Weise
- Title: Book of Revelation: Lecture Eleven
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- and their spiritual content. The oldest priests in Babylon used
- the Babylonian priests — when an external
- priest who lives towards the future increasingly to develop a
- The feeling must arise amongst the priests that
- a truth that will draw the priest in a right way into the realm
- Title: The Apocalypse: Lecture XI
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- priests in ancient Babylon used human powers of clairvoyance
- also what happened at the time of the Babylonian priests.
- important, that the priest who is living into the future should
- priests must get the feeling that the help that can come from
- thinking and feeling, for it is a real priests' truth, that is,
- a truth which draws a priest into the spiritual realm in a
- Title: Apokalypse: Vortrag XII
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- für die Priester der zwei Jahre zuvor begründeten
- Mysterienpriester der vorchristlichen Zeit sahen zur Sonne
- Priester, die in der Mitte der atlantischen Zeit die Geburt des
- bewußter, indem sie von den Mysterienpriestern darauf
- Title: Book of Revelation: Lecture Twelve
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- Golgotha. Mystery priests in pre-Christian times looked up to
- in the middle of the Atlantean period, the priests saw a female
- way they became ever more aware of it when the priests of the
- Title: The Apocalypse: Lecture XII
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- priests in the mysteries wanted to connect themselves with the
- the priests who saw the Christ as a male being in the sun after
- Title: Apokalypse: Vortrag XIII
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- für die Priester der zwei Jahre zuvor begründeten
- gehört, die gerade in das Priesterwirken hereinschlagen.
- priesterliches Wirken handelt, dann muß man doch wissen,
- denken hat, daß der Priester solche Dinge wissen muß.
- Priester muß dies wissen, denn das beeinflußt ja die
- sie waren Beschäftigung der Priester. Aber das, was
- was die Priester ersehen konnten aus dem Evangelium. Die
- Priesterschaft hatte Evangelium und Kultus. Der Kultus war das,
- die Priester dasjenige, in dem sie die unmittelbaren Tore zum
- sind die Dinge, die gerade den Priester zwingen, tiefer
- geschieht. Der Priester soll es ja zu tun haben mit dem
- Priesterschaft, die zusammengehört, Euch vereinigt in
- Title: Book of Revelation: Lecture Thirteen
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- priest. In theory the plague of locusts has in the broadest
- is to work as a priest one has to know what one is often
- about such supersensible matters and for priests to know these
- things. A priest is a shepherd of souls. He must be able to
- if one comes across such a person, and the priest must know
- priests. But what happened at that time was most certainly
- influenced by what the priests saw in the Gospels. The priests
- celebration of the Mass, was what the priests saw as direct
- These are the things that make it imperative for priests to
- Priests are directly concerned with the supersensible, and we
- that the way you as a group of priests who belong together
- Title: The Apocalypse: Lecture XIII
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- about, although of course it belongs to the things that priests
- question of priestly activities, then of course one must know
- such supersensible things in this way, and priests must know
- about such things. For a priest is a minister. Hence he must
- beings. A priest has to know this, for after all there is
- course, the gospels were only referred to by priests and not by
- by what the priests learned from the gospels. The priests had
- way. The priests looked upon the sacrifice in the mass as a
- These are things which force priests to look more deeply into
- the structure of what actually occurs. After all, priests are
- you priests belong together and have become united in such
- Title: Apokalypse: Vortrag XIV
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- für die Priester der zwei Jahre zuvor begründeten
- etwas, was für das Priesterwirken außerordentlich
- durch das, was neues Priestertum sein soll. Sehen Sie, das ist
- Title: Book of Revelation: Lecture Fourteen
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- important for the work of the priest, for they make up the
- today through what shall become a new priesthood. This, dear
- Title: The Apocalypse: Lecture XIV
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- important for priestly activities, for the great riddle of our
- through what is to be a new priesthood. This is something that
- Title: Apokalypse: Vortrag XV
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- für die Priester der zwei Jahre zuvor begründeten
- dasjenige, was dem Priester die Erkenntnis dessen gibt, was
- der Priesterschaft gegeben als das eigentlich Esoterische des
- Priester erklärt worden. Bei dieser im strengsten Sinn den
- Ausgangspunkt des Priesterwirkens bildenden Versammlung, da
- Priester geworden sind, sondern von denen Sie gesagt haben,
- Priesterschaft noch nicht einzuhalten mit der extensiven
- es eine Art Erprobung dieser Priesterbewegung wäre, ob man
- imstande ist, aus der Situation dieser Priesterbewegung das
- die konkrete Arbeit, klares Verfolgen der priesterlichen Ziele,
- sich der hohen Mission dieses Priesterberufes im vollsten
- Title: Book of Revelation: Lecture Fifteen
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- giving the priest knowledge of what happens in the course of
- human life in the world. Originally it was given to priests as
- ordained priests. There were none who left this gathering,
- work as priests. However, there were persons present at the
- first gathering who not only did not become priests but who,
- At all events in the present stage of your work as priests
- circle of priests have had since autumn 1922 in connection with
- deteriorated, is almost like a test with which this priestly
- pursuit of the priestly aims, and connected with this our firm
- of this priestly profession.
- Title: The Apocalypse: Lecture XV
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- priests what is happening in the course of human and world
- evolution. It was originally given to priests as the really
- Title: Apokalypse: Vorbesprechung
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- für die Priester der zwei Jahre zuvor begründeten
- Priesterschaft auf die innere Arbeit stattfinden sollte. So
- innerhalb der Priesterschaft arbeiten? - Ich weiß nicht,
- zu überlassen, wie sie das in dem Priesterkreis selbst
- Kirche sagt: Was geht uns der einzelne Priester an, der hat
- überhaupt keine Bedeutung, der einzelne Priester; sondern
- die Kirche vorliegt. - Der einzelne Priester, sobald er die
- unglücklich sind über Depressionen einzelner Priester
- Title: Apokalypse: Vortrag XVI
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- für die Priester der zwei Jahre zuvor begründeten
- den Priester angeht, der suchen muß, inwiefern aus den
- Schwerkranken, und katholische Priester hatten durch Erteilen
- Title: Book of Revelation: Lecture Sixteen
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- that is most strongly the concern of the priest who has to try
- people died, and Catholic priests did a roaring trade selling
- Title: The Apocalypse: Lecture XVI
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- and this especially concerns priests who must investigate the
- by this rumor. Catholic priests were getting rich because
- Title: Apokalypse: Vortrag XVII
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- für die Priester der zwei Jahre zuvor begründeten
- priesterlichem Wirken, die Dinge klar und richtig zutreffend zu
- merkwürdigen Gang durchgemacht hat, den die Priesterschaft
- Title: Book of Revelation: Lecture Seventeen
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- the work of the priest. People feel that in
- peculiar path, which you as priests would do well to note.
- Title: The Apocalypse: Lecture XVII
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- things clearly and accurately, especially for priestly
- Priests should note the strange course which pedagogy has
- Title: Apokalypse: Vortrag XVIII
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- für die Priester der zwei Jahre zuvor begründeten
- Euer Priesterwirken, und es ist ja ganz
- praktisch im priesterlichen Wirken weiter zutage tritt.
- ist es daher namentlich im Priesterwirken noch möglich,
- das Priesterwirken sollten Sie dies deshalb verstehen, weil
- schon hingeschaut werden beim priesterlichen Wirken, weil nur,
- man in der Priesterschaft auch diese Dinge völlig ernst
- Priesterschaft in der Lage sein, die geistige Welt in ihrer
- Gläubigen, und die Priesterschaft muß sich ansehen
- Priesterwirken die Impulse der Apokalypse aufnehmt, dann seid
- Title: Book of Revelation: Lecture Eighteen
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- Revelation in relation to your work as priests. Of course it
- truly practical ways in your work as priests.
- for priests especially, so to direct their work that the cosmic
- understand this in your work as priests, for although these
- consideration when one works as a priest, for only if we
- things. That is why it is necessary for priests, too, to take
- All these things culminate in the question: Will the priests
- congregation as its outer reality, while the priests must
- Book of Revelation into your work as priests in a truly
- Title: The Apocalypse: Lecture XVIII
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- priests. One could of course say a great deal more in
- priestly activity in a really practical way.
- thoughts and words, it is possible to orient priestly
- east today, and priests should understand these beginnings for
- priestly work one must already look at these affairs of
- to with respect to these things, and priests should take these
- What all of this amounts to is: will you priests be able to
- priesthood must look upon itself as that group of people in the
- priests in a truly spiritual way, you will be the ones who are
- Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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- find priests who — excuse me for voicing such a heretical
- opinion — often knew much more than the priests nowadays
- because they are not understood. Priests today simply tell
- Title: Colour and the Human Races: Lecture I: The Nature of Color
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- the priests there above at the altar are in their blue
- Title: Lecture: On the Nature of Butterflies
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- could be pronounced only by the priest, because he had been prepared to
- Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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- and the priests knew of it merely through tradition, not through
- priests were careful to ensure that the knowledge was in the
- but when the authority of the priesthood is strong, knowledge
- of the ancient High Priest, the “Pontifex Maximus,” for
- in the breviary of Catholic priests. Henry II was one who wished to
- Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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- men are allowed to believe only what the priests tell them. So you
- priests offered up prayers; and at 3 o'clock in the afternoon, the
- Title: Star Wisdom: Lecture III: Characteristics of Judaism
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- priests in this particular form, was called the “unutterable
- Title: Evolution, Earth, Man: Lecture XII
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- geographer nor natural scientist, but a former priest who had given
- Title: Evolution, Earth, Man: Lecture XIII
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- priests — to be safely absolved from their sins. In 1773 too,
- priest to whom he dictated it. And that poem was the “Parzival”
- Title: Festivals: Christmas: Lecture I: Christmas Festival: A Token of the Victory of the Sun
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- Scandinavia, Scotland and England by their priests, the Druids. What
- great happening on the Earth. At the hour of midnight the priests
- Title: Lecture: The Migrations of the Races
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- deserts. It was an eminently priestly culture, preparing a race of
- accompanied by Priest-Initiates: one to India, the other to Africa. He
- mingled with the new. Rishi-Priests migrated there and found decadent
- working together with Alba Longa, the priestly State, had brought Rome
- priestly element that led inevitably to the institution of the
- State which had already founded a world empire. The priest who
- Title: Story/Green Serpent/Beautiful Lily: Lecture I
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- found the three great priests of Initiation; these priests were
- such as the ancient priests of Initiation made use of in the
- priests of Initiation expressed their wisdom in the form of pictures,
- Title: Lecture: The Significance of the Mass
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- it is placed towards the East. The priest stands at the
- the Oblation or Sacrifice. The priest sacrifices that which
- priest himself. This is symbolical of the fact that the
- (blood). The priest breaks the Host in a particular way
- priest who is not initiated and
- a real priestly garment. The priest wears first of all an
- insignia of the priestly dignity. When he wears this he
- priests. He tells himself: “They may be wrong,”
- Title: Lecture: The Old Sagas of the Gods
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- “Oak”. The priest or wise man of the Northern
- Title: Lecture: On The Gospel of St. John
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- places of the Mysteries. The ancient Druid Priests related
- Title: Lecture: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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- and the Mysteries of the Egyptian Priest-wisdom were called Mysteries
- was awakened by the Priest. He received a new name. He was an
- description. The Egyptian Priests (who were also their Wise Men) did
- Title: Lecture: 'I am the Way, the Truth, and the Life'
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- priest-sages of Egypt spoke of them to their pupils.
- Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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- really genuinely Christian and Catholic priest, who up to the
- modern science, thinks this priest and professor of
- Title: Lecture: The Threshold In Nature and In Man
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- the same as [that which] in ancient times prevented the priests from giving
- Title: Ascension/Pentecost III: WORLD-PENTECOST: The Message of Anthroposophy
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- In enacting this ritual, the officiating priest said to his pupils,
- had forgotten the world where dwells the Sun-God. But the priest told
- It was known to the initiated priests of these Mysteries that the
- the Mystery of Golgotha the priests could speak to this effect only:
- Title: Easter/Pentecost: Lecture III: The Pentecost of the World
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- When performing these ceremonies the sacrificing priest told
- the priest told the faithful, “you have forsaken the
- was known to the initiated priests of the Mysteries that the
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- priests might determine the nature of the demon possessing him. And
- when the Egyptian priests who still had knowledge of these
- Egyptian priests declared that Plotinus bore a God within him, not a
- you will find the same. According to the Egyptian priests, a God and
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- and two Roman Catholic priests were in the audience. They
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- forerunners of our present-day priests. People had quite
- office by the priesthood and its institutions. They felt
- Roman Catholic priest conducting an act of worship was
- celebrant, the priest coerced Christ Jesus, the god of
- priest performed the act of transubstantiation. The god
- forced him to take the route prescribed by the priest. It
- the sublime power of the earth-born ‘priest
- structure of the priestly hierarchy here on earth, from
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- People might find out that their priests were not
- priest called Arnet in Reinach, to be unworthy of his
- priestly calling, for disseminating scurrilous lies.
- priest as ranking higher than God and Christ, for each
- time the priest performs the consecration at the altar
- His blood. The priest therefore has greater power in the
- God is more powerful than a priest would say so because
- of those creeds and statements a priest is indeed more
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- ‘spiritualists’, or priests of some faith or
- Catholic parish priest. No one of course has even the
- it is above all the Roman Catholic Parish priests who are
- Title: Lecture Series: Life Between Two Incarnations
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- God. Only the priest was allowed to pronounce the name of God on
- priest was allowed to pronounce Yahweh, the holy name, on particularly
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