Searching Rudolf Steiner Lectures (by Bn/GA Number) Matches
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- Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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- irrefutable idea. Naive Realism, which views the phenomena within the
- Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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- creation, which he put down in his essay on “Naive and
- naively. That is how the Greeks created. An artist who longs
- Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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- art-rules there discussed they took as naive. A. W. v.
- Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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- with theosophy, than for that who approaches theosophy with a naive
- then you are a naive realist. Can you decide anything generally about
- critical idealism and overcame the naive realism. What submits to causality
- Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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- us everywhere that that is no reality the naive human being believes that it
- have a sensation of touch. The naive human being imagines that he perceives
- Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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- to the principle: the world is my idea. — It wants to overcome the naive
- the naive realism; however, have shown at the same time that this leads us to
- Indeed, if the naive realism is
- and Schopenhauer’s epistemologies are on the standpoint of naive realism.
- halfway overcoming the naive realism. But, because they start from the “thing-in-itself”
- and show that one cannot get out, they still get stuck in the naive realism,
- even if they still believe to have got beyond the naive realism, stand with
- one leg on the naive realism because they do not give up founding everything
- Title: Spiritual Teachings of Soul/World: Course V: Lecture I: What Does the Modern Human Being Find in Theosophy?
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- back to nature worship originating in the simple, childish, naive human beings.
- to the fact that the simple, naive human being sees his fellow man stopping
- studies come back to the experience of the primitive, simple, naive, childish
- Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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- spiritual-scientifically and to raise his own naive philosophy
- “higher” philosophy, he is just naive himself. One
- Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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- naive mind which is only able to follow the questions and
- Title: Lecture: Occult Significance of Blood
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- legends not only what is termed a naive and unsophisticated view of
- Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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- containing naive views, are filled with primordial wisdom. A
- Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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- things belongs to a childish, naive age of the human
- Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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- view of naive faith, undeterred faith. Today one has to hear
- the ground of naive faith and say that this signifies nothing.
- first level is that of naive faith. It takes the Bible with
- Someone who had to leave the naive viewpoint and has become a
- Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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- naive sense and answered to the question of the meaning of life
- Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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- naive way she expresses everything that could be called participation in the
- She is naive in the sense that egoism has not yet awoken in her. Directly
- person, not yet an “Ego”; she represents a childlike naiveté
- Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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- it is when conscience is naively described as the voice of God in man. At the
- Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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- be able to convince everybody. However, this is naive. Our
- Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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- to observe that a naive person like Copernicus felt: you have
- In his naivety, he could believe that it
- peculiarly presents itself which in his naivety Copernicus
- Title: Lecture Series: Jacob Boehme
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- Thus, we cannot say that he was simply a naive,
- grasped naively at the means which lead the human being to the
- simple and naive Matthias Claudius, whose gift to the soul is
- Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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- says are somewhat naive. Somebody says, for example, what one
- Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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- theosophically, and it would be naive to believe that the usual
- Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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- naivety in our youth. One called it “naive realism”
- Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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- evil that way, one maybe regards such an answer as naive
- Title: Geist und Stoff, Leben und Tod: Lecture I
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- zunächst von dem naiven Menschen «wirklich»
- Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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- it. This must be based on everything that surrounds the naive
- Title: Geist und Stoff, Leben und Tod: Lecture IV
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- für den naiven Menschen das vor, daß die eine
- Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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- for the naive human being that one person says to the other:
- Title: Lecture: The Human Soul and the Human Body
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- than the other and in the naive experience of the ordinary
- Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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- he is so naive not to notice this.
- Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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- There are certain persons who have a kind of naive
- clairvoyance, a kind of naive beholding consciousness. Now it
- is far from my mind to state that Goethe had a kind of naive
- this beholding consciousness not from the start as the naive
- develop certain abilities unlike other people do. This naive
- did not want to destroy this naive while he spread, I would
- naively. If you search it by deepening in his way to look at
- Title: Lecture: The Bible and Wisdom.
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- Bible. The first is the standpoint of the naive believer, who has faith in
- Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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- credulous, naive mystics often fall victim to such things.
- Title: Freedom/Immortality/Social: Lecture X: Moral, Social Life and Religion from the Viewpoint of Anthroposophy
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- its initial naivety in an instinctive way, I would like to
- Title: Redemption of Thinking: Lecture III:
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- beginning, with a certain philosophical naivety he believed
- Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Dritter Vortrag
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- zunächst in naiver Weise als dein Menschliches entwickelt
- Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Vierter Vortrag
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- ergreifen. Haeckel ging mehr wie ein naiver Geist vor; es lebte
- Ernst Haeckel wandte, allerdings in einer naiveren Weise als
- bezeichnend, wenn Haeckel einmal, um sich in seiner naiven
- daß sich in der naiven Forscherseele Haeckels dasjenige,
- Wenn, wie gesagt, auf naivere Art als Goethe, so war doch auch
- Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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- naive, way did Haeckel look upon the animal world. In him also existed
- Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Funfter Vortrag
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- naiven Weise zu diesen Dingen. Viel interessanter ist der
- Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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- esoteric life. Haeckel arrived at this in a wholly naive fashion. The
- that did not so much arrive at it in naive fashion, for example, Goethe
- arriving more consciously and Haeckel quite naively and unconsciously,
- put forward — or at least hinted at, rather naively, in relation
- Title: for Renewal: Lecture I: Anthroposophy and Natural Science
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- naively: ‘Then I see my ideas in Nature’ — which were
- Title: for Renewal: Lecture III: Anthroposophy and Philosophy
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- my eyes.” It appears naive, however, such naivety, when
- Title: Kultur/Wissenschaft: Vortrag VI: Anthroposophie und Theologie
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- Bewegung hineinkamen — es waren mehr oder weniger naive Gemüter mit
- Title: for Renewal: Lecture VI: Anthroposophy and Theology
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- Movement — with more or less naive minds with strong soul
- Title: Tension Between East and West: Lecture 2: Psychology
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- What every naive individual thus experiences extends, in a
- Title: Tension Between East and West: Lecture 6: Individual and Society
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- when mankind was more naive about the life of the soul and had
- so long as they do not realize that the naive experience that
- indicated quite naively in his soul, his understanding and
- Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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- naive, simple human being. As this renowned philosopher reads:
- Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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- element in the world, in his innocent faith as a naive human being
- naiveté. But that is not the state of the case, as history
- the unity which lived within him while he possessed only naive
- Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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- to be taken literally, in a naive fashion. I would ask you to take
- Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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- the other opinion considers this to be a childish and naive
- childish and naive outlook that believes that Freemasonry has ever
- Title: Foundations of Esotericism: Lecture XIII
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- (warriors of the spirit) who were deeply religious. In naive, but in very
- Title: First Lecture: The Gospel of St. John
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- people of our day who had this naive outlook and then became
- Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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- have tried to represent Christ as a simple, naive human being. This is
- Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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- Title: The Influence of Spiritual Beings Upon Man: Lecture X
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- he may perhaps appear to a naive observation we need only remember that
- Title: Gospel of John: Lecture I: The Doctrine of the Logos
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- so much to have everything plain and simple and naive, then
- Title: Gospel of John: Lecture II: Esoteric Christianity
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- naive human intelligence should suffice? It is a very bad
- Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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- Gospel: the Gospel is for the simple and naive and one dare
- “Christians” — must be simple and naive!
- Title: Apocalypse of John: Introductory Lecture
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- pictures, and so the naive consciousness may divine what
- Title: Egyptian Myths: Lecture 8: The Stages of Evolution of the Human Form The Expulsion of the Animal Beings. The Four Human Types.
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- evil forms. Hence the feeling that the naive and unspoiled person has
- Title: Spiritual Hierarchies: Lecture 5
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- naive proceeding. For the man who tries to make the Kant-Laplace
- naive, but the simple-mindedness of modern, materialistic mythology
- Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Fünfter Vortrag
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- ist denn ein Schöpfungstag? Der naive Verstand, der sieht
- gegen diese naive Vorstellung des Schaffens der Welt in sieben
- also den naiven Glauben festhalten wollte, daß man es in
- Title: Genesis: Lecture IV: The Forming and Creating of Beings by the Elohim.
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- naive intellect regards a day as lasting twenty-four hours, as
- much scorn has been heaped upon this naive idea of the creation of
- adhere to the naive belief that the day of the creation story is a
- Title: Genesis: Lecture IV
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- naive intellect regards a day as lasting twenty-four hours, as
- much scorn has been heaped upon this naive idea of the creation of
- adhere to the naive belief that the day of the creation story is a
- Title: Genesis: Lecture VIII: Stages of Human Development up to the Sixth Day of Creation
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- criticised on all hands as if it were naively saying: “Paradise
- would have happened to a man who was naive enough to stretch out his
- Title: Genesis: Lecture VIII
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- criticised on all hands as if it were naively saying: “Paradise
- would have happened to a man who was naive enough to stretch out his
- Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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- all naivety to physical experiences and observations. Now
- Title: Wonders of the World: Lecture 8
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- Moon evolutions; people will then see how very naive, how
- Title: Wonders of the World: Lecture 8
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- Moon evolutions; people will then see how very naive, how
- Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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- Being to man. Since the Mystery of Golgotha mankind has naively
- Title: Okkulte Untersuchungen: Vortrag: Vom Leben Nach dem Tode
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- Verkündigung konnte man das noch auf naive Weise finden;
- Title: Lecture: Hidden Forces of Soul-Life
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- in the naive consciousness, correspond, in this primitive state of
- Title: Psychoanalysis: Lecture IV:
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- what we define as visions, and visions of this naive
- Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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- an influence even where they were taken in naively. Spiritual
- Title: Welche Bedeutung: Neunter Vortrag
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- für den naiven Menschen. Der Mensch lernt erkennen,
- Title: Okkulte Utvikling: Foredrag 9
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- selvet, enn det blir for det naive menneske. Mennesket lærer
- Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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- In fact, he is naive enough to admit it. He says the Newtonian
- Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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- so naive, and know that fiery dragons do not really fly through the
- Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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- Conventional science takes rather a naive view of this.
- Title: Lecture: The Christmas Thought and the Secret of the Ego
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- Joseph and Mary. At first they used a very naive sculptural
- Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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- have a naive confidence. Of course, one side can have its
- Title: Lecture Series: The Subconscious Forces
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- ever convincing each other. These who naively think that a
- Title: Lecture: Christ In Relation To Lucifer and Ahriman
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- necessity. It is naive to believe that war could have been avoided.
- Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
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- world war as a necessity. It is naive to think that the war
- Title: Mystery of Death: Lecture XV: Overcoming Death through Knowledge
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- Therein he tells the following very naively:
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- the incisive contrast between the naive conceptions of European
- purely naively, vitally and full of life where the deepest darkness
- Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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- “In his many-sided naivete Herr Krug has challenged natural
- Title: Lecture: The Christmas Thought and the Secret of the Ego
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- Joseph and Mary. At first they used a very naive sculptural
- Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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- evolution, as our naive wisdom might suggest they should have done.
- Title: Toward Imagination: Lecture 2: Blood and Nerves
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- Christ. This is a naive question; for everything we strive for, every
- with Christ are only naively expressing that they would prefer to avoid
- been good for them. A certain naive searching of souls has become more
- Title: Riddle of Humanity: Lecture Three
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- We carry all our knowledge within us, all of it, from the most naive
- Title: Riddle of Humanity: Lecture Ten
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- being can talk about. At first we relate to the world naively but, if
- Title: Karma of Vocation: Lecture III
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- might be considered equally naive, because Hermann Bahr
- Title: Karma of Untruthfulness I: Lecture One
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- is possible to call the German government naive in this connection,
- Title: Karma of Untruthfulness I: Lecture Two
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- the blood, an element that today is still basically naive and does
- develop that naive enthusiasm of inattentive people, of which I have
- Title: Karma of Untruthfulness I: Lecture Eleven
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- ordinary spy. Bismarck tells this tale quite naively and then adds,
- Title: Karma of Untruthfulness II: Lecture Sixteen
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- that we do not continue for ever to form the naive judgement that one
- Title: Karma of Untruthfulness II: Lecture Twenty Three
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- idealism is always something good — certain idealists are naive if they
- Title: Mission of Michael: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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- naive, intuitive knowledge of the condition of the times, ask
- Title: Building Stones: Lecture Ten
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- naive. The salient question however is not whether it is
- naive or not, but that he experienced it. And that which at
- first sight seems perhaps extremely naive has profound
- people may regard the symbol as naive. Our response to
- Title: Aspects/Evolution: Lecture IV
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- “glade”). Gretchen represents naivety, the
- Title: Karma of Materialism: Lecture 9
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- These views are all incredibly naive. They are in fact so many trite
- Title: Behind the Scenes: Lecture 1
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- certain naive and even justifiable interests of men. The matter
- Title: Psychoanalysis: Lecture II:
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- quite naively. But only think! From this fact he embarks upon
- Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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- had to work with a naive humanity, because European humanity, among
- whom they were active, was in those days naive. They had to take this
- humanity in its naiveté into consideration, but as far as they
- completely new age, that a naive humanity must be protected for this
- naive humanity, to build a fence around it, as it were, to keep
- Title: Mysteries of Ancient and Modern Times: Lecture 2
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- naive and innocent; for the animals too receive it, and to
- Title: Ancient Myths: Lecture II
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- In a certain naive way one would then say: he is a ‘Doctor’.
- Title: Ancient Myths: Lecture VII
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- diplomacy, with the naiveté, the idealism, (also the
- Title: Sound Outlook: Lecture II: The Building at Dornach
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- naive belief, as he puts it, that in face of the assault of
- aesthetic laws. The naivety consists in his having no inkling
- Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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- Naiveté moreover is especially harmful, the sort of naiveté
- in true Christianity. It is a naiveté to suppose one can win
- borne in mind. No naiveté should prevail among us, but penetrating
- Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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- symptom! The naive imagine that there is a solution to
- Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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- naively perhaps I had come to Berlin in order to observe how
- may perhaps attribute it to naivety — that this book is
- Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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- Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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- that all politics performed in an utterly naive fashion
- Title: Lecture: The Birth of Christ in the Human Soul
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- and mighty, more and more distinctly manifest. This is a naive
- Title: How Can Mankind Find Christ Again?: Lecture 1
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- is a naive way of thinking! If one observes the true human ego that
- Title: Lecture I: The Difference Between Man and Animal
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- of naive men, and what must come into men through the new Spiritual
- Title: Lecture: A Turning-Point in Modern History
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- beautiful essay on Naive and Sentimental Poetry, you
- is the naive poet, Schiller the sentimental poet. He is simply
- Title: Migrations ...: Lecture 1: The Social Homunculus
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- smile, and then he will tell you that it is very naive of you to believe
- Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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- their naive condition men also knew it; they have forgotten,
- Title: Lecture: Spiritual Emptiness and Social Life
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- man than for communicating truths about nature. Only a naive mind
- Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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- when people must stop so naively chanting the praises of modern
- Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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- individual an instinctive, more naive soul-life is
- Title: Roman Catholicism: Lecture III
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- one believes that these things happen out of mere naivety or purely
- present culture. It is on this side then that the naivety lies; and
- Title: Social Forms: Lecture I
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- naively but with a slight materialist tendency, when they
- Title: Lecture Series: Hegel, Schopenhauer, Thought, Will
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- created out of thoughts. One could say what Hegel so naively
- Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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- pictorial, naive, instinctive imagination in pre-Christian times
- naive, inner knowledge of the shepherds in the field.
- Title: Search for the New Isis: Lecture IV
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- naive, instinctive visions, what is happening in the world of men.
- concrete, naive Imagination.
- of naive Imaginations of a certain content of the world. This
- Title: Opponents to Anthroposophy
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- talents: Dessoir relates a very naive and quite beautiful
- Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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- of Golgotha in a certain naive, instinctive way. Many people had
- Title: Materialism/Anthroposophy: Lecture X
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- we say that the light is within us. But even in his naive
- Just as little as today's naive consciousness claims that it
- Title: Man as a Being: Lecture 3
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- it more or less naively and uncritically I mean the capacity
- Title: Old/New Methods: Lecture Thirteen
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- simpleton, he knows nothing; he is Simplicissimus, as naive as can
- Title: Lecture: Exoteric And Esoteric Christianity
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- clothed in a form of tradition adapted for naive and simple minds
- Title: Mans Life on Earth: Lecture II
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- physicists naively and unwittingly suppose. The interior of the
- shrunken Universe. Science is so naive as to suppose that the human
- Earth is acting as a magnet. It is no less naive when someone thinks
- Title: Planetary Spheres: Lecture II
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- physicists naively and unwittingly suppose. The interior of the
- shrunken Universe. Science is so naive as to suppose that the human
- Earth is acting as a magnet. It is no less naive when someone thinks
- Title: Mystery Trinity: Part 2, Lecture II
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- universe, but a shrunken universe. Natural science is so naive as to
- alone. This is as naive as it would be for someone who sees the
- Title: Younger Generation: Lecture III
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- about certain things, whereas the men of old were altogether naive.
- written as if everything before this age were naive; now at last
- Title: First Steps in Supersensible Perception and The Relation of Anthroposophy to Christianity
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- simple, naive devotion of the heart and soul and that this is disturbed and
- to cling to their naive, simple piety. Such an attitude is naive to-day
- of supersensible existence. This naive piety no longer leads men upwards into
- physical body. It is characteristic of this naive piety that it clings to the
- Title: Lecture: Fall and Redemption
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- sought in utter simplicity. Such naive natures — and they also
- regard themselves as naive natures — are often the most proud
- Title: Driving Force: Lecture VII
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- submits himself to this life and is living in a naive
- Title: Man's Being: Lecture I
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- from those of ordinary life. It would be naive to assume
- Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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- simpler world. They have no idea how naive this is!
- Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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- know nothing of the spiritual world are often quite naive in the way
- Title: Man/Symphony: Lecture VI
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- accepted — as you know — in a naive way as weather-prophets,
- Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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- knew who stood nearer to the cosmos than we do today, who had a naive
- Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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- one does actually picture it in this naive way. Thus man is a portion of
- Title: Karma: Lecture VI
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- and in the other from within. It is, indeed, a naive thought to
- fished out again in the act of recollecting. These are naive
- Title: Karmic Relationships, V: Lecture III
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- naively, as ‘Studies of the practical working of karma.'
- Title: Karmic Relationships, VI: Lecture III
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- maps were always there. This is a very naive belief. The Moon Beings
- Title: Karmic Relationships, VI: Lecture VI
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- they now are. They preserve as it were a naively instinctive,
- Title: First Class, Vol. I: Lesson 7
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- naively appears physically to be.) In looking up you must
- Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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- naive outlook of earlier epochs? He maintains that these
- Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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- naive outlook of earlier epochs? He maintains that these
- Title: Community Life: Address 2: The Goesch-Sprengel Situation-2
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- offer fatherly admonition or friendly consolation. I was naive enough
- Title: Occult Movement: Lecture Five
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- naive, credulous, superstitious people, it is often the case
- Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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- naive simplicity, be it never so pious; and not one of the fools who
- through to belief is far superior to naive simplicity; be it never so
- Title: Awakening to Community: Lecture VI
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- seems like people's own naive experiencing and feeling. We must make
- Title: Awakening to Community: Lecture IX
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- undifferentiated, and it will not become the less naive for being
- Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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- walking around in flesh and blood. The naive impressions of
- example, and forming a naive impression of him, to form a spectral
- Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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- that one forms quite naively of the other person, —
- Mr. Miller and naively formed for oneself a picture of Mr.
- Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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- handled her own inner revelation in a naive and helpless manner. That
- entourage. In a sense she was gullible because of her naive and
- Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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- who in a certain sense again was quite naive and helpless in
- then: and this was how she herself stood towards it: naive and
- Just because she was so naive and helpless before her own
- Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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- in reality only the spiritual world exists. A naive man says that
- Title: First Class, Vol. I: Lesson 7
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- naively appears physically to be.) In looking up you must
- Title: Arts and Their Mission: Lecture VII
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- naively artistic, the down-plunging soul knows that previously it was
- Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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- means (as we might naively imagine) as the great artist whom we recognise
- Title: History of Art: Lecture III: Dürer and Holbein
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- certain naivete, a certain uncouth simplicity in respect to what
- Title: History of Art: Lecture IV: Mid-European and Southern Art
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- these things presuppose, as a rule, the naivete of the common
- Title: History of Art: Lecture VII: Representations of the Nativity
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- lecture. Here you have a beautifully naive conception of the Nativity.
- Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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- too, did not create naively, but, as I said before, out of a far-reaching
- Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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- longer to be found today, not even amongst the most naive.
- Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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- no longer find today, not even among the most naive people. But we have
- Title: Study of Man: Lecture IV
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- who speak of the Spirit-Self more realistically from a naive knowledge
- live on in the naive folk consciousness as the plural aspect of the
- The earlier, more naive patriarchal forms of education achieved this
- in a naive patriarchal way: it simply became a habit of life. In all
- Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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- It is in no way a violation of the naivety in the child to
- absolutely in no sense a violation of the child's naivety, but
- Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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- consciousness without losing our naivety, for this age always
- our naivety if we fashion things concretely, not abstractedly.
- possible, without jarring on the child's naivety, to introduce
- Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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- rest. They sometimes naively confess as much in these words:
- Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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- Schiller admired in Goethe his naive conception of nature, in
- learnt good educational theory from Goethe's naive self-education,
- Title: Esoteric Development: Lecture IV: The Attainment of Spiritual Knowledge
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- of naiveté, hearing how organic beings are supposed to have
- Title: Spiritual Ground: Lecture IX: The Teachers of the Waldorf School
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- a thing people did naively, by instinct, and they knew what they were
- naive once more in education. And this explains why, in speaking of a
- Title: Human Values in Education: Lecture III
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- myself of the truth of immortality; the child is naive, is
- Title: Lecture II: Physiology and Therapeutics
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- into the spirit, to take it up more or less naively, to take it up in
- Title: Young Doctors Course: Lecture II
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- people are terribly naive today. In a certain physiological
- Title: Young Doctors Course: Easter Course: Lecture I
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- grows out of this. People are naive enough to think as
- Title: Astronomy Course: Lecture XI
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- consciousness of our time departs from what the naive human
- Title: Anthroposophie, soziale Dreigliederung und Redekunst: Zweiter Vortrag
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- daß die Sprache wie herauswuchs aus dem Menschen, in ganz naiver
- Title: Art of Lecturing: Lecture II
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- out of the human being in quite a naive way, as his fingers
- Title: Art of Lecturing: Lecture II
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- out of the human being in quite a naive way, as his fingers
- Title: Lecture II
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- or sell. In the last resort the instinctive thinking of every naive man
- Title: Wesen des wirkenden Wortes: Zu den Veröffentlichungen aus dem Vortragswerk Rudolf Steiners
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- Verhältnis zum Kultus als der, ich möchte sagen naive
- des Ätherleibes ungemein leicht dem naiven Menschen
- Title: Course for Priests: Lecture II
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- naive person. Therefore the question can't possibly be raised:
- to naive individuals. In some regions people called the little
- Title: Wesen des wirkenden Wortes: Dritter Vortrag
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- gelüftet zu werden. Diese bildhafte naive Vorstellung ist
- Title: Course for Priests: Lecture III
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- out in the heaven to be aired. This naive, picturesque
- Title: Wesen des wirkenden Wortes: Vierter Vortrag
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- da in den Worten unmittelbar zum Ausdruck in naiver Anschauung.
- Die Weisheit der naiven Leute ist nämlich eine tiefere als
- Title: Course for Priests: Lecture IV
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- be taken in a naive, primitive manner. You need to remind
- naive idea. Earlier, humanity had the substance of the Father
- yourself. The wisdom of naive people is actually deeper than
- Title: Evolution, Earth, Man: Lecture IV
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- You see, there was the naive man versus Darwinism. Science is often
- not as clever as a naive man. We must admit that.
- Title: Community Building: Lecture One
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- that of naive perception and sensibility. That must be
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