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• Title: True/False Paths: Contents
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  • III. Form and Substantiality of the Mineral
  • Transformation.
• Title: True/False Paths: Complete Edition
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  • drawings, coloured diagrams, Eurythmy forms, etc.
• Title: True/False Paths: Publisher's Note
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  • Performances of Eurythmy by artists from the
• Title: True/False Paths: Synopses of Contents
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  • spiritual knowledge. The physical is informed by the spiritual and
  • astral forms of Tiamat overcome by Ea or Soph-ia (wisdom) who is
  • transforming the uncoordinated experiences of dreams into fully
  • below, the plants; the archetypal forms present in the Cosmos are
  • as well as their crystal forms.
  • of spiritual investigation is the conscious transformation of
  • of “metallity” to other forms of consciousness in man.
  • participation in the Mysteries. Ancient forms of knowledge still
  • descending cosmic form-building forces. Thus knowledge became a
  • through spiritual exercises we must seek forms of knowledge
  • transformed; the environment is permeated with the psychic and
  • existence before the present earthly organs were formed. This new
  • body of formative forces — can be perceived by the
  • Initiation. The life-periods form organs of cognition. Age brings
  • life-periods are transformed into organs of inner experience, we are
  • the formative forces within us between the ages of twenty-one and
  • great Moon Beings who formerly lived on Earth as spiritual teachers
  • the world of archetypal plant forms. We are then able to recognize
  • the differences between the plant forms, e.g. violet and belladonna.
  • forms in the world of the dead are the astral reflection of
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• Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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  • found in some form or other a spiritual agent which is the real
  • and from this factual information we can construct a theory of the
  • form and was capable of spontaneous generation. But despite all
  • much he may have learned through sense-observation, this information
  • sensitively to the forms of animals and plants in so far as we can
  • artistic expression to this information we are again faced with
  • the spiritual human form within himself In sculpture, if he wished to
  • world was informed by a spiritual content, that every material object
  • activated hand or arm and expressed this information in his rendering
  • faced with the formidable problem of human nature and no answer is
  • knowledge of the form of every available plant. The bio-chemist
  • is powerless unless he finds a form of knowledge that transcends the
  • forms. There was not the same abrupt transition from sleep to waking
  • emerged demoniacal forms, equine shapes with human heads, leonine
  • forms with the heads of angels. They arose out of the warp and woof
  • of Tiamat and these demoniacal forms became hostile to
  • forms with angels' heads — all these surging, mobile,
  • demoniacal forms, conjoined as the mighty Tiamat, were arrayed
  • Marduk-Micha-el formed in the Heavens out of the fearful abyss of
  • take form, you will find the other part which the son of Ea, wisdom,
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• Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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  • Many things are bound up with this form of consciousness, amongst
  • deep sleep was unknown; men would have seen the visionary form
  • they did not revert to their former condition but developed a fuller,
  • understand the form of consciousness which, for example, was common
  • information from the spiritual world.
  • this dream-experience of snakes in an exaggerated form. The
  • symbolic form.
  • form of images perceptible by the senses.
  • is transformed in sleep. But it is fraught with meaning. He sees the
  • become a form of perception higher than the normal perception of
  • which everything stands revealed — the individual human form,
  • you can see all this as part of your human form and the whole under
  • moment you survey it all, you have the impression that it forms a
  • yourself like your fingers and toes. It all forms a single whole and
  • forming a unity. Previously, if you had looked at the twenty balls
  • perceive the higher forms of every creature in the animal kingdom.
  • spiritual world and acquire in consequence a different bodily form.
  • through the medium of animals. But we need an additional form of
  • world through a different form of consciousness. We must familiarize
  • they assume the most varied forms, for there, in the higher spheres,
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• Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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  • FORM
  • typical of normal consciousness, can be transformed into the fully
  • is, takes on substantial reality, form, colour and even resonance
  • archetypal forms are present in the Cosmos, that they are mirrored in
  • the Earth, not as reflected images but in the form of living plants.
  • formed by the pressure of a spiritual element from all sides; there
  • are many types of crystal formation — cubes, octahedrons,
  • note how the currents of cosmic energy converge and interact to form
  • crystals is formed in the way I have described. And there are as many
  • variety of crystal forms reveals the multitude of beings whose
  • activities find consummation in the mathematical-spatial forms of the
  • crystal formation is unsubstantial and provides only partial
  • then: in relation to certain forms, the fear that once possessed us,
  • discussed their external form; now we become aware of their
  • we became acquainted with the formation, the crystallization of
  • see the crystal formations of the metals in the mineral world. But we
  • the heart centre of man. On the basis of this information we are now
  • aspects of its composition and structure and then transform the
  • become acquainted with the form of the metals we reach the realm of
  • consciousness, we are sensible of having transcended our former self;
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• Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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  • spoken about the form, substantiality and metallity of the mineral
  • ingestion of these substances in the form of nutriments as a means of
  • general practice of the time — he was directed to perform
  • exercises are indicated. But of course no information is given of how
  • relationship to nature has been transformed. Composition of the
  • aspect should also supplement his information by a knowledge of
  • relationship must continue, but it will assume a different form
  • sages of former times once possessed. Nature, in their eyes, was a
  • — where rock formations were created, where plants sprang out
  • wondrous form of a woman weaving nature's web. The ancients
  • city. Because of this transformation of consciousness he was still
  • result of this inward transformation, he saw the weaving life of the
  • in our life of sleep the condition formerly possessed by the
  • transformed into our abstract conception of nature. And what
  • transformation of the Goddess whom the ancients saw as Proserpina,
  • forms of knowledge, but in order to call attention to the kind of
  • knowledge that was prevalent in former times.
  • to envisage the different forms knowledge has taken in the course of
  • in an emasculated form. These ancient Mysteries were still actively
  • of the contingencies in the world of forms, of the
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• Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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  • connection I pointed out how there arose forms of perception
  • realize that it was a form of perception such as this which Brunetto
  • to animals, we do not see them in their familiar physical form;
  • species. And when we look out into the world, we find it transformed
  • and rock formations. Then we gradually draw nearer. When we set foot
  • endowed with form. And this applies to everything in this
  • instead the soul and spirit of the audience projected in the form of
  • second world it would be described as aeriform; but it is a
  • form a true estimate of the impressions received by men of olden time
  • formerly appeared static and inert now manifests that indwelling
  • differentiated, more specialized and form in that area the
  • physical world and the intellect transforms them into dead,
  • form of imaginations. We become aware of this and then we realize
  • yesterday, she is identical with the Greek Persephone. Formerly
  • ordinary scientific procedure we can understand the form of the liver
  • forces from former incarnations are actively working. In man's
  • generation to generation. The spiritual being who existed in former
  • that the Initiate is able to survey former lives on Earth? So long as
• Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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  • The etheric body or body of formative forces is a delicate organization,
  • forms. So far as these are concerned, he is asleep. Now picture a man
  • able to apprehend the spirit that informs it. Mankind must recover
  • Earth. His earthly life appears before his inward eye in the form of
  • a uniform tableau. Just as in normal three dimensional vision objects
  • on, back to the time of our birth. In retrospect we see a uniform
  • acquires insight, but his insight assumes widely different forms. The
  • of twenty-one and forty-two appears relatively uniform. Then follows
  • formerly we heard and perceived in the external world when we used
  • from information derived from books, but from clairvoyant knowledge.
  • information. Thereupon he would say: ‘in that case we must
  • But a transformed and enlarged consciousness lifts us into the
  • takes place and a kind of nucleus is formed. But whilst this is
  • and puberty, are transformed into inspirational vision, we experience
  • separate life-periods are transformed into organs of the inner life,
• Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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  • forties and be able to look back upon the formative forces within us
  • only be thankful that we are not disturbed by the limited information
  • the ninth to the fifteenth centuries) and can inform us of the
  • major, though no longer in the pure, sublime and spiritual form of
  • their physical bodies, these Moon beings formerly lived on Earth in
  • advise on the pattern and form of writing which mankind has developed
  • overlooked by mankind. They assume many forms: first of all, if I
  • expiration, the aeriform element that emanates from man. All these
  • writing, the watery element in skin evaporation, the aeriform element
  • invaded by seemingly phantom forms that are in part a composite of
  • ectoplasm issues from a certain part of the body, a form that
  • there is found associated with the form a picture which the medium
  • ectoplasmic forms out of nothing but ordinary sweat.
  • which materialize through the skin emanations an ectoplasmic form
  • way the skin emanations, i.e. the air formations issuing from
  • form and man impresses his own human form so strongly upon them, that
• Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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  • regions at any particular time. If we wish to inform ourselves of the
  • which they dwell. Their true form is only revealed to us in the world
  • form existing in the spiritual world and which forms the
  • by raising our consciousness into this world of archetypal forms
  • fruit is formed and the astral element penetrates into the fruit. The
  • elementary beings who are endowed with form and who really belong to
  • information at our disposal we are now in a position to describe what
  • way significant information may be revealed by mediums. We may learn
  • information. Though we may learn much of importance from them, this
  • have recently died are surrounded by strange demoniac forms. At the
  • changing shape. These beings have a form somewhat similar to that of
  • with demoniac forms corresponding to the poisonous plants. If we then
  • realm, we find the related forms of the non-poisonous plants. Thus
  • forms.
  • belongs in its true form to the world of the stars has its
  • counterpart on Earth in the form of a belladonna, an autumn
  • the dead where its true form is reflected in the manner already
  • true form. Therefore those who learn to know them only by their
  • forms. They have a significance for the future of the Cosmos. By its
  • their forms do we recognize that they are poisonous plants. We learn
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• Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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  • PATHS INTOTHE SPIRITUAL WORLDAND THEIR TRANSFORMATION
  • conditions of the soul which are also found in their true form in
  • worlds. It was further developed in a decadent form throughout the
  • that could not be equated with our dream state, but was a form of
  • physical body. And then he dreamed the form of the spiritual
  • ‘dreamed’ the form belonging to it.
  • corresponding forms. They depicted the Beings of the hierarchy of the
  • the Archai solely with a winged head because this was the form they
  • formerly a part of the Theosophical Society. The Theosophical Society
  • the information I have given in
  • hold of objects, to be able to perform any kind of external action is
  • world of nature, with the world of form and its origin, with all that
  • down into the world of dream, we are immersed in the formless, in
  • that which is in a state of constant transformation. When we
  • in visible and tangible form.
  • approach sometimes assumes other forms as, for example, in the
  • external form is imbued with spirit and the spiritual content is
  • clothed in external form.
  • and Eurythmy were born, and the art of Speech Formation was developed.
  • endeavours when Speech Formation, as practised by Frau Marie Steiner,
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• Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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  • survive today in the form of superstitious beliefs, and any precise
  • attains to higher forms of consciousness. For the relationship of the
  • the moment he succeeds in transforming this dream consciousness
  • during waking life. The moment he actually transforms the dream into
  • just as other activities are performed consciously during the day,
  • automatic writing; they perform various acts under the
  • them, regard them as extraordinary and formulate hypotheses about the
  • perception of the external form of a human organ — the lung,
  • the liver, or some other organ — is transformed into an
  • position to transform our initial human, scientific, anatomical
  • form of a mighty, gigantic being — man as he is perceived, not
  • as formerly the world of night — the Moon-sphere — was
  • remarkable information about this Moon path in H. P. Blavatsky's
  • her writings a variety of information to which she would otherwise
  • information upon this subject as is possible in the short time at our
• Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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  • willing than it can explain the origin of sleep. When a man performs
  • information in the book I mentioned yesterday is made progressively
  • performed by man, we have the impression that we are watching the
  • forms of consciousness.
  • the sensory world, and the rational information derived from the
  • like to point out that this form of education was unknown to men of
  • astronomy, botany, zoology and medicine, for example, in the form in
  • information about the spiritual world. But there are few who can
  • the individual who manifests abnormal forms of knowledge to
  • germ, gradually assume human form, and how during earthly life their
  • embryonic form, another form of life, which in Anthroposophy we call
  • information which is revealed by spiritual investigation can be
  • They are not lost in infinity, but return in the form of the mighty
  • clearly and distinctly, the karmic return of former Earth lives
  • cosmic form. How can we expect to recognize Cosmic Man if we have not
  • form.
  • point in the history of art depicts the spiritual in sensuous form,
  • embryonic form of the consonances of the minor third, there is