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Query was: sleep

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• Title: True/False Paths: Synopses of Contents
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  • Apsu. Sleeping life revealed Tiamat. The demoniac,
  • sleeping and waking. Sense-perceptions more real than thought. In
  • waking, sleeping, dreaming. The third stage of consciousness in
  • the Chaldean may be compared to a state of dreamless sleep. Today we
  • set no store on the experiences of dreamless sleep.
  • longer experienced the clairvoyant sleep of the ancients. Such was
  • Sleep. The astral body and Ego leave the body but
  • sleep, consciousness is severed from the physical and the etheric and
  • In sleep, ordinary man experiences only with the Ego, the Initiate
  • going to sleep and waking we experience the Sun influences within the
  • During sleep we are related to the Sun through our inner life; the
  • When, during sleep, the Moon forces begin to be inwardly active in
  • deep sleep. In the inner life of the Ego they correspond to thinking,
• Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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  • the wonderful contrast between the life of sleep (his consciousness
  • alternating conditions of sleep and waking were experienced
  • differently thousands of years ago. Sleep was less unconscious,
  • waking life not so fully conscious. In sleep man was aware of
  • of consciousness during sleep is a consequence of human
  • forms. There was not the same abrupt transition from sleep to waking
  • sleep, this realm that blurred the clear distinction between the
  • Schools was that when man, in a state of sleep, shared the flux and
• Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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  • a clear distinction between waking and sleeping, which, though
  • and that we sleep for a period equivalent to the hours of darkness.
  • sleep, for their sleep was not as deep as ours. It was more
  • dreamlike. Today, if someone were asleep and you were all sitting
  • deep sleep was unknown; men would have seen the visionary form
  • we wake in the morning and rub the sleep out of our eyes, we say:
  • asleep up to this moment.” They believed that they preserved a
  • now entered the realm of sleep, but remained highly
  • waking, sleeping, dreaming. A Chaldean did not experience these
  • may be compared to a state of dreamless sleep. If we look at the
  • on what a person may experience in dreamless sleep because, as a
  • tell us anything of their experiences in dreamless sleep. Dream life,
  • dreamless sleep of present-day man and examine the ordinary
  • yourself to be asleep, when dreams arise which are often so
  • but which indicates, none the less, that, in sleep, experiences rise
  • is transformed in sleep. But it is fraught with meaning. He sees the
  • normally, a state of emptied consciousness induces sleep. This can be
  • asleep.
• Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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  • chaotic, uncoordinated experiences of dream life during sleep,
  • consciousness he is asleep. If we awaken them and develop them, we
• Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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  • in our life of sleep the condition formerly possessed by the
  • sleep leads to oblivion; but it was precisely in the unconscious that
  • but experience again the clairvoyant sleep of the ancients, we should
  • Joachim of Fiore, he would have replied: our sleep is devoid of
  • life is spent in those realms where man dwells in sleep, realms which
  • man can no longer inhabit today because his sleep is emptied of true
  • pupil. — It is now twilight, and sleep which reveals the
  • to the stars. Then sleep will overtake you; you will no longer be a
  • sharply defined as now, and the life of sleep had not yet become a
  • this state of sleep, the teacher spoke of realities, saying: You are
  • whilst you were asleep, he would perceive the plants, mountains,
  • see them. And now the moment has come for sleep. Through your eyes,
  • experienced; so that, whilst falling asleep, the sleeper not only
  • life we live in the upper world, in sleep we live in the lower world.
  • Persephone entered through the eyes of the sleeper into the physical
  • and etheric bodies. She dwelt with Pluto, the Lord of sleep within
  • the physical and etheric bodies. The sleeping neophyte experienced
  • the deeds of Pluto and Persephone during sleep. And whilst the
  • revealed to him in sleep. Then he would discuss in detail the
• Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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  • process of falling asleep. The physical and etheric bodies are left
  • sleep. Let us recall this condition: the physical and etheric bodies
  • asleep. Dreamless sleep means that we live in the Ego and astral body
  • forms. So far as these are concerned, he is asleep. Now picture a man
  • In relation to the spiritual he is asleep. Such is man's condition in
  • dreamless sleep. The purpose of concentration and meditation is to
  • consciousness is lost in sleep and which he must rouse from its
  • sleep. We can converse with them, metaphorically speaking, as we do
  • dreamless sleep instead of normal consciousness, we should no longer
• Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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  • through sleep, but through some other factor, there is the danger
• Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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  • normal consciousness passes over from the waking state into sleep, he
  • conditions of sleep man's physical and etheric bodies are left
  • bodies in the right way. Even when we are in dreamless sleep, for
  • in sleep we protect them from incursions from without.
• Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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  • consciousness of sleep, of dreamless sleep. If we observe man during
  • sleep when his physical and etheric bodies are detached from his
  • astral body and Ego, we find that between falling asleep and waking
  • to sleeping we experience the Sun externally. We are aware of
  • over into the condition of sleep the Sun begins to shine in our Ego
  • sleeping and waking the Sun is within us. You are aware that certain
  • sunlight between sleeping and waking.
  • forces; during sleep he is under the influence of the Sun forces
  • During sleep we have the Sun within us and only the physical and
  • sleep we irradiate from without our physical and etheric bodies with
  • and etheric bodies during sleep, he first of all irradiates his skin
  • phenomenon of sleep. The Sun shines from the human Ego and astral
  • sleep we see the workings of the Sun proceeding from the Ego and
  • characterized the state of sleep in relation to the Cosmos. During
  • sleep man's inner life is related to the Sun, his external life to
  • stored up Moon forces. During sleep the Sun inhabits the astral body
  • inhabits the physical and etheric bodies, during sleep, the
  • man becomes a night-reveller and by sacrificing sleep invites
  • sleeps by day and wakes by night, the Moon influences are still
  • stars. But the Sun forces which man stores up during sleep and the
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• Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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  • sleep, where he is surrounded by spiritual darkness and where he
  • sleep. But he does not live only in the worlds to which this
  • dream consciousness and sleep consciousness (one would like to say
  • consciousness and sleep consciousness. When it looks inwards, it
  • of deep sleep. Normal consciousness can no more explain the origin of
  • willing than it can explain the origin of sleep. When a man performs
  • Sleep consciousness