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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Anthroposophic Movement: Cover Sheet
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    • Translated by Christian von Arnim
  • Title: Anthroposophic Movement: Description of Contents
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    • Blavatsky and her effect. Her spiritual but exceedingly antichristian
    • anti-christian attitude. Up to the close of the Middle Ages the
    • to Christian wisdom.
    • Anti-christianism and, how to cure it. Necessity of a new esoteric
    • exploration of the Gospels, Genesis, the Christian tradition.
    • Expansion of the anthroposophical understanding of Christianity as
  • Title: Anthroposophic Movement: Editorial Preface
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    • Society at the Goetheanum at Christmas 1923. Its leadership was to be
    • shortly before Christmas Rudolf Steiner decided to take over the
  • Title: Anthroposophic Movement: Chronology of Rudolf Steiner's Life
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  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • the past, Christianity is a thing of the past, because these are
    • Christ” to a group which called itself Die Kommenden.
    • from Buddha to Christ and to present Christ as the culmination of
    • Christianity As Mystical Fact,
    • “From Buddha to Christ”.
    • addressed the lectures “From Buddha to Christ”.
    • Christianity. Nevertheless, his is not really the appropriate way to
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • what might well be called an anti-christian one. In her
    • Christianity, and that she had a deep antipathy towards Judaism and
    • Christianity. Blavatsky depicts everything which comes from the
    • religions: in other words, an expressly anti-christian perspective,
    • salvation of mankind in this anti-christian perspective. And second,
    • exerted by such an anti-christian perspective specifically on people
    • with a Christian outlook — less so perhaps on those with a
    • In respect of Blavatsky's anti-christian perspective, I want only
    • anti-christian perspective. That was Nietzsche.
    • It is difficult to be more anti-christian than the author of
    • The Anti-Christ.
    • for the anti-christian outlook of these two personalities. But to
    • Try to imagine for a moment what it was like in Christian countries
    • speak through what was accessible to the senses. Christianity and its
    • something pictorial. And this Christian teaching remained
    • religious life through Christianity but alongside that to modern
    • learning also. As a consequence, the two — Christianity and
    • education cannot be used to prove Christian truths. So from childhood
    • Christianity.
    • Christ, are no longer able to speak to the broad spectrum of people
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  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • anthroposophical movement for Christianity to be asserted,
    • guidance of H.P. Blavatsky had adopted an expressly anti-christian
    • anti-christian attitude, a perspective which I also mentioned in
    • Christianity As Mystical Fact,
    • is impossible, above all, to discover the nature of Christ on this
    • Christ ever more closely, has scattered and lost it.
    • education provide a direct link to an explanation of Jesus Christ
    • explanations of Christ, it is necessary to lie. And so he chose
    • knew about Christianity.
    • No one has been more cutting about Christianity than Nietzsche,
    • he formulates his tremendous indictment of Christianity, which is of
    • events which happened in anticipation of Christ. Those who were
    • familiar with the impulses of the ancient Mysteries when Christianity
    • saying about Christ Jesus. She could not, of course, understand the
    • the Christian god stands on a lower level than the content of the
    • That was not the fault of the Christian god, but it was the result
    • of interpretations of the Christian god. Blavatsky simply did not
    • century AD, Rome took possession of Christianity. The empirical
    • path to the spirit. Rome forced Christianity to adopt its outer
    • trappings. It is this romanized Christianity alone which was known to
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  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • Christianity
    • Gospels, over Genesis, the Christian tradition as a whole,
    • Christianity as such.
    • Christianity As Mystical Fact,
    • anthroposophical understanding of Christianity was essentially the
    • gave lecture cycles on the various parts of the Christian tradition
    • the time in which the Christian side of anthroposophy was worked out,
    • following on from the historical tradition of Christianity.
    • discovery of the boy who was to be brought up as Christ, or to become
    • Christ, and so on. And when people who did not want to be involved in
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • Christianity As Mystical Fact
    • science. Everything else is invalid. Christianity teaches that Christ
    • consequence there is no justification for Christianity. Therefore,
    • The Anti-Christ.
    • Anti-Christ;
    • penetrating the Mystery of Golgotha and Christianity. The other
    • which would once again enable the presentation of true Christianity



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