XX
Optimism and Pessimism
(See Exposition on Brief, Chapter 20)
W
E HAVE
seen that man is the central point
of the world-order. As spirit, he attains to the highest form of
existence, and in thought he achieves the most highly perfected
world process. Things really are only as they are illuminated by him.
This is a point of view according to which man possesses within
himself the basis, the goal, and the central essence of his own
existence. It makes man a self-sufficing being. He must find within
himself the support for everything that pertains to him — even,
therefore, for his happiness. If this is to come to him, he must owe
it to himself alone. Any Power that bestows it upon him from without
condemns him thereby to bondage. Nothing can bestow satisfaction upon
a human being except that to which he himself has first given this
capacity. If anything is to constitute a happiness for us, we
ourselves must first provide the power through which this can occur.
Pleasure and displeasure are present for a human being, in the higher
sense, only in so far as he himself experiences these as such.
Hence all optimism and all pessimism fall to the ground. The
former assumes that the world is of such a character that everything
in it is good, that it leads man to the highest happiness. But, if
this is to be true, he himself must first win from the objects
in the world something for which he longs: that is, he cannot be
happy by means of the world, but only through
himself.
Pessimism, on the other hand, thinks
the ordering of the world is such that it leaves man forever unhappy,
that he can never be happy. The objection mentioned above naturally
applies also here. The external world is, in itself, neither
good nor evil; it becomes the one or the other only through man. Man
would first have to make himself unhappy, if pessimism were to have
any basis. He would have to bear within him a craving after
unhappiness. But the satisfaction of this longing gives a basis for
his happiness. Pessimism would have to assume, consistently,
that man sees his happiness in unhappiness. But here such a point of
view would end in a nullity. These single objections show
clearly enough the fallacy of pessimism.
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