Preface to the Fifth Edition
In preparing this new edition of Knowledge of the Higher Worlds and
Its Attainment I
have gone over every detail of the subject as I had presented it over
ten years ago. The urge to make such a review is natural in the case
of disclosures concerning soul experiences and paths such as are
indicated in this book. There can be no portion of what is imparted
which does not remain intimately a part of the one who communicates
it, or which does not contain something that perpetually works upon
his soul. And it is inevitable that this work of the soul should be
joined by an endeavor to enhance the clarity and lucidity of the
presentation as given years before. This engendered what I have
endeavored to accomplish in this new edition. All the essential
elements of the expositions, all the principal points, have remained
as they were; yet important changes have been made. In many passages I
have been able to increase the accuracy of characterization in detail,
and this seemed to me important. If anyone wishes to apply what is
imparted in this book to his own spiritual life, it is important that
he should be able to contemplate the paths in question by means of a
characterization as exact as possible. Misconceptions can arise in far
greater measure in connection with the description of inner spiritual
processes than with that of facts in the physical world. The mobility
of the soul life, the danger of losing sight of how different it is
from all life in the physical world — this and much else renders such
misunderstandings possible. In preparing this new edition I have
directed my attention to finding passages in which misconceptions
might arise, and I have endeavored to forestall them.
At the time I wrote the essays that constitute this book, much had to
be discussed in a different way from today, because at that time I had
to allude in a different manner to the substance of what had been
published since then concerning facts of cognition of the spiritual
worlds. In my Occult Science, in The Spiritual
Guidance of Mankind, in A Road to Self-Knowledge and the
Threshold of the Spiritual World, as well as in other
writings, spiritual processes are described whose existence, to be
sure, was already inevitably indicated in this book ten years ago, but
in words differing from those that seem right today. In connection
with a great deal not described in this book I had to explain at that
time that it could be learned by oral communication. Much of what this
referred to has since been published. But these allusions perhaps did
not wholly exclude the possibility of erroneous ideas in the reader's
mind. It might be possible, for instance, to imagine that something
much more vital in the personal relations between the seeker for
spiritual schooling and this or that teacher than is intended. I trust
I have here succeeded, by presenting details in a certain way, in
emphasizing more strongly that for one seeking spiritual schooling in
accord with present spiritual conditions an absolutely direct relation
to the objective spiritual world is of far greater importance than a
relation to the personality of a teacher. The latter will gradually
become merely the helper; he will assume the same position in
spiritual schooling as a teacher occupies, in conformity with modern
views, in any other field of knowledge. I believe I have sufficiently
stressed the fact that the teacher's authority and the pupil's faith
in him should play no greater part in spiritual schooling than in any
other branch of knowledge or life. A great deal depends, its seems to
me, upon an increasingly true estimate of this relation between the
one who carries on spiritual research and those who develop an
interest in the results of his research. Thus I believe I have
improved the book wherever I was in a position, after ten years, to
find what needs improving.
A second part is to be added to this first part, bringing further
explanations of the frame of mind that can lead a man to the
experience of the higher worlds.
The new edition of the book, the printing completed, lay before me
when the great war now being experienced by mankind broke out. I must
write these prefatory remarks while my soul is deeply moved by the
destiny-laden event.
Berlin, September 7, 1914. Rudolf Steiner
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