VI
THE FIRST GUARDIAN OF THE THRESHOLD
AMONG the
important experiences that accompany an ascent into the
higher worlds is that of “Meeting with the Guardian of
the Threshold.” In reality there is not only one such
Guardian, but two; one known as “the Lesser,” the
other as “the Greater.” The student meets with
the former when, in the manner described in the last chapter,
he begins to loosen the connection between the volitions, the
thoughts, and the feelings so far as they concern the etheric
and astral bodies. The meeting with the Greater Guardian
occurs when this loosening of the links further extends to
the physical body (that is to say, the brain).
The Lesser
Guardian of the Threshold is an independent being. It did not
exist before the individual had arrived at this particular
point in his evolution. It is the individual's creation. Only
one of its essential functions can be here
described,— indeed it were no easy matter to furnish a
complete description.
First of all,
let us present in narrative form the meeting of the occult
student with the Guardian of the Threshold. Only by means of
this meeting does the former become aware of the separation
of the threads that connected his thoughts, his volitions,
and his feelings.
A terrible
spectral creature, in truth, is this that confronts the
student. The latter needs all the presence of mind and all
the faith in the security of his way to wisdom which he could
acquire during his previous training.
The Guardian
proclaims his significance in something like these
words:—“Hitherto, powers which were invisible to
you have watched over you. They worked so that in the course
of your life your good deeds brought their reward, your evil
actions their disastrous results. Through their influence
your character formed itself out of your experiences and your
thoughts. They were the instruments of your fate. It was they
that ordered the measure of joy and pain which was meted out
to you in any one of your incarnations, according to your
conduct in earlier lives. They ruled you by the all-binding
law of Karma. Now they shall free you from a part of their
constraint, and a portion of that which they have
accomplished for you must you now accomplish for yourself. In
the past you have borne many hard blows from Fate. Did you
not know wherefore? Each was the effect of a pernicious deed
in a life gone by. You found joy and gladness, and you
partook of them. They, too, were the fruits of earlier deeds.
In your character you have many beautiful qualities, many
ugly flaws ; and both of these you have woven for yourself
out of your bygone experiences and thoughts. Till now you did
not know of this; only the effects were revealed to you. But
they, the Karmic Powers, beheld all the deeds of your former
lives, all your obscure thoughts and feelings; and thus have
they determined what you now are and the manner in which you
now live.
“But the
hour has come when all the good and the evil aspects of your
bygone lives shall be laid open before you. Till now they
were interwoven with your whole being; they were in you, and
you could not see them, even as with physical eyes you cannot
see your own physical brain. Now, however, they detach
themselves from you; they emerge from your personality. They
assume an independent form which you can observe, even as you
observe the stones and flowers of the external world. And
I — I am that very being which has found for itself a
body wrought of your noble and your ignoble deeds. My
spectral robe is woven according to the entries in your
life's ledger. Hitherto you have borne me invisibly within
yourself, yet it was well for you that this should be, for
the wisdom of the destiny which was hidden even from yourself
has therefore worked hitherto toward the extinguishing of the
hideous stains that were upon my form. Now that I have
emerged, that hidden wisdom also departs from you. It will
henceforth trouble itself no more concerning you. It will now
leave the work in your hands alone. It is for me to become a
complete and splendid being, if I am not, indeed, to fall
into decay. If this, the latter, should occur, then should I
drag you also down into a dark and ruined world. If you would
avoid this, then let your own wisdom become so great that it
can take over to itself the task of that other wisdom which
was hidden from you, and is now departed. When you have
passed my threshold I shall never leave your side for a
single moment. From henceforth, when you do or think anything
that is evil, you will straightway discern your guilt as a
hideous, demoniacal distortion of this that is my form. Only
when you have made good all your bygone evil deeds and have
so elevated yourself that further evil becomes a thing
impossible to you,— only then will my being be
transformed into glorious beauty. Then, too, shall I again
unite myself with you in one being for the helping of your
further activity.
“My
threshold is constructed out of every feeling of fear to
which you are still accessible, out of every shrinking from
the power which will take over to itself the complete
responsibility for all your deeds and thoughts. So long as
you have still any fear of that self-government of your fate,
all that belongs to this threshold has not yet been built
into it; and so long as a single stone is there found
missing, you must remain standing as one forbidden entrance,
or else must you stumble. Seek not, then, to pass my
threshold until you feel yourself liberated from all fear,
ready for the highest responsibility.
“Hitherto
I have only emerged from your personality when Death recalled
you from an earthly life, but even then my form was veiled
from you. Only the powers of destiny who watched over you
could behold me, and they were able, in accordance with my
appearance, to build in you, during the interval between
death and a new birth, all that power and that capacity
wherewith in a new terrestrial existence you could labor at
the glorifying of my form for the assurance of your progress.
It was an account of my imperfection, indeed, that the powers
of destiny were driven again and again to lead you back into
a new incarnation upon earth. If you died, I was yet there ;
and according to me did the Lords of Karma fashion the manner
of your re-birth.
“Only
when through an endless procession of lives you have brought
me to perfection shall you no longer descend among the powers
of death, but, having united yourself absolutely with me, you
shall pass over with me into immortality.
“Thus do
I stand before you here to-day visible, as I have always
stood invisible beside you in the hour of death. When you
shall have passed my threshold you will enter those kingdoms
which else would have opened to you only at physical death.
You will enter them with full knowledge, and henceforth, when
you wander outwardly visible upon the earth, you will also
move through the kingdom of death, which is the kingdom of
eternal life. I am indeed the angel of Death; yet at the same
time I am the bringer of an imperishable higher life. Through
me you will die while still living in your body, to be reborn
into an immortal existence.
“The
kingdom that you now enter will introduce you to beings of a
superhuman kind, and in that kingdom happiness will be your
lot. But the first acquaintance to be made in that world must
be myself, I that am your own creation. Erstwhile I lived
upon your life, but now through you I have grown to a
separate existence and here stand before you as the visible
gauge of your future deeds, perhaps, too, as your constant
reproach. You were able to form me, but in so doing you have
taken up the duty of transforming me.”
What has been
here presented in a narrative form one must not imagine to be
merely something allegorical, but realize that it is an
experience of the student which is the highest degree actual.
[ Note 1 ] The Guardian will warn him
not to go further if he does not feel in himself the power
necessary for the fulfilment of those demands which have been
set forth in the preceding speech. Although the form of the
Guardian is so frightful, it is yet nothing but the effect of
the student's own past lives, his own character, risen out of
him into an independent life. This awakening is brought about
by the mutual separation of the volitions, the thoughts, and
the feelings. It is an experience of the deepest significance
when one feels for the first time that one has produced a
spiritual being. The next thing to be aimed at is the
preparation of the occult student so that he can endure the
terrible sight without a vestige of timidity, and at the
moment of the meeting really feel his power to be so
increased that he can take it upon himself to effect with
full realization the glorifying of the Guardian.
A result of
this meeting with the Guardian of the Threshold, if
successful, is that the next physical death of the student is
an event entirely different from what death was before. He
consciously goes through the death whereby he lays aside the
physical body, as he lays aside an outworn garment or one
that is grown useless an account of a sudden rent.
This — his physical death — is now only an important
fact, as it were, to those who have lived with him, whose
perceptions are still restricted to the world of the senses.
For them the occult student “dies,” but for
himself nothing of importance in his whole environment is
changed. The entire superphysical world into which he steps
already stood open to him before death, and it is the same
world that after death confronts him.
Now, the
Guardian of the Threshold is also connected with other
matters. The individual belongs to a family, a nation, a
race. His deeds in this world depend upon his relationship to
this greater unit. His individual character is likewise
connected with it. The conscious deeds of a single person are
by no means the sum of all he must reckon with in respect of
his family, stock, nation, and race. There is a destiny, as
there is a character, pertaining to the family or the race or
the nation. For the person who is restricted to his senses
these things remain as general ideas, and the materialistic
thinker will regard the occult scientist contemptuously when
he hears that for the latter the family or national
character, the lineal or racial destiny, becomes just as real
a being as the personality which is produced by the character
and destiny of the individual. The occultist comes to know of
higher worlds in which the separated personalities are
discerned as members, like the arms, legs, and head of an
individual; and in the life of a family, of a nation, or a
race, he sees at work not only the separate individuals, but
also the very real souls of the family, nation, or race.
Indeed, in a certain sense, the separate individuals are only
the executive organs of this family or racial spirit. In
truth, one can say that the soul of a nation, for example,
makes use of an individual belonging to that nation, for the
execution of certain deeds. The national soul does not
descend to sensible reality. It dwells in higher worlds, and
in order to work in the physical world makes use of the
physical organs of a particular person. In a higher sense it
is as when an architect makes use of a workman for executing
the details of a building. Every person gets his work
assigned him, in the truest sense of the words, by the soul
of the family, the nation, or the race. Now the ordinary
person is by no means initiated into the higher scheme of his
work. He works unconsciously toward the goal of the nation or
race. From the moment when the occult student meets the
Guardian of the Threshold, he has not merely to discern his
own tasks as a personality, but must also work consciously at
those of his nation or his race. Every, extension of his
horizon implies an extension of his duties. As a matter of
fact, the occult student joins a new Body to those finer
vehicles of his soul. He puts on another garment. Hitherto he
went through the world with those coverings which clothed his
personality. That which he must accomplish for his community,
his nation, or his race, is managed by the higher spirits
which utilize his personality. A further revelation which is
now made to him by the Guardian is that henceforth these
spirits will withdraw their hands from him. He must get quite
clear of that union. Now, if he did not develop in himself
those powers which pertain to the national or racial spirits,
he would completely harden himself as a separate creature and
would rush upon his own destruction. Doubtless there are many
people who would say, “Oh! I have entirely freed myself
from all lineal or racial connections; I only want to be man
and nothing but man.” To these one must reply,
“Who, then, brought you to this freedom? Was it not
your family who gave you that position in the world where you
now stand? Was it not your ancestry, your nation, your race,
that have made you what you are? They have brought you up;
and if you are now exalted above all prejudices, if you are
one of the light-bringers and benefactors of your Clan, or
even of your race, you owe that to their education. Indeed,
when you say of yourself that you are nothing as a person,
you owe the very fact that you have so become to the spirit
of your community.” Only the occult student learns what
it means to be cut off entirely from the family, the Clan, or
the racial spirit. He alone realizes the insignificance of
all such education in respect of the life which now confronts
him, for everything that has gathered around him falls
utterly away when the threads that bind the will, the
thoughts, and the feelings are sundered. He looks back on all
the events of his previous education as one must regard a
house of which the stones have fallen apart in pieces and
which one must therefore build up again in a new form.
It is more than
merely a figure of speech to say that after the Guardian of
the Threshold has uttered \ his first communications, there
rises up from the place where he stands a great whirlwind,
which extinguishes all those lights of the spirit which had
hitherto illumined the pathway of life. At the same time an
utter blackness engulfs the student. It is only broken a
little by the rays that stream forth from the Guardian of the
Threshold, and out of that darkness resound his last
admonitions:—“Step not across my threshold before
you are assured that you can illuminate the blackness by
yourself : take not a single step forward unless you are
certain that you have a sufficiency of oil in your lamp. The
lamps of the guides which hitherto you have followed will
now, in the future, be absent.” After there words the
student has to turn round and direct his gaze back-ward. The
Guardian of the Threshold now draws away a veil that before
had hidden deep secrets. The lineal, the national, the racial
spirits are revealed in their complete reality, and the
student now sees clearly how he had been guided so far, but
it also dawns upon him that henceforth he will have no such
guidance. This is a second warning received at the threshold
from its guardian.
No one can
attain to this vision unprepared; but the higher training,
which generally makes it possible for a person to press an to
the threshold, puts him simultaneously in a position to find
at the right moment the necessary power. Indeed, this
training is of so harmonious a kind, that the entrance into
the new life can be made to lose its exciting and tumultuous
character. The experience at the threshold is, for the occult
student, attended by a foreshadowing of that bliss which is
to form the keynote of his newly awakened life. The sensation
of a new freedom will outweigh all other feelings; and
together with this sensation the new duties and the new
responsibilities will seem as something which must needs be
undertaken by a person at a particular stage in his life.
Notes:
1. It will be divined from the above
that the Guardian of the Threshold there described is an
(astral) form, such as is revealed to the awakened higher
sight of the occult student, and it is to this
superphysical “meeting” that occult science
conducts. It is one of the lesser magical performances to
make the Guardian of the Threshold visible an the
physical plane also. To make this possible it is
necessary to produce a cloud of smoke, consisting of fine
substances, by means of some frankincense which is
composed of a number of ingredients in a particular
commixture. The developed power of the magician is then
able to mould the smoke into shape and to animate its
substance with the still unbalanced Karma of the
individual. He who is sufficiently prepared for the
higher vision no longer requires this phenomenal sight,
while he who sees his still unbalanced Karma, without
adequate preparation, as a visible living creature before
his eyes, exposes himself to the greatest danger of falling
into evil byways. The Guardian of the Threshold has been
romantically depicted by Bulwer Lytton in Zanoni.
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