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- Title: Book: Occult Science (1972): The Character of Occult Science
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- world-content of natural science. Occult science desires to free the
- desires to speak about the non-sensory in the same way natural science
- science desires to employ the results of this self-development in
- realms that lie beyond mere nature. The occult scientist has no desire
- to undervalue natural science; on the contrary, he desires to
- through his cognitive activity, desires to penetrate into a realm
- consciousness. Feeling and desire do not submit to this deceptive
- Title: Book: Occult Science (1972): The Essential Nature of Mankind
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- develop passions and desires that transcend all this. In the case of
- desires and passions for whose origin neither the cause within nor
- union, therefore, may also be called astral body. If we desire an
- carried so far that no desire, no enjoyment can gain entrance into the
- and desire, joy and sorrow may change. It is only necessary to think
- Title: Book: Occult Science (1972): Sleep And Death
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- not desire to prove anything by these references, but to elucidate its
- cease. Certain desires remain that maintain this connection. These are
- desires that the human being creates because he is conscious of his
- ego, the fourth member of his being. Those desires and wishes arising
- the external world, and when these bodies are laid aside the desires
- possessed no other desires than those arising from its own spiritual
- still other desires. It has enkindled in the ego a longing for
- although the desires do not have their origin in these organs
- satisfaction. For the ego there are two kinds of desires in life: the
- desires that have their source in the bodies, and therefore must be
- these bodies, and the desires that have their source in the spiritual
- desires also are satisfied by means of bodily organs, for in the
- although in another form. All spiritual desires of the ego within the
- third kind of desire were not added to these two, death would signify
- merely a transition from desires that can be satisfied by means of the
- spiritual world. This third type of desire is produced by the ego
- things in the sense world. Desires are created thereby that would
- been incorporated in it. But neither do these desires spring from the
- however, there is no gratification for desires in which the spirit has
- place, the possibility for the gratification of these desires is cut
- Maximum number of matches per file exceeded.
- Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 2)
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- of desire and passion. Oh, what insecurity reigns in this body in
- respect of joy and sorrow, what desires and passions are enacted
- human life on earth, but even if there is no desire to gain such
- being indulges himself altogether too much in enjoyments and desires
- that undermine the harmony of the physical body. Pleasure, desire,
- Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 5)
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- transformed in such a way that the first traces of longing and desire
- desire lacks inwardness and independence. It is guided by the Spirits
- nature of passion and desire. This expresses itself gradually by a
- Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 6)
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- under the impulsion of desire and passion that did not permit of
- free from the impulses and desires of the astral body, which were only
- supersensible forces at the service of lower impulses, desires, and
- desire to conquer the physical world of the senses, but this was
- Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 1)
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- unjustified desire to interfere with the wisdom of spiritual guidance.
- Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 2)
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- with desire and passion and follows them in his conduct. I may speak
- of his being led astray by his desires and passions. I see that the
- permitting instincts, desires, and passions to enter into his nature
- expression of the instincts, desires, and passions. All this I permit
- desires is destroyed and how the latter are reborn upon a higher
- of instincts and desires. This can then transform the feeling of
- desires. Perception and thought cannot be left to themselves in the
- the life of visualization and thought. It is similar with desires,
- less inclined to desire the non-essential. Dissatisfaction and
- instability in the life of will rest upon the desire for things the
- Him I love who desires the impossible. [Goethe: Faust
- only be fulfilled by someone who has trained himself to desire what is
- Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 4)
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- supersensory as a fact, but who, in their thoughts, desire only what
- Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 6)
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- directing his desire for knowledge in a one-sided way by asking,
- renounce the desire to force answers to certain questions. They will
- Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 8)
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- desire the object or have the impulse to alter it in one way or
- another. That is, the power of desire and will associate with
- in this regard; if, for example, desire should elect to go a different
- thought in the regular course of development, before he has the desire
- Title: Book: Occult Science (1972): The Present and Future of Cosmic and Human Evolution
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- desires to impart its information. To the degree to which the
- Title: Book: Occult Science (1972): Details From the Realm of Spiritual Science
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- concern every human being. Whoever desires the one without desiring
- accepting also the special without any egotistical desire like an
- Title: Book: Occult Science (1972): Special Comments
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- awakes in it the desire, after experiencing this state, to enter
- the first state the desire for the second is unconsciously produced;
- expression of the desire for the enjoyment of one's own bodily nature
- outer impression, it calls forth in itself the desire for enjoyment of
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