Translator's Introduction
This book
portrays a struggle to develop a new sense for what man is. In clear,
pictorial language it speaks to the heart about the riddles of existence.
The German and Austrian idealists whose many voices we hear in it sought
a deeper kind of thinking than that which can accept man as a mere machine.
They tried to lift thinking to a seeing of what the deeper heart already
knows about the immortality of the soul and its access to the sources
of existence.
At a time when Germany
is reuniting, it is important to look at Rudolf Steiner's picture of a
central mission of the German folk spirit: to explore the human soul,
to recognize that it exists above and beyond its reflection in the body,
to implement its ability to wake up out of ordinary consciousness, and
to realize the “I's” own free spiritual activity, which is
both individualistic and in harmony with that of other people. Clearly
these are themes transcending national boundaries and time periods.
Rudolf Steiner depicts
not only the “thinking, observations, and contemplations”
of famous people, but also, with warmth and enthusiasm, shows the
profound discoveries of men forgotten or unrecognized during their
lifetimes, many of them known to him personally. He wrote this
book during World War I, with his “heart's blood,”
sometimes devoting two days to writing one sentence. Time would tell,
he said, whether it would also be as “badly read” as his
previous books. An unusually personal quality imbues this book, as though
Rudolf Steiner could not keep the deepest concerns of his heart from
showing through.
The powerful ideas of
the last chapter are like beings sent to wake us out of the disastrous
mentality whose results were all around us in 1916. The impact of this
chapter is far greater if the reader has taken the amazing journey
(not meant for those seeking passive entertainment) of the preceding
chapters, The German idealists' urgent quest for the spiritual world,
often meeting with hatred or indifference, is dramatically vindicated
there. The struggle of the higher individual to come through in us
lives everywhere in this book, often expressed in striking and original
terms, as in Jean Paul's question: “To what end and from where
were these extraordinary potentials and wishes laid in us, which, bare
as swallowed diamonds, slowly cut our earthly covering to
pieces?”
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