LETTERS TO MEMBERS
13 January 1924
Foundation
of the General Anthroposophical Society at the
Christmas Meeting, 1923, Dornach, Switzerland
TO
give the Anthroposophical Society the form most suitable for the
development of the Anthroposophical Movement: this was the purpose of
the Christmas gathering which has come to an end. A society of this
kind can have no abstract rules or statutes. Its real basis is
already given in all that insight into the Spiritual World which is
Anthroposophy. In this a large number of men and women today already
find an impulse which they feel is worthy of their spiritual
striving. The union in a society with others of a like mind is what
their souls require. For in mutual give and take in spiritual
matters, human life unfolds its truest essence. It lies in the nature
of the case that those who would make Anthroposophy an integral part
of their life, should wish for a society through which to foster it.
Anthroposophy
has its root in the perceptions ― already gained ― into
the spiritual world. Yet these are no more than the root. The
branches, leaves, blossoms, and fruits of Anthroposophy grow into all
the fields of human life and action.
With
thoughts that manifest the essence and the laws of spiritual being,
the call of Anthroposophy rings into the very depths of the creative
soul of man. Artistic powers of the soul are conjured forth, and Art
receives incentives on all sides.
Anthroposophy
pours into the hearts of men the warmth that is kindled when the eyes
of the soul are lifted to the spiritual world. In unfeigned devotion
to the Divine in the world, the religious sense is awakened, and true
Religion is thus deepened and intensified.
The
well-springs of Anthroposophy are opened, for the will of man ―
strengthened by love ― to draw from them. Kindling the love of
mankind, Anthroposophy grows creative in moral impulses to action and
in the practice of a truly social life.
And
Anthroposophy imbues with fertile seeds of spiritual vision Man's
penetration into Nature. From the mere learnedness concerning Nature,
true Knowledge of her arises.
In
all these ways, Anthroposophy begets a multitude of tasks; but these
can only find their way into the wider circles of mankind if fostered
and developed first in a society.
The
responsible people at the Goetheanum issued an invitation ― a
call to those who believe that Anthroposophy, in the way it is
cultivated there, is seeking to be equal to these tasks. Such were
invited to a Christmas gathering, where the efforts that have been
going on for some time past in the foundation of the various
anthroposophical societies should be brought to an adequate
culmination.
The
response was beyond expectation. Between seven and eight hundred
people were present when the ‘Foundation Stone’ of the
‘General Anthroposophical Society’ was laid. Their
transactions will be described by gradual installments in the
‘Goetheanum’ Supplement.
It
fell to me to open and conduct the meetings. It was with a glad heart
that I did the opening. Beside me sat Albert Steffen, the Swiss poet.
The whole gathering of anthroposophists were looking towards him with
thankful hearts. It was on Swiss soil that they had come together to
found the Anthroposophical Society. To Switzerland, in Albert
Steffen, they have long owed a leading member to whom they look up
with true enthusiasm. In him I had Switzerland before me, represented
by one of the ‘gentlest’ of her sons; and my first word
was of heartfelt greeting to him and all our friends in Switzerland.
My second was to call on him to give the opening address.
It
was a deeply moving address. Albert Steffen spoke with his wonderful
word-painting, his plastic, picture-forming poetry of language.
Eloquent and mighty visions rose before one as one listened to him.
There
stood before us the moment when in 1913 we laid the Foundation Stone
of the Goetheanum. I cannot find words to describe what I experienced
when the ceremony in which I had acted ten years since arose before
me once again in Steffen's picture.
Words
moulded with artistic beauty called to our minds the building of the
Goetheanum ― hundreds of devoted hands at work, hundreds of
hearts beating in glad unison.
Then
― the Goetheanum fire. The whole tragedy of it, the pain of
many thousands throbbed again as Albert Steffen spoke. And at length
another picture: in the foreground the very Being of Anthroposophy,
transfigured in the soul of the poet; and in the background the
enemies ― not blamed, but simply, quietly portrayed, with all
his plastic power of expression.
‘Ten
years of the Goetheanum’ ― well could one feel how deeply
Steffen's words sank into the hearts of those present.
After
this prelude, so worthy of the occasion, I had to speak of the form
which the Anthroposophical Society should now assume. I had to state
what should take the place of ordinary rules and statutes. We need a
simple description of what it is that human beings desire to
achieve, in that they come together on a purely human basis to form
the Anthroposophical Society. It is at the Goetheanum, with its
scanty sheds and temporary wooden halls since the fire, that
Anthroposophy is being fostered. How the leaders of the Goetheanum
understand this task, and what they consider its effect will be on
the civilisation of mankind, should be simply stated. Then should
follow a description of how they conceive that the work should be
carried on in a ‘School of Spiritual Science’.
It
cannot be a matter of setting up principles to which one is then
expected to declare one's adherence. An existing reality must be
described, its character set forth. To which we simply add: Whoever
would lend his co-operation and support to the things that are being
done at the Goetheanum, can become a member.
As
‘Statutes’ ― which are, however, no Statutes, but a
description of the society that can result from the purely human and
living relationship above indicated:
The General
Anthroposophical Society is meant to be a union of people who desire
to further the life of the soul ― both in the individual and
in human society ― on the basis of a true knowledge of the
Spiritual World.
The persons gathered
at the Goetheanum, Dornach, at Christmas, 1923 ― both the
individuals who were present and the groups which were represented ―
form the foundation of the Society. They are convinced that there is
in existence at the present time a real Science of the Spiritual
World ― elaborated for years past, and, in important
particulars, already published. They hold, moreover, that the
civilisation of today needs the cultivation of such a science. This
is to be the task of the General Anthroposophical Society. It will
endeavour to fulfill the task by making the spiritual science of
Anthroposophy cultivated in the Goetheanum at Dornach the central
point of its activities, with all that results from it, for
brotherhood in human intercourse, for moral and religious life, and
for the artistic and spiritual life in general, within the being of
mankind. [The Society is continuous with the
Anthroposophical Society founded in 1912. With the same objects in
view which were then defined, the intention is to create an
independent point of departure, in keeping with the true spirit of
the time.]
The persons gathered
together at Dornach in founding the Society recognise and support
the view of those responsible at the Goetheanum (represented by the
Executive) in the following particulars: ‘Anthroposophy, as
pursued in the Goetheanum leads to results which can be of
assistance to every human being ― without distinction of
nation, social standing or religion ― as an incentive in
spiritual life. These results can in a real sense give rise to a
social life based on brotherly love. The possibility of making them
one's own and founding life upon them depends on no special degree
of learning or education, but alone on a free, unbiased human
nature. The researches however which lead to them and to the power
of competent judgment on the results of research, are subject to a
spiritual-scientific training which must be acquired step by step.
The results are in their way no less exact than those of Natural
Science. When they attain general recognition like these, they will
bring about a like progress in all spheres of life ― not only
in the spiritual but in the practical domain.’
The General
Anthroposophical Society is in no sense a secret society, but an
entirely public organisation. Without distinction of nationality,
social standing, religion, scientific or artistic conviction, any
person who considers the existence of such an institution as the
Goetheanum in Dornach ― School for Spiritual Activity in
Science and Art ― to be justified, can become a member of the
Society. The Anthroposophical Society is averse to any kind of
sectarian tendency. Politics it does not consider to be among its
tasks.
The General
Anthroposophical Society looks upon the School of Spiritual Science
at Dornach as the centre of its work. This School will be composed
of three classes. Members of the Society will ― on their
application ― be admitted to the School after a period of
membership to be determined in each case by those responsible at the
Goetheanum. They thus gain entrance to the first class of the School
of Spiritual Science. Applicants will be received into the second or
third class respectively when those responsible at the Goetheanum
deem them ripe for admission.
Every member of the
General Anthroposophical Society has the right to participate ―
under conditions to be announced by the Executive ― in all
lectures, performances, and meetings of any kind arranged by the
Society.
The establishment of
the School of Spiritual Science is in the first place incumbent on
Rudolf Steiner, who will appoint his collaborators and his eventual
successor.
All publications of
the Society will be open to the public as are those of other public
societies. [The conditions, too, whereby one enters
into the training of this School, have been described in published
works and their publication will be continued.] The same will
apply to the publications of the School of Spiritual Science; but in
regard to these works, those responsible for the School reserve the
right from the outset to deny the validity of opinions unsupported
by the proper qualifications, namely by the training of which the
works themselves are the outcome. In this sense and as is customary
in the recognised scientific world, they will admit the validity of
no judgment which is not based on the requisite preliminary studies.
The publications of the School of Spiritual Science will therefore
contain the following notice: ‘Printed in Manuscript for the
members of the School of Spiritual Science, Goetheanum, Class ... No
person is held qualified to form a judgment on the contents of these
works, who has not acquired ― through the School itself or in
an equivalent manner recognised by the School ― the requisite
preliminary knowledge. Other opinions will be in so far disregarded,
as the authors of the works in question are not willing to take them
as a basis for discussion.’
The object of the
General Anthroposophical Society will be the furtherance of research
in spiritual regions; that of the School of Spiritual Science the
actual pursuit of such research. A dogma in any sphere whatsoever
shall be excluded from the General Anthroposophical Society.
At the beginning of
each year the General Anthroposophical Society holds an annual
General Meeting, when the Executive shall submit a full report and
balance sheet. The Agenda shall be issued by the Executive together
with the invitation to all members four weeks before the meeting.
The Executive may summon emergency General Meetings and fix the
Agenda for such Meetings. Invitations to such Meetings shall be sent
to members two weeks in advance. Motions by individual members or
groups of members shall be sent in eight days before the date of a
General Meeting.
The members of the
Society may join together in smaller or larger groups, on any
geographical or relevant basis of activity. The seat of the General
Anthroposophical Society is at the Goetheanum, whence the Executive
shall communicate to the members or groups of members what it
considers to be the task of the Society. The Executive enters into
communication with the officials elected or appointed by the single
Groups. Membership shall be applied for in writing and can be
obtained through admission by the Executive at Dornach; each card of
membership has to be signed by the President of the Society. As a
general rule every member should join a Group. Only those who find
it quite impossible to enter a Group should apply for admission at
Dornach as individual members.
The subscription
shall be fixed by the single Groups; each Group shall however send
15 Swiss Francs annually per member to the headquarters of the
Society at the Goetheanum.
Each working Group
formulates its own Statutes, but these must not be incompatible with
the Statutes of the General Anthroposophical Society.
The organ of the
Society is the Goetheanum Weekly, which shall for this purpose issue
a Supplement containing the official communications of the Society.
This enlarged edition of the Goetheanum will be supplied to members
of the General Anthroposophical Society only. (An English
translation ― the Anthroposophic News Sheet ― is
published at Dornach. Subscriptions for this News Sheet should be
addressed to the office at the Goetheanum, Dornach.)
In
close connection with the opening meeting, was the festivity on the
morning of 25 December, entitled ‘Laying the Foundation Stone
of the General Anthroposophical Society’. It could only be a
question of Laying the Foundation Stone in an ideal and spiritual
sense. The soil in which the Stone was laid could be no other than
the hearts and souls of those united in the Society. And the
Foundation Stone itself must be the attitude of mind which grows when
Anthroposophy gives shape to life. This attitude in life, as it is
required by the signs of the present time, lies in the will to find ―
by deepening the human soul ― the path to an awakened vision of
the Spirit and to a life proceeding from the Spirit. I will now put
down the verses wherein I tried to give shape to this Foundation
Stone.
FOUNDATION STONE VERSES
[See the volume
The Foundation Stone
(Anthroposophical Publishing Company, London, 1957).]
Menschenseele! Du lebest in den
Gliedern, Die dich durch die Raumeswelt In das
Geistesmeereswesen tragen: Übe Geist-Erinnern In
Seelentiefen, Wo in waltendem Weltenschöpfer-Sein
Das eigne Ich Im Gottes-Ich Erweset; Und du wirst
wahrhaft leben Im Menschen-Welten-Wesen.
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Soul of man! Thou livest in the Limbs Which
bear thee through the world of Space Into the ocean-being of
the Spirit. Practise Spirit-recollection In depths
of soul, Where in the wielding World-Creator-Life Thine
own I comes to being Within the I of God. Then in the
All-World-being of Man Thou wilt truly live.
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Denn es waltet der Vater-Geist der Höhen In
den Weltentiefen Sein-erzeugend: Ihr Kräfte-Geister, Lasset
aus den Höhen erklingen, Was in den Tiefen das Echo
findet; Dieses spricht: Aus dem Göttlichen weset die
Menschheit. Das hören die Geister in Ost, West, Nord,
Süd: Menschen mögen es hören.
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For the Father-Spirit of the Heights holds
sway In Depths of Worlds begetting Life. Spirits of
Strength! Let this ring out from the Heights And in the
Depths be echoed, Speaking: From God, Mankind has Being.
The Spirits hear it in East and West and North and South: May
human beings hear it!
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Menschenseele! Du lebest in dem
Herzens-Lungen-Schlage, Der dich durch den Zeitenrhythmus Ins
eigne Seelenwesensfühlen leitet: Übe
Geist-Besinnen Im Seelengleichgewichte, Wo die
wogenden Welten-Werde-Taten Das eigne Ich Dem Welten
Ich Vereinen; Und du wirst wahrhaft füblen Im
Menschen-Seelen-Wirken.
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Soul of Man! Thou livest in the beat of
Heart and Lung Which leads thee through the rhythmic tides of
Time Into the feeling of thine own Soul-being. Practise
Spirit-mindfulness In balance of the soul, Where
the surging Deeds of the World's Becoming Do thine own I
unite Unto the I of the World. Then 'mid the weaving of the
Soul of Man Thou wilt truly feel.
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Denn es waltet der Christus-Wille im Umkreis In
den Weltenrhythmen Seelen-begnadend; Ihr
Lichtes-Geister, Lasset vom Osten befeuern, Was durch den
Westen sich formet; Dieses spricht: In dem Christus wird
Leben der Tod. Das hören die Geister in Ost, West, Nord,
Süd: Menschen mögen es hören.
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For the Christ-Will in the encircling Round
holds sway In the Rhythms of the Worlds, blessing the
Soul. Spirits of Light! Let this be fired from the East And
through the West be formed, Speaking: In Christ, Death
becomes Life. The Spirits hear it in East and West and North
and South: May human beings hear it!
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Menschenseele! Du lebest im ruhenden
Haupte, Das dir aus Ewigkeitsgründen Die Weltgedanken
erschließet: Übe Geist-Erschauen In
Gedanken-Ruhe, Wo die ew'gen Götterziele
Welten-Wesens-Licht Dem eignen Ich Zu freiem Wollen
Schenken; Und du wirst wahrhaft denken In
Menschen-Geistes-Gründen.
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Soul of Man! Thou livest in the resting Head
Which from the ground of the Eternal Opens to thee the
Thoughts of Worlds. Practise Spirit-vision In
quietness of Thought, Where the eternal aims of Gods
World-Being's Light On thine own I bestow For thy free
Willing. Then from the ground of the Spirit in Man. Thou
wilt truly think.
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Denn es walten des Geistes-Weltgedanken Im
Weltenwesen Licht-erflehend: Ihr Seelen-Geister, Lasset aus
den Tiefen erbitten, Was in den Höhen erhöret wird;
Dieses spricht: In des Geistes Weltgedanken erwachet die
Seele. Das hören die Geister in Ost, West, Nord,
Süd: Menschen mögen es hören.
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For the Spirit's Universal Thoughts hold
sway In the Being of all Worlds, craving for Light. Spirits
of Soul! Let this be prayed in the Depths And from the
Heights be answered, Speaking: In the Spirit's Universal
Thoughts, the Soul awakens. The Spirits hear it in East and
West and North and South: May human beings hear it!
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In der Zeiten Wende Trat das
Welten-Geistes-Licht In den irdischen Wesensstrom;
Nacht-Dunkel Hatte ausgewaltet; Taghelles Licht
Erstrahlte in Menschenseelen; Licht, Das erwärmet Die
armen Hirtenherzen; Licht, Das erleuchtet Die weisen
Königshäupter.
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At the turning-point of Time The
Spirit-Light of the World Entered the stream of Earthly Being.
Darkness of Night Had held its sway; Day-radiant Light
Poured into the souls of men: Light that gives warmth To
simple Shepherds' Hearts, Light that enlightens The wise
Heads of Kings.
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Göttliches Licht, Christus-Sonne
Erwärme Unsere Herzen; Erleuchte Unsere
Häupter; Daß gut werde, Was wir Aus Herzen
gründen, Was wir Aus Häuptern Zielvoll führen
wollen.
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O Light Divine, O Sun of Christ, Warm
Thou our Hearts, Enlighten Thou our Heads, That good may
become What from our Hearts we would found And from our
Heads direct With single purpose.
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THE
EXECUTIVE (Vorstand) OF THE GENERAL ANTHROPOSOPHICAL
SOCIETY
THE
Executive was formed at the Christmas Meeting of persons who through
the nature of their connection with the life of Anthroposophy will be
able to take the initiative for action in the direction indicated in
these paragraphs. They must be persons whose work is situated at the
Goetheanum itself. Their relations to the other functionaries of the
Society will be discussed in future numbers of the News Sheet.
The names of the members of this Foundation Executive or Vorstand
are as follows:
First President:
Dr. Rudolf Steiner Second President: Albert Steffen
Recorder: Dr. Ita Wegman Frau Marie Steiner Fraulein
Lili Vreede Secretary and Treasurer: Dr. Günther
Wachsmuth
It will be desirable for
the News Sheet to be published in translation for the Members
in the different countries. We ask the General Secretaries or
Councils of the various Societies or Groups to make proposals to us
on the subject of these translations.
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