Evolutionary Events in the Human
Organism up to the Departure
of the Moon.
Osiris and Isis as Builders of the
Upper Human Form.
IN the preceding lectures we have brought before our eyes, in
connection with the nature of man, a long series of facts related to
the evolution of the earth and of the whole solar system. In the last
two lectures we directed our particular attention to bringing forward
those facts of the evolution of sun, moon, and earth which had a sort
of resurrection in the Egyptian mysteries, and which the pupil of
these mysteries, as well as the whole Egyptian people, learned to
know. In his clairvoyant seeing the pupil actually learned to know all
the things mentioned here, as well as those that will be brought out
today.
The greater part of the people, who were unable to raise themselves to
clairvoyance, learned about all this in a most significant picture. We
have often touched upon this picture, which was the most important one
in the Egyptian world-view. It is embodied in the myth of Isis and
Osiris. We are all acquainted with this picture, and no one who knows
anything believes that it is without significance.* It was not only a picture for these
people, but it was much more. What was contained in the Isis myth was
told approximately as follows.
In earlier times Osiris long ruled the earth, to the blessing of
humanity. This continued up to a particular moment, later
characterized as the point when the sun stood in the sign of the
Scorpion. Then it was that Typhon, or Set, killed his brother Osiris
by inducing him to lay himself down in a chest, which Typhon then
closed and committed to the sea. Isis, the sister and wife of Osiris,
searched for her brother and husband, and after finding him brought
him to Egypt. But the evil Typhon, still striving for the destruction
of Osiris, cut him in pieces. Isis gathered the fragments together and
buried them in various places. (Various graves of Osiris are still
shown in Egypt.) Then Isis bore Horus, who avenged his father on
Typhon. Osiris was now again admitted into the world of the divine
spiritual beings and is no longer active on earth, but he aids men
when they sojourn in the spiritual world between death and a new
birth. Therefore in Egypt the path of the dead was called the way to
Osiris.
This is the myth, which is one of the most ancient components of the
Egyptian conception of life. Although there were later additions and
changes, this legend pervaded all the cults of Egypt as long as any
life remained in the Egyptian religious views.
Having directed our attention to this myth, into which was compressed
what the pupil saw as a real event in the holy secrets of the mystery
schools, we must now turn our attention to what we began yesterday and
try to gain a clearer understanding of what was produced in man
through the influence of the various aspects of the moon. We have
spoken of the twenty-eight nerves proceeding from the spinal cord,
which stem from the positions of the moon during the twenty-eight days
that the moon requires to return to its first form. We have probed the
mystery of how, through the cosmic forces, these twenty-eight pairs of
nerves were formed in man from outside. Now I beg you to heed well the
following.
So far as possible in a short discourse, we shall now describe, as
precisely as possible, what the Egyptian pupil learned about human
evolution in a still broader sense. Those who are too strongly
infected by modern anatomy will say that this description is pure
nonsense from the contemporary point of view. They may say this, but
they should be aware that this is the doctrine that the Egyptian
neophyte not only learned, but clairvoyantly observed. I shall speak
to those who are perceptive enough to be able to follow. This teaching
was not only the result of the vision of the Egyptian in the
mysteries, but it is also accepted as true by the modern occultist of
today.
Let us recall what was said in the last lectures about how the earth,
while still at the beginning of its evolution, consisted entirely of
human germs, which formed the primeval earth-mist. The Indian
clairvoyant, as well as the Egyptian, could see the entire subsequent
human form sprout forth spiritually out of this spiritual human germ.
All that later grew out of this human germ could be seen clairvoyantly
at that time. But one could also look back on those parts of man that
first arose out of the germ. The first that arose out of this germ,
when the sun was still connected with the earth, was actually like a
sort of plant, which opened its chalice upward. These forms filled, so
to say, the whole earth as they shaped themselves out of the primeval
mist. But in the earliest time in which this arose, like a sort of
flower corolla opening itself into cosmic space, this corolla was
scarcely visible; man would only have been able to perceive it by
feeling its presence as a chalice-shaped warmth-body. This was present
at first as a warmth-body. While the earth was still connected with
the sun, the inner part of this human formation began to light up and
to shine into cosmic space. If at that time one had been able to see
with the eyes of today, on approaching such a light-form one would
have seen a sparkling sphere, like a glittering sun, which cast its
gleams into space in a regular form. Today, one can hardly form a
clear picture of what existed at that time. This would only be
possible if one could conceive of the pure atmosphere of our earth as
completely filled with fire-flies raying their light out into cosmic
space. Thus would the first beginnings of man have shone into cosmic
space when the earth was still connected with the sun. But this was
not all that existed. At about the same time a sort of gas-body took
form, outside and around the chalice form. Many substances were
present in this, in solution, just as today we find fluid and solid
substances in the human and animal bodies. At that time, however, they
were air-forms. Soon after all this had arisen, other germs came out
of the common earth-mass, germs that were the first indications of our
present animal kingdom. Thus the human kingdom came forth first; then
came the germs that gave rise to the animal kingdom. The earth still
consisted of an air-mass, of gleaming light-disseminating bodies,
which shone into cosmic space. Within this air-mass emerged the first
traces of sexless animals, which stood at the lowest stage of the
present animal kingdom. We shall see that these animals, then arising
in their first outlines, had a certain significance for man.
The important thing is that these animals, which then made their
appearance, composed the thickest of the gas-masses, like thick clots
of gas. These animals developed through most diverse forms to a
certain level, and when the sun had just gone forth from the earth,
the highest animal form was the fish, although not the fish of today.
The form of the animals of that time was entirely different from that
of the present fishes, but it stood at the same stage. In the course
of evolution our fishes have retained what could be achieved while the
sun was still in the earth. Now the earth condensed to a water-earth
and the densest forms, the animals, swam in this water-earth.
Something singular now came about. Certain of the primitive fish-forms
remained animals and troubled themselves no further about the progress
of evolution. Others, however, retained a certain relation to the
human shapes in the following way.
At the same time that the sun went out from the earth, the earth began
to turn on its axis so that at one time one side of the earth would be
shone upon by the sun, and at another time it would not be shone upon;
thus day and night began. But at that time, the days and nights were
much longer than today. At the time when the moon had not yet split
off, whenever such a human form (already considerably condensed) was
on the sunny side, there was organized into this gas-mass something of
such an animal form below in the water-earth. Human and animal forms
were combined so that there was a human form above and an animal form
below. The upper part protruded toward the sun, but the lower parts
were weaker, and the animal body joined itself to them. The upper part
protruded out of the water-earth, and the sun influence, proceeding
through the flower-men, worked on the inner forces of earth and moon.
Because here an animal form was joined to the human body, which was
then at the fish level, it was said that the sun, which illuminated
the human body, stood at the sign of the Fish. The first hint of this
formation actually coincided with the sun's being in the sign of the
Fish, but the sun passed many times through this sign before the next
formation took place. The beginning of this formation, however, was
the time when the sun stood in the zodiacal sign of the Fish, and this
sign received its name because beings at the fish stage united
themselves with man at that time.
Now, as we know, evolution proceeded in such a way that moon and earth
formed one body. At the separation of the sun, Yahweh remained with
the earth along with the moon forces, and among his ministers was the
godly form the Egyptians called Osiris. Until the moon left the earth,
evolution proceeded in a strange way.
We know that the earth was a water-earth, and the formation in the
water attained an ever lower stage during the time preceding the
departure of the moon. When the moon withdrew, man's lower nature was
at about the stage of a great amphibian. This is what the Bible calls
the serpent, and what is elsewhere called the lindworm or dragon.
During the time when the moon was withdrawing, more and more of the
animal kingdom had worked itself into the lower human form. When the
moon finally left, man had a hideous animal-like form in his lower
parts, although above he still had the last remnants of a light-form
into which the forces of the sun flowed from without. It was still
possible for the light-beings to work into man. He moved about in the
primal ocean, floating and swimming, with this remarkable light-form
protruding out of the water-earth. What was this light-form? In the
course of time it had transformed itself into a powerful and
comprehensive sense-organ. When the moon withdrew, this transformation
was complete. When man swam in the primal ocean, if some dangerous
being approached him, he could perceive it with this organ. Especially
could warmth and cold be perceived with it. This organ later shriveled
up, so that today it is the so-called pineal gland. At that time man
moved within the earth-mass, floating and swimming, using this organ
as a sort of lantern. In very young children we still find a soft
place in the head, and it was from there that this organ protruded
into cosmic space.
There were ever higher animal forms, which man took into himself. At
one time, what had developed out of the fish was called the Water-man,
because it lived in the water and contained the germ of the later man.
A still higher form that developed could be called the Goat. The
singular thing is that what corresponded to man in his lower members
actually gave the name to the then prevailing constellation. The feet
are actually the original Fish; the calves or shanks are the
Water-man, which for a long time enabled man to steer while swimming;
the knee we find to be related to the sign of the Goat. The animal
kingdom evolved more and more, and what became the thigh was
designated as the Archer. It would lead too far if I attempted to
explain this expression, but we shall try to give a picture of how man
looked when the animal kingdom corresponded to the Archer.
Man was an animal then, which for the first time could move about on
the islands that were forming in the water. In his upper parts he
became ever finer, and at the top he actually preserved the
flower-form. He was illuminated from above by an organ that he carried
on his head like a lantern. The then human form is rightly conceived
if we see the upper part as etheric and the lower part as animal-like.
In older pictures of the Zodiac, the form of the Archer is shown as an
animal below and a man above. These signs portray the stage of
evolution at which man then stood, even as the centaur reflects an
actual stage of evolution-upward man and downward horse. The horse
must not be taken literally, but as a representative of the animal
kingdom. This was the artistic principle in earlier times; the artist
portrayed what the clairvoyant described to him or what he himself had
seen. Artists were often initiates. It is said that Homer was a blind
seer, but that means that he was clairvoyant. He could look back into
the Akashic Record. Homer, the blind seer, was much more seeing in the
spiritual sense than were the other Greeks. Thus, the centaur was once
an actual human form. When man looked like this, the moon had not yet
withdrawn. The moon force was still in the earth, and in man was still
what had formed itself during the sun period, the shining pineal
gland, which he bore like a lantern on his head.
When the moon withdrew from the earth, sexuality appeared. The
centaur-man was still sexless. Sexuality appeared when the sun stood
in the sign of the Scorpion, and this is why we always connect sex
with this sign. The Scorpion is what in the animal kingdom corresponds
to the stage of evolution at which man stood when he had developed
sexuality. In his upper half, man was turned toward the cosmic forces,
but in his lower half he was a bisexual being. He had become a sexual
being. When the clairvoyant pupil of the Egyptian mysteries directed
his gaze toward this period of earth-evolution, he saw the earth
peopled by men whose lower bodily form was becoming denser, in harmony
with their baser nature, but who had a luminous human shape above.
Then began the time when, through the forces of the moon, the
nerve-filaments appeared in the region where the spine now is. The
formation above the spine, the present head-region, had condensed and
changed itself into the human brain; that was the completely
transformed light-organ. Attached to this was the spine, from which
the nerves proceeded, and attached to this in turn was the lower man
whom we have described. This was revealed to the Egyptian pupil, and
it became clear to him that any being wishing to incarnate on the
earth would have to assume the corresponding human form. Osiris, as
spirit, often visited the earth and incarnated as a man. Men felt that
a god had descended, but he had a human form. Every exalted being who
visited the earth appeared in the shape that man then had. This shape
was then such that one still, saw that light-body, that remarkable
head-ornament, the lantern of Osiris,**
which has been described in a pictorial way as the eye of Polyphemus.
This is the organ, the lantern, which at first was outside the human
body, and which then transformed itself into an inner organ in the
brain. Everything in early art is a symbol of actual forms.
When the Greek initiates became acquainted with these mysteries of the
Egyptians, they had already learned many things. Basically, they had
learned the same things as the Egyptian initiates, but they gave them
different names in their language. The initiates of the Egyptians had
developed the clairvoyant gifts to a high degree, so that many of
their pupils could look back clairvoyantly into those most ancient
times. The Egyptian initiate had a direct connection with those
mysteries, hence the Greek priests seemed to him to be only childish
stammerers. This is illustrated by the words that an Egyptian priest
once spoke to Solon, O Solon, Solon, you Hellenes remain always
children, and there is not an old man among you. In spirit you are all
young; there is no old opinion handed down among you from ancient
tradition, nor any science that is hoary with
age. Thus did the Egyptian point out that
his wisdom stood infinitely far above anything that can be experienced
materially. Only in the Eleusinian mysteries did the Greeks progress
equally far, but only a few participated in them.
In his study of earth-evolution, the Egyptian initiate saw that the
god Osiris had separated himself from the sun and had gone to the
moon, whence he reflected the light of the sun. What this god did was
also sacred to the Greeks. They too knew that it was this god, Osiris,
who formed the twenty-eight moon-aspects, and thereby laid the
groundwork for the twenty-eight nerves in man. Through Osiris, the
nervous system is built onto the spinal column, thereby forming the
whole upper body of man. For what appears as muscle can maintain its
form only because the nerves are its shapers. All we have as muscles,
cartilage, and other organs such as heart and lungs, maintains its
form only through the nerves. Thus through the earlier sun-activity
appeared what took form as brain and spinal column, and on this spinal
column the twenty-eight aspects of Isis and Osiris work from outside.
Isis and Osiris are the shapers of all this, and in the tentacles that
the brain sends down into the spinal column, Osiris works upon the
spine. The Greeks experienced this also, and as they became acquainted
with the Egyptian mysteries they recognized that Osiris was the same
as the god whom they called Apollo. They said that the Egyptian Osiris
was Apollo, and that, like Osiris, Apollo worked upon the nerves so as
to achieve a soul-life within man.
Now in a simple way, let us try to view this formation. Let us think
of the brain as it might be sketched. This continues itself into the
spine, and there the twenty-eight arms of Osiris enter in; there
Osiris with his twenty-eight hands plays upon the spine as upon a
lyre. The Greeks had a significant image for this the lyre of
Apollo. We need only think of it as transposed. The lyre is the brain,
the nerves are the strings on which the hands of Apollo play. Apollo
plays on the cosmic-lyre, on the mighty work of art that the cosmos
has formed, and that causes to resound in man the tones that compose
his soul life. For the Eleusinian initiate, this was what the
Egyptians had given in their pictures.
From such a picture we can see that these things should not be
expounded too rigidly, or we shall merely be forcing fantasies into
them. For as a rule, our experience should be that these pictures are
actually much deeper than anything we can dream into them by means of
the intellect. If the Greek clairvoyant spoke of Apollo, he had before
his mind the mystery of Osiris-Apollo and the human musical
instrument. Osiris stood before the Egyptian pupil when he was
initiated into the mysteries of earth-existence. Thus we must say that
these symbols, these pictures, which have been preserved for us and
which characterize what has been taken from the primeval mysteries,
mean much more than can be expounded by the intellect. This lyre was
seen, the hands of Apollo were seen. The important thing is that we
should relate every symbol to some actual vision, to something really
seen. There are no symbols, no legends, that have not first been seen.
The Egyptian pupil could penetrate to such mysteries only after a long
time. He was first prepared through a definite course of instruction,
which was somewhat similar to basic theosophy. Then only was he
admitted to the real exercises. There he experienced a sort of
ecstatic condition which, although not yet true clairvoyance, was more
than a dream. In this condition he beheld what he was later to see in
the form of pictures. The pupil actually beheld in a mighty living
dream the departure of the moon, and of Osiris with it, and Osiris's
working upon the earth from the moon. He dreamed the Osiris-Isis
legend. Every pupil dreamed this Osiris-Isis dream. He had to dream
it, for otherwise he would not have been able to come to a perception
of the true facts. The pupil had to go through the picture, the
imagination. The legend of Isis and Osiris was inwardly experienced.
This ecstatic soul-condition was a preliminary to the true vision, a
prelude to his seeing what takes place in the spiritual world. What
has been described today could be read by the pupil in the Akashic
Record only when he had reached a high degree of initiation. Tomorrow
we shall speak further of this, and also of the other signs of the
Zodiac and their significance.
* Note 1: In classical antiquity this feeling of baffling importance was already present. See Plutarch, On Isis and Osiris.
** Note 2: Pictures of this ornament may be found in E. A. Wallis Budge, Osiris and the Egyptian Resurrection (London, P. L. Warner, 1911), pages 42 and 49.
Note 3: See the opening passages of Plato's Timaeus.
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