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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Evil and Spiritual Science
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    • fearsome burden, come to meet us everywhere in the animal
    • bears its tail. You bore them in yourself in other lives and
    • appears to us from two different viewpoints. The way how
    • appears in its meaning for the physical-sense world, since this
    • appears to us as that in which the soul must live with more
    • been used lovelessly, since you more quickly offer what appears
    • when lifted up to the spiritual, does what appears in a
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • things will present a very different aspect in a hundred years. In the
    • as it appears to us as the soul-part of man. The astral body is designated
    • This form of light soars around the human being and sends out rays.
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • the physical world. For in the astral world everything appears as a
    • mirror-image in the astral world. Then everything appears to be rushing
    • they cannot read its phenomena. Everything appears in the form of pictures
    • receives anything from outside, it nevertheless bears deep within it
    • so that it appears as a religious passion in a mirrored picture, as
    • a so-called true reality, appears in the astral world in the form of
    • whereas joy appears as a kind shape in a light yellow color. Little
    • of a certain kind always appears as pictures of certain time. The pupil
    • Our eyes and ears, all our sense-organs, are merely instruments used
    • he looks upon his draem as an illusion. After a time, he hears that his
    • “To spiritual ears is born
    • being. And when the men of ancient times designated the stars, the names
    • When a clairvoyant hears
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • The Earth is not a valley of tears, it is a gathering place and the
    • through a process of transformation. Think of your childhood years!
    • Earth. In Devachan everything appears in a stronger light. We do not
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • appears as a terrific tempest, unchaining itself in lightning, thunder
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • only bears a small outward resemblance to his family, and in his whole
    • appearance he bears a far greater resemblance to the appearance which
    • in the fauna and flora of Central Europe since the past 1500 years? Spiritual
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • in which a living image-world appears. He could only perceive in this
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • is called. "Saturn". Then comes the "Sun", followed by Moon"; "Mars" and
    • Tuesday - Zeus-day, Mardi - Mars
    • The world of the stars is thus
    • their whole civilisation in accordance with the stars, the affairs of State,
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • one bears the following properly in mind. (I am coming now to yet another significant point to
    • that appears in all areas as a three-foldness that has evolved of its own accord. This science
    • psychology. Even in what appears in the area of human development, spiritual science follows
    • some phenomenon but had to put it to one side, I found that, years later, it all suddenly
    • Erste und zweite Einleitung in die Wissenschaftslehre und Verstwh einer neuen Darstellung der
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • appears. The outer appearance can, in fact, be just appearance. It is possible for us to confront
    • have spoken on a number of occasions in past years of the roll of these secret societies
    • dreams, or simply during sleep, so that the human being in a waking state then bears within him
    • The third type of being that appears, in the way
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • frequently referred to in the course of the past years). These are traditions stemming from the
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • decline. A great deal of the resignation which Goethe felt in his later years is based, without
    • Grimm becomes all the greater when one finally bears in mind the following. Herman Grimm makes
    • standpoint is that one hears something, makes a note of it, and then it is over and done with,
    • that in recent years individual nations have only found to be true what comes from them and have
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • people to undertake the Crusades to Asia, to the Orient; especially when one bears in mind how
    • phenomena of nature; when gods spoke through the appearance and movements of the stars. This is
    • that is trying to build an economic life in Russia. Despite Lunacharsky,
    • element in economic life, so one will also have to begin to see that which the human being bears
    • seven years in which the human being develops the physical body, are not significant for what he
    • general way valid for all human beings. In the years between seven and fourteen, in which the
    • 2. Anatol Vasilevich Lunacharsky (1875–1933), Russian writer and
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • years of life. This was not of such great importance in all earlier times for it is connected
    • upbringing and education up to the fourteenth, fifteenth years so that in those years he can then
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • animal-element in man appears in a modified form, the extent to which the animal-nature in man
    • political stupidity which has spread through the world in recent years! This folly slowly
    • Czechs, Slovaks, Magyars, Frenchmen, Englishmen, Poles and so on, then one forgets all
    • that what the human being bears today as his physical body is
    • essentially an inheritance from the first, second, third and fourth conditions. What he bears as
  • Title: Abbreviated Title: Lecture I:
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    • there in a particular time appears diminished in the children and yet more
    • which often appears outwardly unfruitful, which does not intervene in the
    • the successive years, 1915, 1914, 1913, 1912, and that these are the cereal
    • grains (centre) of the successive years. What I draw here (right) are the
    • what supports the people of the successive years. He might say that whoever
  • Title: Talk To Young People:
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    • seen them a hundred years ago or even earlier. Not only have they
    • some years later. On the other hand, I knew several in that period
    • them. I saw young people in those years die early when it seemed
    • Years went
    • feel emerging many years before the end of Kali Yuga [The “dark ages”
    • seminars held in the country, as though on a holiday trip. And why
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • intended to form the mineral atoms on Jupiter. Many years ago, to a
    • rather coarsely, but it indicates the worth of those discussions which
    • upon much that has, during the last few years, revealed itself before
    • belonging to the earth — including the stars, will cease to be
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • as one moves about on earth, one bears something divine within; in
    • the Orient, on the contrary, one is conscious that one bears
    • phenomena. One can observe how an endeavour appears among the most
    • an example. To be sure, this dying knowledge appears in the different
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • asleep to awakening which appears to us so endlessly clever when it
    • in things, why it appears as if one made dead concepts out of the
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • every thought appears like a head with a sort of continuation
    • principle. Our whole Building bears the special imprint in it: to
    • Since we have not only spoken for years,
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • everything that exists and works and grows, appears upon the
    • then we should realises there lies the corpse of what still appears
    • three years with the body of Jesus of Nazareth, one comes to realise
    • something which, during those three years made this whole body
    • and through the particular kind of union throughout the three years
    • Christ Jesus, and guided him through these three years and through
    • it to pass through his unspoiled intellect if then the former appears
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • which lie hundreds of years apart in history are welded together in a
    • things. Yes, in a certain moment years ago, I felt that experience
    • most warmly and intimately in my soul. It was years ago in a society
    • world. Years ago I have also heard of people who have attributed
    • him and that which appears outside as the object
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • be able to recognize the eyes, the ears, etc., as physical organs. To
    • seen in the fact that during sleep the ears are naturally influenced
    • years of childhood the child really has this consciousness, even if
    • the ears, etc. Everywhere Lucifer presses his arms into the senses,
    • opens the eyes, opens the ears, so that we no longer perceive
    • dissolve, as it were, and movement appears in the etheric body. It is
  • Title: World Downfall and Resurrection
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    • that will make the bloodshed of wars more and more terrible.
  • Title: Lecture: Philosophy and Anthroposophy
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    • the other it appears superfluous to the mystically inclined, who believe
    • with that personality who appears as the very first philosopher in the
    • conversation I had the privilege of having years ago with a highly esteemed
    • “Science has superseded nineteenth-century materialism” appears
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • have been looked upon with such pride over the last 40 years in Germany, on
    • second, the third and each of the following years just about the same (and
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • But the years that follow the change of voice (or what corresponds to it in
    • particularly active through the years in which imitation plays such a major
    • takes place during the years of puberty, although it has been preparing
    • itself slowly throughout the cycle of years from seven to fourteen or
    • years, when that battle is still present and you are working also upon his
    • years. And because we know we are working into the future in this way, this
    • death a man still bears his astral body for a time; as long as he does so,
    • remains in vibration; some thirty years after death it is still there. A
    • out and our ears grow — everything would swell outward.
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • are 40 or 45 years of age, carry out the whole inner transformation you
    • from the life of spirit, and what we call the third stage appears in our
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • years of a child's life, observing how the child develops, how by degrees
    • their ego was allowed to be absorbed too strongly during their years of
    • known to you, which manifest fully only in later years, reveal themselves
    • over years. If one sees that a child becomes too fanciful, gets a bit out
    • the formative element during man's formative years (
    • a long time after birth, actually through all his formative years, man
    • bears the traces of the growing union between his human and his cosmic
    • ears.
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • organisation during the first seven years of his life, become, as it were,
    • said about the forces of man's normal nature, man's nature as it appears in
    • with the passing years, and neither joy nor enthusiasm will come from it
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • of Nazareth and lived in it for three years, from the baptism of the Jordan
    • have been impossible to find three thousand years ago, for example, the
    • was for thousands of years to infuse compassion and love into people from
    • to our world. By about three thousand years from now, enough people will
    • Bodhisattva has administered his office after about three thousand years of
    • Buddha. The old man burst into tears because he was not allowed to
    • hundred years, the sage saw what he had not been able to see
    • presented in the Gospel of Matthew, a certain difference appears which has
    • His ‘I’ was reborn six hundred years
    • children up to two years of age were killed. John the Baptist would also
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • years old. In him we meet the high solar entity, the Christ entity. We are
    • dealing here with the last three years of the life of the Christ
    • Bodhisattva Buddha reappears embodied in the etheric body, he then appears,
    • hears such principles, he can say today: Certainly, my own reason tells me
    • also stood on the level that Buddha six hundred years before Christ could
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • This lecture was held just over one hundred years ago, in the
    • as a human figure appears on the earth, this figure would be quite
    • dead hears of speech and sees in the way of forms that exist for the
    • the human being ceases to interest himself in the stars, he then begins
    • respect. In recent years, for instance, German culture has frequently
    • Stirner, 1806-56], not separated by many years at all from Hegel. While
    • communicated to certain personalities during the last horrifying years.
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • being, for Raphael has become one of the pillars upon which the higher
    • in such a grandiose manner almost a thousand years before the
    • to “the education of the human race,” appears in a
    • spirit appears again and again in repeated earth-lives
    • one bears something of a total impression in one's soul. And
    • above all how, in the year 1483, this soul appears as a
    • is remarkable how Raphael advances in cycles of four years. And
    • higher level each time. About four years after the
    • four years later the frescoes of the
    • and so on, in stages of four years, until the work that stood
    • highest degree and truly bears special forces of humanity in
    • had attained a certain height with the time of the Caesars, we
    • appears in the works of
    • Raphael's mission only appears to us in the right light when we
    • wonderful excess of youth, for Raphael died at 37 years of age.
    • Caesars had to be fertilized by the Greek element, for a new
    • confession it belongs to. This appears to us not merely
    • of the picture. It appears to us further in each countenance of
    • wonderful colour composition. It appears to us in the picture's
    • being, for Raphael has become one of the pillars upon which the
  • Title: Leonardo's Spiritual Stature: Lecture
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    • in Vinci and a peasant woman who disappears from view, while
    • to sixteen years. Yet much else transpired besides. To further
    • over a period of many years he completed the model for the
    • know, he said, having painted on the picture for many years
    • reaching the point of casting it after sixteen years' work
    • one that has emerged for me over many years, a hypothesis of
    • from repeated earth-lives. The whole of evolution appears
    • three hundred years, and in some cases have still not been
    • branches of work. With Leonardo everything still appears
    • Leonardo appears as a tragic figure. But, seen from a higher
    • and, for the last three years of his life, in the residence
    • Francis I had assigned him, spends these years in spiritual
    • as Leonardo's appears meaningful only when we are able to
    • father and a mother who soon disappears from one's field of
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • as a child in the first years of life, whether in our middle
    • years, or whether in having grown old.
    • “sensible” person comes, hears the child has
    • overhears this; she comes and strikes the animal dead.
    • a manikin appears before her. He says to her: “What will
    • appears and says, “What will you give me, if I spin the
    • time in the room and the little man again appears, she has
    • that manifest themselves in the fixed stars and planets. And
    • bears always come into my kingdom. If you have struck a
    • hundred dead, then you can certainly also strike the bears dead
    • it!” But, until the bears are there, he wants a good wage
    • until then. — When the time came, and the bears were
    • things bears like to eat. Then he approached them and
    • laid these things out. When the bears got there, they ate until
    • However, the man told him: “I simply had the bears jump
    • against the “bears,” then against the
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • was born in 1828 and died in 1901. He appears indeed as a quite
    • Herman Grimm, he appears as a kind of mediator between all that
    • Herman Grimm's whole lifework bears something of the same
    • have to stress something further by which he appears harmonious
    • years as being of special significance. And, as set forth in
    • appears to us like a kind of fairy-tale prince, it is as
    • life. And finally, at the end of the first thousand years
    • disappears for Herman Grimm in this millennium. He looks
    • Herman Grimm's view, Christianity needed about a thousand years
    • such that everything he wrote appears to one as individual
    • millennia as characterized by Herman Grimm, appears as a mighty
    • spiritual “lord.” Thus, it appears quite natural
    • for those who adhere to the standpoint of erudite scholars,
    • composition appears to us inwardly coherent. But apart from
    • that, what appears most salutary for a spiritual researcher, is
    • the single Homeric figures, some scholars will inevitably say,
    • outcome of wars. It is a tremendous cultural
    • when his mild figure appears before them — prompting them
  • Title: Imperialism: Lecture 1
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    • During the last four of five years, an enormous amount of pretty
    • thing which, as I said, appeared in a pastoral letter a few years
    • believe that thousands of years ago people actually saw the ruler as
    • would have been said thousands of years earlier by an oriental ruler.
    • tsars rested on the Germanic and the Mongolian elements rather than
    • realities, or symbolic crowns on princes and tsars, also from the
  • Title: Imperialism: Lecture 2
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    • visible god appeared in human form as happened in the last years of
    • historical happenings something appears [draws on blackboard in red];
    • and beneath its surface something else appears [blue]. When the first
    • thing disappears as an illusion, then the second thing, the reality,
    • appears as its continuation.
    • in public life a spiritual community appears with decidedly worthy
    • reality a codex of platitudes. A few years ago the platitude bug bit
  • Title: Imperialism: Lecture 3
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    • brought up a child until he is eighteen years old and I say: I have
    • generation a new spiritual/cultural life appears on earth. It's
    • is not understood that everything which appears is subject to life
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • overhauled today but it appears to me to be not sufficiently
    • result overlook what appears in higher spheres. Due to special
    • one another like the stars in the world's structure. Man
    • structure's system of fixed stars and planets. This is
    • movement of the stars, in the creation of minerals, plants and
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • appears in both man and animal, and this relates to the sense
    • sense life unfolds — as I have indicated years ago how it is
    • a kind of degenerative effect appears in their total
    • When I mentioned this some years ago in a lecture in Munich, a
    • seven years of life, and goes right into the organs. As a
    • through the eyes and ears, and we also gain insight of the
    • equilibrium position so that in the human something appears
    • appears in the animal, how it is in the human being, what
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • there had been a world of the educated and the scholars, a
    • my eyes.” It appears naive, however, such naivety, when
    • disappears, then thought experiences and the one who is
    • me it appears that when this seed sprouts, when one lovingly
    • appears here, when the acquired concepts can be applied to the
    • there appears only one half of reality as a given; if one
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • appears, without the usual kind of warmth coming forth as
    • latent conditions, and now appears as warmth. Such principles
    • years of life and in the preparation of the speech organs,
    • latently in the first seven years in the physical organism,
    • acquiring freedom, the form appears. So a comparison isn't made
    • appears in various forms as the youth movement — one can
    • only appears later. As a result, abstract forms of writing and
    • parents answered: “Five years.” I said: “Then
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • features and childish qualities. Twenty years later I look at
    • is not necessary to wait twenty years; you only need to go from
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • I've heard for years and now a seated person here has also said
    • constitution. The audible confession, as it is handled, tears
    • Some years ago, I once held a lecture in a southern German town
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • us and this transformation appears as consonants.
    • really pure object. Anthroposophy bears within it a profound
  • Title: First Class, Vol. I: Lesson 1
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    • years. In this introductory lecture, I will not go further into
    • forms at our feet, in the water and air, in clouds and stars;
    • the Spirit-Messenger, who appears at first to be similar to the
    • Dirty-red its form appears to you;
    • Dirty-red its form appears to you;
    • Dirty-red its form appears to you;
  • Title: First Class, Vol. I: Lesson 2
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    • from the darkness there appears,
    • Dirty-red its form appears to you;
    • Dirty-red its form appears to you;
  • Title: First Class, Vol. I: Lesson 3
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    • spiritual world. Let's say you experienced something ten years
    • you have become 50 years old, then you have gone back in time
    • farther than 50 years; you have gone back 70 years, 100 years,
    • 150 years. Feeling leads you completely out of the time in
    • and what he is therefore capable of. Man's lower nature appears
    • second beast appears on the threshold:
    • beast appears:
    • Dirty-red its form appears to you;
  • Title: First Class, Vol. I: Lesson 4
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    • original, this appears to be the end of the story. Trans.]
    • with courage hears the words
    • And with courage hears the words
  • Title: First Class, Vol. I: Lesson 5
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    • which disappears from sight on the opposite side in the
    • Nature must be able to appear as divine. The way it appears to
    • nature. It only appears to lack divinity. At most in dreams do
    • speak to us morally. Nature appears in the sun as a tempter.
    • with certainty whether in a hundred years light or darkness
    • close our ears to what lies in these words. If we enter deeply,
  • Title: First Class, Vol. I: Lesson 6
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    • coarse way, into our blood circulation; on the other side, but
    • thinking actually hurts when it appears in its particular
    • Lucifer's temptation appears, for this is all wonderfully
    • physical body. Here is where the Luciferic temptation appears,
    • temptation appears.
  • Title: First Class, Vol. I: Lesson 7
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    • Society to a marked degree in recent years. That it ceases is
    • naively appears physically to be.) In looking up you must
    • circulated not only for thousands but for millions of years.
    • nothing with the ears, perceive nothing and have darkness
    • through the the eyes, through the ears, that the will goes
    • multiple colors, what the ear hears as multiple sounds, what
    • essence of the world appears.
    • Those are the words which for thousands and thousands of years
  • Title: First Class, Vol. I: Lesson 8
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    • teaching which appears in the name of the General
    • minimum is two years - he can apply for membership in the Free
    • script written in the stars, in the whole cosmos, and which
    • look up at the stars, which reveal an especially clear writing
    • the sun and moon, then just as the movements of the stars
    • radiance manifested, see what lives above in the shining stars,
    • that is the sun, that is the moon, those are the stars, the
    • moon, those are the stars, and so on.
    • the stars. Here on earth we call our brain our own, as the
    • instrument of our thinking. But now we begin to feel the stars,
    • especially the stars of the zodiac, as our brain when we are
    • the fixed stars and feeling, is the sun in ourselves [the sun
    • stars and so on - as one's own organs, observation of humanity
    • the ears, by the sense of warmth, by the other senses. We
    • thinking appears as a magical being of will that transplants
    • And thinking, it appears
    • And thinking, it appears
    • And thinking, it appears
  • Title: First Class, Vol. I: Lesson 9
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    • can, my dear friends, look up to the distant stars and let our
    • stars so often and have stored the vision in our hearts and
    • luminous, radiant, living thought derived from the stars; and
    • rest in respect to the stars, now we feel ourselves to be set
    • we can read in the stars, what we can feel in the movements of
    • all sensory organs: eyes, ears. The child experiences
    • into fire. For in ordinary life thought appears to you in its
    • down into your own body, the thought appears to you as
    • spirit to the stars, which reach us in their groupings and
    • meaning in the stars. We unite with the universe when we do
    • cosmic space, Mars moves in the feeling of cosmic space, then
    • were to fly out to the [resting] stars and rest there
    • [Translator's Note: in German the stars themselves can be
    • referred to as “resting” stars, in contrast to the
    • “wandering” or “moving” stars: the
    • the threshold: my thinking rests in the resting stars; my
    • feeling moves in the wandering stars [planets]; my willing
    • rests above with the stars, feeling circles with the planets,
    • to the stars, something of feeling and willing; to feeling,
    • must look up to the stars and with devotion say to ourselves:
    • Maximum number of matches per file exceeded.
  • Title: First Class, Vol. II: Lesson 10
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    • two possibilities. One is that the person hears about
    • the planets, behold the stars, fill yourselves with the
    • being to the stars, rise to what the stars represent as
    • sense-images of the stars disappear and the star-filled sky
    • of reverence for the brilliance of the stars [red
    • wander in the brilliance of the stars,
    • in the brilliance of the stars,
    • brilliance of the stars is comfort to me.
    • get out. Then the brilliance of the stars becomes the comforter
    • brilliance of the stars is comfort to me.
    • [2] I wander in the brilliance of the stars,
    • stars awakens me.
    • [6] The brilliance of the stars is comfort to me.
    • in the brilliance of the stars,
    • brilliance of the stars is comfort to me.
    • brilliance of the stars awakens me.
    • in the brilliance of the stars,
    • The brilliance of the stars is comfort to me,
    • in the brilliance of the stars,
    • The brilliance of the stars is comfort to me,
    • Maximum number of matches per file exceeded.
  • Title: First Class, Vol. II: Lesson 11
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    • intensely during the years with us on the physical plane. She
    • stars are there above; their rays of light approach us when
    • Outside are the stars; our heads receive the effects of the
    • stars' rays. From without it looks as though the stars were
    • — what are the stars? What is in the individual stars
    • of the stars [blue arc, yellow stars], acts in the human head
    • [yellow arc and rays from the stars]. It is also here within
    • dwelling places of the gods in the radiant stars, from out of
    • stars, sense that cosmic space itself is sending us words.
    • of the planets, of the moon, the sun, of Mars, Mercury,
    • appears. The temple, which I only sensed at first, becomes
  • Title: First Class, Vol. II: Lesson 12
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    • it hears three sounds. The first sound comes from the distant
    • From the stars' living forces
    • From the stars' living forces
    • from the life-forces taken from the stars.
    • From the stars' living forces
    • From the stars' living forces
  • Title: First Class, Vol. II: Lesson 13
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    • From the stars' living forces
  • Title: First Class, Vol. II: Lesson 14
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    • When the difference between these states of mind appears, great
    • and in the ears with highly rarefied silica. Carbon dioxide
  • Title: First Class, Vol. II: Lesson 15
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    • sparkling stars in the sky. We look all around at the
    • worm or the majestic stars because they belong to the visible
    • the world from which we really originate, appears to us at
    • us – which bears and supports us, which we touch with
    • I abandon its ground, as long as the spirit bears me.
  • Title: First Class, Vol. II: Lesson 16
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    • glittering stars. Only a false asceticism, unrelated to true
    • glittering stars.
    • appreciate what our eyes see, what our ears hear, what the
    • existence, the threshold to the spiritual world, appears
    • Lived in the council of stars
    • souls send their concise suggestions. Our soul hears and
    • Lived in the council of stars
    • Lived in the council of stars
  • Title: First Class, Vol. II: Lesson 17
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    • experiences the world in a new way in that he first hears what
    • Lived in the council of stars
    • speak, light appears which is seen by the spirit's eye.
    • universe, then disappears back into the universe, is placed
    • as it appears in memory, looking from behind, then the rainbow
    • penetrating it, then appears behind the rainbow as thoughts, how
    • What so magically appears
    • when the physical image which the sun casts, disappears; for
    • stars. The awakened, now living world-thoughts are given over to
    • stars, the rays of the sun, have been given what the beings of
    • whole cosmos; how they entrust it to the rays of the stars, to
    • second hierarchy and then shared with the rays of the stars and
    • hierarchies. Then we hear more with our spiritual ears. The
  • Title: First Class, Vol. II: Lesson 18
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    • now appears to us as the sum of names which we give to
    • rolls, what the stars whisper about cosmic secrets. That was our
  • Title: First Class, Vol. II: Lesson 19
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    • The flame of the stars speaks,
    • The flame of the stars speaks,
    • The flame of the stars speaks,
    • The glow of the stars thinks.
    • The glow of the stars thinks,
    • The glow of the stars thinks,
    • The glow of the stars thinks,
    • thinks and speaks in humans, what bears the body, the
    • The cosmic body of the stars impels,
    • appears.]
    • The cosmic body of the stars impels,
    • The cosmic body of the stars impels,
    • The flame of the stars speaks,
    • The glow of the stars thinks,
    • The cosmic body of the stars impels,
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • Archangelos Gabriel, who mostly bears the moon's forces in his
    • who had his impulses in the Mars forces.
    • life under the rule of the Archangelos Raphael, who bears the
    • there the reign of Zachariel, who bears the Jupiter forces in
    • getting very close to the Mystery of Golgotha — who bears
    • the reign of Oriphiel, who bears the Saturn forces in his
    • and the sparkling stars. If the human being keeps his
    • heart open, if he can listen with the ears of soul, the
    • We look up to the powerfully glittering stars. We listen to the
    • humanity; it is not by despising the earthworm, the stars
    • down on us from the stars, for all that enters through the
    • plants, of the stones, of the animals, of the stars, of the
    • that crawl under the earth, the stars that glitter above in
    • appears as black, night-cloaked darkness; but he doesn't
    • Dirty-red its form appears to you;
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • being, comes from what appears at first as black, night-cloaked
    • Dirty-red its form appears to you;
    • Dirty-red its form appears to you;
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • ears to hear them — can hear from all the Beings of the
    • that in its rhythm it appears as having moved downward from the
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • rather must we look to the stars. For there is the power with
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • clouds, stars, from the sun and the moon, from the springs and
    • shines and speaks from the realm of the stars — to the
    • little, who appears to us in the figure of a spiritual cloud,
    • the spiritual realm, which, however, appears before the human
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • lives in the residents of the stars, in the spiritual
    • live on earth appears on the other side of the yawning abyss of
    • the majestic glow of the stars, in the powerful depths of
    • thought that we want this or that; the thought appears, grasps
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • have been found on the trolley cars that run from Dornach to
    • kingdoms, what sparkles down from the stars, what acts into our
    • where we saw the sparkling stars, the warmth-giving sun, where
    • that is within the head, within this dark cell - as it appears
    • behind it appears an image of the moon [a sickle moon, yellow,
    • And then the real spiritual human being appears to us, who in
    • appears to us from out of sleeping feeling. We feel ourselves
    • We will find, when we rotate the figure, that the sun appears
    • And thinking, it appears
    • And thinking, it appears
    • And thinking, it appears
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • years has thrown its dark light on the social question in
    • how something appears in the social question which all members
    • social question, it appears as an immense amount of human
    • to add a personal remark it would be this: For years I have
    • consider what happens between the seventh and fourteenth years,
    • fifteen years and so on, in order to follow a straight line of
    • appears as a naturalness, as an absolute truth, which can only
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • where rules are needed among one another regarding particulars,
    • these wars to their causes and their unfolding in relation to
    • active and advisory during the last years within these terrible
    • to thirty years in the civilized world. I'm not talking about a
    • thirty years. You have only to choose, I say, either to work
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • appears far more important what happens within the awareness of
    • world view, perhaps particularly during the first years when
    • situation of life, into life which appears even less
    • Utopia appears full of criticism, it neither comes down to the
    • instance in the course of the last few years looked at some
    • years in the true spiritual scientific point of view. What
    • see, ears can hear or touched by our hands. This viewpoint is
    • years evolutionary forces of humanity will be striving towards
    • appears grotesque but it will conceivably illustrate what I
    • army of people during these years. A small army is involved in
    • request, I have been occupied for some years during the
    • Everywhere in life it appears that this muddling along —
    • taken place in the last four and a half years only needs to be
    • study for instance in the area in Austria which appears to have
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • the later times of man's evolution, something appears which can
    • there appears what I referred to in my lecture the day before
    • towards an affirmation of the human personality appears which
    • with state- and spiritual life, there appears also in this
    • people today what appears as practical life is none other than
    • ears, unfortunately. This law implies that no one, in as far as
    • appears as a paradox, and that is the actual practice of
    • years and years of observing a region where it has become
    • members. It still appears like a paradox today when I say in
    • This fanaticism appears in the most varied parties. It is even
    • last four and a half years! I only want to say one thing: if
    • and a half years, would be ended if people orientated
    • these fearful years, an authoritative position corresponding to
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • Ages don't rule our current thinking as such, but it appears to
    • new; it only appears to be different in more recent times. The
    • After long years of studying the social question it has come to
    • want to clarify this by an example. For many years I shared a
    • denationalised which probably appears today as a paradox, one
    • individuality appears to people, who is involved in criminal or
    • should anyone who hears about mass regulation immediately think
    • radical. Whether it appears radical or not, is not important.
    • these mistakes were quite numerous. It appears that exactly in
    • have for many years, for example, been a teacher in the various
    • actually were not far from the most intimate particulars of the
    • or ten years — relationships shifted continuously —
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • appears to me that in the time in which we are living, quite
    • comfortable living in this capitalist economic order. One hears
    • For years I was a teacher in the worker's education school in
    • I have already said — about eighteen years ago — in
    • Movement appears different to all other movements of humanity,
    • thing above all appears clearly. One need to ask oneself:
    • accomplish what he regards as work but he clears off as quickly
    • minds. I can see this. For years I have been involved with
    • understandable that for so many years I have not been addressed
    • short life which remains. I have struggled for years through
    • for years with them, I don't speak as it it's a mere theory but
    • judge as harshly as the second speaker has done; I would only
    • taught for many years in Berlin by saying it could only be a
    • years and it was really understood among the Proletarians. The
    • probably appears as the least important to you, the
  • Title: Lecture: Richard Wagner and Mysticism
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    • with their eyes, they also heard with their ears. Wisdom was presented
    • their homes, a figure of a woman appears and puts a question to them.
    • consciousness appears before him — a personification of the
    • first idea of Parsifal was born. Many things happened in the
    • created the figure of Parsifal — the figure in whom knowledge is
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • destroy the ancient temples and altars — in short to obliterate
    • been preserved. Altars were destroyed, temples burnt to the ground and
    • came insistently to his ears the words of a writing which passed into
    • These were the things that dinned in the ears of Julian, now from one
    • away from the domain of spiritual life just as the heathen altars were
  • Title: Community Building
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    • the period of almost ten years in which we have been at work on
    • almost ten years have many friends, giving me their assistance,
    • illusions.” I say that something disappears from these
    • child is taken in his earliest years into a community that is
    • lived in the period between the tenth and the twentieth years
    • now appears before our souls on earth in the ritual.”
    • sense, as we have not understood in recent years, if we set
  • Title: Community Building
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    • have been made in recent years — influenced in part by
    • that time the scholars, the scientists, were by no means in our
    • the scholars who had in the meantime come in so gratifying a
    • arranged, and the program fixed by these scholars. The program
    • Goetheanum, in its destiny of almost ten years, has really
    • seminars that have been conducted here and there in connection
    • developments of the last three or four years have caused the
    • true as the content of a dream appears to be true, if one is
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • Many years
    • this by the way was many years ago now — ‘but
    • five years, the final consequence of something that has
    • talk one hears today, empty talk that turns into lies, by
    • course of the stars, the planets, and their position
    • relative to the fixed stars of the zodiac. These things
    • human beings and the movements and positions of the stars
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • hundred years.
    • or that. The person who speaks to me bears a name: he is
    • hold today, ideas only three or four hundred years old as
    • years old. The ideas used by people nowadays to fill
    • there in his childhood. Eight thousand years ago, let us
    • recent years, but they have not succeeded very well with
    • full of discord over the last fifty years or even longer.
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • it a number of times over the years — that has its
    • more bullets whistle around our ears from certain
    • something appears in the course of a dream. The same
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • indicate the directions of my ears. The same diagram
    • would serve to indicate perception by the eyes and ears.
    • my eyes step on colours, my ears touch sounds; I know
    • with my arms and not with my ears.
    • so ethereal that they now extend from our ears and touch
    • metamorphosed and become ears, and the legs will have
    • strait jacket put on it by modern scholarship and
    • now been working in anthroposophy for twenty years, and
    • movement we have now had for twenty Years has indeed
    • years, for decades. This work must be seen as something
    • established in the work of many years really exists.
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • everything our eyes see, our ears hear and so on, is not
    • are harsh people and out-and-out materialists. They start
    • on that we see around us on this earth. The stars and
    • to distant stars become ignited in our own inner
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • world, our ears hear the outside world, and we come to
    • glittering light of the stars, we see rivers, hills and
    • earth from Mars, for instance, none of these would
    • matter. An inhabitant of the planet Mars observing the
    • though in a different way, that those who inhabit Mars
    • would vanish before the eye of an inhabitant of Mars. He
    • three thousand years before the Mystery of Golgotha. They
    • Egyptians, of Chaldeans and others three thousand years
    • future that may be reckoned in thousands of years. It is
    • spiritual science working towards anthroposophy appears
    • destiny at work in what normally appears as a shadowy
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • to reach human ears. At a time when they had grown beyond
    • Many years
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • based on the revelations of the stars, the revelations of
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • permitted to take the great disaster that has happened in recent years as
    • Like earlier wars, the last
    • other. Unlike earlier wars, however, this war involved energies and
    • in earlier wars — energies deriving from the particular nature of
    • This change determined the course of events in recent years. Yet there
    • war, 79 million 'horse power years' of that kind of energy were produced
    • million horse power years of coal-derived energy per year.
    • years. The work done by machines, all kinds of machines, therefore had
    • Years was brought into action at the front.
    • 79 million horse Power years were produced. Energy production was then
    • Belgium together had 35 million horse power years available. Great
    • position of Great Britain those 98 million horse power years could not
    • immediately be fully brought to bear in the war zone; it took some years
    • human beings opposing each other, but 79 million horse power years had
    • Britain's 98 million horse power years that could only be brought to bear
    • But when the front lines had been established for some years, the actual
    • confrontation was between the horse power Years that technology had
    • countries were able to field the number of horse power years I have
    • power years. This gives you the relative figures for energies mobilized
    • years were available in Germany; that is not very much per human being.
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • Years ago
    • years. For a long time now I have had to put people off,
  • Title: Life Between Two Incarnations
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    • not merely that essence of a material kind which appears to the outer
    • not inactive. It appears to the clairvoyant's eye like a spiral cloud,
    • body during the waking hours of the day and thus wears it out, appears
    • the future disappears. For the clairvoyant these astral corpses are
    • visible, and it takes twenty, thirty to forty years until they have
    • continuously in relatively short time. Think once hundred years back.
    • species that five hundred years ago filled the land that is now
    • great cities are today, what were they like a thousand years ago? For
    • could be impaired by the fact that a mother hears that the child is not
  • Title: Problems of Our Time: Lecture I
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    • six years, to be convinced that the estrangement of the world
    • stage during the happenings of the last four or five years,
    • climax within the last four or five years. In these recent
    • years people managed to grasp a good deal which I honestly
    • four or five years have made that plain. In face of the
    • delusions men have grown accustomed to during these last years,
    • epoch, which we know bears an entirely different character from
    • call to mind what appears when we look back into the Atlantean
    • of years at the accomplishment of a picture as the basis on
    • few years. From this chaos we must work our way out; the course
    • of the last years have literally been “slept
  • Title: Problems of Our Time: Lecture II
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    • about twenty years of age he feels shame at the idea of
    • or five years of agony should have taught men that the
    • years. Many have asked about the “causes” of, these
    • has come up to the surface in these last four or five years is,
    • the enormous folly of those years; one could but say:
    • armed struggle of the last few years is only the beginning of
    • last three or four hundred years, but which they were too timid
    • might have been using for three or four hundred years. They did
    • down on me from the stars, and what I myself am as to my bodily
    • thing. For thousands of years the Oriental has regarded the
    • years of development we have learnt what Greece accomplished
    • the position of nose and ears in the Hermes-type with that of
    • State archives. This sometimes appears to-day in grotesque
    • fashion. I once had an old friend, sixty-four years of age; one
    • because his community doubted his existence. Years before, the
    • parsonage, with all the parish registers, had been burned down
  • Title: Problems of Our Time: Lecture III
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    • the course of the last four or five hundred years so proceeded
    • things to be found in our twenty years of lecturing, you will
    • five years. The great thing in all these things is to prepare,
    • perverted fantasy appears where one hoped for practical help
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • more than fifty years the mass of the people have been
    • through the last ten years with our eyes shut we must have
    • ideas to which for years the proletariat had devoted itself
    • last three or four hundred years, developed no ideas which can,
    • not see it. Three or four hundred years of routine in business
    • civilized world occupied itself for several years in killing,
    • three to four hundred years — especially during the
    • course of years, various things have eaten into the feelings of
    • company who hears the “surplus value” theory from
    • in the economic field; therefore the social question appears to
    • Anyone who has taught for years amongst the workers and has
    • years under the influence of an economic order based on private
    • thirteen years of age are sent down. In the middle of the
    • life of the last few hundred years is separated from the real
    • fifteenth years — all human beings are at the same stage.
    • years or less after his death the spiritual product should no
    • One-half of a great truth was uttered more than a hundred years
    • which Faust gave to the child Gretchen, suited to her years,
    • years in which we were false to our own past to the Goetheanism
    • Equality, Fraternity” which rang out a hundred years ago,



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