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• Title: Evil and Spiritual Science
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  • of Christianity in Greece: to the Stoics, that group of
  • time since the foundation of Christianity and who had a major
  • influence on the forming of Western Christianity: to
  • Neo-Platonist, who lived in post-Christian times and still
  • yes, cannot old Christianity satisfy souls much more than your
• Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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  • the great truths come to expression, especially in Christianity and
• Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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  • oriental and the occidental initiation. Then with the Christian initiation,
• Title: Popular Occultism: Lecture 10: Paths of Occult Training
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  • the middle of this epoch falls the deed of Christ; the Mystery of Golgotha.
  • Christian Initiation. All three kinds of Initiation are in reality the
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • The New Spirituality and the Christ Experience of the Twentieth Century
  • which humanity will perceive the working of Christ in the etheric world.
  • and the Christ Expereience of the Twentieth Century
  • he had inherited, had wanted to reach a discerning judgement of the principles of Christianity
  • through Christ Jesus, was the ransom actually paid? He, the Greek thinker, came to the solution
  • becoming acquainted with Christianity. The ransom was paid to Death by the cosmic powers.
  • we see looming towards us, Christ as judge giving judgment on the good and the evil.
  • way who wrote books like, for example, Christian Wolff's
  • The useful statements, for example, of Christian theology — indeed, the useful statements
  • Charlemagne's court, who had expressed the opinion to the emperor that Christ had paid the
  • it to be inadmissible, for Christ was not — death's debtor and could not become so
  • — the price of our redemption was paid by Christ to our divine Father, to whom, in
  • On the contrary, in the person of Christ, death itself, which God did not create, became the
  • Christianity Began as a Religion and
  • 13. Baron Christian von Wolff, philosopher and mathematician,
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 1
  • which humanity will perceive the working of Christ in the etheric world.
  • and the Christ Expereience of the Twentieth Century
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 2
  • which humanity will perceive the working of Christ in the etheric world.
  • and the Christ Expereience of the Twentieth Century
  • from the traditions of Christianity. One comprehends the Christian Scholasticism of the Middle
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 3
  • which humanity will perceive the working of Christ in the etheric world.
  • and the Christ Expereience of the Twentieth Century
  • spirit did not arise, like a new comprehension of Christianity, then everything must go into
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 4
  • which humanity will perceive the working of Christ in the etheric world.
  • and the Christ Expereience of the Twentieth Century
  • a kind of renewed manifestation of the Christ-Event is to take place. This will need a certain
  • birth certificate or the christening certificate that had to exist; that was the important thing.
  • see, is in fact an introduction to a study of the Christ-experience in the twentieth century.
  • Das Ereignis der Christus-Erscheinung in der atherischen Welt
  • (The Event of the Reappearance of Christ in the Etheric World),
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 5
  • which humanity will perceive the working of Christ in the etheric world.
  • and the Christ Expereience of the Twentieth Century
  • reappearance of Christ is to find its place in the soul in the right way it is necessary to
  • create a preparatory understanding for the course that the Christ-idea, the image people have had
  • of the Christ, has taken in the course of human development. We remember that human development
  • remnants above all in these peoples. And Christ Jesus, too, did, after all, walk on the earth
  • remnants of old clairvoyance — this was Christian Gnosis. And the presentation of the
  • Christianity as mystical Fact.
  • Christianity as Mystical Fact,
  • Golgotha became clothed in dialectics. Out of what was Christian Gnosis, which still relied on
  • all that the Christian could experience in the Church. In the Last Supper he had directly
  • present, according to his comprehension, the entry of the Christ-force into the world. The fact
  • that this Christ-force was able to stream into the physical world for the believers was subject
  • authority, who wished to comprehend Christ out of their inner being — for which, however,
  • grasped Christ out of one's own inner being.
  • mystics in the Middle Ages also spoke of the Christ, but they did not yet have the
  • Christ-experience. But they did have the old accounts concerning the Christ. And this rebellion
  • has nothing more of the Christ. Jesuitism already contains in itself a complete rebellion against
  • the original understanding of Christ. The first understanding occurred in Gnosis with the remains
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• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 6
  • which humanity will perceive the working of Christ in the etheric world.
  • and the Christ Expereience of the Twentieth Century
  • called the Christ-experience soon to come.
  • Christ there really is at the present time. The course of human evolution has brought it about
  • properly be called experience of the Christ has fallen into complete decadence. We saw, too, that
  • demand to be able to receive and read the Gospels — an experience of Christ has not been
  • becoming prevalent in modern civilization will again lead to experience of the Christ, just as
  • the Christ-experience of the first half of the twentieth century will come in an unexpected way.
  • will create a mood to which the cosmos responds. Just as the physical Christ appeared at the time
  • of the Mystery of Golgotha so the spiritual Christ will appear to humanity. He alone can give the
  • the Christ-Being will reveal Himself to him and will speak to him spiritually, just as, at the
  • The Christ will not come in the spirit if human
  • be developed which will direct mankind towards the new manifestation of the Christ in the first
  • for spirituality a true one. And the Christ will appear only to those who renounce everything
  • be found to the degree in which human beings are able to feel the Christ-impulse in their souls.
  • physical being. The new experience of the Christ will arise out of the attunement
  • everything that hinders the approach of this new Christ-experience.
  • profession it is to speak about Christology, who gains his daily bread by educating youth in
  • Christology. This man says, about the methods used to gain knowledge in anthroposophical science,
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• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • This lecture was given on Corpus Christi, which is the Thursday after
  • Dornach3rd June, 1915Corpus Christi
  • centre — (you may call him the Christ, if you wish), with Lucifer
  • the features of the Christ, Lucifer, and Ahriman. Should anyone attempt
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • Christ-riddle, the riddle of Christ-Jesus. And with regard to this,
  • an extraordinary sense this Christ-riddle is a riddle. We must not
  • expect just that regarding this Christ-riddle much will be solved for
  • concerning the entry of the Christ-Being into humanity's evolution,
  • Cosmic Being ‘Christus’ in the sphere
  • the entry of the Impulse of Christ into earthly evolution, to have
  • element in which Christianity was stirring as a new impulse. We see
  • Christianity flow like a living impulse into his soul. Augustine is a
  • understanding what is flowing to him from the Christ Impulse. And so
  • Christmas Thought and the Mystery of the Ego. The Tree of the Cross
  • trinity of the gods, (although this was Christianised later, it yet
• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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  • the Christ Impulse come about.
  • comprehension of Christ and the Christ Impulse. Let us suppose that
  • this whole great cosmic event of the descent of the Christ to Earth,
  • with the man in Christ, with Jesus; it looks far more to what it is
  • strives towards a Christology. The other looks chiefly to Jesus, this
  • one to Christ. One can only know the truth if one conceives of
  • Jesus-Christ or Christ-Jesus as a unity in the way shown by Spiritual
  • just as clear that there is a Cosmic Being, the Christ, who was
  • be clear that the Christ, as He was before the Mystery of Golgotha,
  • that it was necessary for the Christ to go through what He did go
  • the Christ alone, in a one-sided way, but of Christ Jesus. What
  • happened on earth has not happened through the Christ, but through
  • the fact that Christ lived in Jesus. A Christology is just as
  • spiritual science of Christ-Jesus. The fact of the Mystery of
  • Christ-Jesus. This, too, is what is to be shown in that carved work
  • the triad: Christ-Lucifer-Ahriman.
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • souls that the Greeks had not, of course, the Christian view of the
  • giving back to the cosmos of what we have received through Christ. We
  • This means: what Christ has to reveal to
  • revelation. One stands as it were ever confronting the Christ, and
  • the Christ event. He wished to indicate: Wait! Only wait! What all
  • heard the Christ, but our descendants will also hear Him, and so we
  • continuously, perpetually, receive the Christ revelation. To receive
  • the Christ revelation means: to acquire light upon the world from
  • Christ-revelation what we have received as Spiritual Science. He it
  • Christ to feel such a mood as this: that one receives the cosmos from
  • the Christ in an inward spiritual way, drawn together as it were, and
  • indicates, how it is connected with the Christ-nature and the
  • Jahve-nature. It is a continuous revelation of the Christ to allot
  • archetypal man, which one can also speak of as the Christ, and which
  • concentrated in the Christ we take out and distribute again in
  • Christus-Lucifer-Ahriman.
  • pre-Christian, the pre-Golgotha time.
  • have been told of one, Christus, who has spread certain teachings.
  • world-concept he had amalgamated the Christ-Event with the
  • understand the Christ Event. That is just the interesting thing in
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • must inwardly experience :Not I, but Christ in me.
  • Christ-impulse to live, not only in feeling and willing, but to let
  • instead of merely looking to Christ Jesus, a whole cosmology is
  • really born for us, a Christened cosmology. We come to learn what the
  • cosmos was before the Mystery of Golgotha, when the Christ was united
  • after the Mystery of Golgotha, when the Christ is now no longer
  • with the Christ-impulse, regarding, as it were, this Christ-impulse
  • Christianity, full of content, which will then be completely one with
  • whole nerve- let me say -of Christology, — take
  • what a man must really understand to comprehend Christology. Why do
  • from the Moon-existence, but that the Christ is from the
  • studies the special connection which the Christ Being had during the
  • phenomena was reserved for Christ Jesus, this held back. This was in
  • Christ Jesus, and guided him through these three years and through
  • accomplished, could this Christ-Being be dependent on anything which
  • Christ-Being remains completely untouched by all that is in the earth
  • that which comes through the Christ into the spatial-temporal is
  • error to suppose that the Christ, as He is united now with
  • Christ to assert that there could be a re-embodiment of Christ at the
  • being raised above these laws. Never could the Christ, rightly
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• Title: World Downfall and Resurrection
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  • which shines over from the first centuries of Christendom
  • thought and idea in those first centuries of Christendom was
  • mode of thinking of the first centuries of Christen' dom.
  • Christian times.
  • altogether by adherents of the Christian Faith throughout
  • world. In the Christian mind after the 4th century, the
  • Logos — rightly identified with the Christ in the sense
  • things visible is the Father God and not the Christ.
  • Christian centuries, thought was based upon the knowledge of the
  • centuries of Christendom to teachings such as those now living
  • Christ. What did such a mystery really signify to these men?
  • 9th century after Christ. None the less his books contain
  • speaks of the history of the Christ Jesus, of the Resurrection,
  • Christian only when we reach the fourth. The first three
  • sections contain (Christian thoughts, but are derived, in
  • Fathers of the first centuries of Christendom. Their
  • in the first centuries of Christendom there was added to this
  • centuries of Christendom were imbued with the idea that the
  • pre-Christian era men believed in the Father God but could not
  • Christian Church were fighting. So difficult was it for the
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• Title: Lecture: Philosophy and Anthroposophy
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  • post-Aristotelian period of antiquity, up to the founding of Christianity,
  • but he was regarded most especially in the first Christian period and
  • revelation by means of divine Grace, as through Christ Jesus, these things
  • enemy to Christianity sprang up in another quarter.
  • of Christianity.
  • refutation of Christianity. Now let us imagine what the Scholastics felt in
  • Christianity, yet upon the other they were bound by all their traditions to
  • the very instrument by means of which Christianity would be really
  • Christianity. This was the task Scholasticism set itself, to the
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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  • for the understanding of the Christ Mystery.
  • touched upon within the German Section until then. Of course, the Christ
  • called the prehistory of Christ. Here one has to do with very complicated
  • to the Mystery of Golgotha. About this high Christ being has already been
  • in the thirtieth year received the Christ entity into itself, is composed
  • Christ event will then come to us in a completely different light in such a
  • spiritual currents that met in the Christ event. One is linked to Buddha,
  • precisely in that Christ event. One usually speaks of such spiritual
  • before. However, that embodiment in the 6th century before Christ was a
  • century before Christ — sitting of the Bodhisattva under
  • to it as a bodhisattva. In this way The great Christ event was also
  • before Christ in Chaldea as Nazarathos or Zarathos and finally again as
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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  • for the understanding of the Christ Mystery.
  • about the Gospel of John and subsequently about the image of the Christ
  • years old. In him we meet the high solar entity, the Christ entity. We are
  • dealing here with the last three years of the life of the Christ
  • possible for this important essence of the Christ to flow into the
  • that was the Buddha into Christianity in this way. Thus we see how Buddhism
  • flows into Christianity. You have to think of this in concrete terms, not
  • Buddha, who has progressed to that next level, joins Christianity. This is
  • stream of Zarathustrism to Christianity. Therefore it is also described
  • understand Christianity in all its deep meaning, we have to realize that
  • received the Christ in itself.
  • earlier it was said that it was the mission of the Christ to spread love.
  • compassion and love; but Christ is the power of love. He brought love
  • also stood on the level that Buddha six hundred years before Christ could
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • of how Christianity endeavored for centuries to imbue humanity with a
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • founding of Christianity, would lose something for us, in
  • forth long before the advent of Christianity joins itself for
  • certain respect with the founding of Christianity, presents a
  • who is barely separated farther in time from the advent of Christianity
  • On the other hand, we have the founding of Christianity, that
  • turning point represented by Christianity and the culture of
  • “Transfiguration of Christ”
  • Christians. The papacy had passed over into heathenism, not in
  • Christian piety in these circles, though certainly of the
  • servant of this heathenized Christendom. But such that
  • something is created out of his soul by which the Christian
  • Christian legends arise in the Madonna pictures and other works
  • Christian traditions that tell of the Madonna.
  • see the living content of Christian legends, of Christian
  • Christianity had become pagan and given over to external pomp
  • We see Raphael giving form to the figures of Christian
  • Italy: Christianity, the internalizing of Christianity.
  • in which Christianity is able to speak
  • we forget everything that followed as the life of Christ-Jesus.
  • the whole Christ tragedy within itself, in speaking its words
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• Title: Leonardo's Spiritual Stature: Lecture
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  • significant in world history: The Christ figure in the middle,
  • the twelve apostles of Christ Jesus arranged on either side. We
  • Goethe refers strikingly to the moment in which Christ Jesus
  • the head of Christ: in short, the picture was treated in the
  • paint on the Christ figure, his hand trembled. And, considering
  • and he took the artist to task. Leonardo replied that Christ
  • world, not for Judas, nor for Christ Jesus. He also did not
  • darkness. And in coming to the Christ-Jesus figure, if one does
  • justified, as little does the sun-like quality of the Christ
  • Judas and not the Christ-Jesus countenance. Proceeding in
  • He wanted to make clear that this Christ countenance stands
  • could have its justification only in the Christ figure. It
• Title: Fairy Tales: in the light of Spiritual Investigation
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  • of Technology) in Vienna, discoverer of the Oberufer Christmas
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • humanity's development stands before his soul: the Christ
  • of Christ, just as he is restrained in various other matters.
  • Christ, as it were, to the point of a mere thought impulse, as
  • he would go along with those who want to see Christ Jesus only
  • actually proceed from the figure of Christ — one of
  • by the Christ impulse and the resulting mixture of Christianity
  • second millennium, the first Christian millennium. The Roman
  • element is not the main thing for him, but rather the Christian
  • everywhere at how the manifold Christ impulse makes itself
  • felt. His conception of Christ is neither narrow. nor small,
  • the Christ figure had undergone changes over the
  • to demonstrate how the Christ impulse undergoes changes. He
  • pointed out that people had always conceived of the Christ
  • conceived of Christ once again in a narrow sense only.
  • Herman Grimm's view, Christianity needed about a thousand years
  • Christian one, in which we still find ourselves today. It is
• Title: Imperialism: Lecture 1
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  • centuries before the Christian era. We find imperialistic empires in
  • Christian era because it is difficult nowadays to take account of how
  • pre-Christian times and extended into the late Middle Ages. But this
  • claimed that the catholic priest is more powerful than Jesus Christ
  • transubstantiation at the altar, Jesus Christ must be present in the
  • performed by the priest forces the Christ Jesus to be present on
  • the altar. Therefore the more powerful is not the Christ Jesus, but
  • the gods, whereas the Christ Jesus is only the son of God. What was
  • Only then can there be a kingdom of Christ
  • the kingdom of Christ will propagate, there will exist much that has
• Title: Imperialism: Lecture 3
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  • priest to feel greater than Christ, because he can force him to be
  • a kingdom which is not of this world in which the Christ-impulse can
  • himself a Christian who has not grasped the saying: “My kingdom
  • Christ must become an invisible kingdom, a truly invisible empire, an
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • Christian Centuries of the West.
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • handed to me; a notice in “Christian World,” a
  • time a strong need has developed to express what Christianity
  • content of Christology; it likewise tries to help with research
  • into the supersensible regarding the content of Christology,
  • Christology, but I would like to say the following.
  • when Christianity is outwardly accepted and preached that it is
  • sense Christianity reshapes the Father-god and doesn't discern
  • a difference between the Father-god and Christ.
  • philosopher Vladimir Soloviev — how the Christ
  • pursuing it, come to a Christ experience, which is initially
  • the coming of the Christ-Spirit.
  • the Christ-Spirit was not united with the earth in the time
  • was sought for in the mysteries, was popular in pre-Christian
  • finally all melt together into what the Christ-Imagination is.
  • the in streaming of the Christ into the human body of Jesus.
  • knowledge confessed about. The Christ who went through the
  • Mystery of Golgotha, the Christ who Paul saw on the way to
  • Damascus, the Christ then remained within in the earth with
  • Christ is searched for in this way, a person — by looking
  • Golgotha happened on earth — can see Christ walking; he
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• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • During Christmas in Dornach I held a lecture cycle at the
• Title: First Class, Vol. I: Lesson 1
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
• Title: First Class, Vol. I: Lesson 2
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
  • Christmas Conference [1923] was to be the beginning of true
  • beautiful during the Christmas Conference and in my thoughts
  • were the same as it was before the Christmas Conference. And if
  • This cosmic age began in the year 333 after Christianity began,
• Title: First Class, Vol. I: Lesson 3
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
• Title: First Class, Vol. I: Lesson 4
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
  • to show that the intentions indicated during the Christmas
  • say here again that what was meant in the Christmas Meeting has
• Title: First Class, Vol. I: Lesson 5
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
• Title: First Class, Vol. I: Lesson 6
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
• Title: First Class, Vol. I: Lesson 7
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
  • Christmas Conference at the Goetheanum. Previously there were
  • gradually absorbed into this School, because with the Christmas
  • the Christmas Conference and the one we now have since
  • Christmas. Previously the Anthroposophical Society was a kind
  • was, so to speak, cultivated. Since Christmas anthroposophy is
  • Renewal [Christian Community].
• Title: First Class, Vol. I: Lesson 8
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
  • Christmas Conference at the Goetheanum a new element has
  • is true that before the Christmas Conference it was always
  • That has changed since the Christmas Conference at the
  • Goetheanum. Since the Christmas Conference the opposite is the
  • (Vorstand) which was formed during the Christmas Conference and
  • which was founded at Christmas. I can explain what this means
  • Christmas the Anthroposophical Society must occupy itself with
  • emphasized during the Christmas Conference. Of course, there
  • be based on the strictly human. Therefore, at the Christmas
  • do here since the Christmas Conference. But it will all be
  • the Christmas Conference something real has happened and for
• Title: First Class, Vol. I: Lesson 9
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
• Title: First Class, Vol. II: Lesson 10
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
• Title: First Class, Vol. II: Lesson 11
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
• Title: First Class, Vol. II: Lesson 12
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
• Title: First Class, Vol. II: Lesson 13
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
  • I want to feel the being of Christ
• Title: First Class, Vol. II: Lesson 14
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
  • It can be motivated from the Christ and his power. Then it
  • The Human heart must answer. If it is motivated by Christ, it
  • Christ: I leave its foundation as long as the spirit
  • Christ:
  • Christ: My life extinguishes it (“it” is the
  • He who is motivated in his heart by Christ answers:
  • The heart motivated by Christ speaks:
  • Christ: My soul breathes the air of heaven, as long as
  • The heart motivated by Christ answers:
  • Christ: My I blazes in God's fire, as long as the
  • innerly ensouled by Christ, the second answer as the voice of
• Title: First Class, Vol. II: Lesson 15
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
  • activate in us, can come from Christ: then it will be the
  • Christ's council will always be shaped in conjunction
  • Christ will always speak to us, counseling: as long
  • each question a threefold answer comes from us: Christ's
  • Christ in us answers:
  • Christ in us answers:
  • Christ in us:
  • Christ in us:
  • I-bearing force of fire in us. And Christ answers in us to
  • the voice of Christ, but also to those of Lucifer and
  • directions: Lucifer and Ahriman; the voice of Christ in us,
• Title: First Class, Vol. II: Lesson 16
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
  • Society received during the Christmas Conference. Since then
• Title: First Class, Vol. II: Lesson 17
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
  • I will to feel the presence of Christ.
  • opening of these Class Lessons, and also during the Christmas
• Title: First Class, Vol. II: Lesson 18
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
  • through the teachings of Christ men should protect themselves
  • I will to feel the being of Christ.
• Title: First Class, Vol. II: Lesson 19
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
  • the impulse of the Christmas Conference with the spiritual
  • Society since Christmas. The nucleus of this esoteric activity
  • formed together with me as the Christmas impulse was that the
  • the esoteric during the Christmas Conference, its esoteric
  • property of the Christmas impulse of the Anthroposophical
  • In Christo morimur
  • secondly by the words “In Christo morimur”:
  • “In Christo morimur” by this sign:
• Title: First Class Lessons: Lesson XXI (recapitulation)
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
  • In Christo Morimur [the middle seal is drawn on the
  • And while making this seal and sign we think of Christian
  • In Christo morimur
• Title: First Class Lessons: Lesson XXII (recapitulation)
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
  • Father-principle, from the Christ-principle, from the principle
  • In Christo morimur
  • In Christo morimur
• Title: First Class Lessons: Lesson XXIII (recapitulation)
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
• Title: First Class Lessons: Lesson XXIV (recapitulation)
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
  • Christ-path. The Guardian of the Threshold indicates to us that
  • In Christo morimur
  • In Christo morimur
• Title: First Class Lessons: Lesson XXV (recapitulation)
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
  • In Christo morimur
  • feel this while saying “In Christo morimur”, thus
  • In Christo morimur
  • In Christo morimur
• Title: First Class Lessons: Lesson XXVI (recapitulation)
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  • During the re-founding of the Anthroposophical Society at Christmas 1923,
  • Since the Christmas Conference an esoteric breath flows through
  •    And everything connected with the Christmas
  • In Christo morimur
  • It lives mutely as we say: “In Christo morimur”.
  • In Christo morimur
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • to these things, to actualize the Christian “change your
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • Christian-social side, from the bourgeois-socialist aspirants
• Title: Lecture: Richard Wagner and Mysticism
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  • the nature of Mysticism. In the first centuries of Christendom the
  • cup from which Christ Jesus drank with His disciples at the Last
  • of Christendom these two streams were present: the stream expressed in
  • principle of independence. Christianity was to bring into the
  • world a love that is independent of blood-kinship. The words of Christ
  • wherein the Christ-Principle is united with the Lucifer-Principle.
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • Spiritual Wisdom in the Early Christian Centuries
  • Spiritual Wisdom in the Early Christian Centuries
  • go back through the Middle Ages to the first Christian centuries we
  • strained every nerve to understand how a Being like the Christ, Who
  • all costs by true Christians. Moreover, efforts were made to
  • regarded as one with whom true Christians could have no dealings.
  • evolution of Christendom people tried to cast into oblivion.
  • in regard to the outstanding figures of the early Christian centuries
  • four centuries of Christendom — for example, of the way in which
  • coming of Christ.
  • also tried to understand the descent of the Christ into Jesus of
  • Nazareth and the place of Christ in the realms of the spiritual
  • point of time, is Christ.
  • ancient times had reached their climax in Christianity and that the
  • crown of wisdom was to understand how the Christ Being had entered
  • Christian centuries in regard to the super-sensible worlds. But
  • Beings. As Christianity began to find its way into Roman culture, the
  • Initiation-knowledge in regard to the presence of Christ in the
  • in the Person of Christ was substituted for the teaching of Ammonius
  • develop to a point where he will understand how the Christ took up His
  • Maximum number of matches per file exceeded.
• Title: Community Building
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  • should be permeated by the true power of the Christ, a
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • poignancy how Christ is pouring a new spirit into human evolution.
  • Christian faith, have gradually come to look more like
  • on the wisdom taught in the Christian faith. [
  • lecture. If the wisdom taught within the Christian faith
  • spoke about the wisdom taught within the Christian faith
  • the wisdom taught in Christianity.’ That is how we
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • poignancy how Christ is pouring a new spirit into human evolution.
  • in the Near East at the beginning of Christian era and
  • beginning of our Christian era could not be directly
  • oriental tradition. Christianity was understood in the
  • Golgotha, and the way Christ related to the whole of
  • to understand the presence of the Christ in huMan
  • countries is far removed from Christianity; otherwise the
  • caricatured the Christian faith and presented a purely
  • oriental, pre-Christian Indian wisdom as something new.
  • and that is to be in communion with Christ, who can truly
  • brothers who has come among men, with the living Christ
  • walking among us. If we are in a communion with Christ
  • pre-Christian initiation, we need not be afraid to share
  • being in communion with Christ. There is no other way. A
  • look for such communion with Christ.
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • poignancy how Christ is pouring a new spirit into human evolution.
  • more powerful than Christ Jesus himself. Acting as the
  • celebrant, the priest coerced Christ Jesus, the god of
  • Christianity, to enter into the physical world as the
  • when Christ Jesus appeared among men people first had to
  • unthinkable for a present-day protestant Christian to
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • poignancy how Christ is pouring a new spirit into human evolution.
  • Christ Mystery to the world. The more we do this, the
  • of the Christ Mystery. It is not in their interest that
  • the true Mystery of Christ comes to be known; all they
  • of strange and peculiar creed concerning Christ they
  • know that our aim is to speak of the Christ Mystery out
  • Christian faith. They would find that during the Middle
  • tenet in Christian beliefs in fact has nothing to do with
  • Christianity but is an Aristotelian principle. [
  • Aristotelian thoughts presented as Christian dogma, the
  • masquerading as Christian dogma would be scared out of
  • teaching Christian Ideas from their pulpits, but
  • Aristotelian ideas that had crept into Christian
  • Christian
  • Christianity and the Catholic and Protestant
  • priest as ranking higher than God and Christ, for each
  • Christ is forced to be present by that altar, to be
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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  • poignancy how Christ is pouring a new spirit into human evolution.
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • poignancy how Christ is pouring a new spirit into human evolution.
  • element is above and the ahrimanic below. The Christ is
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • poignancy how Christ is pouring a new spirit into human evolution.
  • spirits: the Christ, Ahriman and Lucifer. It is of course
  • choose Christ's party, or Ahriman's or Lucifer's Party.
  • badly Prepared, and choose Ahriman but call him Christ.
  • it is to defend the things Christ is about. There are
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • poignancy how Christ is pouring a new spirit into human evolution.
  • for Christ’, yet after all the word used need not
  • point is not that something or other is called the Christ
  • and that people have ideas about this Christ. The point
  • image of this Christ, if one even undergoes militaristic
  • Christ, if one is shown the image of Jesus the King,
  • of Christ one then gives the name of Christ to quite a
  • called Christ. This happens a great deal nowadays and it
  • way the real idea of the Christ has gradually disappeared
  • bring Christ down and make Him a physical Jesus even in
  • certain theologians see Christ only as the ‘simple
  • really no longer have the Christ, they really should no
  • longer called themselves Christians or followers of
  • Christ; they really ought to call themselves Jesuits,
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • poignancy how Christ is pouring a new spirit into human evolution.
  • Christ appearing before the middle of the 20th century.
  • This reappearance of the Christ is something I hinted at
  • that this reappearance of the Christ is closely bound up
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • poignancy how Christ is pouring a new spirit into human evolution.
  • few words at the end of my last talk, to the specific Christ event that
  • And now the Christ event,
  • this Christ event will be such that more people will be having objective
  • experiences and will then know that the etheric Christ is walking on
  • earth, the Christ who will represent the power that once walked on earth
  • in the physical form of Christ Jesus, but now at the etheric level. If
  • people come to know this Christ power, if they let it enter into them,
  • without having the support of the Christ force.
  • [play] I referred to this as the reappearance of the Christ. I would also
  • they meet this Christ event in a living way.
  • forth, but there cannot be a state in which Christian attitudes play an
  • as a Christian state.’ Those were the words of Pierre Bayle, a
  • themselves that states were Christian. The truth is that they were not.
  • Consider the Christian beliefs of the Middle Ages, for those were
  • Christian state’, Pierre Bayle said, and that in fact was the
  • gradually evolved had the Christ spirit in them. They cannot be
  • Christian. Something else emerged from this, however. Whether they stood
  • utterly convinced that they were true Christians. In the same way people
  • be Christian. They were not in fact Christians, for they held those very
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • poignancy how Christ is pouring a new spirit into human evolution.
  • be stressed that the Christ is definitely not of the
  • earth and that the Christ entered into an earthly body
  • exactly the right moment, as it were. In the Christ
  • Christ we are able to join our own essential nature to
  • not itself originated in that realm; because the Christ
  • Christ and say to ourselves: The Christ has brought to
  • use this to help us recognize the Christ as the One who
  • we thus come to see Christ as the One who will redeem our
  • power of Christ within us. And we really must come to
  • these things unless we appeal to the Christ, for the
  • Christ is the principle that can take our evolution
  • The Christ
  • Christ spirit. If you take an honest, unbiased look at
  • relationship to the Christ spirit. The best demonstration
  • Christianity first entered into Earth evolution at a time
  • ancient clairvoyance. Christianity then continued as a
  • penetration, the Christ element in the Gospels has
  • Christ they are not being entirely honest, not entirely
  • thinking has destroyed the spirit of Christianity that
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• Title: Problems of Our Time: Lecture II
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  • and of “Christ,” but all the time they only mean
  • creeds may speak of to-day, whether of God or Christ or other
  • great migrations and the spreading of Christianity. The
  • Christian impulse came over from the East, by way of Greece and
  • therefore the surge of Christianity was not absorbed by
  • is coming from the spiritual world. Just as Christianity was at
  • believe in Christ and in what the State does.” First he
• Title: Problems of Our Time: Lecture III
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  • Further, we must fully realize that the Christ-Impulse entered
  • whole Earth-development — the Christ-Impulse, the
  • believe that in the personality of Jesus of Nazareth the Christ
  • first Christian centuries could not last: it was bound to
  • — the indwelling of the Christ in Jesus of Nazareth
  • of the supersensible, cosmic Christ, but talk of Jesus of
  • Christ must arise. It can only come if sought by the means
  • sensible. The new understanding of Christ must arise from
  • understanding of Christ Jesus. Nor will
  • there is as a hope from this new Christ-Impulse, something we
  • surface. New comprehension of the Christ-Impulse alone can
  • be united by the Christ-Impulse, as presented by Spiritual
  • Christ-Impulse in man.
  • take the Christ into its scientific, exact view of things, that
  • purpose, that in 1910 I lectured in Christiania on the
• Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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  • of the Christian virtues, while a fire warms them which is fed
  • Christianity and so forth. Here, then, confronts us, as a