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Query was: divine
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- Title: Evil and Spiritual Science
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- called divine providence. How did a Stoic find himself then,
- can properly assume is the working and weaving of a divine
- arbitrariness that freedom was called into being by the divine
- Jakob Böhme saw the divine being as something, that in
- up against things. The divine being cannot be such that it hits
- necessary for the divine being, in order to become self-aware,
- divine being had to create necessarily as its adversary,
- divine being set itself up against its own adversary, in order
- divine spirit existence, that our soul was within a divine-
- spiritual existence, and that the divine existence from a
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- a direct experience of how the divine essence flashed up in every phenomena
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- something divine. We see this urge, to comprehend the 'I' as something divine, arise in the
- — the price of our redemption was paid by Christ to our divine Father, to whom, in
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- phenomena of nature; how the divine spiritual being as a whole worked through the totality of
- know truly again when they say: In ancient times divine-spiritual beings spoke from the
- he can again truly know; where, indeed, nature will no longer speak to him of divine-spiritual
- beings but where he will o take hold of the divine-spiritual in supersensible knowledge and will,
- that the divine-spiritual spoke through nature, whether through the lower elemental beings in
- divine-spiritual. Later on there developed in the central regions of the earth that which came
- which were permeated by the divine-spiritual. People did there in the economic life what arose as
- up to the divine-spiritual beings of the higher Hierarchies. He saw all this, as it were, through
- nature. But nature no longer speaks of these divine-spiritual beings. We have to grasp them as
- Title: Talk To Young People:
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- divine forces concerned with the destiny of the earth. Then we will
- spirit. The English-Greek word enthusiasm has the divine within it
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- inner life almost dead, as a realisation of the primeval divine
- according to the saga, a threefold divine nature flowed into man. It
- as one moves about on earth, one bears something divine within; in
- for which they have earned divine punishment. In Europe man is aware
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- were intimately connected with the divine, with the divinely
- ideas, but received them as outflow of the divine being. So too in
- world, the Consuls must be divinely inspired men, they must bring
- a divine instrument!' The initiate would never have admitted that, he
- would have said: He is, nevertheless, a divine instrument
- this divine inspiration could enter mankind less and less. Human
- evolution took on such a form that the divine could enter less and
- divine element which is more withdrawn from man. Men had developed
- where the man's own development was in opposition to the divine, that
- the divine still entered. Hence the decision was reached to draw
- down, as it were, the instreaming of the divine into a sphere which
- it was his endeavour to withdraw the divine world rulership from what
- way. The continuance of the divine element in man was pressed down to
- divine. You only arrive at a real understanding of this
- beings come down into matter, but could not conceive how the divine
- Augustus had accomplished was an impossibility. The divine cannot
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- by the normally progressive divine-spiritual beings but we perceive
- temptation in the sense of the divine spiritual beings we should
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- divine-spiritual beings had planned. But we know that
- activity meets with the divine-spiritual activity which also moves
- meets with and interlaces himself with the normal divine-spiritual
- original divine-spiritual intention to give man up to himself, and
- Title: World Downfall and Resurrection
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- no longer any real conception of how the Divine-Spiritual in
- as the primal ancestor he then worked with divine power upon
- as the divine ancestor.
- of the gifts of the Divine Grace, of the ending of the world
- the blood. There is the Divine, there is the
- the Earth. Instead of deriving his conceptions of the Divine
- from physical, earthly things, man must behold the Divine in
- times man had perceived the Divine with forces generated in his
- form of vision. A vision of the Divine also proceeded from the
- blood. But now man must seek for the Divine in acts of purely
- an indication to men that their conceptions of the Divine must
- that it was the source of your conception of the Divine. But
- Title: Lecture: Philosophy and Anthroposophy
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- revelation by means of divine Grace, as through Christ Jesus, these things
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- divine-spiritual, when it permeates my teaching, is actually a
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- as a divine law given from the heights. Buddha said: You will find in the
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- the influence of Savonarola, as though a divine republic of
- Title: Fairy Tales: in the light of Spiritual Investigation
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- tasks, its place within the divine order of the world.
- Title: Imperialism: Lecture 1
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- somewhat disrespectfully, were beings of a divine nature. For it was
- those whom we would today call rulers, lived a divine soul, a God.
- consideration. That a king has real divine power and dignity is
- were the leaders tending more towards being divine representatives,
- “Holy” you have a whiff of what was divine during the
- have the tangled web of the divine and the secular anointed in the
- out, empty words. And nobody imagines that they are divine, at least
- Title: Imperialism: Lecture 2
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- the divine-spiritual beings in human form, but as real, genuine
- Title: Imperialism: Lecture 3
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- times the will of the individual who was seen as divine was the
- Gradually all that which was based on divine
- divine power exercised by physical people. In social affairs the only
- what the person does who is a divine image is right, is a true image:
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- creation as the content of the divine” could have been
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- experience. Whoever examines this divine godly-Father
- Title: First Class, Vol. I: Lesson 1
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- divine is manifested in what is lifeless in earthly matter, in
- existence — that all that is divine-spiritual revelation.
- all that is beautiful and glorious and grand and divine to the
- information about many divine aspects of the world. So we must
- From divine curative powers
- From divine curative powers
- divine-spirituality that bubbles from the spring
- From divine curative powers
- Title: First Class, Vol. I: Lesson 2
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- Which from divine healing forces
- Rather the earth is to be sundered from divine intentions and
- Title: First Class, Vol. I: Lesson 3
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- Which from divine healing forces
- Title: First Class, Vol. I: Lesson 4
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- For this, however, we must enter the divine being. And we must
- the divine in the world. “The second beast's mocking
- Title: First Class, Vol. I: Lesson 5
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- age: Nature must appear as divine, and the human must be a
- appear as divine?
- Nature must be able to appear as divine. The way it appears to
- divine. One would like to say: divinity is hidden within
- of your skin into a divine-spiritual being - you become one
- Title: First Class, Vol. I: Lesson 7
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- divine-spiritual powers - whose forces stream through this
- the divine-spiritual entities who guide humanity, the pause has
- Title: First Class, Vol. I: Lesson 8
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- of feeling dissolve in sleep, and the divine cosmic life
- Title: First Class, Vol. II: Lesson 10
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- incarnation. I divine this; therefor my consciousness is
- back so I can divine: I am wandering in my previous
- Title: First Class, Vol. II: Lesson 12
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- In the light of the divine heights
- In the light of the divine heights
- being thought by divine beings. And it is in this being
- thought by divine beings that our higher being
- In the light of the divine heights
- In the light of the divine heights
- Title: First Class, Vol. II: Lesson 13
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- the light of the divine heights
- Title: First Class, Vol. II: Lesson 14
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- what he has of creative divine force through his breath, he
- My soul absorbs it, that I may learn divine creation.
- Ahriman: My soul absorbs it, that I may learn divine
- enflames or ignites: the I blazes in divine fire, not in
- My soul absorbs it, that I may learn divine creation.
- Title: First Class, Vol. II: Lesson 15
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- My soul absorbs it, that I may learn divine creation.
- My I blazes in divine fire, as long as the spirit kindles
- Knowingly grasp the inner being in your divine cosmic
- Warm! the inner life in your divine cosmic life.
- Waken! within inner light in your divine cosmic light.
- Knowingly grasp the inner being in your divine
- Warm the inner life in your divine cosmic
- Awaken within inner light in your divine cosmic
- inner-light in your divine-cosmic-light”, how these
- Title: First Class, Vol. II: Lesson 16
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- life, from the humblest creature to the majestic, divinely
- Knowingly grasp inner being in your divine
- Warm your inner life in divine cosmic
- Awaken inner light in your divine cosmic
- “I have understood”, but the I feels: divine
- being; it is divine breath in man which quietly lingers and
- Title: First Class, Vol. II: Lesson 18
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- hear what the spiritual-illuminating, divine-willing beings
- for the world the gods are forming with their divine speech, do
- after we have taken into our souls all the profundities of divine
- Title: First Class Lessons: Lesson XX (recapitulation)
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- From divine curative powers,
- From divine curative powers,
- appear to us as seen from the viewpoint of the eternal divine
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- living before it descended from the divine-spiritual world by
- body. There above in the divine-spiritual world it was no
- so that its strength does not serve the divine above, but the
- wish to divert us in our will from our actual divine task and
- Divine, and not to the Ahrimanic earthly powers, then the earth
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- divine-spiritual powers as the three beasts, which are shown to
- our feeling. We must feel the divine godly powers, who send
- threefold source of the cosmos — from the divine
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- to give us divine forces without our own effort. We would be
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- solely from angelic, divine origins but they had at one time
- the Hegelian world appeared as an expression of the divine
- Title: Lecture: Richard Wagner and Mysticism
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- same time be divine worship. He realised that the three streams
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- Divine Spirit. Plato said in effect: the Ideas are the lowest
- revelation of the Divine-Spiritual. Aristotle could no longer
- in all, four hundred and seventy-four Divine Beings of different
- the dogma of the One Divine Nature or of the Two Divine Natures
- longer believe that a man could be inspired by the Divine Spirit and
- Divine-Spiritual world was possessed by a demon. Plotinus was
- In very creatures of nature they see the Divine-Spiritual. This is
- sinful, impious. It is sacrilege to see the Divine-Spiritual in
- that the Divine is present in the course of the Sun and Moon.
- the Apostate that henceforward the conception of Christ as a Divine
- Title: Community Building
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- divine forces are present in a sensible way in the ritualistic
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- their inner soul life with the spiritual, the divine
- about in physical form but also gods. The divine world
- divine power — now no longer within him but in a
- the ruler was a divine spirit walking on earth. At the
- divine spirit. This god would be similar to them in
- by divine empires so that the conditions and institutions
- divine realm. Dionysius the Areopagite wrote that there
- a symbol, of the divine world order.
- divine could unite with the whole physical human being,
- different awareness, a feeling that some degree of divine
- connected with divine and spiritual happenings in the
- given the grace of God, of divine elements entering into
- of divine spirits lost its meaning. The word
- earliest times to say: The kingdom of the divine is at
- with the divine has to be actively sought today and not
- again for our minds to connect a divine principle with
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- could be perceived as a spark of the divine self in the
- the divine spirit, and that it was fully developed when
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- power filled with divine light substance, divine life
- divine worlds. Human beings knew that they were connected
- with divine spheres; they felt this and perceived it the
- perception of the divine origin of human beings. Knowing
- with the gods, people were also aware of the divine
- soul and spirit. The divine and spiritual origin of
- continued to be filled with the divine spirit for ever,
- like that. They felt, as it were, that a divine spirit
- however. As a result this primal divine knowledge
- gradually faded and the divine heritage grew less and
- put it like this. Divine knowledge withdrew so that human
- be taken by the divine knowledge that had once existed
- ancient divine knowledge and into earthlY and human
- when much of the original divine knowledge had faded and
- divine source and origin. By that time however the
- the divine knowledge of the ancients to human and earthly
- divine knowledge of the ancients to human and earthly
- restore to humankind an antiquated primal divine
- murmur of ancient divine knowledge was no longer supposed
- the state where they had divine knowledge, people found
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- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- beings had the experience of being heavenly and divine
- spirits — the heavenly and divine ideal of an
- and divine ideal.
- those heavenly and divine ideals before they were
- had the experience of being divine and heavenly human
- divine human being. Echoes of this underlying trend are
- of that ideal. This heavenly and divine ideal had been
- pre-birth existence of a heavenly and divine human being.
- human beings ascended to the divine aspect of man. For
- the divine principle. The divine was in a way reaching
- being on earth was a continuation of the divine model.
- They saw the divine and spiritual human being above, and
- divine being — in the world below. They merely saw
- longer had any feeling for something of the divine human
- this. A being of divine spirit and physical, bodily
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- In the first place there are four Gospels. The divine spirit reveals
- Title: Life Between Two Incarnations
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- and here something quite different, something divine begins to sound
- it, so the I of man is not a god, but a drop from the divine substance:
- Title: Problems of Our Time: Lecture I
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- the body; at the same time, because it was the work of divine
- describe it as “a change in the attitude of the divine
- world to the human world.” Till now divine Beings have
- Title: Problems of Our Time: Lecture II
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- because each year charms forth the divine-spiritual content of
- revelation of the Divine in his own being, and that through all
- “God” and “The Divine.” What do they
- divine being, the substance of the thought only relates to the
- Title: Problems of Our Time: Lecture III
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- was held to be “God” and demanded divine honours.
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