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  • Title: Evil and Spiritual Science
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    • stoical world view. But one point at least must be raised, that
    • East, who lived in the first half of the seventeenth century,
    • thinker from the East, who lived a reasonably short time before
    • least I have expressly made these arguments, which for many
    • at least one conquers this one thing: that one can see one's
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • extent at least. This was a training Occult Schools. The whole trend
    • In the East there is a proverb which says: what you think to-day, you
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • the animal kingdom proceeds from the astral plane, at least as far as
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • East. From there, they wandered into the region of present-day India. An
    • seed in the East of Europe; it will be the carrier of the spiritual culture
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • Aristotelianism, East, West, Middle, Ego
    • Aristotelianism, East, West, Middle, Ego
    • logical-dialectical-legal one. The Orient had nothing of a logical, dialectical nature and, least
    • Eastern culture — the time in which the 'I' is first experienced, but dimly — and the
    • just that people did not know that they were still living from this heritage of the ancient East.
    • still within our materialistic sciences — are either the heritage of the ancient East, or a
    • thinking and economic thinking were apportioned to the East, the Centre, and the West
    • These have been obviated for the time being, but at Easter we shall be faced with them again. And
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • West, the European Centre, and of the East are placed in the whole course of human evolution. We
    • have pointed to different things that are peculiar to the human beings of the East, Central
    • the areas stretching towards the East, to those parts of Europe which begin to take on the
    • character of the East. But here again it expressed itself in another form. Economic in the West;
    • political in the Centre; and in the East it assumes a distinctly religious character. A
    • distortion exists, which occurred with the inundation of the East through Peter the Great
    • political, and works with a religious fervour eastwards from Russia over into Asia. Over and
    • political-legal one, and the religious element — the spiritual element in the East which
    • finds expression in the East. This shows itself so strongly that one must say: It is natural for
    • economic aims there assume a political character. The great outer failure in Eastern Europe has
    • developed in the European East and has set its characteristic stamp on all the aspirations of the
    • East since Peter the Great, there is, fundamentally, always the spiritual tendency of Byzantium,
    • the East, but in a decadent form today, something which points back to ancient times of Eastern
    • way; the individuality of the East in an antiquated way, in accordance with the ancient
    • is borne by the fact that both in the West and the East — we shall consider only these two
    • it is this: very many people — at least relatively many — are being born who do not
    • in the East and the West — we shall have to speak of the Centre in later lectures —
    • The East had once a grand and lofty life of spirit.
    • legacy of the East. But the real glory of this religious-spiritual life was present in the East
    • only in ancient times. And today the Eastern human being, even in Russia, finds himself in a
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  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • we find in the East that certain beings, that had their real significance in the far distant
    • Eastern human beings, be it more or less consciously, by virtue of the particular
    • consciousness of certain human beings of the East — perhaps by working during sleep into
    • against the normal progress of humanity in the East. Thus we can say: For a long time in the West
    • sects and in secret societies and the like. In the East there are also certain leading
    • between the West and the East one must look more closely into the underlying spiritual conditions
    • the appearance of religious movements. And the momentum of Bolshevism in the East, for example,
    • is to be traced to the fact that it is actually conceived by the people of the East, even by the
    • Russian people, as a religious movement. The impetus of this social movement in the East lies not
    • Graeco-Roman epoch. We need only consider that of 107 Eastern Roman Emperors only 34 died in
    • moved in the stream of the migrations from East to West. But it is a peculiarity of this Germanic
    • the East — from manuscripts — but have passed thoroughly through the Roman, the
    • make themselves felt in the world. In the East this is different. A different stream moves
    • towards the East (see diagram). But we will first look at something that goes out from ancient
    • one side, and from the spirits of the East on the other. This always caused a kind of schism in
    • As soon as we move to the East we find that soul
    • human being of the East is such that it tends towards imaginations: even if, at times, these
    • North and into the East via Byzantium (see diagram). What was together, though chaotically, in
    • the new age, finding dose affinity with natural science. It moves also to the East and progresses
    • The further eastward we go, the more do we see how
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • and Eastern ones and what arises in quite a unique way in
    • other hand, the feeling of those spiritual beings who, as imaginations, as spirits of the East,
    • work inspiringly into Eastern civilization. And one can notice both these aspects in the leading
    • the spirits of the East, who pulled him towards imaginations. Because at that time spiritual
    • Orient was still preserved. He learnt how the spirits of the East still worked here as a late
    • the spirits of the East; they tried to pull him into ecstatic reveries
    • side by side of the spirits of the West and the spirits of the East is particularly evident. I
    • West and the spirits of the East. We have seen today how this shows itself in Goethe and
    • in which East and West swirl and interpenetrate one another. From the East the sphere of the
    • Golden King; from the West the sphere of the Copper King. From the East, Wisdom; from the West,
    • saw how it had the peculiarity of being drawn into the whirlpool of the spirits of the East and
    • European element, between East and West. It is everywhere still so today that, with Herman Grimm,
    • movement of the spirits of the West and of the East, there is easily generated an atmosphere of
    • It is characteristic, for instance, how a newspaper of Eastern Switzerland carried articles on my
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • the fifteenth century. All human beings, or at least those who strove for knowledge, had some
    • spiritual-scientific research; which, at the least, can be given by Imagination. People will only
    • at its beginnings, it has at least been shown how, in certain areas of the sciences, knowledge
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • today is unwilling to grasp. Everything that is hemmed in between West and East is razed to the
    • to revelation in the East, the nullity of the Centre and the rationality of the West, still
    • the East and that which is as yet unborn in the West clash together through ignoring the Centre
    • that arises through the crushing from East to West. Contemplation of the 'I' vanished with the
    • conditions for life in the East and because they do not know that what is brought into being
    • there is only the squeezing element, the crushing together of East and West. People still cover
    • towards the East — where remnants of the troops who carried the war on their shoulders
    • above this the clouds are rolling together from the East and the West.
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • in a few brush-strokes as the great spiritual battle between East and West, in which the true
    • have taken universal hold, right down to the least educated classes. Certainly there are many who
    • stage of evolution. And I must prepare for these future conditions, at least inwardly, while
    • as it were, killed off at least once. The most recent of these death-blows was the one dealt by a
    • still plenty of unsuppressed mental-picturing life here which, at least with regard to many a
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • erected in the east — with the representative of humanity in the
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • point of the East, a kind of primordial opposition was made. There is
    • Russia, the Visigoths in eastern Hungary, the Langobardi or
    • peninsula from the European centre and the East a life-bearing
    • European East. One can therefore say: the racial element both of the
    • East to the West and South, whereas the knowledge-element moves from
    • South to North. It is the race-element which moves from the East to
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • expressed exists in a high degree. At least the consciousness exists
    • the West as in the East. One is less understood in the West, since in
    • forces of thought; in the East one is not understood aright, since
    • least in the criticism of this person — to be an
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • one observes with the outer senses is called real, or at least,
    • real at all, which is not in the least what it is said to be.
    • East.’
    • at least only in a very slight degree. Authority must dwindle in
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • must therefore at least think of it eternally, it must be
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • this endeavour than he was before. At least, he did not say before
    • are above all present when a man thinks he does not in the least
  • Title: World Downfall and Resurrection
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    • the East, and to hold fast to him in the throes of this
    • East. Those who had sought to find Him visibly in the tomb were
  • Title: Lecture: Philosophy and Anthroposophy
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    • to the East; and everything that had been brought by the Arabs into Europe
    • on. These are immaterial for the thing-in-itself, at least we cannot know
    • only when they have east off this hampering web of theories and cognitional
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • picture of this at least: when you listen to any kind of language you are
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • These people in the Near East had to be held back at an earlier
    • has been carried out in the Near East. The Hebrew people were held back.
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • will after all find in the end, that actually what is of least interest
    • say is available, my dear friends, at least in regard to certain
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • by the sun-gold there can arise for us — or it can at least
  • Title: Leonardo's Spiritual Stature: Lecture
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    • the circumstance that only the least of what lived within it
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • possible nonetheless to illumine at least to some extent
    • the cosmos — at least with something of
    • himself: If I can't do it, I shall at least have lived well
  • Title: A Mongolian Legend
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    • been transplanted as far as the eastern part of Europe, where
    • farthest to the east, which still knew of ancient Atlantis, of
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • external documents, one is least of all capable of providing a
    • attempted to bring at least a word over her lips, would have
    • nonetheless stand — or can at least stand, immeasurably
    • Easter, 2019
  • Title: Imperialism: Lecture 1
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    • account, or at least not enough, is that we live within the
    • humanity, but we do want to go at least as far back as several
    • recognized by his subjects goes back, at least partially, to the
    • out, empty words. And nobody imagines that they are divine, at least
  • Title: Imperialism: Lecture 2
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    • the Roman empire. For the Roman emperors were, at least according to
    • their pretensions, still gods. Nero, at least hypothetically, was a
    • half-understood at least, because there was some substance left in
    • ceremonial platitudes. For these ceremonial platitudes at least
    • in the economy do not work because you can't eat them, or at least
    • Alsace and passed through Switzerland always moving east. They got as
    • far east as they would go when they became the apostolic kings of
    • Hungary. But in this journey from west to east, the remarkable thing
    • is that the western realities faded away in the east.
    • east. These historical signs are also real symbols which we should
  • Title: Imperialism: Lecture 3
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    • at least think that they are right, when it can't be proved that they
    • in the west — a certain form of Freemasonry at least — as
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • comes from — at least for me it comes from this, if I
    • argue in the least against something which is justified.
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • world view — I have mentioned this twice here at least. The
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • viewpoints of the West, of central Europe and Eastern Europe.
    • we now go to the East, we have in Vladimir Soloviev a man who
    • European-eastern way of thinking, which is of course not
    • European, he only developed it in an Eastern fashion. What do
    • we find in the East a discussion which can be experienced in an
    • strived for. Then in the East, with Soloviev we see how it was
    • we have in the East an experience of the spiritual world, which
    • humanity in the West, the centre and the East, we can see that
    • ways in the West, central Europe and the East, how they love
    • the East one felt that which lives above the thought, which
    • reality has its seed in the eastern philosophy of Soloviev.
    • bridge between West and East, and this task must stand before
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • case this doesn't make it unnecessary that at least the first
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • eastern European states were essentially different. Not from
    • is the least understood from that side and that everything
    • finds this connection at least in one of them. Recently a kind
    • just use deductions as before. At least in the “Key
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • course which didn't come out of my initiative. I'm least
    • the (European) east by contrast, where people's minds don't see
    • west; in the east where this bridge for the human soul more or
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • least a clear outline for the observation of the object.
    • when we come towards the east, one finds this process in a
    • experience this if one doesn't at least to a certain degree
  • Title: First Class, Vol. I: Lesson 1
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    • Otherwise its beasts will devour
    • the first beast, the crooked back,
    • the second beast, it bares
    • the third beast, with cloven muzzle,
    • Otherwise its beasts will devour
    • the first beast, the crooked back,
    • the second beast, it bares
    • the third beast, with cloven muzzle,
    • the second beast, which creeps into the human soul from the
    • spirit of the times to become an enemy of knowledge, this beast
    • third beast is lazy thinking, the kind of thinking that would
    • Guardian of the Threshold characterizes the first beast, which
    • lurks as fear in your will, as a beast with a crooked back and
    • a bony face and scrawny body. This beast, with its dull
    • humanity of today that this beast is actually in you! It rises
    • the second beast, which is connected to the desire to mock the
    • lie. So it grins at us as the reflection of the beast that
    • the Guardian of the Threshold characterizes the third beast,
    • Otherwise its beasts will devour
    • the first beast, the crooked back,
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  • Title: First Class, Vol. I: Lesson 2
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    • beasts arising from the yawning abyss between the sense-world
    • Otherwise its beasts will devour
    • Behold the first beast, the crooked back
    • the second beast, it bares
    • beast.
    • the third beast, with cloven muzzle,
    • our thinking, feeling and willing in order for the three beasts
    • three beasts are the enemies of knowledge. We see them in the
    • beast, the form of which was described thus:
    • the third beast, with cloven muzzle,
    • After he has described the warning of the three beasts, he
    • third beast's glassy eye,
    • third beast's glassy eye,
    • Otherwise your beasts will consume you
    • ourselves up over the obstacles which the second beast places
    • second beast's mocking countenance
    • first beast is the reflection of our will. The will does not
    • man seeks the paths of his karma, at least for ordinary
    • south, from eastern, southern or central Europe. One must
    • of will - but also deep in the unconscious. The first beast
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  • Title: First Class, Vol. I: Lesson 3
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    • his feeling does not stay with him. Thinking at least goes out
    • opinion of others. But that is the least of things. He who
    • the first beast, the crooked back
    • second beast appears on the threshold:
    • the second beast, it bares
    • beast appears:
    • the third beast, with cloven muzzle,
    • third beast's glassy eye,
    • The second beast's mocking countenance
    • The first beast's bony spirit:
  • Title: First Class, Vol. I: Lesson 4
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    • first beast's bony spirit:
    • corresponding verses [about the third, second and first beasts]
    • Guardian of the Threshold shows you the third beast of which we
    • spoke in the previous lesson. What this beast characterizes
    • third beast's glassy eye,
    • looking at the beast and what liberates you from it. Both
    • beast, while the other indicates watchfulness.
    • let us go on to the second beast and take what rescues us from
    • second beast, in the other an appeal to the gods who approach
    • second beast's mocking countenance
    • Because we begin by describing the third beast, we must place
    • depths ...], next to the third beast. At first we can not free
    • ourselves, we are only prompted to be aware of where the beast
    • wants to lead us. When we turn to the second beast, and the
    • verse is already able to lead us far away from the beast whose
    • when we approach the first beast, which wants to hinder us from
    • and how we can escape in our innermost being from this beast,
    • first beast's bony spirit:
    • comforter and grace-giving as opposed to what the first beast
    • the other verse directs us to “ The third beast's glassy
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  • Title: First Class, Vol. I: Lesson 6
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    • animal nature, he seems like some kind of animal - at least in
  • Title: First Class, Vol. I: Lesson 7
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    • speaks the verse while making the sign before the breast:
  • Title: First Class, Vol. I: Lesson 8
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    • least present. It has been suggested that I have a rubber stamp
    • relationship is at least established to each and every member
  • Title: First Class, Vol. II: Lesson 11
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    • at least envision, to the extent possible, the path upon
    • rhythmic man, mostly represented by the breast, in which the
    • entire cosmos. We have the breast or rhythmic organization,
    • And least of all does the limbs-metabolism-organization show
    • the breast; and through the metabolic-limbs-system. It is
    • our head, we sense rest. When we meditate on our breast, we
  • Title: First Class, Vol. II: Lesson 13
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    • which is least experienced with real attention. For man
  • Title: First Class, Vol. II: Lesson 14
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    • beware of the abyss, especially to be aware of the beasts
    • should realize that these beasts are the outer reflections of
    • determined to overcome the beasts. To enter the spiritual world,
  • Title: First Class, Vol. II: Lesson 16
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    • present, I must say at least a few words about the meaning of
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • three beasts, which arise from the abyss one after the other,
    • — the beasts rise up:
    • Otherwise its beasts will devour
    • Behold the first beast, the crooked back,
    • Behold the second beast, it bares
    • Behold the third beast, with cloven muzzle,
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • by the Guardian by letting the first of the beasts, which
    • being, he lets the second beast arise, representing feeling.
    • beast emerge, which represents thinking.
    • first beast — the true spiritual form of our willing,
    • then the second beast — born from the hate of spiritual
    • then the third beast — created in its ghostly nature by
    • Otherwise its beasts will devour
    • Behold the first beast, the crooked back,
    • Behold the second beast, it bares its teeth,
    • Behold the third beast, with cloven muzzle,
    • Otherwise its beasts will devour
    • Behold the first beast, the crooked back,
    • Behold the second beast, it bares its teeth,
    • Behold the third beast, with cloven muzzle,
    • clarification about the third beast, which is interwoven with
    • our thinking; about the second beast, which is interwoven with
    • our feeling; about the first beast, which is interwoven with
    • beast, do we ascend more and more to the purely angelic form of
    • beasts:
    • The third beast's glassy-eyed gaze,
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  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • divine-spiritual powers as the three beasts, which are shown to
    • we are then interwoven out in the cosmic ether and are at least
    • the world, where the forces swing from west to east, from east
    • the earth's air when it moves from east to west.
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • all sides, from the east and the west, from the south and the
    • stood there shattered by the impression of the three beasts,
    • understanding impossible. Least of all in esoteric matters
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • and at least the esoteric members of the Esoteric School must
    • and that only in the least of cases is untruthfulness involved.
    • But I've chosen this example because it is the least applicable
    • and thus the least harmful. If I had mentioned other examples,
    • Guardian of the Threshold has shown, by the three beasts, what
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • considered as ideological. At least this throws an impulse back
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • social organism — at least must take part in the work of
    • the social organism — at least by an instinctive
    • recovery to take place. In various areas in central and eastern
    • breathing and hart in the breast, concentrated, centralized in
    • broken out over many people in central and eastern Europe,
    • consider a remedy would work the least effectively as a remedy
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • south-eastern Europe, and how these were being convoluted in an
    • happening in Germany at least outwardly, at the declaration of
    • organisms. Otherwise politics would necessarily, at least in
    • Central and Eastern Europe, above all in Europe. You have the
    • least in these areas where today misfortune can be the biggest
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • least an attempt is made, not only with antiquated thoughts and
    • scientifically, at least as a sketch, in my last book
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • they feel comfortable or at least feel satisfied in modern
    • capitalistic supporters at least a part of the Proletarians,
    • says money is a commodity or at least represents a commodity,
    • least in relation to his whole attitude — that he
    • this dogmatism at least up to a certain degree — even in
    • which are not the same as in the central and eastern European
    • circumstances. Central and eastern Europe is in circumstances
    • probably appears as the least important to you, the
  • Title: Lecture: Richard Wagner and Mysticism
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    • the East in the times when the mists of Atlantis (Nebel-land) were
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • breast-system (breathing-process and heart) and the forty-two earthly
    • orders. Look to the far East — so said Iamblichus — and you
    • at least it was possible to prove whether a good God or a demon was
  • Title: Community Building
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    • wake also through contact — at least, as to the ordinary
    • dear friends, this is a third awaking or, at least, a third
    • not mean this in the least in a critical sense, but only in the
  • Title: Community Building
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    • with which one does not in the least agree, to receive it not
    • persons — or, at least, I so considered myself. The task
    • most part things take place which he would not in the least
    • West and East: Contrasting Worlds.
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • questions around the theme of the polarities of West and East,
    • Once you have got at least to some extent into the habit
    • writings to compile his horoscopes — if at least he
    • they would return from the east. It was necessary for
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • questions around the theme of the polarities of West and East,
    • eastward direction, populating Europe and then Asia as
    • moved from the west to the east. Civilization itself
    • however moved from east to west. These two movements can
    • from east to west, whilst the physical basis comes from
    • migrations that proceeded from west to east.
    • in the Near East at the beginning of Christian era and
    • Germanic mind. At least one has the satisfaction that
    • something of their initiation if they have at least one
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • questions around the theme of the polarities of West and East,
    • would think of going against them — at least in
    • office, at least in many empires, was very different in
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • questions around the theme of the polarities of West and East,
    • movement is spreading from Eastern Europe into Asia at an
    • at least tell themselves that they go along with it.
    • in the East of Europe and spreading across into Asia at
    • not come until the end of the world. Not the least
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • questions around the theme of the polarities of West and East,
    • least hope of the decline being halted and something new
    • think at least some of you will understand what I mean.
    • basis that is the work of decades, or at least should
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
    Matching lines:
    • questions around the theme of the polarities of West and East,
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
    Matching lines:
    • questions around the theme of the polarities of West and East,
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
    Matching lines:
    • questions around the theme of the polarities of West and East,
    • events in Eastern Europe, people think the danger has
    • least idea of the actual source. These articles say
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
    Matching lines:
    • questions around the theme of the polarities of West and East,
    • depth but at least in outer terms — to the sleeping
    • processes them, at least to some extent. The way a sense
    • East.
    • other aspects of this before. In the East, human beings
    • beings of the Middle are held as in a vice between East
    • and West. The East originally had a very advanced culture
    • the East only considered the heavenly aspect, the god
    • European Middle is held as in a vice between East and
    • the instinctive spiritual culture of the East, a culture
    • done today. We must look to the East and look to the West
    • East, on the other hand, the old spirituality is
    • rotting away. The experience we have of the East is such
    • The West understands earthly things only, the East has no
    • mistake to cast sidelong glances at the East and to try
    • and bring the spiritual life of the East to the West, in
    • ways. Looking across to the East, nothing one finds there
    • future culture. The final upshot of the East's spiritual
    • the least significance for the present. Much has been
    • onwards, and this includes that last flame of Eastern
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
    Matching lines:
    • questions around the theme of the polarities of West and East,
    • phenomena. They have not the least idea that demonic spirits are active
    • consequence is as follows. In the past human beings had at least some
    • In Eastern Europe
    • their sphere into which people are sliding in Eastern Europe.
    • been travelling in Eastern Europe—are in no position to give a true
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
    Matching lines:
    • questions around the theme of the polarities of West and East,
    • it becomes that, for the time being at least, it is
  • Title: Problems of Our Time: Lecture I
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    • Look eastward. There we, see the active beginning of the
    • bodies are becoming animalized in the Bolshevism of the East.
  • Title: Problems of Our Time: Lecture II
    Matching lines:
    • consciousness, at least, exists in the soul of man. After
    • East and West in the near future, for East and West have
    • Other impulses have formed the Eastern view of the world, and
    • meaning, knows that the words “Maya” in the East
    • Fatalism of the West, Fatalism of the East — we know them
    • well. In the East, though not at the very beginning, men fell
    • ideology, the outer world as reality: in the East, ideology,
    • Christian impulse came over from the East, by way of Greece and
    • Observe the development of language, passing from East to West.
    • we look at the East, we shall notice an ever-increasing urge
    • Eastern one,” and seeing how elemental forces are stirred
    • in time (as, in the East and West in space) down
  • Title: Problems of Our Time: Lecture III
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    • Woodrow Wilson, discoverer or at least rediscoverer of the
    • little of the dough was kept back, to be added as yeast at the
    • the “Western,” the other the “Eastern.”
    • Eastern view is exactly the opposite. The Oriental remains, in
    • perspective in an Eastern drawing or painting differs from a
    • due to the fact that even the educated Easterner of to-day, if
    • rooted in Eastern culture, shuns the connection with the
    • relation between the Eastern and Western peoples of Europe if
    • development of humanity — at least in our consciousness.
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
    Matching lines:
    • least in Central and Eastern Europe, by the old ruling powers.
    • Eastern Europe and which has conclusively proved that it would



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