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- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- which, above all, was to become great through its economy, they had of necessity
- do not want to create states in which the State itself can run the economy. The Western peoples
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- State has absorbed the economy, because industry and commerce have submerged and bowed down under
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- the economic life without having economic thinking. For everything that the economy did in this
- economy, jurisprudence and political life coming to an end, and a spiritual life which has come
- been completely absorbed by the economy and that the spiritual element, if one disregards the
- already aging State which tried to absorb both economy and spiritual life and was therefore
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- there is no economic life that could be run imaginatively like that of the Orient or the economy
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- dialectical-legal aspect. The economy was a minor element in the ancient theocratic cultures
- money was gradually lost and the dialectical-legal culture spread in Europe as a kind of economy
- tied to the soil under the influence of an economy based on the exchange of nature-produce, a man
- element grew up in a kind of agricultural economy based on barter, and it was only when
- machine-technological economy into modern civilization. One experiences the strangest things
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- where, as I related yesterday, there was still a nature-based economy. Central European
- Title: Leonardo's Spiritual Stature: Lecture
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- him! How does it stand with the economy of existence, if we
- Title: Imperialism: Lecture 2
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- platitudes is the economy, as I explained yesterday.
- the economy is the only reality, we will not be able to admit what it
- reality in addition to the physical reality of the economy.
- economy which no longer coincides with the platitudes; a spiritual
- but that doesn't work well in the economy. Now comes something about
- in the economy do not work because you can't eat them, or at least
- the realities the only one remaining is the economy. And in the
- except to support the economy — food and the things necessary
- Title: Imperialism: Lecture 3
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- social order is tripartite, threefold: The economy is auto-
- tripartite organism, this social organism? We have an economy in
- economic forces of the economy itself are active. I doubt anyone will
- think that if the economy is organized as described in my book
- efforts remain exclusively oriented towards the economy — in
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- up to today had been a continual waste on the economy and
- world economy and world traffic appeared, this tendency
- required human beings to penetrate world economy and world
- in the artificially impaired world economy. One can therefore
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- modern Proletarian believed that the economy itself had to
- this fact when the economy is not considered through persuasion
- being itself, is understood, not out of economy but quite something
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- everything connected to these three things, economy is linked.
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- which should arise from the national economy, these instincts
- ideology. Reality only exists in economy, in financial
- organisation but that the economy determines, the existence of
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- became determined by the social structure of the economy of
- leading circles want the economy to become gradually captured
- by the state, co-capturing the state economy in such an
- economy. So we see the so-called social or national economics
- economy. One thinks about these opposites only when one
- a single economy as is the ideal of many modern socialists.
- the relationship to economy and the relationship to spiritual
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- a communal economy. Also, that is an inheritance accepted by the
- spiritual life has been put on one side and the economy on the
- then we have instead of Homunculus in the area of economy a
- other side from the economy, then it will, when it no longer
- result in the economy from the associative basis, an
- should only be involved with the economy itself: in other words,
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- against this only an erroneous national economy objects —
- the worker is cheated, not cheated merely through the economy
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- the three spheres of culture, politics and the economy.
- economy to include the spheres of politics and the life
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- present-day thinking has led to a desire to militarize the economy and
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- national-economy and world- economy. By means of the
- possible. This cannot be done by a planned economy, by the
- connection between such a planned economy and the economic
- economy or corporate industry. Everything here must be left to
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