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- Title: Evil and Spiritual Science
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- they could say to themselves: if a human should strive through
- working for themselves, that is organise our working the way
- evil and wickedness show themselves as black spots, one could
- themselves to be completely blunt against such an enigma, which
- surroundings, we become aware of ourselves. In general, a human
- accessible to him/her. Maybe we should ask ourselves here: what
- then follow up for themselves with the further run of thoughts
- except when we fundamentally educate ourselves away from
- and a new birth. There we transpose ourselves into a world,
- prepare for ourselves such a physical sense being, so that in
- before our birth in the spiritual world to work upon ourselves;
- we must look upon ourselves in such a way that we can become
- are able to live not only with ourselves alone, but with the
- ourselves: where lies the wisdom in the world order, that
- they love, and do not concern themselves about anything else,
- world. So let us not try and conceal from ourselves here: why
- themselves: and catch sight of the longing for the spirit
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- interest for those who are now themselves giving lectures to a
- body and astral body separate themselves from it and ascend. It is not
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- interest for those who are now themselves giving lectures to a
- world, the senses of the astral world disclose themselves. When we become
- But when we begin to meditate in a serious way, when we school ourselves,
- towards them and throwing themselves upon them. In reality these shapes
- and picture to ourselves a German town of that time. There everything
- that never clothed themselves in flesh. They continually hover to and
- to incarnate themselves, to form themselves an astral body; these Beings
- have a real lust to materialize themselves astrally.
- very evil Beings occasion to incorporate themselves, and these Beings
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- interest for those who are now themselves giving lectures to a
- violently severing themselves from the life of the senses, they will
- earthly life is the expression of what we worked out for ourselves.
- Title: Popular Occultism: Lecture 4: The Devachanic World
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- interest for those who are now themselves giving lectures to a
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- interest for those who are now themselves giving lectures to a
- does not quite resembled experiences themselves which we had here on
- forces which impressed themselves upon the astral body. They transformed
- themselves as if they were some kind of nourishment for the astral body.
- their effects on ourselves. In the case of every action we now experience
- another person, we must experience this injury ourselves in Kamaloca;
- filings in a box a magnet underneath it. The filings arranged themselves
- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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- interest for those who are now themselves giving lectures to a
- karma. Also the character, the inclinations and habits express themselves
- elaborated in the physical body. They transformed themselves into forces
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- interest for those who are now themselves giving lectures to a
- Devachan. We ourselves prepared the nest where we were born. In Kamaloca,
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- interest for those who are now themselves giving lectures to a
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- interest for those who are now themselves giving lectures to a
- themselves. The higher expels the lower, in order to rise still higher;
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- interest for those who are now themselves giving lectures to a
- We ourselves live in the fifth
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- Now we can ask ourselves: So what was living in
- way of thinking that we ourselves find religious feeling permeated with a legalistic element. In
- express themselves, spread out, in imaginative pictures. In the Western culture we find that, in
- in themselves what was divided between three spheres. They themselves organize it in the social
- — the grave situation —in which we find ourselves.
- cannot progress properly because in the autumn we found ourselves in great money difficulties.
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- how these differentes within humanity express themselves in the civilized world.
- North America. She lost these colonies to England. The colonies freed themselves again. The
- that set themselves the task within their sphere of action of suppressing consciousness of self,
- desire not to call themselves to account concerning the real motives behind their actions. One
- probably perfectly upright men in themselves (I do not impute strong Ahrimanic impulses to them)
- — are themselves bearers of such premature beings; but the pupilship to such beings lies
- And what then, in total, is the task these beings have set themselves?
- They have set themselves the task of keeping life
- allow themselves to be convinced a little of the existence of the causes!
- East, who fancifully attribute to themselves all possible selflessness — a selflessness
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- past, but wish now to work into and to influence human lives, assert themselves; not, indeed,
- through human beings themselves, but by appearing to them. We spoke of how these beings influence
- the human 'I' and astral body — and then asserting themselves, without the people realizing
- human beings who have permeated themselves to a lesser degree with the Roman element than have
- make themselves felt in the world. In the East this is different. A different stream moves
- human constitution of those peoples who have gradually asserted themselves in the centre of
- described yesterday to assert themselves in the leaders of the people of Central Europe. But this
- separated, beings asserted themselves in them of the kind that often worked unconsciously on
- attacks of the spirits of the West that asserted themselves in his will, that surged particularly
- people allow themselves to be absorbed by the
- themselves.
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- where things go on in the usual way, the Greeks considered themselves dependant on their gods, on
- the Greeks concerned themselves when they wanted to receive social impulses. Here they ascended
- We modern human beings must certainly also endeavour to lift ourselves up to inspiration; an
- post-Atlantean epoch, people were to hold on to capital even when they themselves could no longer
- ourselves over to the foreigner and, no sooner having done so, then exercising an unconscious,
- influence on the foreigners to whom we had subjected ourselves.'
- prevent this spiritual science from arising assert themselves. And, basically, there are only a
- willing to engage themselves absolutely whole-heartedly for spiritual science, nothing beneficial
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- nature. People felt themselves to be in the realm of knowledge when gods spoke through the
- knowledge again only when they concern themselves with what lies at the basis of
- us, out of ourselves, to open the doors again to the spiritual world; to come to a perception of
- particularly among those who pride themselves on being practical, who, for example, go into
- and prefer to get along with the old. The machine age has arrived. Machines themselves show how
- — a life certainly which he can still deny because they manifest themselves to begin with
- beings have not diverted into machines, are still in human beings themselves and manifest as the
- themselves.
- qualified him really to control the spirits which assert themselves in the economic life. An
- practical.' Of course it cannot be practical if people do not engage themselves in it; just as,
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- Today we will remind ourselves that there were
- here people could no longer themselves behold the Mystery in the sense of the old spirituality,
- was placed in this social order by the gods themselves through the recognizing of this fact by
- and so on, who set themselves against the bare principle of
- themselves about the Mystery of Golgotha through the Gospels. The Church opposed this because it
- authority, on absolute faith in authority — it is only that people delude themselves about
- way the majority lost the power to face the truth for themselves and in the last resort this has
- visionary gift and say all sorts of things they do not understand themselves against this modern
- Gospels were a unity. Even today it is strictly forbidden for Catholics to occupy themselves with
- how, in what is actually going on, significant things proclaim themselves. And, for the most
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- encapsulate themselves in their habitual ideas so that nothing can penetrate which conflicts with
- learn of nature, the less we understand of ourselves, the less we understand of the human
- article; it is meant as a force for life and people will have gradually to accustom themselves to
- make themselves mature and ready for the Christ-event of the twentieth century. But everything
- Title: Abbreviated Title: Lecture I:
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- not given themselves up to egoism alone, but who have spent their life
- Picture to yourselves that when we enter physical existence we are born
- Science prepare themselves to appear in earthly existence again as soon as
- guide the world by devoting yourselves to what lies in their intentions.
- evolution are furthered through what people take up into themselves who
- concern themselves with something which is not, so to speak, the culture of
- people of the present time; that they concern themselves with something
- Earth-existence busy, themselves with something which has a significance
- concern themselves with the fact that they will also be eaten; that does
- grains let themselves be distracted from preparing those of the next year,
- Title: Talk To Young People:
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- young people, doing everything ourselves. Couldn't you help us?” “I
- century find this sort of thing, if they are honest with themselves,
- to ask themselves the reason for their suffering and what they were
- clearly and honestly perceived in themselves “hunger for a truly
- people, which you yourselves may have read by now: “How do you
- descend more deeply into themselves, while giving up all their
- begin to understand this when they begin to understand themselves. To
- nature to tell ourselves over and over to wake up, otherwise all the
- to tell ourselves with a certain amount of courage: “Whenever we seem
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- Moon-stage. And we must remind ourselves of the fact that, in a certain
- they win for themselves the impulses which they then ray forth into the
- and human beings; we ourselves — as mankind — would find it
- prepared by us when we raise ourselves to the stage of Spiritual
- biologists, thinking themselves particularly advanced, say: As many
- ourselves entirely with this idea. We must not expect that we can carry
- “think ourselves into his mind”, as it were. All this must
- confirm ourselves in those feelings and perceptions that we can make
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- at its starting point have been formed by human beings themselves. It
- given themselves up more and more to thought, but the human heart,
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- element in which they felt themselves to be actually cleverer than
- to themselves: Yes, this or the other came; it placed itself before
- we cannot ourselves bring our night's experiences into our
- day's knowledge, from what we have gained for ourselves from waking
- to going to sleep. We can thus say: Ahriman, instead of ourselves,
- — and we say to ourselves: I know this person. But
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- something like a shadowy outline, a phantom, of ourselves; not
- ourselves must be inserted, for we are continuously losing something,
- at that time rebelled against, showed themselves in antipathy to,
- at home in the existing evolution; they felt themselves to be
- result which arise from ourselves and pour themselves into the
- ancient Rome they did not say to themselves: One man rules other men,
- themselves: if the Republic is said to have a significance in the
- Such men said to themselves: Yes, we
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- confined to us ourselves, to live only within us as our impulses of
- relate thinking to ourselves as we do now, but we should look back to
- of the earth. Only through first feeling ourselves to be identified
- foreign and hostile to such an aim. We must not deceive ourselves
- and only for ourselves. We should develop not a single altruistic
- medium, they would most certainly bethink themselves that there were
- themselves: what it is will soon be evident. They wanted to know
- earth from that otherwise taken when we do not ally ourselves to such
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- World-conceptions can have ever such fine proofs in themselves, they
- themselves in a really extraordinarily logical way, they have an
- worlds permeate our world, for the way other worlds allow themselves
- persons concerned are prevented from coming and excuse themselves; so
- because this heart of ours received its rudiments when we ourselves
- illusion we now ascribe our feelings to ourselves as I have shown,
- secrets of art too gradually reveal themselves to us. They unfold as
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- Luciferic-Ahrimanic beings have asserted themselves. And here we can
- ourselves persecuted, develop no antipathy against anyone
- unintentional untruthfulness. We must never flatter ourselves that
- Society might not speak of themselves, they always spoke about
- much we are inclined to attribute far more selflessness to ourselves
- in the first place thoroughly work ourselves out of our dependence on
- So we have furnished ourselves with a
- Title: World Downfall and Resurrection
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- out their own thoughts for themselves. Now the kind of
- Father God in the days of antiquity. Men said to themselves:
- themselves created. These other Divinities are the Beings
- insinuated themselves into the things of the Earth. The things
- said to themselves: The Godhead works through the blood,
- back again to them. The Gods desire the blood for themselves.
- themselves. Christ directed the minds of men to all that
- beings who subsequently had insinuated themselves into the
- themselves, only they must be understood in the right way,
- very fact that we need no longer allow ourselves to be led
- intellect. They allow themselves to be misled by this intellect
- ourselves may labour. The fourth condition is upon us. It only
- Title: Lecture: Philosophy and Anthroposophy
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- able to say to ourselves: neither method can lead our soul whither we would
- ourselves and reality is not thereby lessened, but increased. The results
- reach the point of admitting that we do not, in truth, devote ourselves to
- they can themselves take their stand upon true reality. Others, who aim at
- Master of Logic. The medieval thinkers would say to themselves: whatever be
- thirteenth century) to concern themselves with Aristotle. The first
- concern themselves with his teachings, for in the interpretation placed
- the founders themselves presented in the right way. Instead of looking to
- ourselves. In the Kantian sense, we see external things as through a
- coloured glass; we receive them into ourselves, grouping them according to
- lawful connections which we ourselves evolve. Our cognition has certain forms
- to ourselves. A picture resembles its prototype, but in so called
- experience within ourselves is “symbol” of the thing-in-itself,
- of cognition who pride themselves on understanding Kant, consider every man
- only concern ourselves with a few of Aristotle's fundamental conceptions in
- however, begin to think, the things group themselves; we gather diverse
- Aristotelian lines, if we, like the Scholastics, exert ourselves to conceive
- (Entelechies). The latter (universalia in re) have incorporated themselves
- ourselves to think in concise, finely chiseled concepts, in concepts which
- immediate access to the things and identify ourselves with matter. This
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- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- these reveal themselves quite simply in the choice that must result when
- truthfully, if we were to ask ourselves whether we should be more on the
- ourselves with this unfolding being of the child, then out of this
- do not say to ourselves — who is it now that has really
- say to ourselves something like this —
- we began teaching a year before. We say to ourselves at the end of the year
- proper sort of inward modesty, this sense that we ourselves are still in
- hand we are always patting ourselves on the back over the perfection of our
- must quickly cast off our narrower, personal selves like a snake's skin,
- around with us. As teachers we must train ourselves to lay aside these
- surrendering ourselves completely to the subject. The important thing
- arising as we surrender ourselves to the content), then bring about in the
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- immersing ourselves in the other human forces. A Dionysian element
- ourselves the necessary reverence and the necessary enthusiasm, so that we
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- digested by us in a suitable way; but we would not be feeding ourselves
- there. By preparing themselves for this the eurythmists are, as it were,
- making themselves into organs for receiving processes from the spiritual
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- known to you, which manifest fully only in later years, reveal themselves
- work in one direction or another, when we acquaint ourselves with the means
- separating themselves out from the mixture, while the lighter parts remain
- they are the way in which we express ourselves in our human-social
- are able to free ourselves from such behaviour and to direct our
- of his soul, then we are occupying ourselves with a child in a different
- which can be acquired only if we learn to overcome ourselves. There would
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- after we have reached the age of twenty-one, we have to draw on ourselves.
- out consciously. We have to educate ourselves to do consciously what was
- once, and you may even have experienced this yourselves
- of acquiring relatively more for themselves from other people compared with
- what they produce from out of themselves. In earlier times it was
- of thinking we develop when we accustom ourselves to working with
- these days. Yet these people who do not put themselves out to accept the
- one another, but live entirely within themselves. Human beings can only
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- in the course of time. We ourselves may have once lived in ancient Egypt,
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- We ask ourselves now, how did this flow into
- compassion and love. If we want to understand this, we must tell ourselves
- from within themselves the teaching of compassion and love, the teaching of
- Buddha's appeal to develop from within themselves the teaching of
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- leading classes and social ranks have allied themselves with certain
- themselves as excluded by virtue of their entire life situation from what
- the leading classes have essentially concocted for themselves. As regards
- what people claim for themselves today as religious content is after all
- earth in human physical bodies. Let us remind ourselves as before, of
- hardly come to any other judgment than in asking themselves,
- let us remind ourselves again and again, that it is actually quite absurd
- attempted to do in various fields, making clear to ourselves what the
- earthly human being. If we make concretely clear to ourselves, in detail,
- reality. In this manner, human beings have torn themselves away from a
- proceeding to such concrete ideas do real thoughts reveal themselves
- and supra-physical world. And only in permeating ourselves with such
- that, nothing else is implied than that we should train ourselves to
- quite differently than what we ourselves have thought. For we should have
- ourselves within the totality, then we join in hastening toward the
- feel ourselves standing within what is comprised by the genius of
- further, in other words, in learning to overcome ourselves more and more.
- within ourselves, circling continuously around our own self, we
- widening of interest it is necessary for us to educate ourselves to
- experience to act of themselves as necessity demanded. In speaking to one
- Maximum number of matches per file exceeded.
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- themselves into cultural life as a whole, as into a great
- from the things themselves, from making use of their sense
- immerse ourselves in Raphael, in following the various stages
- Savonarola reverberate in us if we give ourselves over to them;
- only be comprehended in raising ourselves to the supersensible,
- raise ourselves to super-terrestrial regions to see the
- whole soul — we abandon ourselves to what affects us in
- present themselves to us again in sleep, upon awakening or in
- felt, we have to say to ourselves: In looking at a picture such as the
- We give ourselves over entirely to the moment seen here. We
- in themselves.
- progress of humanity. We can say to ourselves, these works
- in the widest circles people were unable to immerse themselves
- Title: Leonardo's Spiritual Stature: Lecture
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- not exactly conduct themselves with special piety in regard to
- can acquaint ourselves with other works of Leonardo, by means
- — or to where the horses are left to themselves. In this
- hypothesis to which anyone can come on familiarizing themselves
- to ourselves that the human soul returns again and again in the
- orient themselves to what is presented to the senses, to reason
- become ready of themselves to feel drawn to spiritual science.
- elevated themselves in the ancient manner to apprehending the
- transpose ourselves, for example, into how a Greek artist
- human beings felt themselves the immediate creators of their
- own bodies, feeling themselves at one with the soul forces of
- supersensible existence. We can then say to ourselves: We
- Leonardo are themselves real life-enigmas, embodying cosmic
- understanding, while immersing ourselves in spiritual
- acquaint ourselves with this aspect of Leonardo in order to
- able to say to ourselves, all development takes its course in
- Title: Fairy Tales: in the light of Spiritual Investigation
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- spiritual secrets themselves.”
- not revealing themselves in their totality.
- the elements vent themselves upon the defenseless human
- presenting themselves as boundless in relation to
- themselves off. They do so much as a single drop of water
- passing through the soul and felt themselves much more
- fairy tale, let us remind ourselves that, as shown by spiritual
- We may remind ourselves of the relationship of the
- world and tell ourselves: The plant grows, but it can
- that manifest themselves in the fixed stars and planets. And
- often find themselves up against giants in fairy tales. Why do
- amazed, they agreed among themselves that they would only be
- was some blood. The giants had said to themselves: Awake,
- spiritual investigation — yet, in immersing ourselves in
- the roots of existence. Since, even in giving themselves
- Hence, those who have concerned themselves for a long
- Title: A Mongolian Legend
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- closer to the spiritual worlds and were themselves still able
- themselves off in love-lessness from what is outside them and
- beings have to redeem the planet along with themselves.
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- period, numerous other things asserted themselves in the
- is required for someone to submerge themselves fully in the
- assembling external facts. In this way, the facts themselves
- such research themselves.
- human beings did not yet incorporate themselves in physical
- Christian one, in which we still find ourselves today. It is
- feel ourselves transposed, in an immediate way to what had
- speak for themselves, giving expression to these powers that,
- acquaint themselves prefer with what happens on the earth by
- even those distance themselves from him, if they but understand
- themselves aright, who differ from him in their ideas and in
- Title: Imperialism: Lecture 1
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- themselves gods. They didn't think it was a superstition, oh no,
- Title: Imperialism: Lecture 2
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- the old realities had not transformed themselves into platitudes,
- to deceive themselves, and when they recognize the deception as
- themselves to be adrift when they can really feel the solidity of the
- deceive themselves as to what is real. What good does it do to
- to motivate ourselves to think big. We will discuss this further
- Title: Imperialism: Lecture 3
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- how everything in the world is alive, and how to express ourselves
- that is, cultural life, are dependent only upon themselves.
- our evolution. How could people let themselves be deceived by
- hindrance. We should ask ourselves why this is so. It is very
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- corners add up to 180 degrees by themselves; when I have seen
- used, is this: remaining stuck in the phenomena themselves. I
- in every instance the phenomena themselves would be contained
- themselves — just as by reading a word, the meaning is
- of relationship to thoughts themselves; one comes to the
- ourselves to enter into these thoughts we no longer have the
- with the things themselves. This is how Goethe could say
- themselves.
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- about the sense of equilibrium we turn ourselves more towards
- ourselves into the vertical position. What we have experienced
- as something woven out of ourselves. This is not so. It comes
- what is sensed with the five senses, extricating themselves
- themselves from the bondage of the sense world, they become
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- ourselves with philosophy. This vague experience is extremely
- philosophic zealots found themselves in the last third of the
- a person delves into the spiritual development of someone from
- we find ourselves today in the following situation. In the West
- which they express themselves, and as a result remain in vague,
- we could realise due to this, what we have to do ourselves,
- the reality by looking at ourselves in our own inner being. As
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- every other individual can prove it for themselves, simply with
- life, where they felt themselves particularly ready to actually
- people, when they allow themselves to be directed by these
- ourselves in a place which was obviously hardly suited — it had
- themselves.
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- question and as a result, prove themselves to be abstract
- ask ourselves how this human evolution relates to the economic
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- others — defends themselves. Anthroposophy wants to
- themselves in our midst whether in connection with religious
- themselves in the sensory physical world. When a person looks
- ask themselves: What have you actually done? What justifies you
- that for example Jewish confessors found themselves in the most
- themselves, except through a revelation.
- enthusiasm to have such an imagination. Still, ask yourselves
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- objects present themselves, or one can clean them up through
- our current epoch differentiations show themselves in this
- regard. The Greek always felt words themselves rolled around in
- resembling consonants depends upon people placing themselves
- we restrain our gestures and they transform themselves within
- do today in our soul life, because people felt themselves to be
- Title: First Class, Vol. I: Lesson 1
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- Warm themselves in joy of existence;
- Warm themselves in joy of existence;
- senses, it is futile to ask it what we ourselves are as human
- ourselves, although it does give us a huge amount of
- evermore repeat to ourselves: what we feel as our innermost
- and sternness: We must first make ourselves truly human, warm
- this it is necessary that we prepare ourselves, without levity,
- revelation can rise in us. We must say to ourselves: If we
- all those who consider themselves members of this School should
- the human heart, so deep that we can only fathom ourselves:
- seat of this fear. We must tell ourselves that we were born and
- Warm themselves in joy of existence;
- Title: First Class, Vol. I: Lesson 2
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- correctly prepare ourselves for creative thinking, the
- ourselves in order to enter the spiritual world as genuine,
- themselves the following question: How often have I resolved to
- is neither meaningless nor unimportant to ask yourselves such a
- wish to belong to the Class ask themselves: Isn't there
- To continually remind ourselves of this belongs to the
- the worst possible way. Because people feel themselves as only
- relatively easy to achieve clarity about ourselves. We don't
- ourselves in our souls. We are always convinced that the
- intimately into our souls if we wish to know ourselves as
- feeling human beings. Only by facing ourselves directly with
- complete conscientiousness do we lift ourselves up, do we lift
- ourselves up over the obstacles which the second beast places
- mockery even to themselves, but they are still mocking the
- Title: First Class, Vol. I: Lesson 3
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- themselves in joy of existence;
- ourselves with this lifeblood for the soul that wishes to tread
- Title: First Class, Vol. I: Lesson 4
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- with ourselves. We should develop the idea that the esoteric
- Yes, the gods have raised us to themselves by giving us
- In that way, we no longer depend only on ourselves, but we grow
- Words whose meanings alone are grasped leave us unto ourselves.
- of ourselves. For only so, by coming out of ourselves, are we
- willing. Within ourselves, our corporeal “I” holds
- through which we can say to ourselves in all honesty and
- raised ourselves to that higher part of our humanity which
- ourselves to be one with the world.
- ourselves, as in this mantric verse [Feel how the earth's
- ourselves, we are only prompted to be aware of where the beast
- and lift ourselves up in flame, the other verse exists -
- Title: First Class, Vol. I: Lesson 5
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- when we look within ourselves, concerning an external nature
- nature. We must stop saying to ourselves: Out there is nature,
- are ourselves within the element of warmth - we become more
- accommodate themselves within the earth's world of light. And
- ourselves for the next earth-life, the spirits warning us at
- instead find ourselves with alien powers where the human origin
- Title: First Class, Vol. I: Lesson 6
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- a part of ourselves. We do differentiate a table or a chair
- which exist outside of ourselves. We do not consider what is
- consider it as the content of the world and of ourselves. So we
- profound admission. This admission to ourselves is progressive,
- out of their own being. And then we say to ourselves: All that
- which encourages us to always wish to raise ourselves over this
- process. We take the carbon into ourselves. And carbon is the
- [?] ... just as we feel ourselves to be plant-like by the watery
- ourselves.
- according to the guidebook as events present themselves. We
- Guardian of the Threshold as to how we can save ourselves from
- beings. If we completely fill ourselves with inner dedicated
- Title: First Class, Vol. I: Lesson 7
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- Furthermore, all those who consider themselves to be legitimate
- yourselves for the first time: I want to take the Guardian of
- Title: First Class, Vol. I: Lesson 8
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- the fixed stars and feeling, is the sun in ourselves [the sun
- dear friends, we only need to immerse ourselves in these truths
- Title: First Class, Vol. I: Lesson 9
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- the forms the constellations possess. When we immerse ourselves
- by their movements - so that having felt ourselves to be at
- rest in respect to the stars, now we feel ourselves to be set
- feel ourselves bound to the earth by the force of the earth
- yourselves as human beings standing amidst the earth's forces.
- we can feel ourselves as the ones touching, sensing. We can
- then during the third stage we can immerse ourselves in what
- Thus, do you measure yourselves, radiate, strengthen yourselves
- for us. Then we say to ourselves with total certainty: the
- this spirit. And if we feel ourselves as spirit in the
- but threefold. Then it is as though by binding ourselves to the
- themselves.
- [Translator's Note: in German the stars themselves can be
- we say to ourselves when we have arrived on the other side of
- must look up to the stars and with devotion say to ourselves:
- Title: First Class, Vol. II: Lesson 10
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- comes to meet us. But as long as we confine ourselves to using
- the planets, behold the stars, fill yourselves with the
- far greater thoughtfulness we can imagine ourselves into the
- ourselves carried away by our soul's vision.
- immerse ourselves in it. When we have this feeling — I
- here on the earth [inner circle]. Then we draw ourselves up to
- most sublime, where we feel ourselves in dialog with the gods
- themselves, where the gods not only let us read, but
- Title: First Class, Vol. II: Lesson 11
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- themselves to the School with great diligence, Miss Maryon
- saw how we place ourselves in the world process and how in
- What is actually going on? When do we see ourselves
- dwellings of the gods, then the gods themselves who live in
- the beings of the higher hierarchies themselves, at first
- which the godly beings themselves speak, and should let
- allowing ourselves to be impressed by the radiance of the
- happening and when we free ourselves from the theoretical,
- from the intellectual content, go out from ourselves, so that
- striving and vibrantly radiating so that we feel ourselves
- Title: First Class, Vol. II: Lesson 12
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- And when you have sensed this, ask yourselves: When I think
- [yellow]. And you will then say to yourselves: When I speak, I
- ourselves as being transferred to where we hear what is being
- “I” to ourselves, where are we looking? Yes, this
- say “I” to ourselves we are confirming that we are
- way, and if we experience ourselves within the spiritual world
- Hierarchies, then we will find ourselves in possession of true
- Title: First Class, Vol. II: Lesson 13
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- So if we can always feel ourselves in this situation
- saying it; we should transpose ourselves into the situation I
- Each leg is placed before the other. Thus we carry ourselves
- around us, but also how we experience ourselves in the
- ourselves for this mantra by using the good German word
- than the Thrones. They do not show themselves in the
- reveal themselves by their being; the Cherubim reveal
- themselves by their tools; the Seraphim reveal themselves by
- though we are not ourselves speaking, thinking, feeling and
- willing; rather that we completely forget ourselves and feel
- ourselves: this normal consciousness has meditated. It has
- ourselves to be meditants, and when there are moments when we
- Title: First Class, Vol. II: Lesson 14
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- and willing can strengthen themselves after having consciously
- ceases. We enlarge ourselves, we expand, and at the same time
- Now he delves deeper into himself. And — note the
- ourselves speaking the words after the Guardian has been
- Title: First Class, Vol. II: Lesson 15
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- Every night when we sleep we find ourselves in the realm to
- Now we to situational meditation: how to see ourselves already
- asking. This answer, which the cosmic-powers themselves
- with each of the elements, so that we may feel ourselves to
- how we will comport ourselves in respect to the earth's firm
- moments we give ourselves over to the spirit. And Ahriman
- possible for the soul. We must not only expose ourselves to
- Ahriman. In meditation we must imagine ourselves in this
- strongly feel ourselves on the other side of this threshold
- ourselves the essence of plants, we have it in our earthly
- ourselves. Only we elevate it to the level of humanity.
- Thus we find ourselves here in the sensible world
- Archai. We feel ourselves to be in this situation. The
- ourselves to be complete and enclosed. We do not feel everything
- beyond the abyss, still trying to orient ourselves, we feel
- to develop the kindling force of our own selves, the kindling
- Title: First Class, Vol. II: Lesson 16
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- the Anthroposophical Society than that they feel themselves
- esoteric situation in which we feel ourselves: first of all,
- by a dark, night-bedecked wall. We see ourselves entering
- ourselves in relation to the four elements. He tells us how
- Who answers? The hierarchies themselves answer
- hearts, to the extent that we feel ourselves to be within the
- element. We must immerse ourselves in it as the all-pervading
- We feel ourselves most intimately united with
- the warmth element. We ourselves are what is warm or cold in
- We must feel ourselves completely within this
- And we find ourselves in the situation where we know that we
- ourselves are within this glimmering light. We feel ourselves
- Title: First Class, Vol. II: Lesson 17
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- themselves, to the even higher spirits, to the spirits of the
- Title: First Class, Vol. II: Lesson 18
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- heart may resonate with it, we must feel ourselves to be within
- the all-moving, all-pervading cosmic light in which we ourselves
- through the teachings of Christ men should protect themselves
- Title: First Class, Vol. II: Lesson 19
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- feel ourselves surrounded by this Spirit-Word. We feel the
- world penetrated by this Spirit-Word. We feel ourselves
- ourselves spiritually immersed in the spiritual world
- voice. And in experiencing ourselves in this blazing
- may experience in ourselves the true “I am”,
- themselves; we have let the images and inspirations which
- founded by Michael. We feel ourselves to be in it. They are
- When in September we find ourselves again in
- We should feel how we ourselves go through all
- Title: First Class Lessons: Lesson XX (recapitulation)
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- disposition and attitude, feeling yourselves to be members not
- Anthroposophical Society other than what they themselves
- Warm themselves in joy of existence;
- Warm themselves in joy of existence;
- (We feel ourselves impelled to take a few steps closer to the
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- pictures. We imagine ourselves in front of a corpse which has
- themselves, then I ask them to only keep it for eight days and
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- souls, he makes us aware of how we should integrate ourselves
- ourselves, remaining in our own skin, if we do not go out of
- ourselves and let our body become the whole world. Then will
- ourselves free by inner striving. Our gaze goes earthward if we
- want to localize our will. We must feel ourselves one with the
- free ourselves from the earth's gravity if we want to let our
- through us, and we will feel ourselves to be in the wide
- where we must feel ourselves to be if our feeling wants to
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- speak; the darkness wants to make us lose ourselves in matter.
- not letting ourselves be overtaken by light, nor letting the
- lose our Selves in the cold. We must find the equilibrium
- ourselves in equilibrium between light and darkness, in
- devote ourselves to the darkness alone, for then we would lose
- ourselves in the substance of darkness. We must strive for what
- will be light within by means of the force which we ourselves
- yourselves to these mantric worlds with the right conviction
- equilibrium in the soul is present in the words themselves.
- ourselves united internally with warmth. We feel the earth
- subconscious. The powers of air thrust themselves in only when
- inner meaning with which we should unite ourselves in
- one with the cosmos if we bring ourselves to live into the
- universe, if we wish to feel ourselves to be members of this
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- thus showing us an image of ourselves, which in turn shows us
- ourselves: This corpse could never have come into being the way
- ourselves unilaterally to it, how the darkness can be dangerous
- if we devote ourselves unilaterally to it, how we must seek our
- sensual embers of feeling if we surrender ourselves to the
- when we seek willing in the earthly depths we find ourselves in
- Thirdly, when we feel ourselves to be in the air element with
- earth and the air in thought and imagine ourselves wanting to
- fear of ourselves and know that we are nullified if we only
- ourselves a very long time, especially at this point, so they
- should comport ourselves in respect to the outer world.
- But it is just this understanding of ourselves as earthly human
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- is, in ourselves.
- of love towards the being, we let ourselves grow wings of love,
- to ourselves — because we sense that the kind of thoughts
- ourselves: There is our flowing, living thinking. It doesn't
- shape of the universe. If we can say to ourselves in all
- beside ourselves. Then the will's thinking becomes the thinking
- are to prepare ourselves — and we feel this preparation
- must create the feeling that we are not speaking ourselves, but
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- we said to ourselves: our own humanity is not here; we must
- the earthly man, which we ourselves also are during earthly
- the person who stands over there, who we ourselves are, in a
- that other person, who we ourselves are, has waves of will
- figure, which we ourselves are:
- ourselves are, and he admonishes that we are to see this
- appears to us from out of sleeping feeling. We feel ourselves
- which we are ourselves in earthly life, but this time after
- the person over there, who we are ourselves, telling us to look
- who we ourselves are. We make the picture and develop the
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- within the social movement, call for hope in themselves and
- consider themselves practical you can certainly doubt that a
- in placing themselves into the souls of the proletarians, they
- understanding of themselves, whereas before they had been
- call themselves practical, by saying: ‘Oh, from such
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- Whoever can consider things for themselves and stay far away
- develop an independent life for themselves, such as the
- themselves. Shrewdly he referred to the example of how
- compose themselves and say: ‘It all sounds a bit like a dream
- themselves with the course of events. Not a revolutionary
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- in the modern social order and how they feel within themselves,
- this modern proletarian experience themselves as the criticism
- themselves have the answer and that it does not come from some
- themselves. It is a criticism. That the modern proletarians
- complicated phenomena of the social life by themselves. They
- sides by fanatics who see themselves sometimes as good
- themselves in practical life. Today it does not involve people
- may reveal themselves. Someone might create poems, as many as
- label themselves as practical might soon give way to knowledge
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- Proletarians didn't involve themselves as much within the real
- Proletarians themselves, and on the other side that the
- situate themselves in the human community. For this reason, it
- because modern humanity, even though they consider themselves
- political bodies manage themselves, whether along their own
- themselves independently because they are working side by side
- connection of people with economic powers themselves. The
- themselves in the sense of the Threefoldness of a healthy
- They have started already and will show themselves in other
- themselves to work towards an understanding of these things, at
- that it is necessary for thoughts themselves to change. Only
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- opinions, they want it carried out themselves, which means,
- themselves, how they live together in the community and bring
- themselves. If I want to briefly express what I mean, I must
- herself enlightened, call themselves atheists, can acknowledge
- everything connected to them; such laws found themselves best
- or she can do themselves, in the economic process. Isn't it so,
- place themselves within the economic life as a constant factor,
- yourselves, what I have been stressing the entire evening
- varied areas of life, tendencies which focus themselves in the
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- those laws which they have created themselves, as equals.’
- capitalist entrepreneurs today and reveal themselves in regard
- their own thought patterns, considering themselves practical in
- pose the question: Who can actually implicate themselves as
- Proletariat themselves to utter the fundamental questions,
- healing is not brought about by the Proletariat themselves, by
- Title: Lecture: Richard Wagner and Mysticism
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- the Atlanteans themselves. They understood all that was living in
- this Ego-consciousness expressed in the opening notes themselves, in
- themselves? But if they were to do so, the world would enquire about
- upon it took something of the Eternal into themselves.
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- the Ideas subsist in and through themselves. Plato could not
- had been fulfilled the training whereby men could themselves have
- Title: Community Building
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- say to themselves, “We have suffered a common
- themselves, for the very purpose of regaining the right vehicle
- to be so definitely within ourselves, so woven around and
- that is said about ourselves, our etheric and astral bodies and
- the supersensible, we then lift ourselves with our soul life
- in such a way that we say to ourselves: “What you have
- to raise ourselves to the level of grasping such real
- theoretically even for ourselves — when we are able to
- ourselves unexpectedly in the midst of genuine Anthroposophical
- considerations. Matters of the daily life flowed of themselves
- modus vivendi between themselves. But it would be
- foundations out of existence. We must inform ourselves as to
- Central Executive Committee would express themselves in regard
- to the matter. It is not a question of defending themselves, or
- Title: Community Building
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- will occur if we do not say to ourselves: “You must look
- themselves with their whole inner feeling to the supersensible
- become egotists among themselves in the most natural way
- themselves established, have caused one difficulty after
- of the technique of this proving. Those who acquaint themselves
- adjusted themselves in recent times to the need for finding
- For, if this does not occur, we present ourselves in the world
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- question we must ask ourselves is whether anything still
- human soul a long way back we find ourselves going beyond
- our soul is active in thought we find ourselves rather
- ourselves entirely outside them. Indeed we often feel
- processes if we keep ourselves well isolated from them,
- withdrawing into ourselves. The human ancestor who was
- something is thinking in us but that we ourselves do the
- nature. When we speak of nature we base ourselves on such
- ask ourselves what it was that made human beings grow
- not about the plants themselves. It is important that we
- to feel themselves connected, in forming those ideas that
- themselves to our dreaming, our life of the imagination,
- the facts speak for themselves. We must learn to look to
- necessary for us to tear ourselves away from our
- knowledge to be gained there if we do no train ourselves
- spheres can only be achieved if we train ourselves as far
- ourselves on the facts.
- course become aware of the need to base ourselves on the
- body we have absorbed into ourselves as the instrument
- earth concerning themselves only with material things.
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- descendants, that is ourselves, we have to say that the
- say to yourselves: Asians are thinking more with their
- ourselves: European ideas do not make it easy to grasp
- themselves. You will find that when genuine initiates in
- ourselves on initiation. Yet we have need of social
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- of ideas by which people allow themselves to be governed
- Europeans we believe ourselves to be part of European
- civilization. What we should ask ourselves is what it is
- themselves for centuries—he said something that was
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- have to admit to ourselves that many things are coming up
- at least tell themselves that they go along with it.
- age, we may well ask ourselves how many people reading
- themselves to us as pictures. The relationship that
- confessions address themselves? They address themselves
- shelves; I said that one cannot really accuse people of
- themselves: ‘What was the person [
- courage to say to themselves: ‘If scientists
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- prevent the decline into which we have got ourselves in
- is important that those who call themselves friends of
- impulses of those who consider themselves the bearers of
- sense of reality we cannot base ourselves on the
- of the reality. We really only give ourselves up to
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- firmly on the ground, considering themselves to be
- in evidence even in people who themselves are quite
- as we develop and that we restore ourselves to health
- considering themselves superior to such things — as
- given up to our egotistical desires that allow themselves
- are in fact rather pleased with themselves when they
- can make a discovery when we observe ourselves in the
- therefore, we can make a discovery. Observing ourselves
- observe ourselves we shall have no experience of these
- if people apply to themselves what it says in my book
- when people concern themselves with mysticism nowadays,
- expressing ourselves no longer work; things that normally
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- found within ourselves. We shall find it particularly if
- this now. These things present themselves to human minds
- abstract spirituality within themselves. Someone looking
- something-ists. We base ourselves on an abstract notion,
- for parties always base themselves on manifestos, systems
- physical brain. People must tear themselves free. It is
- the old faculty of tearing themselves away that lies in
- of losing soul and spirit and of losing themselves as
- things, and this is also where we find ourselves in the
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- themselves to be united with the gods, and being given
- deny this. They therefore did not call themselves
- your soul and spirit. You will then find yourselves the
- leaders of certain parts of humanity gave themselves the
- themselves to the material world; it is a deliberate aim
- people who are now supporting materialism call themselves
- spirit that was no longer justifiable called themselves
- call themselves representatives of the spiritual world.
- widespread societies now say: ‘We declare ourselves
- longer called themselves Christians or followers of
- Christ; they really ought to call themselves Jesuits,
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- shall base ourselves on facts relating to the nature of
- question we want to ask ourselves today is what kind of
- themselves unconsciously in the outside world of soul and
- and spirit environment in which we find ourselves during
- found themselves in the outer world and their souls and
- did the people of those times have of themselves? It
- form. At that time human beings experienced themselves as
- and spirit, and themselves as soul and spirit within that
- cosmos. Exactly how did they experience themselves? They
- perceived themselves as their own deal model. Please pay
- did not have the experience of themselves that we are
- beings, and at the same time experienced themselves as
- did the people of the ancient Orient take themselves very
- themselves. In the Middle, human beings see themselves as
- see themselves as merely physical; it is to be their
- that people want to stay asleep, want to let themselves
- of the social organism out of what lies in ourselves. The
- her. The people of the Middle need not limit themselves
- themselves if they give thought to mystery wisdom —
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- ourselves, and work for the real progress of humankind. Unfortunately far
- into the present and will still make themselves felt for a long time, we
- to the powers that were active in the objects they themselves had
- outside themselves that did the same amount of work for every individual
- outside themselves in modern civilization; forces that work for them day
- they are ahrimanic. Human beings find themselves in the middle between
- are ahrimanic by nature. Human beings are thus surrounding themselves
- making themselves felt in strikes and revolutionary movements. They show
- themselves in life and they arise out of the work done in industry, in
- themselves that states were Christian. The truth is that they were not.
- pretended to themselves and others that the modern states which had
- using the titles conferred on them by the state, imagined themselves to
- We live through repeated earth lives. In earlier earth lives we ourselves
- ourselves have produced are considered in the same way. All we see are
- ourselves to be human beings. Today we look into a nature empty of human
- we now find ourselves in, is also the starting point for future earth
- is something we make part of ourselves, for it is something that was
- show itself in the growing generation is to prepare ourselves for the
- have totally given themselves over to something that is no longer human.
- beings themselves will no longer be able to influence these elements. We
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- ourselves that if we were entirely dependent on the earth
- ourselves we would have to do without spirit-self,
- having to say to ourselves: ‘As human beings we are
- of holding. We must be able to ask ourselves in all
- should already be able to say to ourselves that the earth
- rightly if they are able to ask themselves questions like
- have to say to ourselves: Longing to become complete
- ourselves that the earthly realm itself does not contain
- Christ and say to ourselves: The Christ has brought to
- concept of ourselves as complete human beings with this
- on the library shelves and wait for someone to come and
- when we are able to say to ourselves that we have the
- achieve this, we must fill ourselves with the Christ
- see what we have to do in order to defend ourselves
- forced to defend ourselves. But that is a familiar bad
- have to defend ourselves? It may seem regrettable that we
- have to use sharp words to defend ourselves, but just
- in a way embarrassed to declare themselves openly for us
- if we freely and openly profess ourselves for the truth.
- Title: Life Between Two Incarnations
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- permitted to say something about the higher worlds themselves, and we
- the outset in order to prepare ourselves for a complete understanding
- themselves the changed scene for a new incarnation.
- the attraction of a magnet and arrange and group themselves around it,
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