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- Title: Memória e Amor
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- Gostaria, primeiramente, de falar sobre algumas das maneiras pelas quais a alma humana se expressa durante a vida terrena, na medida em que podem ser relacionadas a experiências no mundo espiritual. A partir das minhas duas últimas palestras aqui, vocês terão percebido que as experiências da alma humana entre a morte e o renascimento diferem essencialmente daquelas entre o nascimento e a morte. Aqui na Terra as experiências de um homem são todas mediadas por seu corpo, seja o corpo fÃsico ou o corpo etérico. Nada do que ele experimenta na Terra pode se dar sem o apoio da natureza corpórea. PoderÃamos facilmente imaginar, por exemplo, que o pensar é um ato puramente espiritual e que, da maneira como sucede na alma humana terrena, não se relaciona a existência em um corpo. Em certo sentido, é assim. Mas espiritualmente independente como o pensamento humano é, ele não poderia seguir seu curso aqui na existência terrena se fosse incapaz de receber o suporte do corpo e de seus processos. Posso me valer de uma comparação que usei muitas vezes aqui em ocasiões semelhantes. Quando um homem está caminhando, o solo em que caminha certamente não é a parte essencial de sua atividade – a parte essencial está dentro de sua pele –, mas sem o apoio do solo ele não poderia obter êxito.
- Há, entretanto, um processo essencial – ou grupo de processos – relacionado a essa convivência interior com os seres das hierarquias superiores. Se, no mundo espiritual, percebêssemos interiormente apenas o mundo das hierarquias superiores, nunca nos encontrarÃamos. De fato saberÃamos que vários seres estariam vivendo em nós, mas nunca nos tornarÃamos plenamente conscientes de nós mesmos. Portanto, em nossa experiência entre a morte e um novo nascimento, há um ritmo. Consiste na alternância entre a contemplação interior em que vivenciamos o mundo dos seres espirituais descritos na literatura antroposófica, e a atenuação dessa consciência. Fazemos o mesmo com o espiritual em nós, quando, na vida fÃsica, fechamos os olhos e ouvidos e vamos dormir. Nossa atenção, digamos, se afasta do mundo dos seres espirituais dentro de nós, e começamos a perceber a nós mesmos. Certamente, é como se estivéssemos fora de nós mesmos, mas sabemos que este ser fora de nós é o que somos. Assim, no mundo espiritual, percebemos alternadamente a nós mesmos e o mundo dos seres espirituais.
- amos com a alma de outrem, e do esforço para realizar o que fazemos a partir dessa compreensão. Comportarmo-nos abnegadamente com os demais e agirmos moralmente no amor são essencialmente ecos de nossa vida em comunhão com seres espirituais, entre a morte e o renascimento; e isso permanece conosco depois da nossa experiência do que se poderia chamar de solidão – pois é sentida como solitária a experiência do nosso eu no mundo espiritual quando, por assim dizer, expiramos. A inspiração é como uma experiência de seres espirituais; a expiração é como uma experiência do nosso eu. Mas sentir-se solitário – bem, esse sentimento tem seu eco aqui na Terra na nossa capacidade para a lembrança, nossa memória. Como seres humanos, não terÃamos memória se ela não fosse um eco do que descrevemos como um sentimento de solidão. Somos indivÃduos reais no mundo espiritual porque – não posso dizer que seja porque nos retiramos para dentro de nós mesmos – mas porque somos capazes de nos libertar dos espÃritos superiores dentro de nós. Isso nos torna independentes no mundo espiritual. Aqui na Terra somos independentes porque somos capazes de lembrar nossas experiências. Pense no que seria de sua independência se, em seus pensamentos, você tivesse que viver sempre no presente. Seus pensamentos lembrados são o que possibilita que você tenha uma vida interior. Lembrar nos torna personalidades aqui na Terra. E lembrar é o eco do que descrevi como a experiência de solidão no mundo espiritual.
- Chegamos agora a um conceito extraordinariamente sutil. Pense em como, de fora, temos que viver nossas ações novamente com nosso ego e com nosso corpo astral. A capacidade de fazê-lo é adquirida na proporção do grau de amor que desenvolvemos. Esse é o segredo da vida, no que diz respeito ao amor. Se um homem é realmente capaz de desprender-se de si mesmo no amor, amando ao próximo como a si mesmo, aprende o que precisa durante o sono para experienciar, ao contrário, plenamente e sem dor, o que deve ser vivenciado dessa forma. Porque, nesta hora, ele deve estar completamente fora de si mesmo. Se um homem é um ser sem amor, surge uma sensação quando, fora de si, ele tem que experimentar as ações que realizou sem amor. Isso o retém. Pessoas sem amor dormem como se – para usar uma metáfora – tivessem falta de fôlego. Assim, tudo o que somos capazes de cultivar em nós por meio do amor se torna verdadeiramente frutÃfero durante o sono. E o que é assim desenvolvido entre irmos dormir e acordar atravessa o portão da morte e subsiste no mundo espiritual. Aquilo que se perde entre a morte e o renascimento, quando vivemos junto aos os seres espirituais dos mundos superiores, é recuperado por nós como uma semente, durante a vida terrena, por meio do amor. Pois o amor revela seu significado quando, com seu ego e corpo astral, o homem, dormindo, está fora de seu corpo fÃsico e corpo etérico. Entre ir dormir e acordar, seu ser essencial se amplia, se ele está cheio de amor, e se prepara bem para o que lhe acontecerá depois da morte. Se ele não tem amor e está mal preparado para o que lhe acontecerá após a morte, seu ser se estreita. A semente para o que acontece após a morte repousa preeminentemente no desdobramento do amor.
- Esta é a glória essencial da arte: ela nos leva, por meios simples, ao mundo espiritual, no presente imediato. Quem é capaz de olhar para a vida interior do homem dirá: de modo geral, o homem se lembra apenas das coisas que vivenciou no curso de sua vida terrena atual. Mas a força pela qual ele se lembra dessas experiências terrenas é a força enfraquecida de sua existência como um eu na vida pré-terrena. E o amor que ele é capaz de desenvolver aqui como um amor universal da humanidade é a força enfraquecida da semente que frutificará após a morte. E assim como no canto e na fala declamatória aquilo que um homem é deve estar unido, pela memória, à quilo que ele pode dar ao mundo por meio do amor, assim também é em toda arte. Um homem pode experimentar uma harmonia de seu eu com o que está fora, mas a menos que seja capaz de mostrar externamente o que está dentro dele – seja no tom, na pintura ou em qualquer outro ramo da arte –, a menos que mostre na superfÃcie o que ele é, o que a vida fez dele, qual é o conteúdo essencial de sua memória, ele não poderá ser um artista. Tampouco é um verdadeiro artista aquele que é acentuadamente inclinado a ser egotista em sua arte. Somente aqueles dispostos a se abrir para o mundo, os que se tornam um com seus semelhantes, os que desdobram o amor, são capazes de unir esse desdobramento do amor intimamente a seu próprio ser. AltruÃsmo e egotismo se unem em uma única corrente. Confluem naturalmente e mais intimamente nas artes sonoras, mas também nas artes plásticas. E quando, por meio de um certo aprofundamento de nossas forças de conhecimento, nos é revelado como o homem está conectado a um mundo suprassensÃvel, no que diz respeito ao passado e ao futuro, podemos também dizer que o homem tem um antegosto presente desse vÃnculo, no criar e fruir artÃstico. Na verdade, a arte nunca adquire todo o seu valor se não estiver, em certa medida, de acordo com a religião. Não que tenha d
- Title: Evil and Spiritual Science
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- from, we find in this the essential feature of all human evil,
- essential feature of evil, as far as it proceeds outwards from
- mankind. The common essential feature of all evil is none other
- from the bodily: the common essential feature, that comes from
- spiritual world, in essence only that which the soul has itself
- evil, what is essential in spiritual progress, namely self-
- find the essence of evil in the physical sense world!
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- side. Essential thing in the astral world is imaginative vision.
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- human beings are — so the Bible says — messengers, Angels
- of life was changed in Occult Schools. The essential thing there was
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- for each time he underwent an essential transformation. He returns to
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- a direct experience of how the divine essence flashed up in every phenomena
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- historical development there are times when what has real being and essence
- with an open mind at the conditions in which we are placed, must conclude that it is essential
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- results from this. Above all it is essential that a social life take shape, but a social life
- essential task to be able to take up a stand towards life from this point of view.
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- so much in the abstract concepts of Marxism, but essentially in the fact that its bearers are
- whole civilized world. Rome ended in complete decadence, brought about essentially by the fact
- essentially Germanic blood overlain by the Roman language-element. It can only really be
- with the essential Germanic element; namely, a certain wish to be one with the language. But it
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- which, in essence, deals with the same theme but in the way required by the beginning of the
- of the modern development of humanity which is of essential importance — because Schiller
- immediate and essential aims and problems of the individual human being and of the way human
- spiritual and political unity and, on the path towards this, the incessent interference by our
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- place as a fact, but as a fact which, in its inner essence, can never be grasped by the
- that, in its reality, in its essence, the Mystery of Golgotha was grasped at first only by those
- particular characteristic of the ancient oriental peoples and existed essentially in its last
- essential that all human education and instruction be given from this point of view.
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- essentially an inheritance from the first, second, third and fourth conditions. What he bears as
- you will see that, essentially,
- Title: Abbreviated Title: Lecture I:
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- essence of Spiritual Science are, until it has sunk in. It is just the
- Title: Talk To Young People:
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- with each other are downright unimportant; the essential thing is
- anthroposophy, the spiritual essence of anthroposophy in its full
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- the most inner essence of the Moon man — i.e., the man on the old
- — I might say — a very objective, but essential remark.
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- doubt, but its essentials are still to be recognised. Now the
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- fact that every thought is essentially different from what people
- people fully clear wherein lay the quite essentially new element
- thought, felt too as regards public life, was something essentially
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- is the essential character of this Luciferic influence? The essential
- kernel in the fruit-the essence of the Sun shining
- essential substance which then appeared in the Luke Jesus, the Nathan
- essentially the process of self- mediumship. The medium who becomes a
- light. That is absolutely essential. It is a reality, not a mere
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- determines the essential nature of earth existence, that a 'red' is
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- sense-organs are today essentially physical organs. You will easily
- Title: World Downfall and Resurrection
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- on in the form of the Eucharist. The essence of the Eucharist
- essence, from ancient paganism. And so, it was among the Church
- by speaking of God not as essentia but as
- super-essentia, by speaking not of personality,
- Title: Lecture: Philosophy and Anthroposophy
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- ideal of Natural Science. Yet it is essential that we should, in the face
- ourselves and reality is not thereby lessened, but increased. The results
- differed essentially from later methods of knowledge. Its origin as an
- essential characteristic of the philosopher, manifested for the first time
- quarters.] Indeed, this statement is in all essentials true of the
- respect of our cognition, it is essential that we should grasp the
- as essence of the form, is conceived by the Scholastics, firstly as
- Universalia ante rem: the essence of the form before its incorporation in
- Universalia in re: the essential forms existent in the things.
- Universalia post rem: these essential forms abstracted from the things and
- spiritual form of existence must be attributed to the universal essences
- essential universalia ante rem will naturally appear as a fanciful
- objects is real. But it is of essential importance that an inner experience
- are in a centre where pure thought produces its own essential
- is easily conceivable if the essentials of the question are kept in view.
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- so: here matters are quite different. The essential point is that you can
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- death. In essence it is to this we are contributing through everything we
- essentially in a position to ease for people what the Catholics call the
- a battle taking place wholly on the surface, a battle in essence between
- man. In essence, developments in the future — and in
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- essential, in life, that man's connections with his environment are
- by man. This shows you that the essential thing is that certain things
- education. Here, the essential thing is to know what we ought to learn and
- is essential that we really understand these processes right down to the
- are basically the same nerve strands, .and the essential thing is only that
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- then that which we see is essentially the incorporation of the ego.
- rightly when we develop it truly out of art. It is essential that we really
- altogether. What matters is that fertilization affects essentially only the
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- supersensible knowledge is becoming more and more essential to man, just in
- but the essential quality of a really spiritual world conception lies in
- invented so many abstract educational systems. The essential thing today,
- sufficient to rely on life. The blood did everything. Now it is essential
- essential thing is to make the sort of arrangements that allow for human
- an entirely new situation. Nevertheless the essential thing is that people
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- possible for this important essence of the Christ to flow into the
- Let us also think about what we have regarded as the essence of the Buddha
- himself, it had to be in a shell which had the essential qualities of his
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- the leading classes have essentially concocted for themselves. As regards
- times that essentially replaced the old pictorial element with what is
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- we see the essential being of Man descend, that in truth can
- Title: Leonardo's Spiritual Stature: Lecture
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- Dover Publications edition, 2005.] Here the essential nature of
- Title: Fairy Tales: in the light of Spiritual Investigation
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- essential nature of the fairy tale itself is destroyed through
- in a personal sense. The essential point will become
- case of the child, the essential human being is still united in
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- Goethe's essential being, his magical power, his natural
- cultural life, entering into this, it was always the essence of
- Title: Imperialism: Lecture 1
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- has led for example to the Protestant mentality. But the essential
- Title: Imperialism: Lecture 2
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- essential to see how contemporary occurrences, which were once real
- Title: Imperialism: Lecture 3
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- essence of imperialism is that in an imperialistic community
- speech, and involves lawyers and courts, is essentially a
- possible. The third stage is when economic life is the essential
- visible institution, that the essence of religion must take root in
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- Essentially he wanted — but he couldn't continue —
- essence. This led to Goethe, in his conversation with Schiller,
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- to the essential way the human organism is placed differently
- animals, we have to admit that their essential aspect is that
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- is essentially as follows. Looking at the time of German
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- in his environment. He learns to perceive the most essential of
- are deduced from the essence of the child itself, teach us what
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- say regarding today's task, I want to limit myself to essential
- eastern European states were essentially different. Not from
- the economic life knows they have essentially changed since the
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- object essential for our observation. One can, if one remains
- what the object essentially is which one wants to examine. So
- as essentially the same and can condense them into one word,
- undergo essential psychological processes first, to experience
- today, it was essentially something different. We must clearly
- Title: First Class, Vol. I: Lesson 1
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- spirit-world stands that messenger of the gods, that messenger
- better. That messenger of the spirit stands there and warningly
- be grasped is that Spirit-Messenger who sends us the
- appropriate warning. Therefore, let this Spirit-Messenger's
- words resound in our souls, and let the Spirit-Messenger's
- To you the Spirit-Messenger, who alone
- as warning from the Spirit-Messenger before daring to fathom
- the Spirit-Messenger, who appears at first to be similar to the
- the yawning abyss. The earnest messenger entreats us to be
- yawns before us and from which the Messenger holds us back less
- which he achieves when he understands what the Spirit-Messenger
- earnest Spirit-Messenger speaks and listen to what he relates
- Therefore, let us now hear the earnest watchful Messenger of
- To you the Spirit-Messenger, who alone
- Title: First Class, Vol. I: Lesson 2
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- The Spirit-Messenger to you: he who alone
- Title: First Class, Vol. I: Lesson 3
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- That is the essential thing, that when a person approaches the
- that one is essentially a very good person.
- Etheric essence flows in you;
- essence flowing through you:
- Etheric essence flows in you
- Etheric essence flows in you;
- Etheric essence flows in you;
- Etheric essence flows in you;
- Title: First Class, Vol. I: Lesson 4
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- minds. For here we enter an area which is essentially different
- essence of the esoteric does not lie in knowledge, but in
- appeal to the innermost essence of our souls, not to our
- Etheric essence flows in you;
- Title: First Class, Vol. I: Lesson 5
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- essence of this Guardian. In particular, we have seen how what
- above the element of warmth we have the essence of light:
- That the element of warmth is extremely essential to man is
- human, and with the lessening of warmth we become less human.
- with the essence of the earth itself and with the other
- might warm your coldness, lessen your warmth,” for during
- Title: First Class, Vol. I: Lesson 6
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- Essentially plant-like dull
- Essentially plant-like dull
- Take in willingly the essence of air
- Essentially plant-like dull
- Take in willingly the essence of air,
- And stifles in you the essence of selfhood.
- stifles in you the essence of selfhood;
- And stifles in you the essence of selfhood.
- Title: First Class, Vol. I: Lesson 7
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- the Guardian of the Threshold extracts his true human essence -
- essence of the world appears.
- Title: First Class, Vol. I: Lesson 8
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- as the magical essence of will.
- as the magical essence of will.
- Title: First Class, Vol. I: Lesson 9
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- [Certain essential words are underlined later, as described in
- realize how we are continually nurtured by the essence of
- Title: First Class, Vol. II: Lesson 11
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- esoteric was essential to her and she experienced it
- Title: First Class, Vol. II: Lesson 12
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- later in its true form, in its real essence, then the Guardian
- Essentially it is a question. The answer is found in the
- Title: First Class, Vol. II: Lesson 13
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- the clouds: their own being or essence.
- Title: First Class, Vol. II: Lesson 15
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- outside of us the essence of stone, of the mineral kingdom,
- and we say: this mineral essence also exists in us. We have
- ourselves the essence of plants, we have it in our earthly
- that we evolve in sleep. We feel the essence of plants in us
- essence of animality in our astrality, in our breathing
- essence.
- Title: First Class, Vol. II: Lesson 16
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- essence of the elements: earth, water, air.
- being streams through the innermost essence of the human
- Title: First Class, Vol. II: Lesson 17
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- Title: First Class, Vol. II: Lesson 18
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- Title: First Class Lessons: Lesson XX (recapitulation)
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- The Spirit-Messenger, who alone
- The Spirit-Messenger,
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- Etheric essence flows in you;
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- Etheric essence flows in you;
- Etheric essence flows in you;
- Etheric essence flows in you;
- Etheric essence flows in you;
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- into the living essence of thinking. For this we must be
- We must, if we wish to enter into the essential element of the
- Through willing to seize the essence of air,
- Through willing to seize the essence of air,
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- therewith the being and essence and interweaving of the
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- to the senses - that is light-creating essence. The brain,
- As the magical essence of will.
- As the magical essence of will.
- As the magical essence of will.
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- that essentially those representations and administrations
- these essentially work towards the economic organism building
- somehow missed acknowledging the essence of these things, today
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- essence of this fanaticism? The essence can be depicted through
- Essentially the spiritual scientific world view means it is not
- As a result, essential economic factors and economic elements
- force question, could continue to get rid of the most essential
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- essence or foundations in relation to certain crises in the
- last time. The essential aspect from this view is that social
- existence in confrontation. The essential fact in this fight,
- which are essential in order for, on the one side the bourgeois
- That is the essential basic principle of this struggle which
- value. This creation of value is accomplished essentially by
- This needs to be taken as essential today if human progress is
- coalitions which essentially exist on the understanding of the
- state life has to be based essentially on public law; based on
- Just as the creation of prices and values are the essentials
- another, are essential in life of the political state. Can it
- actually to be understood under the essence of laws, laws which
- to come ever closer, is to essentially search for the being of
- for it. This will also be essential which will bring about the
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- essence of economic- and human nature, with which the science
- Title: Lecture: Richard Wagner and Mysticism
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- more than a mere adjunct to existence, was indeed the most essential
- feeling which though mystical in essence is yet clear as daylight and
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- where they were able to understand the essence and being of the
- was to perpetuate the essence of Roman culture, to establish
- Title: Community Building
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- an external testimonial of its essential nature. But in the
- human heart, in essence, understands the language of the
- Title: Community Building
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- essentially different since 1919 on inner Anthroposophical
- — in essence — that people were not aware of the
- advice contradicted, in essence, the whole foundation of the
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- universe in which the cloud revealed its essential nature
- and we are separate from the essential origins and causes
- essential spiritual element was present in the phenomenon
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- earlier stage it became the essential characteristic of
- essentially a civilization based on soul qualities. The
- essence from the oriental culture of soul and spirit,
- attitude has its roots in the essential nature of Western
- degree of dependence. That essentially is a
- simply will not do. Truthfulness is of the essence.
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- the essential nature of such a second stage ruler we have
- essence today but rather dedication to the spirit. Union
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- some of the things I have told you. What is the essential
- else today? The essential point is that our powers of
- whole of our essential human nature between our last
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- absolutely essential if one wishes to understand the
- This may sound radical, but it is absolutely essential
- essential point is that spiritual science prepares us to
- us understand the essential nature of the human being. It
- absolutely essential to realize that an untruth in the
- the grain with them. The first and most essential thing
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- accomplished by the soul. It is essential for us today to
- reality be satisfied with this. The essential thing is to
- essential to go through a change that is a very real
- explain that the essential nature of gravity is not
- presented as ideas, can be made into the essence of
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- matter, its infrastructure and essential nature, in the
- essential nature of matter in the outside world. To put
- things right essentially means that we must no longer
- shall find its laws. The essential nature of gravity is
- experiences. I have tried to demonstrate the essential
- but it is essential to make this point with real
- In future the essential point in characterizing a person
- of the Threshold, you can only hold to the essential
- essential spirit. You can merely hold to a spirit of the
- as we look beyond the threshold we find three essential
- is of the essence beyond the threshold! We are always
- make the substantial essence of those words come to
- become the essential inner nature of the human being, it
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- freedom, as it were. Essentially modern science still
- essential characteristics of the person or persons
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- clearly that the essential soul and spirit of the human
- essential point of ancient oriental cultures. Human
- culture as it essentially is today you will find that the
- essence they contain the germ of what will be the head
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- the essential spirit of natural phenomena. This is called superstition,
- followed, perception of the spiritual essence of natural phenomena no
- come to the earth from outside through the essential Christ who is about
- also be counted among them. It is essential to judge these things in the
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- four. Essentially the first four refer to aspects that
- call our I or ego relates essentially to the earth as it
- is not yet fully developed but in its essential nature
- and its forces in developing our essential human nature,
- Christ we are able to join our own essential nature to
- essential human nature, when we are able to see the way
- essential nature of which I have already characterized
- of the essential human nature, of human evolution and
- construing the whole essence of human evolution from
- essential values to be found in Goethe's
- Title: Life Between Two Incarnations
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- anthroposophical spiritual science, the essence of the human being is
- not merely that essence of a material kind which appears to the outer
- retains a certain extract, an essence, and man takes it with him and
- essence remains for all eternity, so also for him after the exit of the
- astral corpse a certain essence remains for all eternity as fruit of
- Title: Problems of Our Time: Lecture I
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- appreciation of beauty, but it is essential, if a really social
- Nothing is so essential to-day as to work our own way through
- received. To-day the essential things are not to be so
- of the kingdoms of nature was essentially different. In earlier
- essentially finished their task in our age. This picture of
- Title: Problems of Our Time: Lecture II
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- essential thing is an attitude which never forgets that
- abstract connection. This view is essentially Roman, as is
- “registered” nowadays, and the political essence of
- Title: Problems of Our Time: Lecture III
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- “vanquished.” That was an essential condition.
- nowadays it is essential that men should absorb them into their
- need such a force. We must grasp something essentially
- essential need of the present can be brought near to the human
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- proletariat, to achieve an essentially different attitude to
- taking note of active forces and impulses, more essentially
- exists in life. Then, too, we can see the essential problem of
- goods. And how is the essential fact of an economic life which
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