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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Evil and Spiritual Science
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  • existence to our sight which cannot be reached by external
  • to deny its existence. How have we attempted to answer the
  • rooted in the underground of the world and of human existence.
  • of existence. This is set out here solely in order to show to
  • circles of existence. And the world between death and rebirth
  • outer existence, in the acts and thoughts of the physical world
  • of existence, that a human can bring down what it necessarily
  • matter, based upon material existence, because the soul is
  • involved in a material existence. No, evil arises precisely
  • must lead us deep into the secrets of human existence, if one
  • appearance of the alpha and omega of world existence. But such
  • world existence which must be portrayed as evil — and
  • divine spirit existence, that our soul was within a divine-
  • spiritual existence, and that the divine existence from a
• Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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  • This new state of existence is called life in Kamaloca.
  • This state of existence
  • the Kamaloca-existence takes up about one third of the duration of earthly
  • it enters the Devachan state of existence.
  • is a far more real state of existence than earthly life.
• Title: Popular Occultism: Lecture 4: The Devachanic World
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  • to his own body. He learns to compare his physical existence in a selfless
  • way with every other form of physical existence. With every incarnation
• Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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  • his further states of existence.
  • which he took in during his Kamaloca existence, everything engraved upon
• Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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  • to live for a time in an existence of its own and then it is absorbed by
• Title: Popular Occultism: Lecture 9: Lemurian Development
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  • a kind of plant-existence. Animal forms and human forms arose much later,
  • for at that time everything still stood at one stage of planned-existence.
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • is still spoken of there as a reality, and the existence of the external world, in the way one
  • which, for the external existence of time and space, is a nothing but which, nevertheless, is
  • portray the striving of an idea to attain existence in reality. For it is not always that it
  • varieties of supersensible ideas; the sum-total of existence, more or less, is the object of
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • life, are emerging ever more strongly from the depths of existence. On the one side we have the
  • — are actually the bearers of premature existences of this kind which, through
  • conception and birth, we come into physical existence — and to turn human beings more or
  • allow themselves to be convinced a little of the existence of the causes!
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • science, there remained, as an external appendage, leading an abstract existence of its own, what
  • entering into an existence before birth or after death. Nor can its justification be found
  • it is all permeated with coquetry, one nevertheless sees how the whole nature of his existence
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • importance were the abilities, the forces, brought by the human being into physical existence
  • when existence before birth had been forgotten a recognition of the life before birth still lived
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • man be able to raise himself to an existence worthy of the human being: that he should be able to
  • existence through conception and birth, in a spiritual world. He knew that he brought with him
  • physical existence. To be aware theoretically that one has passed through a spiritual life of
  • worthlessness of human existence. This will arise more and more: that the human being will feel
  • his existence to be worthless if he cannot feel it to be anything other than the sum total of
  • physical existence.
  • to say to himself: 'It is true that, during earth-existence, I cannot attain spirit-self in my
  • still in earthly existence. I must prepare myself, in germ, inwardly so that in the future I
  • nature that, during the period of earth-existence, they cannot emerge fully. These states of
  • between his dwarf-like existence on earth and the experience that lights up within him of himself
  • has ever arisen in earth-existence; the disharmony between the human being's feeling as an
• Title: Abbreviated Title: Lecture I:
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  • were, out of nothing and attains a perceptible existence. Thus people speak
  • Picture to yourselves that when we enter physical existence we are born
  • physical existence is dependent on preceding causes, on what took place
  • ‘When I enter physical existence, and during my education, I
  • existence. Just as, in the second half of our life, our life is a kind of
  • erosion of our physical existence, so there must occur, between death and a
  • Science prepare themselves to appear in earthly existence again as soon as
  • Earth-existence busy, themselves with something which has a significance
• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • equivalent to our vegetable kingdom shall come into existence,
  • Saturn man in you the mineral Jupiter comes into existence. So true is
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • problems, the existence of which we hardly guessed before, first
  • conception upon this greatest riddle of man's earthly existence, nor
• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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  • of the different one-sided elements in world-existence in order to
  • finely spiritualised existence.
  • circumstances, where Lucifer works within our existence.
  • world under the circumstances of our earthly existence. But the
  • really gained in the sphere of existence which we know to be assigned
  • weave, but we live and weave and have our existence in Ahriman's
  • impossibility of arriving at the basis of existence, rests upon the
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • longing for the Moon existence. They were out of place, they were not
  • Mysteries were still in existence at that time, but the feeling
  • schools were still in existence; in these was taught the old
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • made this step of sharing in the Moon existence, they are now going
  • through, in as much as they take part in our earthly existence. They
  • willing from the outer cosmic existence. They confine this feeling
  • and existence it remains unknown, does not enter the consciousness.
  • however, during Earth-existence, they wish to do what they did not do
  • Moon-existence and attribute the whole earthly sense world to
  • foundation of the old Moon existence.
  • the shining Moon-existence a curtain, a veil, because at that time he
  • omitted to unite himself with the Sun-existence. And he deceives us
  • in us from the Old Moon-existence — that is from
  • the eternally new Moon-existence is our thought-content, which is
  • go through the world, our senses turned outwards to sense-existence,
  • shone upon by the ancient Sun and Moon-existence. And this would
  • we can say: Lucifer through his existence shuts us off from the
  • Moon behind the ordinary sense-existence, so he ought to see behind
  • should know that what we call existence is not something that
  • contains existence, but rather something out of which existence has
  • as the Moon existence, which stands behind them, —
  • existence.
  • from the Moon-existence, but that the Christ is from the
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• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • makes for himself, never a word is to be found about the existence of
  • worm-existence can give the assurance that nothing at all in this
  • Moon-existence) and Space (during the Earth-existence) first entered
  • Earth-existence, and Time has actually only become meaningful since
  • existence which is surrounded by the cosmos; we have an Old
  • Sun-existence, again surrounded by the cosmos; we have an Old
  • Moon-existence but already developing out of it a sort of
  • existence as Earth. That is to say, we were left behind on the Earth
  • certain role in the whole state of our earth existence, is the idea
  • they were inwardly united with the whole human existence. There the
  • Sun-existence; he says: ‘I Sun.’ That
  • Sun-existence. Although the first rudiments of our sense-organs had
  • the Sun-existence wished to possess anything. He does not behold
  • that there lives in man's existence the longing to rise above this
  • succession of events in our space and time existence, or, if they
  • for Lucifer. The ancient Moon-existence endures and so also do things
  • existence when the Jupiter and Venus conditions are one day there.
  • like physical orders. For that is a part of Maya-existence, of
  • profoundly important foundations of our whole earth-existence. For do
  • we not see how beneath the spatial and temporal earth-existence the
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• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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  • developed from the time of the Sun-existence and through the Moon and
  • Earth-existence. Thus, there remains, as it were, outside this
  • established him in earthly existence, he has led him out of himself.
  • Moon-existence, and in this thinking would apprehend what the
  • earth-existence. One cannot escape them but can only come to the
  • existence. For the fact that man today can at any time bring thoughts
  • progressive Saturn-Sun-Moon existence. But how is it with what
• Title: World Downfall and Resurrection
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  • existence of an ancient ancestor who had founded the tribal
  • fragments in which we read that in all material existence there
  • only in the metamorphoses of pre-earthly existence. The Earth
  • mystery of existence be fathomed. But neither Dionysius the
  • mysteries of world existence.
  • pre-earthly existence.
  • existence; now you are to revere the principle that is
  • creative in earthly existence. And this must be done through
  • men did not look upon their existence as earthly, but as an
  • existence within the kingdom of the Spirit after
  • beings continue to come into existence through propagation. But
• Title: Lecture: Philosophy and Anthroposophy
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  • absolute, and not as something which was bound to come into existence,
  • whether the thing-in-itself has any existence in space, time, or causality.
  • spiritual form of existence must be attributed to the universal essences
  • depths of a genuine thought-method was clearly in existence, and, had this
  • existence, void of content as far as the single, individual things of the
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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  • what has preceded the child's earthly existence.
• Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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  • knowledge and man's everyday existence. Something similar, though, can be
  • into material existence so that material existence can be understood and
  • they despise material existence instead of understanding it and looking for
  • speak of material existence and supersensible existence they usually speak
  • of them as though material existence were spread out in the world and as
  • though supersensible, non-perceptible existence were somewhere behind or
  • above this. If you imagine you simply have physical-perceptible existence
  • on the one hand and supersensible existence on the other, you will never
  • and such a way people would be able to lead a social existence.
  • who happens to be a tailor will ask you how his existence as a tailor is
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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  • significant climax in his existence. It was then that Gautama became what
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • use of their bodily organs, the spiritual secrets of existence
  • the outer world in sensing the riddles of existence, but to
  • human being as having an existence over and above the lower
  • in natural existence, we can come to feel how something must be
  • circumference and does not express the secrets of existence in
  • that fire with it into physical existence that we perceive at
  • approaching the secrets of existence presents itself to us in
  • secrets of existence spoke to the eyes of human beings. The age
  • guide in going through earthly existence in ever new epochs. It
• Title: Leonardo's Spiritual Stature: Lecture
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  • enters into existence with an inner spiritual estate deriving
  • earlier existence, belonged among those initiates who had
  • how this is to be brought to consciousness in a new existence
  • had assimilated in an earlier existence of inner thoughts,
  • contemplation, immersed in the secrets of existence. We
  • what he felt to be the primal foundation of existence, capable
  • him! How does it stand with the economy of existence, if we
  • comes into existence externally? How meaningless and pointless
  • being stands within supersensible existence. We can say, such
  • supersensible existence, while what they leave to the world is
  • the sensible and the supersensible. The existence of such souls
  • accept the existence of a supersensible realm in which they are
  • supersensible existence. We can then say to ourselves: We
  • soul had to undergo, in that “Leonardo existence,”
  • existence mysteriously, having something of greater importance
  • cosmic existence — but alone, forsaken, not understood,
• Title: Fairy Tales: in the light of Spiritual Investigation
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  • the sources of existence, in having something to communicate of
  • background of existence. Though apparently similar to
  • existence, such as we face in external life in being helplessly
  • inherently is, the whole way it is attuned to existence.
  • a purely spiritual existence between falling asleep and waking
  • The human soul felt a kinship with spiritual existence. Without
  • a kind of “Moon” existence before beginning its
  • “Earth” existence, and prior to this a kind of
  • “Sun” existence. Thus, we may speak of a
  • Sun-existence, a planetary predecessor existence of our
  • Earth-existence, as having been present in a primeval
  • experiences the fact that it has undergone an existence,
  • in sleep, it leads an existence in direct connection with
  • human being is thus related to the sun-existence. Indeed,
  • an unspoilt way with the whole of existence, with the whole of
  • rooted in the depths of existence.
  • roots of existence to act upon it. As the child still has to
  • the roots of existence. Since, even in giving themselves
  • existence, they gladly turn again at every age to the fairy
  • roots of its existence. [In 1856
• Title: Imperialism: Lecture 2
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  • happens? What is basically already in existence? An independent
  • for physical existence, then we are prostituting our reason, then we
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • conception” of the entire natural world existence.
  • existence through inner examination just as one is able to
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • “becoming” to “existence.” He arrives
  • — nothing — becoming — existence.
  • existence to the spiritual world.
  • arise in natural existence. We see the inclination to the
  • it leads to a shadowed existence because it didn't manifest
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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  • Anthroposophy fully acknowledges the existence of great,
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • is learnt from natural existence when you make an attempt to
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • sympathies and antipathies within their most inner existence
• Title: First Class, Vol. I: Lesson 1
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  • Warm themselves in joy of existence;
  • Warm themselves in joy of existence;
  • world and delights in its own existence and the warmth of its
  • existence — that all that is divine-spiritual revelation.
  • Who experience existence in light,
  • Who experience existence in light,
  • existence must be fathomed from all that acts and works in the
  • earthly existence between birth and death — and the
  • to recognize the ground of existence in knowledge.
  • cannot. And existence cannot be comprehended by thinking with
  • Warm themselves in joy of existence;
  • Who experience existence in light,
• Title: First Class, Vol. I: Lesson 2
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  • Delight in the warm glow of their existence;
  • Your bodily existence from earth and air and light:
  • Before him lie the far-spread fields of sense-existence,
  • Hard by the yawning chasm of existence,
  • Who experience existence in light,
  • obtain on this side of the threshold of spiritual existence,
  • pre-earthly existence. Just as you imagine, dear friends, that
  • human being entered into earthly existence. Then it becomes a
  • soul's being. By entering into an earthly existence we have
  • pre-earthly existence. The Greeks felt that vitality, as did
  • Before earthly existence.
  • bodies from us during our earthly existence and therewith take
  • Before earthly existence.
  • Before earthly existence.
• Title: First Class, Vol. I: Lesson 3
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  • Who experience existence in light,
  • existence with their senses. Rather should one say: When even
  • Before earthly existence.
  • Only our I, selfhood, does not wish to enter real existence. It
  • guide us back to pre-earthly existence - where feeling
  • themselves in joy of existence;
• Title: First Class, Vol. I: Lesson 4
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  • we see it in this way, the School's existence will give us the
  • for my present earthly existence. The tree is necessary in
  • Before your earthly existence.
• Title: First Class, Vol. I: Lesson 5
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  • existence wish to rend human beings from the earth and
  • existence worthy of humanity. And he will know why such a
  • those spiritual powers to whom we owe our existence, and
• Title: First Class, Vol. I: Lesson 7
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  • existence.
• Title: First Class, Vol. I: Lesson 8
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  • between birth and death, during his earthly existence, he is
  • surrounds us in earthly existence the primal source of humanity
  • feeling and willing are conjoined in physical existence.
  • (red) extends into feeling. So, in earthly existence the Three
  • We stand here on the earth in our earthly existence: we feel
  • earthly existence: that is my heart. We speak of the moon: that
  • thoughts do not live. They lived in pre-earthly existence. They
  • applies to human earthly existence, but now no longer behind,
  • thinking, a thinking which directly grasps earthly existence.
  • grasps earthly existence through the limbs in order that in
• Title: First Class, Vol. I: Lesson 9
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  • How earth forces support your existence.
  • How the powers of the air nurture your existence.
  • are freed from physical existence, it is as though our thinking
  • your existence.
  • nurture your existence.
• Title: First Class, Vol. II: Lesson 10
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  • gradually rise above our earthly existence to an experience of
  • existence. Perhaps they do not know much more than that they
  • blind people in the darkness of earthly existence, [white arc];
  • from pre-earthly existence, from life between death and a new
  • pre-earthly existence.
  • are transported to the beginning of earthly existence. And what
  • existence.
  • existence.
  • am becomes clear to me when my earlier earthly existence
  • in me from the previous earthly existence into the present one
  • only to be in the ordinary world of physical existence —
• Title: First Class, Vol. II: Lesson 12
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  • Recalls you to cosmic existence.
  • calls you to cosmic existence:
  • the spiritual existence we receive from him as a gift comes
  • calls you to cosmic existence:
  • calls you to cosmic existence:
• Title: First Class, Vol. II: Lesson 13
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  • calls you to cosmic existence:
  • stages of earthly existence.
• Title: First Class, Vol. II: Lesson 14
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  • awakened you? — awakened you to existence.
  • physical earthly existence, but also not to carry it over to
• Title: First Class, Vol. II: Lesson 15
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  • that in the physical existence within the boundaries of our
• Title: First Class, Vol. II: Lesson 16
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  • existence speaking to us.
  • existence, the threshold to the spiritual world, appears
  • world, we cannot cross over the abyss of existence into the
  • existence, they have also shown us what our souls will feel
  • stands before the abyss of existence; now we are already
  • plant-like existence to sentient-feeling
  • existence.
  • plant-like existence, warmth is present. Warmth is
• Title: First Class, Vol. II: Lesson 17
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  • Man's path to the abyss of existence, at which the Guardian of
  • The human being beyond the threshold of existence, where the
  • it only beyond the threshold of existence, once we have heard the
  • earthly life are awakened to existence by the beings of the
  • resurrecting world comes into existence through the workings of
  • We waken it to existence;
  • We awaken it to existence;
  • We awaken it to existence;
• Title: First Class, Vol. II: Lesson 18
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  • We waken it to existence;
  • experience down below. Now beyond the abyss of existence all that
  • pre-earthly existence in the spiritual world. But he didn't
  • understand the connection between his earthly existence and that
  • existence which shone into his clairvoyant dreams. But the
  • experiencing the memories of pre-earthly existence.
  • existence has been extinguished. Initiates cannot explain the
  • connection between earthly life and pre-earthly existence,
  • pre-earthly existence. Such an explanation is not possible
  • a person enters heavenly existence through the gate of death, and
  • human being crosses the abyss of existence. And let us also
  • of existence, resonated:
• Title: First Class, Vol. II: Lesson 19
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  • We waken it to existence;
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • that fact that since the short existence of this School in
  • existence: O man, know thyself! Yes, this desire must awaken.
  • existence in the realms of night-cloaked, black darkness; that
  • Warm themselves in joy of existence;
  • Warm themselves in joy of existence;
  • Who experience existence in light,
  • before the terrible abyss of existence from the mouth of the
  • Who experience existence in light,
  • to the yawning abyss of existence, the Guardian of the
• Title: First Class Lessons: Lesson XXI (recapitulation)
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  • completely enmesh us in earthly existence, then we will feel
  • Before earthly existence was the soul's,
  • Before earthly existence was the soul's,
• Title: First Class Lessons: Lesson XXIII (recapitulation)
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  • How earthly forces support you in existence.
  • coherence of our existence. Just as the water element shapes
  • How powers of air are your caregivers in existence.
  • are our true helpers in physical existence. The Guardian of the
  • How fire-powers are helpers in your existence.
  • How earthly forces support you in existence.
  • How powers of air are your caregivers in existence.
  • How fire-powers are helpers in your existence.
  • Every moment our spiritual existence is a creation of our Self.
  • At every moment our spiritual existence is a creation of our
  • natural and spiritual existence. But now the phrase: “O
  • How earthly forces support you in existence.
  • How powers of air are your caregivers in existence.
  • How fire-powers are helpers in your existence.
• Title: First Class Lessons: Lesson XXIV (recapitulation)
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  • descended to physical-sensory existence. He showed us how our
  • body, in earthly existence, is a coffin for the deceased living
  • existence.
  • conscious that we live a plant-like existence in our earthly
  • physical existence. Then, when we have willingly descended into
  • earthly existence. We must learn to remember our existence
  • before we descended to earthly existence. 
  • find support for experiencing existence in thought.
• Title: First Class Lessons: Lesson XXV (recapitulation)
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  • us look, my dear sisters and brothers, at our human existence
  • our human earthly existence. If we want to carry out something
  • feeling is darker and less clear. We are closer to existence in
  • existence is warmth, which is fire when our own will meets us
  • dear friends, when we are standing here in earthly existence
  • form of thoughts during earthly existence. 
• Title: First Class Lessons: Lesson XXVI (recapitulation)
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  • only world in sensory earthly existence.
  • existence, and to which we must continually return, into which
  • earthly existences.
  • world lives in our feeling. The world's existence is within
  • his body lives at first in his half-existence. The human being
  • existence from the spiritual world, our etheric body has been
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • — needs to pay attention to the existence of three
  • must come into existence first — in as far as it must be
  • laws of human sense and nerve existence but the spiritual life
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • existence.
  • of existence of a class of people show what is important
  • organisation but that the economy determines, the existence of
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • existence of this abyss which makes it so difficult for an
  • existence in confrontation. The essential fact in this fight,
  • own existence, that they both work adjacent to one another and
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • creative powers of natural existence.
  • through their purely outward existence, predestined to take
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • life give us what our human existence is worth? Why have we
  • existence? How can we acquire a dignified human existence?’
  • the economic life strived for a dignified existence and on the
  • existence, which is lived through in recent times as an
  • labour law can come into existence. What will happen then?
  • coexistence with the leaders to what degree his work, through
• Title: Lecture: Richard Wagner and Mysticism
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  • the depths of existence with a light as radiant and clear as that of
  • more than a mere adjunct to existence, was indeed the most essential
  • world, a revelation by which the threads of existence are elucidated
  • artist, Richard Wagner recognised and knew of their existence.
  • admit the existence of a continent there in the far past — a
  • to the struggle for existence.
  • they did not live a physical existence.
  • brotherhood into the struggle for existence among human kind. The
  • existence. — Such is the deeper truth underlying the myth of the
  • whose mission is to proclaim the mysteries of existence is so sublime
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • says something like this: Plato did not admit the existence of a
• Title: Community Building
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  • passes through in his pre-earthly existence, when he is on the
  • marks the midnight hour of human existence between death and a
  • memories of the pre-earthly existence. This experience emerges
  • to the higher existence — then does the real Community
  • foundations out of existence. We must inform ourselves as to
  • the prerequisites for their existence now that they are here.
  • 1919. Otherwise, those foundations have come into existence
• Title: Community Building
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  • many societies in the world which base their existence upon an
  • existence of a society such as ours was up to 1918. But this
  • about? It came into existence through the fact that a number of
  • existence the cosmic ritual in which
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • thinking, the existence we had before birth influences
  • something new has come into existence. To whom do these
  • afraid of is that there is such a thing as pre-existence
  • to its true form when the pre-existence concept, of a
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • aims are merely to prove the material existence of the
  • existence on the star in question. In the same way, if
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • world into physical existence.
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • into physical existence on earth. Their conviction of
  • enter properly into the existence we have between birth
  • pre-birth existence of a heavenly and divine human being.
  • rescued soul and spirit, accepting their existence as
  • existence in the physical, sense-perceptible world; a
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • around them, that did not depend on them for its existence. The modern