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• Title: Memória e Amor
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  • Na vida espiritual entre a morte e um novo nascimento, prevalece exatamente o oposto. Lá, realmente sabemos o que está dentro de nós. É como se aqui na Terra não víssemos árvores nem nuvens lá fora, mas olhássemos principalmente para dentro de nós, dizendo: aqui está o pulmão, aqui está o coração, aqui está o estômago. No mundo espiritual contemplamos nosso próprio interior. Mas o que vemos é o mundo dos seres espirituais, o mundo que aprendemos a conhecer em nossa literatura antroposófica como o mundo das hierarquias superiores. Esse é o nosso mundo interior. E entre a morte e o renascimento, sentimo-nos realmente ser o mundo inteiro – quando falo do todo é apenas figurativamente, mas é inteiramente verdade – às vezes cada um de nós se sente ser o mundo inteiro. E nos momentos mais importantes de nossa existência espiritual entre a morte e um novo nascimento sentimos nosso interior e experimentamos o mundo dos seres espirituais, conscientes deles. É tão verdade que lá temos consciência de espíritos do mundo superior dentro de nós quanto é verdade que aqui na Terra não temos consciência de nosso interior: do fígado, dos pulmões e assim por diante. O que é mais característico é que, na experiência espiritual, toda nossa experiência física é invertida. Gradualmente, por meio do conhecimento da iniciação, aprendemos como isso deve ser entendido.
  • Pois bem, por que descemos ao mundo físico do mundo espiritual? Vocês poderão deduzir, a partir do que eu disse aqui da última vez, que as forças que nos mantêm juntos com os seres espirituais superiores decaem. Aqui na vida física, envelhecemos porque as forças que nos mantêm em conexão com a Terra física diminuem; lá, enfraquece o que nos mantêm ligados aos seres espirituais. Diminuem principalmente as forças que permitem que nos apreendamos em meio aos seres espirituais e que nos possibilitam sermos independentes. No mundo espiritual, por um período considerável antes de descermos à Terra, perdemos a capacidade de conviver com os seres espirituais. Com o auxílio dos seres espirituais, formamos a semente espiritual de nosso corpo físico, que enviamos primeiramente; daí nos apropriamos de nosso corpo etérico e prosseguimos. Ilustrei-lhes isso em minha última palestra. Nossa capacidade de viver com seres espirituais no mundo espiritual desbota e percebemos como, por meio das forças da lua, nos aproximamos cada vez mais da Terra. Sentimo-nos como um eu, mas cada vez menos capazes de compreender as regiões espirituais, ou de nos manter nelas; tal capacidade se torna cada vez mais débil. Temos um sentimento crescente de que o desfalecimento prevalecerá sobre nós, no mundo espiritual. Isso cria uma necessidade de que aquilo que não mais conseguimos carregar conosco – o sentimento do eu – seja sustentado por algo externo, a saber, nosso corpo: surge uma necessidade de sermos sustentados por um corpo. Eu poderia dizer que, gradualmente, temos que desaprender a voar e aprender a andar. Vocês sabem que estou falando figurativamente, mas a imagem está em absoluto acordo com a verdade, com a realidade. É assim que encontramos o caminho para nosso corpo. O sentimento de solidão encontra um refúgio no corpo e se converte na faculdade da lembrança, e temos que nos empenhar para alcançar um novo sentimento de comunhão, na Terra. Isso se
  • A humanidade realmente adquiriu a arte da vida religiosa. E Schiller tem razão ao dizer: “Somente no alvorecer da beleza se avança para a terra do conhecimentoâ€�, que geralmente se encontra citado nos livros como “Somente através da porta da beleza se avança para a terra do conhecimento.â€� Se um artista comete um lapso, isso é passado para a posteridade. A leitura certa, é claro, é: “Somente no alvorecer da beleza se avança para a terra do conhecimentoâ€�. Em outras palavras: todo conhecimento vem por meio da arte. Fundamentalmente, não há conhecimento que não seja intimamente relacionado à arte. É apenas o conhecimento ligado ao exterior, à utilidade, que aparenta não ter ligação com a arte. Mas esse conhecimento só pode se estender ao que, no mundo, um mero lapidador saberia sobre pintura. Assim que na química ou na física se vai além – estou falando figurativamente, mas você sabe o que quero dizer – do que a mera retificação de cores implica, a ciência se torna arte. E quando o artístico é compreendido em sua natureza espiritual da maneira correta, ele gradualmente avança para o religioso. Arte, religião e ciência eram uma coisa só, e ainda é possível termos uma noção de sua origem comum. Isso alcançaremos apenas quando a civilização e o desenvolvimento humano retornarem ao espírito; quando levarmos a sério a relação existente entre o homem aqui, em sua existência física terrena, e o mundo espiritual. Devemos nos apropriar desse conhecimento sob os mais diversos pontos de vista.
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • of human beings; into the configuration of human actions and so on.
  • configuration which, in the threefold organism, we wish to separate out as the structure of the
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • brought about that configuration in English navigation and in all English
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • soul-configuration of the people living in the Orient; by working as imaginations into the
  • understood by looking at it in this way. This human being, as regards his soul-configuration, his
  • in individual, personalities depends an configurations of folk psychology such as these. Although
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • Now we know that Goethe's soul-configuration was
  • fairy-tale figures — and one must then portray the interplay and interaction of these
  • Golden King, the Silver King, and the Copper King — we see a prefiguration of everything
  • could also be the preparation for acquiring that configuration of thinking
  • (Geisteskonfiguration)
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • thus also takes on the configuration of this technology. What then is the cause of this? It comes
  • economic life its configuration. This can only happen if the cultural life is independent, when
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • rejected the Christ-principle. It did not develop a Christology but a fighting doctrine for
  • gradually eliminating the figure of Christ completely.
  • mentality in Protestant countries. The Catholic Church only fights on for its authority, with the
  • professors and others fight against this perception; they confuse it with the old Gnostic
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • have to do is to prepare, to prefigure, them in my soul. And by developing the consciousness-soul
  • science such that they fight against it out of an inner untruthfulness.
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • movement and intelligence, and We gives them the outer figure,
  • call: Configuration and Speech, and in particular the faculty to see
  • protestant theology fights, is a last relic of the
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • world, but that they go about in the figure of Socrates and are
  • figure, constitutes the greatness in the works of Homer and
  • Sophocles, and in all the figures of sculpture and poetry which
  • important site in our Building there will be set up the figure of
  • welded together plastically in the one figure we make musical,
  • form. An Acropolis figure of Athena, or in the architecture of the
  • executioner who cuts off his head — figuratively
  • extraordinarily remarkable figure of Augustus, if you assume that he
  • in what was taking place round the figure of Augustus. The ancient
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • distinct configurations through the fact that this has taken place.
  • that we as earth men could develop this special configuration of the
• Title: World Downfall and Resurrection
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  • Christian Church were fighting. So difficult was it for the
  • ending which has not come to pass and is merely a figure of
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • what frequently happens, that the teacher cuts a ridiculous figure in his
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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  • configuration of tones or the content of language, this comes from outside.
  • understood figuratively thus: as if someone were to play a sonata and were
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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  • and more configurated compared with the rest of the angular and
  • unconfigurated members of the human being, which develop properly only
  • head of the human being receives its configuration basically not from the
  • his toes or if he — like Fichte, whose whole figure bore
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • result in regular figures, seeing them as empty voids. You can read about
  • as a human figure appears on the earth, this figure would be quite
  • the human figure, portrayed purely according to its physical form is
  • dead see nothing at all. Our sculptural figure could only be made visible
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • belongs to those figures in mankind's spiritual history
  • figures of which the New Testament tells us and then
  • especially in such outstanding figures as Raphael. What we have
  • “Transfiguration of Christ”
  • to realize itself in figures such as Raphael alone was able to
  • in the city. We have the strange figure of Savonarola of the fiery
  • Nominally great figures, these popes were certainly not what
  • We see Raphael giving form to the figures of Christian
  • we see such figures arise as St. Augustine, personalities of a
  • cannot create figures in an objective and well-rounded fashion
  • figures that delight our senses.
  • itself to us most clearly with such a towering figure as
  • position to recreate the evolution of humanity in figures. How
  • What the Greeks had conceived and formed into figures we now
  • hands, in the whole distribution of the figures, in the
  • figures.
• Title: Leonardo's Spiritual Stature: Lecture
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  • significant in world history: The Christ figure in the middle,
  • and gestures. With each of the twelve figures their gestures
  • these figures, every manner in which an individual of whatever
  • of the most significant soul configuration. However, having
  • heartbeat of the twelve figures must have come to expression.
  • contemplating the figure of Leonardo himself.
  • figure on one occasion, and that the master decided on seeing
  • picture in which three or four figures were to appear, he went
  • There are caricatures by Leonardo, incredible figures from
  • single parts of the human figure have, he enlarged a single
  • organism in its natural size. Grotesque figures with the most
  • paint on the Christ figure, his hand trembled. And, considering
  • requirements with regard to painting. One concerns the figure
  • darkness. And in coming to the Christ-Jesus figure, if one does
  • figure, its emergence from the other figures, seem justified in
  • impression with regard to Judas, this figure conjures a shadow
  • could have its justification only in the Christ figure. It
  • to ask: what really is the underlying secret of this figure of
  • created a sculptural figure. What kind of feeling do we have in
  • Greek female figures, we find they are all directly felt.
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• Title: Fairy Tales: in the light of Spiritual Investigation
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  • certain figures, towering one over the other, so that a
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • characteristic figure of modern life, and yet he is, at the
  • deep in Herman Grimm's spiritual configuration. Long before
  • Herman Grimm is sparing in what he has to say about the figure
  • actually proceed from the figure of Christ — one of
  • the Christ figure had undergone changes over the
  • the figures and their gestures, while standing inwardly before
  • cultural figures:
  • coming to terms with such a world-historical figure as Raphael.
  • the life of that time, the figure of Michelangelo stands out
  • significantly from other figures — as also from the
  • painters of that time — followed by figures such as
  • the single Homeric figures, some scholars will inevitably say,
  • a mere figment of her imagination, but in the sense of someone
  • backwards, drawing her after him, the whole magnificent figure
  • near to him. It is better to contemplate such a figure as a
  • when his mild figure appears before them — prompting them
• Title: Imperialism: Lecture 2
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  • These are the real figures; the others were mere illusions.
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • anyone to start a fight against this. However, in the course of
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • figure of Scotus Erigena, we see medieval theology spreading
  • Anthroposophy doesn't want to act as a fighter on the scene but
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • establishment of word configuration. The human being gave much
  • Thus, a figure such as Hegel who was born out of this spirit,
• Title: First Class, Vol. I: Lesson 2
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  • human figure. You must imagine this related to thinking. A
• Title: First Class, Vol. I: Lesson 5
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  • which the light is continually fighting. And by swinging from
• Title: First Class, Vol. I: Lesson 8
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  • Then we must know: at this threshold stands a spiritual figure
  • green and red.] And by simply meditating on this figure, it has
• Title: First Class, Vol. II: Lesson 14
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  • which rise up as spiritual figures from this abyss, that one
• Title: First Class, Vol. II: Lesson 16
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  • in us and gives us our inner configuration. And the first
• Title: First Class Lessons: Lesson XXI (recapitulation)
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  • and feeling, the figure of the Guardian of the Threshold
  • must have first transfigured it. The corpse lies in the coffin.
• Title: First Class Lessons: Lesson XXIV (recapitulation)
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  • little, who appears to us in the figure of a spiritual cloud,
• Title: First Class Lessons: Lesson XXV (recapitulation)
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  • figures.
• Title: First Class Lessons: Lesson XXVI (recapitulation)
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  • figure, which we ourselves are:
  • to hear him: Now imagine that you are observing that figure on
  • figure. [It is drawn.]
  • Then, if one succeeds in seeing this gray outline of a figure,
  • is drawn], the gray figure before it.
  • distance. The gray figure outline is also there, but it is
  • have arrived at the spiritual figure of the head that we had
  • over there, not the physical human figure, but at the spiritual
  • figure of the head that we had over there, if we can feel what
  • back once again at the gray figure that stands over there,
  • We will find, when we rotate the figure, that the sun appears
  • verse belongs to this [the drawing of the gray figure and the
  • figure is standing. We look over there. There stands the one
  • not as a mirror-image, but as an upright figure. [Draws.]
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • of life one is able to figure out the real gesture of the
  • can have no influence upon in its configuration, upon its
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • meaning, in order to orientate their configuration in a certain
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • yesterday, a gap, an abyss between the specific configuration
  • existence in confrontation. The essential fact in this fight,
  • fighters/auxiliaries and the producers/labourers/educational
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • nutritionists/guardians, the fighters/auxiliaries and the
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • newer social order. Of necessity, here is to figure out which
  • actually has to fight. I'm not in a position to fight with him
• Title: Lecture: Richard Wagner and Mysticism
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  • spoken of in the old Pythagorean Schools was no mere figure of speech,
  • mythological figures, for he was thus able to express cosmic laws and
  • their homes, a figure of a woman appears and puts a question to them.
  • symbolised by the Ring, a figure personifying ancient, primordial
  • This consciousness is represented in the figure of Erda:
  • created the figure of Parsifal — the figure in whom knowledge is
  • sublimated to feeling, the figure who having suffered for others,
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • in regard to the outstanding figures of the early Christian centuries
  • figure, because one to five is the relation of seventy-two to three
  • and he became the tragic figure who would fain have spoken of
• Title: Community Building
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  • languages, yet the deep and intimate configuration of soul, the
• Title: Community Building
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  • this is as if we should carry the configuration of the
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • this man is writing to leading figures — that is
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • fight this attitude. It will have to fight it by coming
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • doubted that the figure of Nero was that of a god.
  • clearly spells it out that people fight shy of having any
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • not fight us with the intensity we have come to
  • vow to destroy it.’ People do not fight us because
  • we are in error, they fight us because it is realized in
  • must fight, of course, even if we do not want to, against
  • be a hard fight, particularly in this direction. The aim
  • principle. The knives will come out to fight this idea.
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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  • outer form and configuration depends entirely on these
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • is new; they must fight intensely against anything that
  • line, in form, in configuration. Then it becomes the
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • overcome it because it is right and we must fight against
  • presented, but out of inner impulses. Fighters like the
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • honourable title ‘fighters for the material
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • configurations over the world — I have discussed
  • The specific configuration of the West really fits the
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • one was a conflict between human beings; human beings were fighting each
  • A very superficial comparison with the population figure for Germany
  • a horse work for him all year long. The population figure was
  • figures. For a start I will just add the fact that in 1870, a year when
  • six whole millions and seven-tenths of a million, a very low figure
  • figures. During the time preceding the disastrous war, France, Russia and
  • power years. This gives you the relative figures for energies mobilized
  • two figures I have given: in 1870, six and a half million horse power
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • configuration or other in this earthly life. That,
  • like twenty different figures represented the potential
  • the centralized state in the figure of the King of Mixed
  • time when such delicate fairytale figures could be
  • think you will agree that Goethe's figures were subtle
  • fairytale figures. The time had not yet come when ideas
  • something alive in the configuration of the German Empire
  • fighting people with different interests but instead
• Title: Life Between Two Incarnations
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  • still present as a continuous fighter against this decay of the
  • moment follow only the physical forces; it would decay. The fighter
  • it, and the plant also has such a perpetual fighter. In them, too,
  • there must be such a perpetual fighter against decay.