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- Title: Evil and Spiritual Science
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- striving for peace and equilibrium, led to freedom from the
- arose before the Stoics as the need for human freedom. And now
- his/her freedom towards the ideal of wisdom, the possibility
- Freedom must reside in striving for the ideal of wisdom. But
- be from his/her own free choice, his/her wisdom.
- for anyone who can think with an open mind free of prejudice,
- develop humanity and to elevate it to the free use of its soul.
- wickedness contravenes real freedom; so it must be from
- arbitrariness that freedom was called into being by the divine
- bodily with his/her soul-spiritual being and to perceive free
- might say: the more a human being works him/herself free of
- of knowledge of someone like Lotze or other thinkers freeze,
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- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- the other two bodies are not free and they influence the physical body
- becomes free, and for this reason we should now begin to exercise an
- its own movements and memory is more free than ever. Normally, the etheric
- the forces of the child's etheric body are free and from the seventh
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- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- of the physical body, but now it is free and exists in the form of consciousness.
- of God. — Little by little the human being must free himself from
- being freed himself from physical life before death and the easier
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- Title: Popular Occultism: Lecture 4: The Devachanic World
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- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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- causal body frees itself. This asserts itself in the form of rays which
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- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- Title: Popular Occultism: Lecture 9: Lemurian Development
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- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- of free will. At the same time the intensity with which the human being
- many subsidiary purposes, work on history is no less a free art, complete in itself, than
- 20. The Free Waldorf School was founded in Stuttgart in the spring of 1919 by Dr
- 21. The first anthroposophical course of the Free School for Spiritual
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- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- of free will. At the same time the intensity with which the human being
- increasingly educated for freedom, must also take up a conscious stand more and more to what
- North America. She lost these colonies to England. The colonies freed themselves again. The
- element could be destroyed — North America freed itself and the political connection no
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- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- of free will. At the same time the intensity with which the human being
- freedom of action, far greater room to move in as it were. In the Latin countries proper they
- Puritanism certainly represented an abstract sphere of belief, this freer element was
- true spirituality, which we have wanted to present here in our courses of the Free School of
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- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- of free will. At the same time the intensity with which the human being
- being cannot come to freedom. For if he has completely surrendered himself to the world of the
- is unfree. But he is also unfree when he surrenders himself completely to the necessity of
- freedom.
- truly free being? In the West they asked: How must the external social conditions be changed so
- that the human being can become free? Schiller asked: What must the human being become in himself
- freedom? And he sees
- governed by freedom. Schiller thus wishes to realize a social community in such a way that free
- wished to answer the question: How can the human being come inwardly to a free inner constitution
- of soul and outwardly to free social conditions? Goethe could not make much of Schiller's
- instincts and that of the free aesthetic mood — and in Goethe's three kings — the
- University at Karlsruhe, spoke on 10 October 1920 in lectures organized by the free religious
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- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- of free will. At the same time the intensity with which the human being
- they can become free. They have to develop a faculty that has absolutely nothing to do with
- faculties that stand in a relationship to nature, he is not free. If he tries to flee into the
- economic life he is also not free because the machines only overwhelm him. But when he develops
- intelligence, he can appropriate freedom to himself in the course of cultural development. It is
- world, that freedom can arise. But in order that the human being does not tear away from nature,
- freedom.
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- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- of free will. At the same time the intensity with which the human being
- ecclesiastical element, and that which tried more or less to free itself from it, produced
- human being must find his full freedom out of nullity and the new perception must be born out of
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- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- of free will. At the same time the intensity with which the human being
- things are freed. The case here is that this man has not understood a single word of what is
- they are therefore described as being experiences free of the body. Again, in his 'scientific
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- Title: Talk To Young People:
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- impulse is the growing freedom to be allotted to human beings, have
- movement today, for this had to be created entirely free from
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- Title: "Heaven and Earth will pass away but my words will not pass away"
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- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- — set free from the inner upstreaming, the inner
- is in the inner being is not set free and distributed in the cosmos,
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- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- There is a longing to live in such concepts as depict, free of space
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- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- otherwise one paints where there is nothing and leaves free the part
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- Title: World Downfall and Resurrection
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- Title: Lecture: Philosophy and Anthroposophy
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- keeping “genuine” knowledge free from everything that extends
- no risk of being charged with heresy by the so-called freethinkers; but if
- first find free access to the world? The reason is that it finds its way
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- in freedom, of the spiritual supersensible element, through spiritual
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- of teeth, frees itself from the body to work on as intelligence. Thus we
- what happens further., In that which is set free —
- man as a spirit and soul being frees himself constantly from his physical
- are able to free ourselves from such behaviour and to direct our
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- freed itself from the bodily nature to some extent in Greece,
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- Title: Leonardo's Spiritual Stature: Lecture
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- Title: Fairy Tales: in the light of Spiritual Investigation
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- the fairy tale is often a quite freewheeling and playful,
- take their course in the soul when free of the body, in leading
- name is, you can be free of your promise.” The miller's
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- Title: A Mongolian Legend
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- freely and unhindered into what we call the astral world. With
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- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- light streamed in, was free and clear and she knew where she
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- Title: Imperialism: Lecture 1
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- Title: Imperialism: Lecture 2
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- past. Those who keep claiming that the contents of Freemasonry go
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- Title: Imperialism: Lecture 3
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- highest law. The concept of rights, which includes the right of free
- the Catholic Church and the secret societies which used Freemasonry
- in the west — a certain form of Freemasonry at least — as
- freedom has been poured into the state. And those who were educated
- and spiritual/cultural life is truly free, meaning that here in
- reality a free spiritual sector can be organized. The spiritual life
- of humanity can only be free if it is dependent only upon itself and
- in which people are downtrodden much can be done to free spiritual
- insofar as he is for freedom, but on the other hand he works against
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- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- wants to keep the route free from the creation of thought
- hypothetical thought structure to it, then I would remain free
- concept.’ This ability to remain free is what we need to
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- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- from that. Just as the human being frees itself in its cosmic
- free in a certain way.
- achieve more towards a free system of thought than the case is
- which simply supports ideas which are torn free from the
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- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- these beliefs should develop free from all scientific
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- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- set free from the surroundings, which is not so before his
- “The Philosophy of Freedom”
- the warmth in a body is hidden and can become free under
- only becomes free later. After the seventh year of life the
- acquiring freedom, the form appears. So a comparison isn't made
- We have only arranged free religious instruction for those
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- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- free way from the organised legal and state life as well as
- human freedom, human worth and so on, to the economic
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- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- other than through their own free will. What is said about
- Intuition, in his higher senses becomes a more free person than
- Anthroposophy must free people, because it claims that
- thinking makes a person more free.
- combined with this behaviour which is not freely done but which
- the Catholic away from freely following the supersensible
- freer kind of religious instruction, but in the thorough
- of us who have given free religious instruction, we have
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- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- Title: First Class, Vol. I: Lesson 1
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- With this lesson, I would like to restore to the Free School
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- Title: First Class, Vol. I: Lesson 2
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- Title: First Class, Vol. I: Lesson 3
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- Title: First Class, Vol. I: Lesson 4
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- depths ...], next to the third beast. At first we can not free
- spirit” ossifies us. We become warm if we are freed from
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- Title: First Class, Vol. I: Lesson 5
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- into the experience of being in the free spirit-land, preparing
- achieve freedom, it became ever more difficult for him to
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- Title: First Class, Vol. I: Lesson 6
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- by freezing, must inspire us to the contrary - to create
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- Title: First Class, Vol. I: Lesson 7
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- three classes, the same freedom must of course apply as it does
- to every member of the Anthroposophical Society; but freedom
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- Title: First Class, Vol. I: Lesson 8
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- members of our Free School for Spiritual Science must be aware
- minimum is two years - he can apply for membership in the Free
- this Free School for Spiritual Science one assumes truly
- today. The leadership of the Free School for Spiritual Science
- not say, my friends, that this is a limitation of freedom.
- Freedom demands that everyone involved be free. And just as one
- can be a member of the School and be free in this relationship,
- the leadership of the School must also be free to determine
- in fact a free cooperation exists between the School's
- School must frankly and freely declare: I am a representative
- world around him - an open, free sense. For during the time
- following [drawing again]: thinking (yellow) is freed,
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- Title: First Class, Vol. I: Lesson 9
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- bodily force; how at the moment we are body-free in our
- are freed from physical existence, it is as though our thinking
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- Title: First Class, Vol. II: Lesson 10
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- itself sufficiently and is free of prejudice. But it is just in
- grasp sense-free truth, sense-free knowledge.
- feeling that we do not live in darkness, but that we are freed
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- Title: First Class, Vol. II: Lesson 11
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- of freedom. Every individual is called to his life's task and
- Here in this Free School for Spiritual Science everything
- stream of world evolution where freedom is
- directly into the individual's experience so that he frees
- individual gradually frees himself from the limits of his
- happening and when we free ourselves from the theoretical,
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- Title: First Class, Vol. II: Lesson 12
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- in regions matter-free, speaks.
- in regions matter-free, speaks.
- in regions matter-free, speaks.
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- Title: First Class, Vol. II: Lesson 13
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- regions matter-free, speaks.
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- Title: First Class, Vol. II: Lesson 14
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- cross it. One can only cross this abyss by freeing oneself
- also do that if only I am freed from earthly
- again all three answers in order to freely choose the first
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- Title: First Class, Vol. II: Lesson 15
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- Title: First Class, Vol. II: Lesson 16
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- should not be taken as a restriction on human freedom, my
- reciprocity. The leadership of the School must be free to
- School, but that it depends on his free will to be a member,
- membership without anyone claiming that his free will is in
- any way infringed upon. It is a free agreement between the
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- Title: First Class, Vol. II: Lesson 17
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- Title: First Class, Vol. II: Lesson 18
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- Title: First Class, Vol. II: Lesson 19
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- Title: First Class Lessons: Lesson XX (recapitulation)
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- attempted as the so-called Free School for Spiritual Science,
- Free School for Spiritual Science, with its various sections,
- freedom from earthly gravity. We need the wings of spiritual
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- Title: First Class Lessons: Lesson XXI (recapitulation)
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- Title: First Class Lessons: Lesson XXII (recapitulation)
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- ourselves free by inner striving. Our gaze goes earthward if we
- free ourselves from the earth's gravity if we want to let our
- vertical, feel it bound below and freed above, we must be able
- make free above, into the cosmic realms. Everywhere —
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- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- Lessons for members of the Free School for Spiritual Science,
- unfree and lacking independence if they were to catch us.
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- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- Lessons for members of the Free School for Spiritual Science,
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- Title: First Class Lessons: Lesson XXV (recapitulation)
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- Lessons for members of the Free School for Spiritual Science,
- become a free human being]
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- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- Lessons for members of the Free School for Spiritual Science,
- freedom. The School's leadership must also have its freedom and
- not, just as each one is free to decide whether to belong to
- the School or not. So, a free, ideal-spiritual contract, so to
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- Title: The Social Question: Lecture I: The True Form of the Social Question
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- free from all that is blameworthy in religion. During this time
- when science freed itself more and more from religion, wanting
- to become free of the spirit, into this time came the
- not centralised but exist beside one another and work freely
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- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- freedom. Whoever is unprejudiced towards a healthy human
- meaning in the words, brotherhood, equality, and freedom.
- freedom, a reality. An astute Hungarian searched for proof that
- every human being also wants the necessity for freedom to be
- freedom. Now suddenly the three golden ideals gain their real
- ideal of freedom, equality and brotherhood.
- foundation of freedom and based on the physical and spiritual
- which can only develop itself in a freer form. Out of a certain
- when only out of these entities it is ensured that free human
- when it is ensured that life is developed in freedom and no
- actually underlies the complete freedom flowing out of single
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- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- fanaticism — one must always speak freely from the heart
- member of the social organism must have its centre in the free
- spiritual faculties must have free evolutionary possibilities
- not submit only to one's inner freedom but must stand within
- position itself completely free of competition, resting on no
- Spiritual life is to be completely free of competition,
- completely free to meet singular needs of the community as they
- The Philosophy of Freedom”
- to show that a true experience of freedom cannot be said to be
- of freedom — free from competition — then it will
- It must be able to reveal itself in full freedom, as a result
- be a free choice then we will be surrounded by illiterate
- nature of the thing, the necessity for a free spiritual life
- law: ‘Science and its education is free.’ This however remains
- develops freely out of the human individuality.
- So the worker labours for free because he only earns as much as
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- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- engulfed by one of the others but that they unfold freely
- left to what it would fall into if humanity freely, simply out
- which economic life gives when it is left to freely play with
- again of making spiritual life free, unharnessed. I have
- what happened if across purely language boundaries a free
- been found: the free choice of a judge and the lively
- foundations need to be freed from being restrained. They can
- only be freed if the social organism is based on life giving
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- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- that the free schools of earlier times, which were
- out of the direct free initiatives of the human individual.
- work back again, just because when it is freed, while it
- Freedom, Equality and Brotherhood. Whoever followed these ideas
- in Freedom on the one side, which point to personal
- which is expressed in the ideals of Freedom, Equality and
- of freedom. Here everything should be based on the free
- law? Now, when there was talk about the freedom of judges, was
- free spiritual life but out of the political member, that the
- the individual arrangement, the free formation of relationships
- for the convicted being able to choose their judges freely.
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- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- the spiritual life had to be freed from both the other spheres
- if it takes place in the light of true freedom. Everything
- which can't develop in the light of true freedom stunts and
- the spiritual life is to be placed as a free initiative of
- individual human capabilities, so that this free spiritual life
- organism, when its validity also depends on free recognition,
- on the free understanding of those who need the acceptance.
- spiritual life must become free from both other spheres. Only
- out of a free understanding with their colleagues and with a
- would face, through a free understanding of all colleagues,
- right down to the last worker, the free understanding of their
- appointed posts, then a relationship of free understanding will
- possibility of a free expression about the entire way in which
- free understanding that manual work was the precursor, because
- There is nothing in a healthy spiritual life which is free from
- political and free from the economic life which only have an
- This will show that, when the emancipated free spiritual life
- hand the price of commodities rises if it is not freed in the
- free speaker. In these circles I have been accused, shared
- development of freedom of the spiritual life. If we accomplish
- Maximum number of matches per file exceeded.
- Title: Lecture: Richard Wagner and Mysticism
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- freedom. The former represented the power of Jehovah, whose
- binds all beings. When this urge to give freedom to the Ego, to
- Title: Community Building
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- the Movement 'free from illusions.' He explains that in anthroposophical
- same way in connection with a free humanity. In a group of
- association of free Anthroposophical communities. Both could
- an association of free communities, loosely united and yet
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- Title: Community Building
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- the Movement 'free from illusions.' He explains that in anthroposophical
- remain a free person, where he makes no promise but simply
- work freely also in the active and leading personalities of the
- opinion that the most complete freedom prevails. Many people in
- formation of an independent association called The Free
- Free Anthroposophical Society.
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- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- could never have been raised to be truly free individuals
- it. This provides the actual potential for the freedom of
- human beings, a freedom where we do not feel that
- beings have the freedom to develop on earth in such a way
- freedom is such that people are indeed free to make
- only power that can lead to human freedom. Moral impulses
- will arise out of this human freedom in their turn.
- src="http://images.elib.com/images/msfree.gif" height=31 width=100
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- freedom can be the central principle. The people of Asia,
- src="http://images.elib.com/images/msfree.gif" height=31 width=100
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- societies — Freemasons, Jesuit organizations and
- src="http://images.elib.com/images/msfree.gif" height=31 width=100
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- particular example—if someone were freely and in
- Freedom [ Note 29 ] I
- human freedom.
- src="http://images.elib.com/images/msfree.gif" height=31 width=100
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- particularly public opinion, they would free their
- freely to such a large audience, even if it is
- src="http://images.elib.com/images/msfree.gif" height=31 width=100
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- centuries for the sake of human freedom.
- physical brain. People must tear themselves free. It is
- that their souls may grow free of the body. It is
- src="http://images.elib.com/images/msfree.gif" height=31 width=100
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- but they could not have achieved freedom, the ability to
- make free decisions. As soon as their arms moved, they
- less. To achieve freedom, human beings had to develop
- wisdom to human knowledge and ultimately freedom —
- humanity to achieve freedom. Efforts were indeed made in
- the faculties that would lead to freedom, and for that
- freedom, as it were. Essentially modern science still
- src="http://images.elib.com/images/msfree.gif" height=31 width=100
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- spiritual Principle that is free of the body will come
- awareness that had been gained when free of the body. The
- been developed, if we consider the problem of freedom. In
- my Philosophy of Freedom I have therefore
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- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- beings. We have to think illogically. Freedom does not
- we are then subject to the laws of logic. Freedom does
- desires. In this respect, too, human beings are not free
- principle, nor by a lower one, but were indeed free. He
- to a free social society. Schiller therefore considered
- logical necessity, and the free condition of aesthetic
- human freedom.’ Goethe was a more complex and
- Empire had free and equal general suffrage. You could not
- if we freely and openly profess ourselves for the truth.
- of Saturn, Sun and Moon when he is free to open my
- src="http://images.elib.com/images/msfree.gif" height=31 width=100
- Title: Life Between Two Incarnations
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- laws. There it is not free; there it forgets, because there all memory
- free. It no longer needs to work through the physical, and therefore
- thereby released, because at such moments the etheric body is freed
- things, the easier this Kamaloka time will be for him. He becomes freer
- experiences within himself perfect spiritual freedom, and he henceforth
- into himself like a fruit of life, which he can now freely process
- freer and freer after death, because he becomes a preparer for the
- src="http://images.elib.com/images/msfree.gif" height=31 width=100
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