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- Title: Evil and Spiritual Science
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- human beings. Certain animals can go hungry for a long time and
- also are hungry for a long time. Tadpoles for example, can
- hunger. Similar behaviour is also shown in certain fishes with
- long hunger, because back-bone building processes come into
- perform; they are hungry because they hold back the forces,
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- there are about three or four hundred people and all who have this clairvoyant
- things will present a very different aspect in a hundred years. In the
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- it ends with thunder-step ,,,
- Title: Popular Occultism: Lecture 4: The Devachanic World
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- appears as a terrific tempest, unchaining itself in lightning, thunder
- wonderful atmospheric phenomena, in the sound of thunderstorms, lightning
- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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- Huns and Mongols also brought such fear and terror to the European populations
- by the Huns and Mongols, cannot harm those who are fearless and courageous.
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- “Goetheanismus, ein Menschen-Umwandlungsimpuls und Auferstehungsgedanke”
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- individual, to convince possibly hundreds and hundreds of people, why should one not be able in a
- Kultur und Erziehung
- Alcuin and sein Jahrhundert
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- Die okkulte Bewegung im neunzehnten Jahrhundert and ihre Beziehung zur Welikultur,
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- Germanic population which moved, for example, towards Hungary into the Zipser region; as Swabians
- Title: Talk To Young People:
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- seen them a hundred years ago or even earlier. Not only have they
- clearly and honestly perceived in themselves “hunger for a truly
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- Russia, the Visigoths in eastern Hungary, the Langobardi or
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- which lie hundreds of years apart in history are welded together in a
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- hare, after he has been out hunting, or a bunch of flowers, if you are a
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- to whom nature reveals her secrets feels a hunger for art.
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- structure of his back, his hunched shoulders, the way in which he moved his
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- hundred years, the sage saw what he had not been able to see
- His ‘I’ was reborn six hundred years
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- also stood on the level that Buddha six hundred years before Christ could
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- This lecture was held just over one hundred years ago, in the
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- Ergebnisse der Geistesforschung.
- Ergebnisse der Geistesforschung.
- not only hung on every word, but worshipped him as though a
- so long been enthralled by him, having once hung on his every
- understand Herman Grimm when he relates that he once hung a large
- Title: Leonardo's Spiritual Stature: Lecture
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- model but went about the city observing hundreds of people. He
- of the animal hundreds of times in hundreds of positions, and
- three hundred years, and in some cases have still not been
- Title: Fairy Tales: in the light of Spiritual Investigation
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- subjected to thunder and lightning — in experiencing how
- the soul, just as hunger is present in the bodily organism. And
- just as one needs something to satisfy hunger, so one
- “hunger” referred to.
- constitution people were able — in sensing the hunger
- this and has a hunger to savor its deepest unconscious
- nourishment for the hunger that wells up as an
- brags: “A hundred at one blow!” The innkeeper hangs
- a sign around his neck: “He has killed a hundred at
- hundred dead, then you can certainly also strike the bears dead
- At this, the man who had killed a hundred at one blow said:
- hundred at one blow.” We have an echo of what lives at
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- Die Weltanschauung eines Kulturforschers der Gegenwart, Herman Grimm, und die Geistesforschung
- Geistesforschung (Results of Spiritual Research) GA 62. The series in which
- Title: Imperialism: Lecture 1
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- to crown them. Istwan I was also crowned king of Hungary by the Pope
- medals hung around people's necks long afterward. But that's how
- an empty platitude hung on certain people and everything remains
- Title: Imperialism: Lecture 2
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- Hungary. But in this journey from west to east, the remarkable thing
- Title: Imperialism: Lecture 3
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- Apostolic King of Hungary, King of Bohemia, Dalmatia, Croatia,
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- what inspiration civilised mankind hung on to these fourteen
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- thunder, lightning flashes, in the rolling wind and so on. An
- they sensed it, like they sensed hunger and thirst, only in a
- Title: First Class, Vol. I: Lesson 4
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- thunder: it is I. I contemplate the lightning: it is I. I feel
- Title: First Class, Vol. I: Lesson 5
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- with certainty whether in a hundred years light or darkness
- Title: First Class, Vol. II: Lesson 12
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- cosmic thunder; that a softly admonishing voice intervenes
- Title: First Class, Vol. II: Lesson 13
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- cosmos comes an urgent voice like thunder, then the Guardian
- Title: First Class, Vol. II: Lesson 14
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- hungry, he also feels the liquid element's attributes. Man
- Title: First Class, Vol. II: Lesson 16
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- and the waves, the thunder and lightning. We see everything
- Title: First Class, Vol. II: Lesson 18
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- fountains ripple, how the lightning flashes, how the thunder
- Title: First Class Lessons: Lesson XX (recapitulation)
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- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- lightning, every thunder has called to us:
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- and springs and fields and thunder and clouds and lightning;
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- modestly calculated, is three hundred times less. The work
- three hundred times bigger.
- freedom, a reality. An astute Hungarian searched for proof that
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- that over a hundred signatures for this appeal in Germany and
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- to wheat, roughly compares it is as one to one hundred, or the
- relationship could be even greater than one to a hundred. So,
- one hundred times more effort is needed than that of bananas,
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- a hundred, not a thousand but thousands of proofs can be found.
- Proletarians, I have grown out of the Proletariat, grown hungry
- earns to make him starve, but I had to become hungry myself. I
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- is not enough merely to observe this phenomenon, for three hundred and
- would be three hundred and sixty days in a year. But there are, in
- hundred and sixty. The five remaining days in the cosmic year which
- are abandoned, as it were, by the three hundred and sixty heavenly
- above the three hundred and sixty-five days, there are still a few
- hundred and sixty heavenly Powers are connected with the
- three hundred and sixty heavenly Powers. Just as to-day man is said to
- Iamblichus. He said: There are three hundred and sixty heavenly
- in all, four hundred and seventy-four Divine Beings of different
- hundred and seventy-four Gods include all the Gods of all the
- or maybe seventeen Gods from the four hundred and seventy-four,
- number of racial Gods is four hundred and seventy-four. And the
- totality, one great system the four hundred and seventy-four
- and plant from the three hundred and sixty heavenly Powers, the
- Title: Community Building
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- which they were once associated in hundreds of details which
- Title: Community Building
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- have gathered together to form the cloud that has hung over us
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- hundred years.
- hold today, ideas only three or four hundred years old as
- even go back as far as Dante but are just a few hundred
- time. In the distant past a token was hung upon a human
- today; the objects hung around people's necks or pinned
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- goes 01 in lightning and thunder, in the movement of
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- the major factors being breathing, hunger, thirst and so
- serious about it, that being hung up on wrong ideas would
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- would consist in getting hungry when one has been at it
- for a few hours, and this hunger would be felt to be
- Title: Life Between Two Incarnations
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- continuously in relatively short time. Think once hundred years back.
- species that five hundred years ago filled the land that is now
- Title: Problems of Our Time: Lecture II
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- last three or four hundred years, but which they were too timid
- might have been using for three or four hundred years. They did
- Title: Problems of Our Time: Lecture III
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- the course of the last four or five hundred years so proceeded
- humanity should do so. The Oriental shuns this immersion. It is
- rooted in Eastern culture, shuns the connection with the
- earnestly and fully, not to shun reality, but to comprehend it
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- last three or four hundred years, developed no ideas which can,
- not see it. Three or four hundred years of routine in business
- three to four hundred years — especially during the
- one, which has grown up during the last three or four hundred
- life of the last few hundred years is separated from the real
- One-half of a great truth was uttered more than a hundred years
- Equality, Fraternity” which rang out a hundred years ago,
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