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• Title: 640
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  • last coming was in Jesus Christ. In ancient times He worked also
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • through Christ Jesus, was the ransom actually paid? He, the Greek thinker, came to the solution
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • remnants above all in these peoples. And Christ Jesus, too, did, after all, walk on the earth
  • Jesus: a Jesuology. Even though Jesus was seen as one reaching beyond all human beings, that
  • wanted to speak only of the man Jesus. But as this whole development took its course it gave rise
  • Jesus of the theologians of the nineteenth and the beginning of the twentieth century, who only
  • wanted to describe Jesus the man and believed that with that they could still remain within
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • Christ-riddle, the riddle of Christ-Jesus. And with regard to this,
• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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  • and so on. It much prefers to find support in Jesus, through man's
  • inner etheric nature, and founds a Jesus-ology, a science of Jesus;
  • with the man in Christ, with Jesus; it looks far more to what it is
  • strives towards a Christology. The other looks chiefly to Jesus, this
  • Jesus-Christ or Christ-Jesus as a unity in the way shown by Spiritual
  • intimately connected with Jesus of Nazareth. That is to say, one must
  • happening without the physical human body of Jesus, and that He
  • through, in the body of Jesus.
  • It is not a matter of Jesus alone or of
  • the Christ alone, in a one-sided way, but of Christ Jesus. What
  • the fact that Christ lived in Jesus. A Christology is just as
  • impossible as a mere Jesus-ology; the one and only possibility is a
  • spiritual science of Christ-Jesus. The fact of the Mystery of
  • Christ-Jesus. This, too, is what is to be shown in that carved work
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • instead of merely looking to Christ Jesus, a whole cosmology is
  • three years with the body of Jesus of Nazareth, one comes to realise
  • inter-connection of the two Jesus boys, through the fact that
  • Zarathustra lived in the Nathan Jesus, something entirely special was
  • essential substance which then appeared in the Luke Jesus, the Nathan
  • Jesus boy; something which had not entered into death, or passed
  • phenomena was reserved for Christ Jesus, this held back. This was in
  • Christ Jesus, and guided him through these three years and through
  • re-embodiment of Christ Jesus. [
• Title: World Downfall and Resurrection
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  • speaks of the history of the Christ Jesus, of the Resurrection,
• Title: Lecture: Philosophy and Anthroposophy
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  • revelation by means of divine Grace, as through Christ Jesus, these things
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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  • Buddha and the Two Boys of Jesus
  • BUDDHA AND THE TWO BOYS OF JESUS
  • Jesus children in relation to the Buddha, and how they are expressed in the
  • BUDDHA AND THE TWO BOYS OF JESUS
  • circumstances. As is known, a high solar being moved into the body of Jesus
  • spoken many times. But about that which lives as the personality of Jesus
  • exactly only in connection with a gospel, which covers the history of Jesus
  • from his childhood. The development of Jesus from his birth to the baptism
  • can be gained, why in the different gospels the prehistory of Jesus is
  • outlines some things about the Jesus of Nazareth shall be told, in order to
  • namely Joseph and Mary of Nazareth, received a child, Jesus by name. This
  • Buddha descended into the infant Jesus. He expresses it in such a way that
  • The child Jesus
  • was reborn and was again an old man when Jesus was young, namely the Simeon
  • him at the presentation of Jesus in the temple and could therefore say,
  • origin of Jesus in the Gospel of Luke and compares it with the one
  • same time when Jesus was born, another set of parents, who were also named
  • Jesus. So, at that time there were two Jesus children from two sets of
  • parents with the same name. The one Jesus is the Bethlehemite. He lived
  • Nazareth. The former Jesus came from the line of the Davidic house, which
  • Maximum number of matches per file exceeded.
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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  • Buddha and the Two Boys of Jesus
  • THE GOSPELS, BUDDHA AND THE TWO BOYS OF JESUS
  • Jesus children in relation to the Buddha, and how they are expressed in the
  • THE GOSPELS, BUDDHA AND THE TWO BOYS OF JESUS
  • Jesus, is it possible that there is also something to be said about the
  • with the personality of Jesus of Nazareth at the time when he was thirty
  • Jesus.
  • personality of Jesus of Nazareth, to show the confluence of Zarathustrism
  • and unite precisely in Jesus of Nazareth. He appeared to us for the last
  • this personality, which met us as a child in the Nathanian Jesus child, the
  • actual Jesus of Nazareth, above it we see shining what we called the
  • Nazarene child Jesus. It is he who becomes the inspirer, who instills all
  • boy Jesus, whom we can call the Bethlehemite boy Jesus, and have said how
  • David, while the Jesus of Luke's gospel descended from the Nathanian line
  • moved over into the Nazarene Jesus, so that in the same child, in which the
  • in this Nazarene Jesus in his twelfth year.
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • we forget everything that followed as the life of Christ-Jesus.
• Title: Leonardo's Spiritual Stature: Lecture
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  • the twelve apostles of Christ Jesus arranged on either side. We
  • Goethe refers strikingly to the moment in which Christ Jesus
  • Jesus and Judas were to be represented in the picture: two of
  • world, not for Judas, nor for Christ Jesus. He also did not
  • darkness. And in coming to the Christ-Jesus figure, if one does
  • Judas and not the Christ-Jesus countenance. Proceeding in
  • in the contrast of “Jesus” and “Judas,”
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • he would go along with those who want to see Christ Jesus only
  • but broad. When a book on the life of Jesus,
  • La Vie de Jesus [1863], by Ernest Renan was published, Herman
• Title: Imperialism: Lecture 1
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  • claimed that the catholic priest is more powerful than Jesus Christ
  • transubstantiation at the altar, Jesus Christ must be present in the
  • performed by the priest forces the Christ Jesus to be present on
  • the altar. Therefore the more powerful is not the Christ Jesus, but
  • the gods, whereas the Christ Jesus is only the son of God. What was
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • the in streaming of the Christ into the human body of Jesus.
• Title: Lecture: Richard Wagner and Mysticism
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  • cup from which Christ Jesus drank with His disciples at the Last
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • also tried to understand the descent of the Christ into Jesus of
  • through Jesus of Nazareth into His earthly activity.
  • personality of Jesus.
  • abode in the body of Jesus. This dogma was to reign supreme and the
  • Jesus in the form of an abstract dogma laid down by the Councils and
  • attained to knowledge of how the Christ had lived in Jesus and of His
  • lost all knowledge of the Christ in Jesus.
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • more powerful than Christ Jesus himself. Acting as the
  • celebrant, the priest coerced Christ Jesus, the god of
  • the flesh of Jesus. Things like this have their origin in
  • when Christ Jesus appeared among men people first had to
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • he is to follow in the Society of Jesus, forming a
  • the nature of what is called 'Jesus' there. The point is
  • a nonsense. The effectiveness of the Society of Jesus is
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • Christ, if one is shown the image of Jesus the King,
  • seeing oneself and other followers as King Jesus' army,
  • bring Christ down and make Him a physical Jesus even in
  • because all they are left with is Jesus.' Those were not
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • in the physical form of Christ Jesus, but now at the etheric level. If
  • from outside the earth entered into the flesh in Jesus, a human being,
  • world of the senses, and united with the physical human being Jesus. Such
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • Jesus first appeared in a physical body at a time the
• Title: Problems of Our Time: Lecture III
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  • believe that in the personality of Jesus of Nazareth the Christ
  • — the indwelling of the Christ in Jesus of Nazareth
  • of the supersensible, cosmic Christ, but talk of Jesus of
  • understanding of Christ Jesus. Nor will
  • Jesus of Nazareth spoke them, these words meant “render