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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • in Kant
  • this I-culture. For what is it that arises through Kant? Kant looks at our perception, our
  • In Kant's philosophy it is strange. The full weight
  • There must be something preventing him here. Then comes Fichte, a pupil of Kant's, who with full
  • from this 'I am' an entire picture of the world. Kant cannot reach the 'I am'. Fichte immediately
  • afterwards, while still a pupil of Kant's, hurls the `I am' at him. And everyone is amazed
  • — this is a pupil of Kant's speaking like this! And Fichte says:
  • far as he can understand it, Kant, if he could really think to the end, would have to think the
  • same as me. It is so inexplicable to Fichte that Kant thinks differently from him, that he says:
  • If Kant would only take things to their full conclusion, he would have to think
  • would rather take the whole of Kant's critique for a random game of ideas haphazardly thrown
  • from Kant's. Kant, of course, rejects this. He wants nothing to do with the conclusions drawn by
  • still only a reaction, a last reaction to something else. For one can understand Kant only when
  • which a great deal can be traced). You see, Kant was still — this is clearly evident from
  • important thing was not to come truly to a spiritual reality. Kant therefore rejected it —
  • proof! Kant's writings are remarkable also in this respect. He wrote his
  • the way that they see proof. Kant lived in this sphere, but there was still something there
  • into it. But Kant had something else which makes it inexplicable how he could become Fichte's
  • happened with Kant who was the bridge? Now, one comes to the significant point when one traces
  • how Kant developed. Something else became of this pupil of Wolff by virtue of the fact that the
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• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • through his schooling in Kantian philosophy. His was indeed a highly
  • Kant and tried to answer such questions for himself in a Kantian way
  • (im Kantischen Sinne).
  • to him. Anyone who, like myself, has seen how Goethe's own copy of Kant's
  • this work of Kant's which was abstract, but in a completely different sense. And just as he seems
  • Immanuel Kant
  • Kant had succumbed to this. I spoke about this recently
  • and indicated how Kant had succumbed to the intellectuality of the West through
  • Kant. He stayed at the point that is not mere intellectuality.
• Title: Abbreviated Title: Lecture I:
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  • rejoinder: ‘Yes, but Kant has already proved that cognition cannot
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • philosophy of Kant, from these two original polarities of European
  • life, and show how Kant on the one hand desires to dethrone
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • Kant has
  • This Kant called the ‘categorical
  • refer to Kant: There on the one page you always have proofs brought
• Title: Lecture: Philosophy and Anthroposophy
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  • so signal a fashion that Kant was but right in declaring that, since
  • objections raised against this statement of Kant in certain
  • Kant. He is, virtually, the last representative thinker whose methods can
  • hand Kant asserts most emphatically of Theoretical Reason that it is
  • by his own ideas and conceptions. We could not describe Kant's fundamental
  • become entangled. Let us examine how this came about. Kant was especially
  • ourselves. In the Kantian sense, we see external things as through a
  • seem to be a corroboration of the Kantian theory. At all events that is how
  • of cognition who pride themselves on understanding Kant, consider every man
  • intellectualistic undergrowth which is the outcome of Kant's influence. We
  • path been duly pursued, no entanglement in the web of Kant's
  • great philosophers who lived and worked after Kant would not have been so
  • completely misunderstood in accepted philosophical circles. Kant was
  • Kant's principles of thought were the dominating influence and prevented
  • Kantian school. The question must clearly be settled whether man (as
  • Were the sealing-wax to exercise the function of cognition in the Kantian
  • Kant's doctrine can be traced. Viewed in this light, the modern claim that
  • conclude that Kant could only conceive the “thing-in-itself” as
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • of mathematics. The Kantian saying claims that there is only as
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • nuances who agreed with the call “Back to Kant”,
  • but this way to Kant was aimed in the most varied ways; there