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    Query was: myth
  

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• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • In Greece one can see how the social element is presented in myth — that is, also in
  • picture form. But the Greek myth, basically, Is image in the same way that Goethe's
  • social questions were met by remaining in the images of the myths. And it is here, when one
  • the spirits of their myths. When, however, it was a matter of deciding something of great
  • the gods of the myths that can determine the matter; here something real must come to light. And
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • with space and time. Historical events are transformed into myths, or
  • take a mythical form. And the further we look back in history, for
  • facts veiled in the myth. Only reflect how already in ancient Greek
  • history all is veiled in myth and in regard to earlier mid-European
  • history all is enveloped in myth and legend! The further one goes
  • you study myths you will remark that in the arising of myths there is
  • myths — often depict how some human being (I am
  • timeless, but when you examine myths you will see that you do not
  • myth. The myth seeks to lift itself above space and time. This means
• Title: A Mongolian Legend
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  • Mythen und Sagen. Okkulte Zeichen und Symbole.
  • (“Myths and Legends. Occult Signs and Symbols.” GA
  • world-spirit speaks to us profoundly through sagas and myths.
• Title: Lecture: Richard Wagner and Mysticism
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  • Die okkulte Wahrheiten alter Mythen und Sagen.
  • draw his characters from everyday life. And so he turned to the myths,
  • for the myths portray Beings far greater than physical man can ever
  • mythological figures, for he was thus able to express cosmic laws and
  • Legends and myths are not the phantasies they are said to be by
  • erudite professors. What are legends and myths, in reality? They
  • It is nonsense to say that the myths are merely records of struggles
  • myths. — The legend of the ‘Noonday Woman’ is still familiar in
  • And the same is true of the Germanic myths. For the most part these
  • are myths which originated among the last stragglers of the
  • phantasy and clairvoyant faculties, of legend and myth. Nor should we
  • existence. — Such is the deeper truth underlying the myth of the
  • the Nibelung myth and in his picture of this whole process of
  • of primordial wisdom and express this in the Nibelung myth.
  • we find it set forth in the Lohengrin myth. It is an age when the new
  • is depicted symbolically in a myth. When at the beginning of our
  • And now let us think of the mystery contained in this myth as a
  • sagas and myths. To begin with, as we have said, love was bound up