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• Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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  • transformed by the Ego is designated by the occultists with the Oriental
• Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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  • oriental and the occidental initiation. Then with the Christian initiation,
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • alive of the ancient wisdom of humanity; that wisdom which takes us across to the ancient Orient
  • if I can so call them, of this primal oriental wisdom. And then, like a rapidly developing
  • constitutions of soul, one of which has its origin in ancient times in the Orient, and another,
  • which we do not find in the Orient but which, entering in later, arose in the central regions of
  • the Greek peninsula as a sort of last offshoot of the oriental constitution of soul. And when we
  • that which developed in ancient times as a world-view in the Orient, and which then, like a
  • the full I-consciousness of human beings. In the spiritual life of the ancient Orient, of which
  • oriental was well aware that his being existed before birth, that it returns through death to the
  • spiritual world in which it existed before birth or conception. The oriental gazed on that which
  • oriental actually gaze when he possessed his instinctive perception?
  • One can still feel how this oriental
  • Areopagite and of that which the oriental spoke of as something self-evident to him? This fades
  • then completely. What was this nothingness for the oriental? It was something real for him. He
  • But what the oriental saw — that which was a
  • thoughts, feelings and will-impulses occur. The oriental was fully aware that one must go beyond
  • something real. The oriental sensed something in contrast to the phenomena of the world which the
  • The oriental felt — not because he somehow speculated about it but because his perception
  • the creation of the world out of nothing with `nothing' seen as absolute `zero'. In the Orient,
  • the reality I have just indicated. And an echo of what vibrates through all the oriental way of
  • theologian Alcuin there lived a rejection of the spiritual life for which, in the Orient, this
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• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • soul-configuration of the people living in the Orient; by working as imaginations into the
  • points of view, to how the life of the ancient Orient was, in the main, a spiritual life; how the
  • human being of the ancient Orient had a highly developed spiritual life that flowed from a direct
  • dialectical thinking. So what came from oriental wisdom penetrated then into Western
  • the modern anthroposophically-oriented spiritual science, everything that exists in Western
  • civilization as spiritual life is basically an inheritance from the ancient Orient. But this
  • In the Orient even completely worldly aspirations
  • people of the Orient as imaginations. But in the people of the Centre these imaginations remain
  • human beings of the Orient, appearing in imaginations. And one only needs to choose a highly
  • the other hand, Goethe reached calm inner clarity — for the element of the Orient that
  • which nonetheless were basically the successors of those spirits which once inspired the oriental
  • scientific world-view of the West will never find a foothold in the Orient because it simply
  • cannot get into the oriental languages. The languages of the Orient reject it; they do not adopt
  • Russian — and even more so of the oriental, of the Asiatic human being — of the
  • — I mean the elder, who was more orientated towards the West — and you
  • even more decadent is the spiritual life which originates in very ancient times in the Orient. It
  • Orient but only in the Occident, must put economic life, political life and spiritual life side
  • anthroposophically-oriented — an economic and spiritual life. And then the Orient can be
  • re-fructified. The Orient will understand the spiritual life that blossoms in the Occident only
  • which do not allow the movement of the truly anthroposophically-oriented spiritual life of the
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• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • which, in the West, expressed itself tumultuously as a large political movement orientated
  • Orient was still preserved. He learnt how the spirits of the East still worked here as a late
  • blossoming of oriental culture; in Greek art as he construed this for himself from Italian works
  • or to take up oriental revelation.
  • there is no economic life that could be run imaginatively like that of the Orient or the economy
  • University is now busying itself with anthroposophically-orientated spiritual science.
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • people to undertake the Crusades to Asia, to the Orient; especially when one bears in mind how
  • It was a particular characteristic of oriental
  • spiritual life, of oriental knowledge — which, as we know, lived on as a heritage in
  • occidental civilization — that the orientals, at the time of the blossoming of the
  • culture was retained as a heritage from the ancient Orient. And when people still had this last
  • longing to experience something from the Orient — people did experience something of this
  • through the Crusades, the Orient became effectively closed off. On the one hand, by what was
  • established by Peter the Great who destroyed the remains of the oriental constitution of soul on
  • Europe. European thought and culture was, as it were, closed off from access to the Orient. But
  • of the spiritual life which had been received from the Orient, to which the doors were now closed
  • ancient times in which the oriental rose to the attainment of wisdom, what was of particular
  • through birth. In the time of oriental wisdom, everything — despite the civilization which
  • the senses was given by Orient. One knew theocracy, the 'rule of cosmic order', One's mission
  • Orient. I have described this from different aspects. In the Orient it was a matter of fathoming
  • Western civilization. It arose in the West and spread to the Orient very late where it did not
  • how, for the ancient oriental, the relationships of the blood line were of very particular
  • Orient in more recent times by the Petrinism of Peter the Great on the one hand and Turkey on the
  • these really must exist in an anthroposophically-oriented spiritual science. For this reason such
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • particular characteristic of the ancient oriental peoples and existed essentially in its last
  • among oriental people.
  • of all through the remnants of ancient oriental wisdom. And when this Mystery of Golgotha moved
  • bring forward concerning the Mystery of Golgotha out of an ancient oriental wisdom, could be
  • oriental perception. One could say that this ancient oriental perception was preserved up to the
  • oriental direct perception clothed itself, spread out over Europe.
  • which then dissolved into the modern states, and the social structure of the ancient Orient which
  • From what source did this ancient oriental vision
  • of the oriental clairvoyance. Jesuitism took up only the intellectual-dialectic element and
  • structure which was derived from the Orient.
  • whole human nature during the ancient oriental culture. Those who worked out of the Mysteries
  • child comes into the world as an imitator. In the ancient oriental social life it also came into
  • authority-principle in the ancient Orient applied only to the immediate environment. The greater
  • the influence of Peter the Great from anything oriental. But what continued to hover before the
  • out of the clairvoyance of the ancient Orient but still had its echoes in Asiatic Russia, the
  • with external experience, and the oriental revelation. And the clouds gathered ever more
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • If we turn once more to the ancient oriental
  • ancient times every oriental knew that what worked its way out of his soul during childhood, in
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • But the important thing is that even while over in the Orient the
  • the Orient, on the contrary, one is conscious that one bears
  • knowledge that men possessed in the Orient and in the Graeco-Latin
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • became increasingly lost to European humanity. In the Oriental
  • experience of thought. Hence comes the inclination of the Oriental
  • become known to us during meditating. Therefore we find in the Orient
  • the fashioning process of the world. What is sought in the Oriental
  • world. But it is rigidified, because the Oriental world-conception
  • Golgotha. To be sure, the Oriental world-conception of which we have
  • to experience the life of the thought-world, the Oriental
  • oriental world-conception, whether Brahmanism, Buddhism, the Chinese
  • to the karma of the Oriental peoples to be preserved from this kind
  • Since the Orientals have made little
  • find the way back from the one to the other, from the Oriental to the
  • Occidental. The Greeks were to find the transition from Oriental to
  • Occidental. The Oriental would have fallen completely into rigid
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • anthroposophically oriented spiritual science, and it is our intention to
  • — neither an Oriental, nor a man from the West. Yet we
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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  • at the birth the wise magicians of the Orient, who were led by the star to
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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  • teaching fully justifies what is contained in the oriental scriptures: that
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • forth the inner experience of what anthroposophically oriented spiritual
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • with Savonarola's spiritual orientation; or that so-called
• Title: Leonardo's Spiritual Stature: Lecture
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  • orient themselves to what is presented to the senses, to reason
• Title: Fairy Tales: in the light of Spiritual Investigation
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  • example in India, in the Orient in general, fairy tales can
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • Herman Grimm's orientation could possibly have led to a certain
• Title: Imperialism: Lecture 1
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  • without reaching back to even earlier oriental conditions. Even in
  • oriental imperialism as it once existed is not recognized. However,
  • We cannot understand the old oriental
  • spiritual reality. And the ruler of an oriental empire — what
  • was he? The ruler of the oriental empire was God. And for the people
  • did not exist for the people of the ancient orient. Everything
  • considered absurd today, but was a reality in oriental imperialism.
  • characterized by realities. When an oriental ruler of ancient times
  • other side more church oriented, also representative of God. That
  • ancient times in the Orient men lived on the physical earth who were
  • would have been said thousands of years earlier by an oriental ruler.
  • oriental empires wore and the “Roter Adler” [Red Eagle]
  • so platitude oriented, there would be no room for the introduction of
• Title: Imperialism: Lecture 3
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  • efforts remain exclusively oriented towards the economy — in
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • scientifically orientated process. It will be conducted with
  • with this causal orientation, which has proved itself so
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • Oriental-Asiatic. Soloviev absorbed everything which was
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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  • This is why the Waldorf School education is orientated in an
  • surroundings need to be so orientated that the child can copy
• Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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  • words to orientate us.
  • intellectual orientation, the soul can be brought back in a
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • we have with words, of already being more or less orientated to
  • that from the scientifically orientated people on which
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • towards which the child needs to be orientated so that it is
  • the language of an oriental civilisation, how it sounds out of
• Title: First Class, Vol. I: Lesson 1
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  • and orientation from the spiritual world about the abyss which
• Title: First Class, Vol. I: Lesson 2
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  • the Orientals, in that they thought of thinking as being the
• Title: First Class, Vol. I: Lesson 7
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  • Human striving's goal oriented will;
  • Human striving's goal oriented will;
• Title: First Class, Vol. I: Lesson 8
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  • the spiritual cell behind the sense oriented thinking. But then
• Title: First Class, Vol. II: Lesson 15
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  • will hold to the orientation which makes it possible to make
  • beyond the abyss, still trying to orient ourselves, we feel
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • medicinally oriented alchemy deeply influenced spiritual
• Title: First Class Lessons: Lesson XXII (recapitulation)
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  • childishly oriented towards sectarianism, that if these occult
• Title: First Class Lessons: Lesson XXV (recapitulation)
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  • which we unfold here: the will's goal-oriented human striving.
  • The will's goal-oriented human striving.
  • The will's goal-oriented human striving.
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • orientated towards the modern social movement. When within the
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • understanding in order to orientate it towards the healing of
  • an inter-scrambled mixture but that they are orientated
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • orientated, questions about the state, spiritual life and
  • meaning, in order to orientate their configuration in a certain
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • many theoretically orientated souls in current times will see
  • to orientate itself now and towards the future. It is a given
  • orientation of consumption, also in relation to his labour
  • democratic common wealth which must orientate the exchanges of
  • like a god to them. Focus is not being orientated towards the
  • being brought to a goal orientated use. Anything generated out
  • and a half years, would be ended if people orientated
  • accepts this, it will not be possible to orientate him- or
  • mankind by orientating our forces towards new thinking; because
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • contribution to just those realistically orientated observers
  • impulses of what actually lives in the socialistic orientated
  • many may see it, the actual, purely scientifically orientated
  • scientifically orientated: yet in their feelings, in their
  • are not totally determined by scientific orientation. A person
  • not originated from a scientific orientation but which had
  • Purely scientific orientation itself works quite differently. I
  • orientation influenced quite uneducated Proletarians: but it
  • orientated in his point of view in more recent times. The
  • scientific orientation failed to fill his soul in such a way
  • basis of this scientific orientation which he sometimes had to
  • psychological orientated circles still see that, but taking the
  • — towards a re-orientation for such a gradual detachment
  • superstition towards the state, towards nationalised orientated
  • beliefs of the socialist orientated people: that actually the
  • must orientate the formation of prices, which has actual worth
  • brought about in the centralization of the state orientated
  • with socialistically orientated thoughts of more recent times,
  • is the scientifically orientated method of thinking. The
  • may be made, firstly took scientifically orientated methods of
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• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • paradox even — it stands on a scientifically orientated
  • scientific orientation will be different to that of the modern
  • orientated circulation of goods, introducing the goods
  • Reality needs to orientate us, reality founded on honesty and a
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • must take our orientation from what the facts have to
  • our spiritual movement that takes its orientation in
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • was thus poured into the conceptual world of the Orient.
  • oriental tradition. Christianity was understood in the
  • light of oriental wisdom, a wisdom of soul and spirit
  • Golgotha in the garb of oriental wisdom, a wisdom of soul
  • oriental wisdom is little understood by the people who
  • essence from the oriental culture of soul and spirit,
  • soul that belonged to the Orient. A new wisdom will have
  • oriental, pre-Christian Indian wisdom as something new.
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • and orientation, was felt to come from that other realm.
  • give the orientation for a social system. The most
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • seen during the worst periods of oriental tyranny.
  • sought in all kinds of oriental religions. All they are
  • borrowing from oriental and gnostic teachings and so on.
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • wisdom that was revealed in the ancient Orient. Looking
  • people of the ancient Orient experienced in the outside
  • Orient were in the world of soul and spirit they were
  • ancient oriental culture and you will find that the
  • daily lives in the ancient Orient they were able to
  • night-time experiences. Those were the original oriental
  • oriental times human beings were so constituted that they
  • essential point of ancient oriental cultures. Human
  • characteristic of the ancient oriental religions that
  • in the ancient Orient.
  • the ancient Orient you would be able to say: For him,
  • did the people of the ancient Orient take themselves very
  • orientals, for it came to them as an illumination, as I
  • to the ancient Orient.
  • culture of the ancient Orient goes back to far distant
  • echo. To see the contents of that ancient oriental wisdom
  • In that ancient oriental culture the whole of life on
  • into decadence. If you take a good look at oriental
  • Orient, therefore, we see an ancient, sublime,
  • and death. In ancient times the people of the Orient were
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• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • fought in the ancient Orient, for instance. Only luciferic forces were
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • public lecture I called it the ‘science-orientated
  • Note 70 ] This science-orientated
  • science-orientated spirit of the modern age however