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    Query was: oriental
  

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• Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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  • transformed by the Ego is designated by the occultists with the Oriental
• Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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  • oriental and the occidental initiation. Then with the Christian initiation,
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • if I can so call them, of this primal oriental wisdom. And then, like a rapidly developing
  • the Greek peninsula as a sort of last offshoot of the oriental constitution of soul. And when we
  • oriental was well aware that his being existed before birth, that it returns through death to the
  • spiritual world in which it existed before birth or conception. The oriental gazed on that which
  • oriental actually gaze when he possessed his instinctive perception?
  • One can still feel how this oriental
  • Areopagite and of that which the oriental spoke of as something self-evident to him? This fades
  • then completely. What was this nothingness for the oriental? It was something real for him. He
  • But what the oriental saw — that which was a
  • thoughts, feelings and will-impulses occur. The oriental was fully aware that one must go beyond
  • something real. The oriental sensed something in contrast to the phenomena of the world which the
  • The oriental felt — not because he somehow speculated about it but because his perception
  • the reality I have just indicated. And an echo of what vibrates through all the oriental way of
  • oriental way of thinking, reaching to Plato, and what followed later is expressed in this
  • of all, a legal one. The Occident brought logical, legal thinking so strongly into the oriental
  • thoughts concerning the course of the world. This was completely alien to the oriental way of
  • [in this oriental way of thinking]
  • between birth and death was just what had evaded the oriental. He looked far more to the core of
  • lie? In the oriental culture we
  • life of the soul. One could say: In the oriental the 'I' is still above thinking,
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• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • dialectical thinking. So what came from oriental wisdom penetrated then into Western
  • which nonetheless were basically the successors of those spirits which once inspired the oriental
  • cannot get into the oriental languages. The languages of the Orient reject it; they do not adopt
  • Russian — and even more so of the oriental, of the Asiatic human being — of the
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • blossoming of oriental culture; in Greek art as he construed this for himself from Italian works
  • or to take up oriental revelation.
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • It was a particular characteristic of oriental
  • spiritual life, of oriental knowledge — which, as we know, lived on as a heritage in
  • occidental civilization — that the orientals, at the time of the blossoming of the
  • established by Peter the Great who destroyed the remains of the oriental constitution of soul on
  • ancient times in which the oriental rose to the attainment of wisdom, what was of particular
  • through birth. In the time of oriental wisdom, everything — despite the civilization which
  • how, for the ancient oriental, the relationships of the blood line were of very particular
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • particular characteristic of the ancient oriental peoples and existed essentially in its last
  • among oriental people.
  • of all through the remnants of ancient oriental wisdom. And when this Mystery of Golgotha moved
  • bring forward concerning the Mystery of Golgotha out of an ancient oriental wisdom, could be
  • oriental perception. One could say that this ancient oriental perception was preserved up to the
  • oriental direct perception clothed itself, spread out over Europe.
  • From what source did this ancient oriental vision
  • of the oriental clairvoyance. Jesuitism took up only the intellectual-dialectic element and
  • whole human nature during the ancient oriental culture. Those who worked out of the Mysteries
  • child comes into the world as an imitator. In the ancient oriental social life it also came into
  • the influence of Peter the Great from anything oriental. But what continued to hover before the
  • with external experience, and the oriental revelation. And the clouds gathered ever more
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • If we turn once more to the ancient oriental
  • ancient times every oriental knew that what worked its way out of his soul during childhood, in
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • became increasingly lost to European humanity. In the Oriental
  • experience of thought. Hence comes the inclination of the Oriental
  • the fashioning process of the world. What is sought in the Oriental
  • world. But it is rigidified, because the Oriental world-conception
  • Golgotha. To be sure, the Oriental world-conception of which we have
  • to experience the life of the thought-world, the Oriental
  • oriental world-conception, whether Brahmanism, Buddhism, the Chinese
  • to the karma of the Oriental peoples to be preserved from this kind
  • Since the Orientals have made little
  • find the way back from the one to the other, from the Oriental to the
  • Occidental. The Greeks were to find the transition from Oriental to
  • Occidental. The Oriental would have fallen completely into rigid
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • — neither an Oriental, nor a man from the West. Yet we
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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  • teaching fully justifies what is contained in the oriental scriptures: that
• Title: Imperialism: Lecture 1
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  • without reaching back to even earlier oriental conditions. Even in
  • oriental imperialism as it once existed is not recognized. However,
  • We cannot understand the old oriental
  • spiritual reality. And the ruler of an oriental empire — what
  • was he? The ruler of the oriental empire was God. And for the people
  • considered absurd today, but was a reality in oriental imperialism.
  • characterized by realities. When an oriental ruler of ancient times
  • would have been said thousands of years earlier by an oriental ruler.
  • oriental empires wore and the “Roter Adler” [Red Eagle]
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • Oriental-Asiatic. Soloviev absorbed everything which was
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • the language of an oriental civilisation, how it sounds out of
• Title: First Class, Vol. I: Lesson 2
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  • the Orientals, in that they thought of thinking as being the
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • oriental tradition. Christianity was understood in the
  • light of oriental wisdom, a wisdom of soul and spirit
  • Golgotha in the garb of oriental wisdom, a wisdom of soul
  • oriental wisdom is little understood by the people who
  • essence from the oriental culture of soul and spirit,
  • oriental, pre-Christian Indian wisdom as something new.
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • seen during the worst periods of oriental tyranny.
  • sought in all kinds of oriental religions. All they are
  • borrowing from oriental and gnostic teachings and so on.
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • ancient oriental culture and you will find that the
  • night-time experiences. Those were the original oriental
  • oriental times human beings were so constituted that they
  • essential point of ancient oriental cultures. Human
  • characteristic of the ancient oriental religions that
  • orientals, for it came to them as an illumination, as I
  • echo. To see the contents of that ancient oriental wisdom
  • In that ancient oriental culture the whole of life on
  • into decadence. If you take a good look at oriental
  • impotence also formed part of oriental nature. This is
  • to live in accord with our age. Orientals were left with
  • death. Orientals had no real interest in this in the
  • echoed ancient oriental wisdom. Later the element began
  • oriental culture I have described. The element that came
  • down, as the ancient orientals saw it. It had a downward
  • showed how the old oriental culture had grown completely