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• Title: Memória e Amor
  Matching lines:
  • Também conhecida como Arte em sua Natureza Espiritual [em inglês, Art in its Spiritual
  • palestra é a décima quarta das dezesseis em uma sequência intitulada Relações Espirituais
  • no Organismo Humano [em inglês, Spiritual Relationships in the Human Organism], e
  • É para mim motivo de grande satisfação poder falar-lhes hoje, ao passar por Stuttgart, e gostaria de fazer desta uma oportunidade para discutir vários assuntos relacionados com as duas últimas palestras que aqui me foi permitido proferir. Falei então sobre a relação do homem com o mundo espiritual, na medida em que tal conhecimento pode ser avançado por trazer à tona os processos que acontecem durante o sono sem que tenhamos consciência deles, e pela luz que a ciência espiritual lança sobre as experiências sofridas pelo homem no mundo espiritual, entre a morte e um novo nascimento.
  • Hoje, gostaria de falar sobre como a vida do homem na Terra é, em certo sentido, uma imagem inversa dessas experiências. A vida humana terrestre é compreendida apenas quando suas manifestações particulares podem ser relacionadas aos seus complementos no mundo espiritual, onde o homem passa a maior parte de sua existência.
  • Gostaria, primeiramente, de falar sobre algumas das maneiras pelas quais a alma humana se expressa durante a vida terrena, na medida em que podem ser relacionadas a experiências no mundo espiritual. A partir das minhas duas últimas palestras aqui, vocês terão percebido que as experiências da alma humana entre a morte e o renascimento diferem essencialmente daquelas entre o nascimento e a morte. Aqui na Terra as experiências de um homem são todas mediadas por seu corpo, seja o corpo físico ou o corpo etérico. Nada do que ele experimenta na Terra pode se dar sem o apoio da natureza corpórea. Poderíamos facilmente imaginar, por exemplo, que o pensar é um ato puramente espiritual e que, da maneira como sucede na alma humana terrena, não se relaciona a existência em um corpo. Em certo sentido, é assim. Mas espiritualmente independente como o pensamento humano é, ele não poderia seguir seu curso aqui na existência terrena se fosse incapaz de receber o suporte do corpo e de seus processos. Posso me valer de uma comparação que usei muitas vezes aqui em ocasiões semelhantes. Quando um homem está caminhando, o solo em que caminha certamente não é a parte essencial de sua atividade – a parte essencial está dentro de sua pele –, mas sem o apoio do solo ele não poderia obter êxito.
  • Ocorre o mesmo com o pensamento. Em essência, o pensamento certamente não é um processo cerebral, mas sem o suporte do cérebro ele não poderia ter seu curso terrestre. À luz dessa comparação, obtém-se uma concepção correta da espiritualidade, bem como das limitações físicas do pensamento humano. Em suma, meus queridos amigos, aqui na vida terrena não há nada no homem que não dependa do corpo como sustento. Carregamos nossos órgãos dentro do corpo - pulmão, coração, cérebro e assim por diante. Com saúde normal, não temos percepção consciente de nossos órgãos internos. Nós os percebemos apenas quando doentes, e ainda assim de maneira muito imperfeita. Nunca podemos afirmar que possuímos conhecimento de um órgão por lhe termos olhado diretamente, a menos que estejamos estudando anatomia – mas aí não estamos estudando um órgão vivo. Nunca podemos dizer que temos a mesma visão de um órgão interno que temos de um objeto externo. É característico da vida terrena não conhecermos o interior de nosso corpo por meio da consciência comum. Ainda menos um homem conhece do que ele geralmente considera de maior valor para sua existência corporal – o interior de sua cabeça. Pois quando ele começa a saber alguma coisa a seu respeito, via de regra, o conhecimento se mostra deveras desagradável – dor de cabeça e tudo o que a acompanha.
  • Na vida espiritual entre a morte e um novo nascimento, prevalece exatamente o oposto. Lá, realmente sabemos o que está dentro de nós. É como se aqui na Terra não víssemos árvores nem nuvens lá fora, mas olhássemos principalmente para dentro de nós, dizendo: aqui está o pulmão, aqui está o coração, aqui está o estômago. No mundo espiritual contemplamos nosso próprio interior. Mas o que vemos é o mundo dos seres espirituais, o mundo que aprendemos a conhecer em nossa literatura antroposófica como o mundo das hierarquias superiores. Esse é o nosso mundo interior. E entre a morte e o renascimento, sentimo-nos realmente ser o mundo inteiro – quando falo do todo é apenas figurativamente, mas é inteiramente verdade – às vezes cada um de nós se sente ser o mundo inteiro. E nos momentos mais importantes de nossa existência espiritual entre a morte e um novo nascimento sentimos nosso interior e experimentamos o mundo dos seres espirituais, conscientes deles. É tão verdade que lá temos consciência de espíritos do mundo superior dentro de nós quanto é verdade que aqui na Terra não temos consciência de nosso interior: do fígado, dos pulmões e assim por diante. O que é mais característico é que, na experiência espiritual, toda nossa experiência física é invertida. Gradualmente, por meio do conhecimento da iniciação, aprendemos como isso deve ser entendido.
  • Há, entretanto, um processo essencial – ou grupo de processos – relacionado a essa convivência interior com os seres das hierarquias superiores. Se, no mundo espiritual, percebêssemos interiormente apenas o mundo das hierarquias superiores, nunca nos encontraríamos. De fato saberíamos que vários seres estariam vivendo em nós, mas nunca nos tornaríamos plenamente conscientes de nós mesmos. Portanto, em nossa experiência entre a morte e um novo nascimento, há um ritmo. Consiste na alternância entre a contemplação interior em que vivenciamos o mundo dos seres espirituais descritos na literatura antroposófica, e a atenuação dessa consciência. Fazemos o mesmo com o espiritual em nós, quando, na vida física, fechamos os olhos e ouvidos e vamos dormir. Nossa atenção, digamos, se afasta do mundo dos seres espirituais dentro de nós, e começamos a perceber a nós mesmos. Certamente, é como se estivéssemos fora de nós mesmos, mas sabemos que este ser fora de nós é o que somos. Assim, no mundo espiritual, percebemos alternadamente a nós mesmos e o mundo dos seres espirituais.
  • Esse processo rítmico constantemente repetido pode ser comparado com duas coisas diferentes aqui na existência física terrena. Pode ser comparado com a inspiração e a expiração, e também com o sono e a vigília. Na existência física na Terra, ambos são processos rítmicos – ambos podem ser comparados com o que venho descrevendo. Mas com os processos que ocorrem no mundo espiritual entre a morte e o renascimento, não se trata de saber algo de uma forma puramente abstrata, ou – devo acrescentar – para a satisfação de curiosidade espiritual; trata-se de reconhecer a vida na Terra como uma imagem do supraterrestre. E surge necessariamente a questão: o que acontece na vida terrena que se assemelha a uma faculdade de memória não possuída pelo homem em sua consciência comum, uma faculdade que pode ser possuída por seres das hierarquias, arcanjos? O que há na vida física que é como uma memória de se viver no mundo dos seres espirituais, ou como uma memória de se experimentar a si mesmo lá?
  • Ora, meus queridos amigos, se entre a morte e um novo nascimento não tivéssemos a experiência de olhar para dentro de nós mesmos e de encontrar o mundo do espírito, aqui na Terra não haveria tal coisa como moral. O que retemos dessa experiência dos seres no mundo espiritual, quando entramos na vida terrena, é uma inclinação para a vida moral. A força dessa inclinação se dá proporcionalmente à clareza com que, entre a morte e o novo nascimento, o homem experimentou a convivência com os espíritos do mundo superior. E qualquer um que, em um sentido espiritualmente correto, examine essas coisas, sabe que os homens imorais, como resultado de sua vida anterior na Terra, tiveram uma experiência muito embotada dessa existência espiritual. Mas, se entre a morte e um novo nascimento, pudéssemos experimentar apenas o que nos torna um com os seres do mundo superior, e nunca pudéssemos experimentar a nós mesmos, então seria impossível alcançarmos, na Terra, a liberdade, consciência da liberdade, consciência da nossa personalidade, que é fundamentalmente idêntica à consciência da liberdade. Assim, quando, na Terra, desenvolvemos moralidade e liberdade, elas são memórias do ritmo que experimentamos no mundo espiritual entre a morte e um novo nascimento. Ao direcionarmos nosso olhar à alma, podemos falar mais precisamente sobre o que nela ecoa: por um lado, tornar-se um com os seres espirituais e, por outro, nossa experiência da consciência espiritual do eu. O que durante a vida terrena permanece em nossa alma como um eco de nos tornarmos um com os seres do mundo espiritual é a capacidade para o amor. Essa capacidade para o amor está mais intimamente relacionada à vida moral do que se pensa.Pois sem a capacidade para o amor, não haveria vida moral aqui na Terra; tudo isso surge da compreensão com que nos depar
  • amos com a alma de outrem, e do esforço para realizar o que fazemos a partir dessa compreensão. Comportarmo-nos abnegadamente com os demais e agirmos moralmente no amor são essencialmente ecos de nossa vida em comunhão com seres espirituais, entre a morte e o renascimento; e isso permanece conosco depois da nossa experiência do que se poderia chamar de solidão – pois é sentida como solitária a experiência do nosso eu no mundo espiritual quando, por assim dizer, expiramos. A inspiração é como uma experiência de seres espirituais; a expiração é como uma experiência do nosso eu. Mas sentir-se solitário – bem, esse sentimento tem seu eco aqui na Terra na nossa capacidade para a lembrança, nossa memória. Como seres humanos, não teríamos memória se ela não fosse um eco do que descrevemos como um sentimento de solidão. Somos indivíduos reais no mundo espiritual porque – não posso dizer que seja porque nos retiramos para dentro de nós mesmos – mas porque somos capazes de nos libertar dos espíritos superiores dentro de nós. Isso nos torna independentes no mundo espiritual. Aqui na Terra somos independentes porque somos capazes de lembrar nossas experiências. Pense no que seria de sua independência se, em seus pensamentos, você tivesse que viver sempre no presente. Seus pensamentos lembrados são o que possibilita que você tenha uma vida interior. Lembrar nos torna personalidades aqui na Terra. E lembrar é o eco do que descrevi como a experiência de solidão no mundo espiritual.
  • Pois bem, por que descemos ao mundo físico do mundo espiritual? Vocês poderão deduzir, a partir do que eu disse aqui da última vez, que as forças que nos mantêm juntos com os seres espirituais superiores decaem. Aqui na vida física, envelhecemos porque as forças que nos mantêm em conexão com a Terra física diminuem; lá, enfraquece o que nos mantêm ligados aos seres espirituais. Diminuem principalmente as forças que permitem que nos apreendamos em meio aos seres espirituais e que nos possibilitam sermos independentes. No mundo espiritual, por um período considerável antes de descermos à Terra, perdemos a capacidade de conviver com os seres espirituais. Com o auxílio dos seres espirituais, formamos a semente espiritual de nosso corpo físico, que enviamos primeiramente; daí nos apropriamos de nosso corpo etérico e prosseguimos. Ilustrei-lhes isso em minha última palestra. Nossa capacidade de viver com seres espirituais no mundo espiritual desbota e percebemos como, por meio das forças da lua, nos aproximamos cada vez mais da Terra. Sentimo-nos como um eu, mas cada vez menos capazes de compreender as regiões espirituais, ou de nos manter nelas; tal capacidade se torna cada vez mais débil. Temos um sentimento crescente de que o desfalecimento prevalecerá sobre nós, no mundo espiritual. Isso cria uma necessidade de que aquilo que não mais conseguimos carregar conosco – o sentimento do eu – seja sustentado por algo externo, a saber, nosso corpo: surge uma necessidade de sermos sustentados por um corpo. Eu poderia dizer que, gradualmente, temos que desaprender a voar e aprender a andar. Vocês sabem que estou falando figurativamente, mas a imagem está em absoluto acordo com a verdade, com a realidade. É assim que encontramos o caminho para nosso corpo. O sentimento de solidão encontra um refúgio no corpo e se converte na faculdade da lembrança, e temos que nos empenhar para alcançar um novo sentimento de comunhão, na Terra. Isso se
  • mostra muito significativo quando, com o auxílio da ciência espiritual, estudamos o estado do sono.
  • Assim, entre ir dormir e acordar, o homem experiencia de fato uma espécie de repetição ao contrário do que realizou no decorrer do dia. Não é que simplesmente entre ir dormir e acordar – o sono pode ser bastante curto, e então as coisas são condensadas –... não é que simplesmente entre ir dormir e acordar o homemtenha uma visão retrospectiva de suas experiências durante o dia – uma visão inconsciente, pois naturalmente deve ser inconsciente. Não; quando a alma, durante o sono, se torna realmente clarividente, ou quando a alma clarividente relembra na memória as experiências entre ir dormir e acordar, vê-se que o homemrealmente experiencia no sentido reverso o que havia vivenciado desde a última vez que despertou. Se ele dorme a noite toda da forma usual, ele retrocede no que fez durante o dia. O último evento ocorre imediatamente após seu adormecer, e assim por diante. Todo o seu sono funciona de uma forma maravilhosamente reguladora. Só lhes posso falar sobre o que pode ser investigado pela ciência espiritual. Quando vocês adormecem por quinze minutos, o início do sono sabe quando acabará, e nesse quarto de hora vocês experimentam, na ordem inversa, o que trouxeram desde a última vez que acordaram. A tudo é dado a proporção correta – por mais maravilhoso que isso possa parecer. E pode-se dizer que essa experiência retrospectiva reside entre a realidade e a aparência.
  • Chegamos agora a um conceito extraordinariamente sutil. Pense em como, de fora, temos que viver nossas ações novamente com nosso ego e com nosso corpo astral. A capacidade de fazê-lo é adquirida na proporção do grau de amor que desenvolvemos. Esse é o segredo da vida, no que diz respeito ao amor. Se um homem é realmente capaz de desprender-se de si mesmo no amor, amando ao próximo como a si mesmo, aprende o que precisa durante o sono para experienciar, ao contrário, plenamente e sem dor, o que deve ser vivenciado dessa forma. Porque, nesta hora, ele deve estar completamente fora de si mesmo. Se um homem é um ser sem amor, surge uma sensação quando, fora de si, ele tem que experimentar as ações que realizou sem amor. Isso o retém. Pessoas sem amor dormem como se – para usar uma metáfora – tivessem falta de fôlego. Assim, tudo o que somos capazes de cultivar em nós por meio do amor se torna verdadeiramente frutífero durante o sono. E o que é assim desenvolvido entre irmos dormir e acordar atravessa o portão da morte e subsiste no mundo espiritual.  Aquilo que se perde entre a morte e o renascimento, quando vivemos junto aos os seres espirituais dos mundos superiores, é recuperado por nós como uma semente, durante a vida terrena, por meio do amor. Pois o amor revela seu significado quando, com seu ego e corpo astral, o homem, dormindo, está fora de seu corpo físico e corpo etérico. Entre ir dormir e acordar, seu ser essencial se amplia, se ele está cheio de amor, e se prepara bem para o que lhe acontecerá depois da morte. Se ele não tem amor e está mal preparado para o que lhe acontecerá após a morte, seu ser se estreita. A semente para o que acontece após a morte repousa preeminentemente no desdobramento do amor.
  • Durante nossa vida na Terra, entre o nascimento e a morte, nossas memórias são extraordinariamente fugazes; apenas imagens permanecem. Reflita sobre quão pouco essas imagens retêm dos eventos vivenciados. Basta se lembrar da indescritível tristeza sofrida diante da morte de alguém muito próximo, e imaginar intensamente o estado interior da alma a isso associado; e então observar como isso aparece como uma experiência interior quando, depois de dez anos, você a evoca. Tornou-se uma sombra pálida, quase abstrata. Assim é a nossa capacidade de recordação: pálida e abstrata, em comparação com o pleno vigor da vida imediata. Por que nossa lembrança é tão fraca e sombria? Ela é, de fato, a sombra de nossa experiência do eu entre a morte e um novo nascimento. Compreendida nessa experiência do eu está a faculdade de lembrar, de modo que ela realmente nos confere a nossa existência. Aquilo que nos dá carne e sangue aqui na Terra nos confere, entre a morte e um novo nascimento, a faculdade da memória. Lá a memória é robusta e vigorosa – se é que posso usar tais expressões para o que é espiritual – depois ela incorpora carne e enfraquece. Quando morremos, durante alguns dias – tenho frequentemente descrito isso –, o último resquício de memória ainda fica presente no corpo etérico. Se, ao atravessarmos o portão da morte, voltamos o olhar para nossa vida passada na Terra, a memória se esvai. E dessa memória desabrocha o que a força do amor na Terra nos deu como força para a vida após a morte. Assim, a força da memória é a herança que recebemos de nossa vida pré-terrena, e a força do amor é a semente para o além-morte. Eis a relação entre a vida terrena e o mundo espiritual.
  • Assim, meus queridos amigos, comparei a experiência do homem em conexão com seres superiores no mundo espiritual, que alterna com sua experiência do eu, com a respiração: inspiração e expiração. Em nosso processo respiratório e nos processos relacionados com a fala e o canto, podemos reconhecer uma imagem da “respiraçãoâ€� no mundo espiritual. Conforme eu já disse, nossa vida no mundo espiritual entre a morte e um novo nascimento alterna entre a contemplação do eu interior e o tornar-se um com os seres das hierarquias superiores; olhar de dentro para fora, tornar-nos um com nós mesmos. Isso ocorre tal como inspirar e expirar. Inspiramo-nos e depois nos expiramos; e isto é, obviamente, uma respiração espiritual. Aqui na Terra, esse processo de respiração se torna memória e amor. E, de fato, a memória e o amor também atuam juntos aqui na vida física terrena como uma espécie de respiração. E se com os olhos da alma vocês forem capazes de ver corretamente esta vida física, serão capazes de observar em uma importante manifestação da respiração – no falar e no cantar – a atuação fisiológica conjunta da memória e do amor.
  • Hoje a ciência da fisiologia não atingiu o ponto em que pode descrever detalhadamente o processo que acabamos de desenhar. A ciência espiritual é capaz disso e a ciência fisiológica certamente alcançará tal entendimento, pois essas coisas podem ser descobertas a partir da observação atenta da natureza humana. Pode-se dizer que, quando emitimos um som ou uma nota, primeiramente, a cabeça é acionada. Mas da cabeça procede a mesma faculdade que, interiormente, na alma, confere a memória, que sustenta o som e o tom: isso vem de cima. É inconcebível alguém poder falar sem possuir a faculdade da memória. Se sempre nos esquecêssemos o que está contido no som ou no tom, nunca seríamos capazes de falar ou de cantar. É precisamente a memória incorporada que perdura no tom ou som; por outro lado, no que concerne ao amor, mesmo em seu sentido fisiológico – no processo respiratório que dá origem à fala e ao canto – tem-se um testemunho claro no pleno volume interior do tom que chega ao homem na puberdade, quando o amor encontra expressão fisiológica durante o segundo período importante da vida: isso vem de baixo. Aí estão os dois elementos juntos: de cima, o que está na base fisiológica da memória; de baixo, o que está na base fisiológica do amor. Juntos, eles formam o tom na fala e na canção. Aí está sua interação recíproca. De certa forma, é também um processo de respiração que percorre toda a vida. Assim como inspiramos oxigênio e expiramos dióxido de carbono, temos unidas em nós a força da memória e a força do amor, encontrando-se na fala, encontrando-se no tom. Pode-se dizer que falar e cantar, no homem, são um intercâmbio alternado de permeação pela força da memória e pela força do amor.
  • Portanto, há uma genuína verdade no que é expresso nas línguas mais antigas ao denominarem Logos a soma das forças e dos pensamentos do mundo. Esse é o outro lado, o lado suprafísico daquilo que tem expressão física na fala. Não apenas inspiramos e expiramos seres superiores entre a morte e o renascimento, mas também falamos, embora essa fala seja ao mesmo tempo um canto. Na alternância entre irmos aos seres espirituais e retornarmos a nós mesmos, falamos um falar espiritual com os seres das hierarquias superiores. Quando estamos no estado de nos tornarmos um com os seres do mundo espiritual, olhamos para eles, embora estejam dentro de nós. Quando nos libertamos deles novamente e voltamos a nós mesmos, então temos o efeito posterior, somos então nós mesmos. Lá eles expressam seu próprio ser em nós, nos dizem o que são – o Logos vive em nós. Na Terra, isso é invertido; na fala e na canção, nosso próprio ser é expresso. Expressamos todo o nosso ser no processo de expiração; ao passo que quando entre a morte e o renascimento liberamos os seres espirituais, recebemos, no Logos, todo o ser do mundo.
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• Title: Evil and Spiritual Science
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  • Evil in the Light of Spiritual Knowledge
  • series entitled, Spiritual Science as Lebensgut, published in German
  • Spiritual Science as “Lebensgut,”
  • IN THE LIGHT OF SPIRITUAL KNOWLEDGE
  • spirits in human development. On the other hand, we can study
  • the lecture cycle this winter about Spiritual Science, as the
  • particular way: Spiritual Science does not only open that
  • of spiritual impotence. For this reason, for the Stoics,
  • spiritual impotence of the soul.
  • path to knowledge of the spiritual world, which also consists
  • that at the same time create a spiritual impotence, are held
  • steps on the path that leads into spiritual vision, all that
  • wickedness, (if we do not want to penetrate into spiritual
  • door to the answers laid out by Spiritual Science about the
  • emphasise for us, how to go out and encounter a spirit, who was
  • otherwise an exceptionally significant spirit, who lived in the
  • came close to what Spiritual Science now has to state. For an
  • from a spiritual and a material-bodily nature. By plunging down
  • in opposition to the activity of the spirit. In this plunging
  • down of the spirit into matter lies the very
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• Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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  • new generation filled by the yearning to obtain spiritual knowledge.
  • more. The faculty of spiritual vision develops through an inner schooling.
  • when spiritual science will be included in our educational system. It
  • science of the spirit will be applied in pedagogy.
• Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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  • new generation filled by the yearning to obtain spiritual knowledge.
  • one, the spiritual world or Devachan. Deva means God in Chan means field
  • or habitation. Devachan therefore means the spirit of God. In so far
  • as man is a spiritual being, he participates in the spiritual world.
  • Man's spirit descended as far as the physical world and clothed itself,
  • to resound; voices from the spiritual world can be heard.
  • “To spiritual ears is born
  • the clairvoyant begins to hear sounds. Goethe spoke of the Sun's spiritual
  • which they gave them were intended for the Spirits of the Planets. The
  • quite well that there exists a Spirit of the Sun.
  • world, the spiritual world.
• Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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  • new generation filled by the yearning to obtain spiritual knowledge.
  • Spiritual science does not
  • teach us to turn away from life. The spiritual scientist may use the
  • to see, he at first simply perceives through his eyes. Gradually spiritual
  • enjoyment grows out of this. Physical pleasure changes into spiritual
  • we could never attain spiritual enjoyment of colors. The sensually enjoyment
  • purest, spiritual love. The soul should transform every experience and
  • carry it up to the altar of spirituality. Nothing, really nothing, is
  • ever lost. Without the school of sensuality, we can never reach spirituality.
  • After death, our spiritual
  • friends and their friendship takes on more and more spiritual character.
  • out of our earthly life becomes interwoven with the soul, with the spirit.
  • for the human being does not sleep through the spiritual world. There,
  • another kin — it is a far more intimate and spiritual union. Devachan
• Title: Popular Occultism: Lecture 4: The Devachanic World
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  • new generation filled by the yearning to obtain spiritual knowledge.
• Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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  • new generation filled by the yearning to obtain spiritual knowledge.
  • The causal body or spirit
  • What thus streamed into us is the spiritual counterpart of the feeling
• Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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  • new generation filled by the yearning to obtain spiritual knowledge.
  • mediums in spiritistic séances. Then after a long preparation
  • the "atmosphere" of Devachan. To the spiritual human being
• Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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  • new generation filled by the yearning to obtain spiritual knowledge.
  • by lower instincts and passions, and a part spiritually elaborated by
  • plane have their origin in the spiritual worlds. What produced the changes
  • in the fauna and flora of Central Europe since the past 1500 years? Spiritual
  • of purely spiritual processes.
  • For it is the work of Spiritual Beings. Natural science can never discover
  • plane the human spirit gradually formed communities and states out of
• Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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  • new generation filled by the yearning to obtain spiritual knowledge.
  • the spiritual world contains the documents and facts of which we shall
  • but in supersensible images. For this reason all their spiritual products
• Title: Popular Occultism: Lecture 9: Lemurian Development
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  • new generation filled by the yearning to obtain spiritual knowledge.
  • substance. But life comes from the spirit. The spirit is consequently
• Title: Popular Occultism: Lecture 10: Paths of Occult Training
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  • new generation filled by the yearning to obtain spiritual knowledge.
  • Persias were already able to harmonize spirit and matter and. began to work
  • and to transform the physical world through the human spirit.
  • will be to lead external civilisation again to a more spiritual life. Its
  • consists in becoming reunited with the Spirit.
  • seed in the East of Europe; it will be the carrier of the spiritual culture
  • spiritual ennoblement, the result of already purified passions. When
  • transmit spiritual experiences through the medium of the air; in the future
  • spiritual beings will be produced through the word, and finally the word
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • The New Spirituality and the Christ Experience of the Twentieth Century
  • is now ripe for the awakening of new forces of spiritual perception with
  • The New Spirituality
  • through spiritual science, because spiritual science alone can uncover the real driving forces of
  • A spiritual science of this kind was not yet
  • substantiality can do something. Spiritual science points to real spiritual forces that are
  • behind the sensible-physical facts, and it is in real spiritual forces such as these that the
  • propelling forces of history lie, even though these spiritual forces will have to be expressed
  • when, from a spiritual-scientific standpoint, we look more deeply into the historical development
  • spiritual science, if it looks at history, would actually have to pursue a symptomatology; a
  • the stream of physical-sensible facts lie the driving spiritual forces. But everywhere in
  • was a highly spiritual culture which arose from an inner perception living pre-eminently in
  • the full I-consciousness of human beings. In the spiritual life of the ancient Orient, of which
  • human being as the spiritual. But it existed in a — I beg you not to misunderstand the word
  • spiritual world in which it existed before birth or conception. The oriental gazed on that which
  • of this and perhaps prepared through spiritual science, one sinks meditatively into those
  • theologian Alcuin there lived a rejection of the spiritual life for which, in the Orient, this
  • spiritual world, as something real, Alcuin could only answer: But death is nothing and therefore
  • the human being by virtue of having clothed his soul-and-spirit nature with a physical and
  • etheric body. In this constitution, in the inner experience of the soul-and-spirit element and in
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• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 1
  • is now ripe for the awakening of new forces of spiritual perception with
  • The New Spirituality
  • what comes from the spiritual world and plays into our physical world will take such a course
  • action of spiritual powers working into the physical life of humanity on earth. But precisely
  • the special characteristics of this epoch are not directed from the spiritual world as they were
  • externally in this way, has deeper causes — causes which lie ultimately in the spiritual
  • political-legal one, and the religious element — the spiritual element in the East which
  • takes on a religious character but is actually the momentum of a decadent spirituality that still
  • spiritual-religious impulse, i.e. Pan-slavism or Slavophilism, has taken on a political
  • East since Peter the Great, there is, fundamentally, always the spiritual tendency of Byzantium,
  • that is spiritual Byzantine religiosity, and so on. The individual phenomena of history become
  • evolution and has a spiritual character; in the Centre something which today is also antiquated
  • spiritual world. Everything in the spiritual development of modern times is designed towards
  • spirituality that is now completely decadent. This has to be borne by the spiritual world, and it
  • completely different spirituality is working into present-day human beings and it will be an
  • The second kind of spirits of this nature are those
  • forgotten — those abilities which we bring with us from the spiritual worlds when, through
  • spirituality.
  • be simply explained superficially but has to be explained in terms of the intrusion of spiritual
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• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 2
  • is now ripe for the awakening of new forces of spiritual perception with
  • The New Spirituality
  • individualization of the human being in the fifth post-Atlantean epoch is guided by spiritual
  • between the West and the East one must look more closely into the underlying spiritual conditions
  • and at everything in the physical-sense world that expresses itself out of these spiritual
  • points of view, to how the life of the ancient Orient was, in the main, a spiritual life; how the
  • human being of the ancient Orient had a highly developed spiritual life that flowed from a direct
  • perception of the spiritual worlds; how this spiritual life then lived on as a heritage; how it
  • the modern anthroposophically-oriented spiritual science, everything that exists in Western
  • civilization as spiritual life is basically an inheritance from the ancient Orient. But this
  • spiritual life is, in fact, completely decadent. This spiritual life is of such a nature that it
  • lacks strength, lacks impetus. The human being is, to be sure, guided to the spiritual world
  • through it, but can no longer find a link between what he believes about the spiritual world and
  • activities. It is directed towards entirely abstract spiritual regions, and basically does not
  • — aspirations of the social life — take on such a spiritual character that they have
  • regarded as new Saviours, as the continuers so to speak, of earlier religious-spiritual striving
  • experience of the spiritual, the experience of economics, the experience of the civic-political
  • activities — spiritual life, political life and economic life — get mixed up
  • leadership, is the body and soul — not the spirit to which less attention is paid.
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• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • is now ripe for the awakening of new forces of spiritual perception with
  • The New Spirituality
  • on the one hand, the seizure of the human corporality by the spirits of the West and, on the
  • other hand, the feeling of those spiritual beings who, as imaginations, as spirits of the East,
  • Schiller wants to point to a middle state in which the human being has spiritualized his
  • would correspond to that aspect of the social organism which we call the spiritual aspect: how
  • con-fronted the spirits of the West. They wanted to lead him astray into the solely intellectual.
  • Goethe had to do battle with the other spirits, with
  • the spirits of the East, who pulled him towards imaginations. Because at that time spiritual
  • Orient was still preserved. He learnt how the spirits of the East still worked here as a late
  • between Schiller and Goethe. Schiller had to battle with the spirits of the West; he did not
  • the spirits of the East; they tried to pull him into ecstatic reveries
  • remained, as it were, at this point, for it just required the intercession of spiritual science
  • that we must find through spiritual science concerning the threefold nature of the human being as
  • finest spirits of modern human evolution have already moved in this direction. But if there were
  • the spirits of their myths. When, however, it was a matter of deciding something of great
  • spirit in order to be inspired in the sphere of the spirit. But just as the Greeks turned to
  • imaginative? Neither of them had spiritual science; otherwise Schiller would have been able to
  • advance to the point of permeating his concepts in a spiritual-scientific way and he would then
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• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 4
  • is now ripe for the awakening of new forces of spiritual perception with
  • The New Spirituality
  • point of view the spiritual complexion of the civilized world and, from this point of view, draw
  • impossible an event like this, resting as it did on an idealistic spiritual background, has
  • relationship to what was revealed in nature as spirit — and thereby also to achieve a
  • relationship to the spirit world itself. Certainly, longing for knowledge has been spoken about a
  • world-being — and did, in fact, penetrate to its spirituality. Thus was knowledge
  • nature, they sensed, they perceived, how spiritual elemental beings worked in the individual
  • phenomena of nature; how the divine spiritual being as a whole worked through the totality of
  • spiritual in the manifestations of nature, the concept of knowledge itself also fell more or less
  • that they revealed the spirit to them. The spiritual spoke out of every spring, every cloud,
  • came to know the spiritual. This is no longer the case. But the condition of intellectualism is
  • spiritual-scientific research; which, at the least, can be given by Imagination. People will only
  • know truly again when they say: In ancient times divine-spiritual beings spoke from the
  • spiritual appeared to the human being through nature. In our transitional condition we have the
  • intellect. Nature remains spiritless. The human being will lift himself up to a condition where
  • he can again truly know; where, indeed, nature will no longer speak to him of divine-spiritual
  • beings but where he will o take hold of the divine-spiritual in supersensible knowledge and will,
  • spiritual life, of oriental knowledge — which, as we know, lived on as a heritage in
  • Maximum number of matches per file exceeded.
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 5
  • is now ripe for the awakening of new forces of spiritual perception with
  • The New Spirituality
  • here people could no longer themselves behold the Mystery in the sense of the old spirituality,
  • The old spiritual life based on spiritual vision — which, as you know, had abolished the
  • spirit in 869 — this old spiritual life moves over entirely into a political Church-Empire
  • here from the spiritual-scientific point of view how this continuous cross-flow of the Roman
  • was entirely permeated by the spirit, by the old instinctive clairvoyance, and all that this
  • simply knew that in the human beings that were sent as children from the spiritual worlds into
  • this physical world came remnants of the experiences in those spiritual worlds. (I am still
  • experiences in the spiritual worlds came in. Those who had the largest number of instinctive
  • bear witness to the will of the spiritual world with regard to the physical world. It was human
  • less, of what is brought into the physical world at birth from the spiritual worlds. Certainly
  • the ancient Mysteries had beheld and recognized as being sent from the spiritual worlds. In
  • was brought from the spiritual worlds. This could now only be decided in that certain people
  • spiritual was completely lost — in which theology, in wishing to be a modern theology,
  • spiritual constitution of soul. A dialectical soul-constitution can make nothing of them. It was
  • Thus for someone who stands in a spiritual relation to the Mystery of Golgotha the contradictions
  • not stand in a spiritual relation; they stood in the sign of dialectics right into the lowest
  • exclusion of everything spiritual; it calumniates everything that goes beyond its
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• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 6
  • is now ripe for the awakening of new forces of spiritual perception with
  • The New Spirituality
  • in a few brush-strokes as the great spiritual battle between East and West, in which the true
  • made, if the aims of spiritual science are fulfilled — so that children at school are given
  • then that he descended from spiritual heights; that he lived, before he entered into physical
  • existence through conception and birth, in a spiritual world. He knew that he brought with him
  • from the spiritual world something that was still in him, something that came out in childhood as
  • youth, was a dowry from the spiritual worlds which he had experienced before entering into
  • physical existence. To be aware theoretically that one has passed through a spiritual life of
  • growing and developing in one's soul since childhood comes from the spiritual world.
  • onwards, comes from those depths in which is rooted that which he received from his spiritual
  • child has it as a result of this or that particular experience in the spiritual world. People
  • of the spiritual world but merely a child of characteristics inherited in the course of earthly
  • spirituality. Then all spirituality is excluded and people try to order the world solely in
  • back upon something entirely devoid of spirit — on blood relationship, on the blood-related
  • perhaps, shows more clearly the materialism of modern times, its denial of everything spiritual,
  • the world based only on blood-relationship one is denying the spirit, then one is lying. And one
  • spiritual conception of the world.
  • denies the spirit utterly. I put you through a trial yesterday. In order to spare your delicate
  • Maximum number of matches per file exceeded.
• Title: Abbreviated Title: Lecture I:
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  • Art and Practical Questions in the Light of Spiritual Science,
  • Spiritual Science. I will now give you only the chief ideas needed for the
  • must be destroyed by the soul-spiritual if consciousness is to arise in the
  • something external, our soul-spiritual has to bring about destructive
  • during the time after death. Through the fact that our soul-spiritual
  • the process of death, our soul-spiritual creates the power to be able to
  • dwelt in the spiritual world. Many things happened on Earth during this
  • which we are born. And then at last we come in the spiritual world to the
  • see the body fall away from our soul-spiritual, is intensified in this
  • the present spiritual-scientific movement, at this time when it is not in
  • environment. The spiritual-scientific movement is in this case not
  • of which we will that it should enter the spiritual development of earthly
  • opposition to Spiritual Science and of appearing again when the Earth is
  • changed to such an extent that spiritual-scientific conditions can really
  • downward direction. Certainly the most earnest co-workers of Spiritual
  • will realise that, to a certain extent, you help the spiritual beings to
  • heart and a soul for Spiritual Science were placed into this period in
  • bear that up into the spiritual world, you behold the downfall of the epoch
  • the innermost impulses of spiritual-scientific striving. Thus to a certain
  • extent the plans of the spiritual leaders and guides of earthly
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• Title: Talk To Young People:
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  • unconsciously guided by creative spiritual forces that led our souls
  • certain spiritual beings have withdrawn, while others, whose central
  • anthroposophy, the spiritual essence of anthroposophy in its full
  • spirit is alive and real; we must learn how to deal with it. We have
  • also to begin to feel how everything spiritual is different in our
  • spiritual world. Behind the glimmering image like a curtain one saw
  • the spirit, alive and luminous. But during the 19th century up into
  • Out of the flames comes a summons to active, fervent spirituality.
  • The spiritual world has taken on a new gesture towards our physical
  • begin to understand these gestures of the spiritual world we can
  • the real spiritual world that is here, then Michael's time will come.
  • spirituality that surrounds us.
  • heart of ours. It then will help us to understand spiritual science.
  • about spiritual science but only because most science can be taken in
  • lazily. We have to be quite clear about it: spiritual science must
  • them new. And if we are to be serious about spirituality we will have
  • , spirit, in itself. That is self-evident: we need
  • spirit. The English-Greek word enthusiasm has the divine within it
  • humanity is moving into a new epoch, into a life in the spirit. Our
  • growing into this life in the spirit will form the youth movement,
• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • Saturn-man in deep sleep produces intuition for the Spirits of
  • conception of the Cosmos — whether that of Spiritual Science or
  • his thoughts educated through Spiritual Science, may also ask: What is
  • thought, and that, for the mind cultured through Spiritual Science, the
  • concepts of Spiritual Science. If we consider all we are able to think
  • faculties, because our psychic-Spiritual is reflected on our physical
  • because the psycho-Spiritual in us evokes certain processes in the
  • deep sleep becomes intuition of the Spirit of Personality. (original
  • in his deep sleep is sent out into the worlds by the Spirits of
  • Then will the intuitions of the Spirits of Personality become more and
  • intuitions are preserved within the Spirits of Personality. But when
  • Jupiter begins to exist, these Spirits of Personality advance to the
  • rank of Spirits of Form, and. the impulses they have learned to form
  • second evolutionary half period of the earth the Spirits of Personality
  • activity of the Spirits of Personality, he is the germ for Jupiter.
  • a glimpse of the Spirits of Personality and their task during earth
  • what we can imbibe from spiritual Science. Hence, I propose to call
  • this man the Spiritual-Scientific Man, despite its queer sound, who
  • from Spiritual Science, the Sun man in us can really do something. He
  • achieved, and which does not lead to the Spiritual-Scientific man, were
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• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • Art and Practical Questions in the Light of Spiritual Science,
  • Spiritual Science their chief desire is to have an answer to their
  • must be added if the spiritual scientific-movement is really to
  • to enter the spiritual world, the more the riddles increase. These
  • When we come into the spiritual scientific world concept, great life
  • trees into men: Wotan gives men spirit and life; Wile gives men
  • Wotan-Element, Spirit and Life. The Wotan-Element was, so to say,
  • It shows how significant was the spirit
• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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  • Art and Practical Questions in the Light of Spiritual Science,
  • finely spiritualised existence.
  • sleep is overcome, when it is possible through a spiritual-scientific
  • Spiritual beings are not there because they actually ought not to be
  • of Spiritual Science. When in specially favourable moments one is
  • should bring the whole spiritual world into our day consciousness and
  • should know: this or that spiritual being corresponds to him. We
  • identify him with his spiritual background; we should have the
  • physical woven through by the spiritual. And thus would the whole
  • world make itself concrete, woven through with the spirit. By reason
  • of the Luciferic temptation, however, this cannot be, the spirit
  • spiritual element is there as something weaving and living. One feels
  • spiritual element, instead of entering our physical body and showing
  • it in us and can say: The Spirit is there, it lives and weaves in the
  • experience of the spiritual in this way, cannot become knowledge. It
  • Jesus-Christ or Christ-Jesus as a unity in the way shown by Spiritual
  • spiritual science of Christ-Jesus. The fact of the Mystery of
  • consciously. And this he will do when he seeks through Spiritual
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • Art and Practical Questions in the Light of Spiritual Science,
  • what we call Spiritual Science.
  • Seen with the eyes of spiritual science
  • inner feeling and life, of what spiritual science really desires. For
  • spiritual science is actually not active at all in what thought
  • many centuries to speak of spiritual science or to be understood when
  • humanity to make acquaintance with these spirits, who falsify
  • evolution in a spiritual respect strove as it were to grasp the
  • Christ-revelation what we have received as Spiritual Science. He it
  • the Christ in an inward spiritual way, drawn together as it were, and
  • that the whole construction of Spiritual Science is based upon a
  • my dear friends, on the subjects of Spiritual Science, but have
  • brought to expression through Spiritual Science, it can also be
  • attitude of mind of Spiritual Science. Please also take what I have
  • spiritual world rulership. And the ancient Roman of the time of the
  • or from spirit-land one received the inspirations for what had to be
  • spiritual world wished to come about.
  • the Mysteries a constant and powerfully active spiritual element,
  • knew, nevertheless, of the spiritual worlds; they came quite
  • ceased in the time of Augustus to know anything of the spiritual
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• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • Art and Practical Questions in the Light of Spiritual Science,
  • pointed out that this originates from the fact that certain spiritual
  • and significant truth which is given us by Spiritual Science, on the
  • by the normally progressive divine-spiritual beings but we perceive
  • temptation in the sense of the divine spiritual beings we should
  • was that brought about by the spirits from the hierarchy of
  • spirit-light shining within feeling and will; then we should have an
  • spirit-light of the world. We should have a direct vision of the
  • through those Luciferic spirits who have an archangel nature and who
  • the content of spiritual science, even as regards
  • those who approach more closely to Spiritual Science a way should
  • concepts: to grasp the living out of what has died. Spiritual Science
  • the earnest endeavour of Spiritual Science that we should be led out
  • through this aberration from Luciferic spirits. He would immediately
  • the Mystery of Golgotha, He is now upon earth spiritually and not
  • genuine Spiritual Science recognises it as the greatest imaginable
  • therefore be or rather it is a blow in the face of genuine Spiritual
  • hold of our intellect. That is the way which all spiritual
  • and Christianized spiritual science, but that he had his own
  • world. The particular one-sided grey or black spiritual-scientists do
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• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • Art and Practical Questions in the Light of Spiritual Science,
  • spiritual extended everywhere, that causes the causes. They do not
  • distinguish the spiritual which is behind cause and effect. It is
  • from ordinary human sight to spiritual sight, for one notes how then
  • the realm of soul and spirit. Just as the coming plant is already
  • our Spiritual Science) could prevail on himself to believe in these
  • it is necessary in a lecture on Spiritual Science to call upon the
  • spiritual in order to make it possible to show how historical events
  • rightly know which facts are meant to be spiritual. Something that
  • learned and so purely given up to spiritual studies, that many said:
• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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  • Art and Practical Questions in the Light of Spiritual Science,
  • divine-spiritual beings had planned. But we know that
  • spirits — regularly lay hold of them, one might
  • Sun. This means that Luciferic spirits thrust their influence from
  • this. For only when science will one day be real spiritual science
  • activity meets with the divine-spiritual activity which also moves
  • meets with and interlaces himself with the normal divine-spiritual
  • original divine-spiritual intention to give man up to himself, and
  • in spiritual science, the most varied complications are possible. A
  • of the spiritual world, it can be asked: how does one protect oneself
  • spiritual science work when we strive for self-perfecting, but how
  • that as we advance in the spiritual scientific self-training, we must
  • spiritual world, but the temptation to egotism is there. And as
  • the spiritual scientific world conception is necessary for our time
  • and who, standing outside, say: these spiritual scientists certainly
  • egotism in a spiritual scientific movement, it was to be proved as a
  • fact that there are people in spiritual scientific movements who
  • can only understand this through spiritual science. The question is
  • spirit, one finds that when thoughts are stimulated in the astral
  • it empty: then one would be painting spiritually-realistically, for
• Title: World Downfall and Resurrection
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  • Indeed, this understanding can only come from Spiritual
  • spiritual world that had survived from ancient paganism. We must
  • stock, and that the soul and spirit of this father of the tribe
  • revering the soul and spirit of the father of the tribe, men
  • soul and spirit worked upon and through them as a people. They
  • no longer any real conception of how the Divine-Spiritual in
  • bodies of the generations. The soul and the spirit of the
  • spiritual investigation — was a matter of course in the
  • namely the Nature Spirits. The minds of men during the first
  • obliged to wage perpetual warfare against the Nature Spirits
  • distinguish him from the Nature Spirits. What these men of old
  • Nature Spirits, nor from the Father God who worked creatively
  • Nature Spirits, but from the Son, from the Logos whom the
  • the Spiritual, in the Logos. The Logos superseded those
  • of man was directed to the Spiritual. In pre-Christian
  • spiritual contemplation. He must regard the things visible
  • and from no other source. Men were directed to the Spiritual
  • the power of your Ego, of your Spirit.
  • Spiritual Being Who had come down to the Earth — of the
  • would feel himself dwelling as a Spirit among Spirits —
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• Title: Lecture: Philosophy and Anthroposophy
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  • Anthroposophy I denote a scientific investigation of the spiritual world
  • ordinary mysticism, and before attempting to penetrate into the spiritual
  • spiritual science of this nature is usually held by accepted philosophy to
  • observation of the physical and spiritual phenomena. The inner vision of
  • spiritual truth. Here the Scholastic, in all humility, presents a portion
  • survived only in the conviction that the highest spiritual truths transcend
  • spiritual life occurred. Supersensible knowledge was pronounced to be
  • deaf and purblind fool” that should have naught to do with spiritual
  • split which I have described as occurring in the spiritual development of
  • spiritual form of existence must be attributed to the universal essences
  • single wolves, but is perceived as a spiritual reality extending beyond the
  • single thing. This spiritual reality enables us to recognize difference
  • between animal and man in a genuinely spiritual sense. What is inherent in
  • and spirit is immediately revealed in the individual, whereas, in animals,
  • technique of concepts and ideas. Anthroposophical Spiritual Science seeks
  • The method by which Anthroposophical Spiritual Science seeks to acquire
  • attitude towards a spiritual reality which must be experienced in the soul.
  • reaches us from outer reality is of purely spiritual nature, and is not
  • the subject is not of material but of spiritual nature, as truly as the
  • substance, but comprised the spiritual element underlying the world, of
  • Maximum number of matches per file exceeded.
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • 'spiritual gymnast,' the 'ensouled rhetorician,' and the 'intellectual
  • Social Questions and their Spiritual Background,
  • anthroposophically oriented spiritual science, and it is our intention to
  • — he is much farther removed from the true spiritual
  • heads of people who set the tone in spiritual matters in Central Europe.
  • spirit of an educational philosophy such as appeared through a man like
  • of education from the whole of the spiritual culture that is specifically
  • foundations of spiritual science. With regard to all those things which
  • the spirit I have just described, and now you take your way back down
  • different spirit. If you go through your teaching duties with inwardly true
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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  • 'spiritual gymnast,' the 'ensouled rhetorician,' and the 'intellectual
  • Social Questions and their Spiritual Background,
  • etc. In the main these are forces planted in the child from the spiritual
  • spiritual world that sends these forces down — the child
  • directed down from the spiritual world. This reverence before the
  • divine-spiritual, when it permeates my teaching, is actually a
  • forces that are unfolding down from the spiritual world, from the time
  • that is a direct transference of spiritual forces from the spiritual world
  • somewhat later, around the 14th year — the spiritual
  • then to preserve it by some sort of spiritual crystallisation process
  • lend spirit to the teacher's soul.
  • spiritual experience. You need only wake up during the night after hearing
  • word, as such, we lose relatively soon after death; only its spiritual
  • primitive standpoint when we work our way into the spiritual. To this we
  • science alone turns a man into something like a dwarf in soul and spirit.
  • a moon-calf. Only when you transform your organism of soul, spirit and
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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  • 'spiritual gymnast,' the 'ensouled rhetorician,' and the 'intellectual
  • Social Questions and their Spiritual Background,
  • SPIRITUAL
  • are delicate physiological matters that spiritual science will gradually
  • originally only existed spiritually in the supersensible. The Greeks, for
  • in freedom, of the spiritual supersensible element, through spiritual
  • flood into the human ego and astral body from the spiritual worlds, this
  • receptive to the spiritual world, for the movements want to come down from
  • making themselves into organs for receiving processes from the spiritual
  • soul has a restless night in the spiritual world when the person should be
  • without spirit in it, and on the other hand we see that the spiritual soul
  • like these on spiritual scientific education are all aimed at a better
  • inner process of digestion goes on in your soul and spirit making a teacher
  • supersensible things to life. The spirit has different laws. Just as you
  • — what comes to you out of the spirit can stretch out in
  • spirit expand in time. So by doing a meditation like this, you can, if you
  • from the life of spirit, and what we call the third stage appears in our
  • spiritual world. Thus we start with a receiving or perceiving of the study
  • of it out of the spirit. This means teaching creatively from out of the
  • spirit; the art of education comes about. It must, be a conviction, a frame
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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  • 'spiritual gymnast,' the 'ensouled rhetorician,' and the 'intellectual
  • Social Questions and their Spiritual Background,
  • SPIRITUAL NATURE OF THE DEVELOPING HUMAN BEING.
  • the spiritual worlds comes into this one, I should like to say on wings of
  • spiritual science nothing can be characterised without approaching a fact
  • comprehensive view. To have any spiritual content fully contained in one
  • the human organism — a scientist of the spirit can
  • man as a spirit and soul being frees himself constantly from his physical
  • that carries our ego on its descent from spirit worlds through birth into
  • transition from the spiritual to the physical world, it completely changes
  • born here on earth we are in constant movement in the spirit world: yes,
  • the spirit of the pedagogy which we want to nurture here has entered the
  • has too great an effect. It is wonderful to think that through spiritual
• Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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  • 'spiritual gymnast,' the 'ensouled rhetorician,' and the 'intellectual
  • Social Questions and their Spiritual Background,
  • UNDERSTANDING THROUGH SPIRITUAL SCIENTIFIC KNOWLEDGE.
  • aspect of what is presented as idea. The spiritual quality of a world
  • but the essential quality of a really spiritual world conception lies in
  • its capacity to take what it has grasped in the spirit and bring it down
  • the spirit within it.
  • or spiritual realm we must speak of subsensible as well as supersensible
  • see spiritual-scientifically that in everything working in the child up
  • do it. But through spiritual science we can know with certainty that man's
  • practical use by spiritual science. Because if you understand them in the
  • spiritual science is needed in actual life today, because spiritual science
  • direction of spiritual science. Different kinds of thoughts are stimulated
  • with spiritual science than without it.
  • will not doubt this fact, for the way spiritual science is received by
  • spiritual scientific thoughts are different from thoughts without spiritual
  • although certain forces appear to be of a spiritual-soul nature, they also
  • spiritual level. Not until we are capable of bringing down on to a material
  • level what we think of as being spiritual shall we be able to grasp the
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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  • has happened in the course of time. The course of spiritual communications
  • time the spiritual currents flowed together, which had gone separately
  • spiritual currents that met in the Christ event. One is linked to Buddha,
  • precisely in that Christ event. One usually speaks of such spiritual
  • higher, spiritual regions was that Bodhisattva who then incarnated in India
  • however, the bodhisattvas rose to the spiritual regions where they could
  • new mission down from the spiritual to the physical world.
  • from the spiritual worlds and announced to the shepherds what had happened.
  • characteristics, which would have pointed to a giant spirit. But for it a
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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  • other three gospels would not be in the sense of spiritual research. For
  • what we are looking for within the spiritual-scientific research should not
  • down, but as something that can be researched with the means of spiritual
  • The spiritual researcher sets himself the task
  • Gospel of John. By applying the research of the spiritual researchers to
  • and Buddhism, and we have seen how these two mighty spiritual currents meet
  • it, what the old Hebrew spiritual current was? We want to see how we have
  • to understand the most original of the ancient Hebrew spiritual current.
  • flow in, a speck of dust from another plant. Especially in spiritual life
  • known today within spiritual science. Because man is connected with his
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • imbued with the higher elements of spiritual life, but this spiritual
  • common spiritual life, aiming to represent all human beings as equal
  • of a certain spiritual life, but what they gave out of this spiritual
  • forgotten that throughout the Middle Ages the content of spiritual life
  • spiritual life in the Middle Ages resided in the images to be found in
  • could see them, where the last of the poor could see them. Spiritual life
  • spirituality. I recently emphasized here once again that one should not
  • wanting to enter lovingly into what is spiritual. Today, the intention is
  • will only really be solved, however, in seeing spiritual experience as
  • live only as soul-spiritual beings, and beings that live here on the
  • “hair” so to speak, growing spiritually out
  • of the earth — for the plants are spiritualized.
  • just a few parts. They perceive the soul, the spiritual, but the outer
  • other! And if they have no relation at all to a spiritual world, they can
  • gained from the spiritual world, on the other hand, is a valuable
  • human beings turning away from spiritual life. A sound return to
  • spiritual life is only possible in conceiving the relation of the
  • true, living, feeling-connection with the spiritual world.
  • finally there came what leads most of all away from the spiritual world:
  • concerning the spiritual world. The utmost extremes border on each other:
  • Maximum number of matches per file exceeded.
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • Raphael's Mission in the Light of the Science of the Spirit
  • culture of the human spirit is founded. We would fain draw nearer to him,
  • Results of Spiritual Investigation,
  • the Light of the Science of the Spirit
  • (Some Results of Spiritual Research). GA 62. Lecture IX,
  • belongs to those figures in mankind's spiritual history
  • indeterminate substrata of humanity's spiritual development —
  • this spiritual history. Closer observation reveals that such
  • unified stream of spiritual development that continues beyond
  • other than by gathering together all his spiritual forces,
  • special light. We see how a uniform spiritual element flows
  • often been able to emphasize from a spiritual scientific
  • spirit appears again and again in repeated earth-lives
  • to another what is to be implanted in mankind's spiritual
  • development. Spiritual science seeks meaning and significance
  • all that is cultivated and achieved by the common spirit of
  • What is put forward here from a spiritual scientific standpoint
  • of an urge to elaborate on humanity's spiritual life
  • the soul and spirit were much more intimately connected with
  • the spirit, in wanting to contemplate what underlies the
  • Maximum number of matches per file exceeded.
• Title: Leonardo's Spiritual Stature: Lecture
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  • Leonardo's Spiritual Stature at the Turning Point of Modern Times
  • We can say that he [Leonardo] bore within him the whole spirit of
  • precisely because he was already working out of the depths of the spirit,
  • LEONARDO'S SPIRITUAL STATURE
  • spirit of his age, and yet he was often misunderstood
  • was already working out of the depths of the spirit,
  • “eye of the spirit,” to use Goethe's expression, to
  • comprehensive spirit of Leonardo himself.
  • Here I am obliged to put forward a kind of spiritual-scientific
  • not proceed on the basis of spiritual science, only something
  • accordance with spiritual science, however, the thought arises
  • already stated, this is a spiritual-scientific hypothesis, but
  • Thus, in conformity with the entire spiritual stature of
  • a spiritual-scientific view, such a unique individual can be
  • the soul interacts with what the spiritual environment has to
  • enters into existence with an inner spiritual estate deriving
  • and again from spiritual regions. But what can be studied in
  • How is this age to be viewed from a spiritual-scientific
  • sleeping and waking, human beings looked into the spiritual
  • spiritual background of the world. What souls had once seen,
  • Maximum number of matches per file exceeded.
• Title: Fairy Tales: in the light of Spiritual Investigation
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  • Fairy Tales in the Light of Spiritual Investigation
  • ancient spiritual secrets of the world, arose such that
  • spiritual secrets to them, so that how they are put
  • spiritual secrets themselves.”
  • Fairy Tales in the Light ofSpiritual Investigation
  • tales in the light of spiritual investigation. One of them is
  • spiritual research often described by me must follow
  • up from seemingly unfathomable sources of the folk-spirit or of
  • Even so, with the methods of spiritual science it proves
  • that what may be offered as a kind of spiritual scientific
  • spiritual investigation, discovers a peculiar fact.
  • sources from the standpoint of spiritual research finds that
  • substance of the fairy tale run through its spiritual
  • Applying the methods of spiritual research that have been
  • described for penetrating the spiritual worlds, at a
  • certain stage one acquires knowledge of spiritual processes
  • such spiritual processes unfolding in the soul's depths surface
  • You are emerging out of a spiritual world in which
  • the spiritual researcher who has made some progress and is
  • capable of initial experiences in the world of spiritual beings
  • Maximum number of matches per file exceeded.
• Title: A Mongolian Legend
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  • Fairy Tales in the Light of Spiritual Investigation
  • closer to the spiritual worlds and were themselves still able
  • experience the spiritual worlds around them, as an heirloom
  • spiritual regions surrounding them, with their eyes they now
  • world-spirit speaks to us profoundly through sagas and myths.
  • spiritual science do we come to understand their deep
  • The power of spiritual seeing will come alive again in human
  • beings. That power of spiritual seeing which is an attribute of
  • spiritual nature in external objects. What has become merely
  • material will then be spiritual for them. Their now hardened
  • physical bodies will be spiritualized once again. That woman of
  • spirit in matter and find what belongs to them. They can then
  • will find in other entities the spirituality of the world,
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • The Worldview of Herman Grimm in Relation to Spiritual Science
  • Geistesforschung (Results of Spiritual Research) GA 62. The series in which
  • “Spiritual science aims to show what can be
  • gained in widening one's spiritual horizons. It can be
  • outlook inherent in spiritual research, anyone immersing
  • himself in Herman Grimm's spirit has the finest
  • in Relation to Spiritual Science
  • spiritual science stood in isolation to what is otherwise
  • conceives of this spiritual science in a somewhat
  • recognizes it as a spiritual stream open to new sources will
  • viewing life called spiritual science can be applied to other,
  • relates to Goethe, and to our own spiritual life.
  • spirit. Even if some things as presented in the letters are
  • elemental spiritual breath of Goethe. Thus, he felt himself as
  • life. He can be called a spirit who, in an individual manner,
  • he understood himself to be, lo to say, the spiritual
  • “governor” with respect to Goethe. Goethe's spirit
  • star would shine out once more in the European spiritual
  • “governor” of Goethe's spiritual domain, Herman
  • sincerely absorbed Goethe's spirit. Yet this is not all; it
  • Maximum number of matches per file exceeded.
• Title: Imperialism: Lecture 1
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  • Spiritual and Social Transformations in Human Evolution,
  • imperialism, historically, but in a spiritual-scientific sense.
  • into the past as we could when studying the spiritual evolution of
  • world to the spiritual world. Today most people think, if they even
  • think about a spiritual world, that it is somewhere in the distant
  • beyond. And when the spiritual world is spoken about — and in
  • physical and spiritual worlds.
  • spiritual reality. And the ruler of an oriental empire — what
  • spirits who surrounded the highest God — that view came later
  • spiritual lived in man. In the common man lived a human soul. In
  • must find the spirit in the symbols.
  • physical reality was thought to be spiritual, in the future this
  • physical reality may no longer be thought of as spiritual.
  • Nevertheless, the spiritual must be present here in the physical
  • world. That means that spiritual reality must exist alongside
  • physical reality, and recognize a spiritual reality, must speak of it
  • a spiritual empire. Precisely because everything old has now become
  • platitudes, a space has come into being in which the spiritual
  • reality, for it has been squeezed out. That is where the spiritual,
  • which can only propagate as a world of the spirit.
  • Maximum number of matches per file exceeded.
• Title: Imperialism: Lecture 2
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  • Spiritual and Social Transformations in Human Evolution,
  • more the terrain is prepared for a new reality — a spiritual
  • super-sensible world; for a spiritual life which does not seek
  • the divine-spiritual beings in human form, but as real, genuine
  • development of a new spiritual life will be possible. In order to
  • one must direct one's attention toward the birth of a new spiritual
  • new spiritual life. And we live in the age when we will have to be
  • participants in the rise of the [new] spiritual life. And this will
  • can do no other than to say: in order to be human we need a spiritual
  • For the same reason that we go forward towards a new spiritual life,
  • spiritual reality through the use of signs and symbols. The churches
  • spiritual reality, and what the successors of the European
  • confessions had to say about such a spiritual reality, had the
  • people recoiled when they approached the spiritual by means of the
  • contain spiritual elements. And in the secret societies which possess
  • spiritual power. That is why the Catholic Church, wanting to keep
  • however keep them together on a real spiritual foundation.
  • in public life a spiritual community appears with decidedly worthy
  • principles. The spiritual community is quite secret, not so much as
  • economy which no longer coincides with the platitudes; a spiritual
  • Maximum number of matches per file exceeded.
• Title: Imperialism: Lecture 3
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  • Spiritual and Social Transformations in Human Evolution,
  • spirit was considered directly present, during the second stage
  • spiritual world in physical institutions, if one spoke of what Saint
  • stage, where the spiritual shimmers through the material, shines, so
  • completely lost: that the spiritual kingdom shines through into the
  • therefore so necessary to propagate spirituality, the new
  • spirituality in the world.
  • new spiritual life. And it is therefore understandable that it is
  • spirituality must penetrate into the depths of human life. And
  • something meant in a spiritual-scientific sense with a mere yes or no
  • has only a limited meaning, for judgments given from the spiritual
  • human evolution, which sometimes solidifies into a kind of spiritual
  • then will we call for the spirit, invisible but real. We will call
  • for a knowledge of the spirit, one which speaks of an invisible kingdom,
  • and spiritual/cultural life is truly free, meaning that here in
  • reality a free spiritual sector can be organized. The spiritual life
  • when all the institutions responsible for cultivating the spirit,
  • a spiritual/cultural reality. The spirit will possess the possibility
  • and that can only come from knowledge of the spiritual world, of
  • spiritual life. Only by being relieved by the spirit can one become a
  • Maximum number of matches per file exceeded.
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • refer to what is living in a soul-spiritual way in the organism
  • outer world to the soul-spiritual, we come to nothing but
  • phenomenological sense — and within, the soul-spiritual
  • anthroposophical view that the spiritual lies at the basis of
  • the outer material world, the spirit which works in the
  • animals, then one enters in the spiritual creation of the outer
  • material world outside mirrors in my soul-spiritual; the soul
  • spiritual world outside reflects itself in the form of lungs,
  • them, in the same relationship with the spiritual outer world
  • result, the consequences of the cosmic soul-spiritual. Through
• Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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  • the spiritual; it is believed that Anthroposophy must from this
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • also spiritually — one can quietly declare this —
  • appeared the belief that the entire spiritual world should be
  • other hand with a spiritual content for people who wanted
  • resulted more out of a spiritual experience, which he saw as
  • scientific through the spirit. Kepler is for Hegel simply the
  • spirit and building a bridge between what is acceptable
  • spirituality, which gradually casts its shadow images on a
  • spiritual worlds throw their shadow images on the plane of the
  • the idea of higher spirituality came about for Hegel, that on
  • inclined to experience these thoughts as fully spiritual, and
  • For Hegel his life task was the unification of the spiritual
  • and knowledge, between spirit and nature? To a certain extent
  • what he actually presents is a full experience of spirituality
  • spirituality itself. It was more or less a dreamlike attempt to
  • existence to the spiritual world.
  • a person delves into the spiritual development of someone from
  • science is on the one side and the spiritual on the other side
  • said: “Nature is Spirit in its dissimilarity,”
  • “Spirit is the concept of when it has returned again to
  • we have in the East an experience of the spiritual world, which
  • Maximum number of matches per file exceeded.
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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  • education of the child from the point of view of spiritual
  • spiritual basis for the pedagogical and didactic aspects
  • relationship between the soul-spiritual and the physical-bodily
  • theories. The one tries to come from the soul-spiritual and
  • concept and then to try in how far the soul-spiritual can
  • soul-spiritual as one of its functions. A third theory is
  • soul-spiritual and bodily-physical matter equally, and only
  • can simply say our sphere of observation of the soul-spiritual
  • the soul-spiritual is included.
  • certain circumstances, so the soul-spiritual, which works
  • body is left to itself more; the soul-spiritual does not
  • of the first developmental phase, where the soul-spiritual was
  • between the soul-spiritual and the bodily-physical. People
  • upon the other, and so on. People simply see the soul-spiritual
  • the reality is followed in the process of the soul-spiritual in
  • spiritual sphere.
  • the spiritual scientific anthroposophical viewpoint actually
  • certain way the corpse of the spiritual and is experienced as
  • with spirituality, living spirituality, which merges with the
  • principles can't give: spiritual foundations for the practical
  • Maximum number of matches per file exceeded.
• Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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  • from the spiritual life, so that the economic life becomes, for
  • grasp spiritually permeated social relations. I would like to
  • spirit, but found no connection to what had continued to work
  • which makes it possible for a spiritual life to develop out of
  • its own conditions in which the spiritual life itself works;
  • for the spiritual life, the legal or state life and economic
  • spiritual life, legal life and economic questions and so on,
  • observations of viewpoints stay within the spiritual
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • say, it wants to work out of present day spiritual science.
  • the spiritual world and its knowledge. The human being is
  • categories through an inner soul-spiritual process, through
  • observation of the spiritual world. This observation of the
  • spiritual world Anthroposophy tries to clothe, as well as
  • they have their soul and spirit life in their physical being,
  • However, because his mind, intellect and ancient spirituality
  • are carried within his own spirit, so he can — if he only
  • concept which only has spiritual content and that this
  • spiritual content — if I may express it this way —
  • spirit of the Old Testament has particularly and successfully
  • done totally in the spirit of the Old Testament; in a certain
  • which he must give a spiritual content; yet he remains with
  • inner development of spiritual organs which direct him to
  • the coming of the Christ-Spirit.
  • the Christ-Spirit was not united with the earth in the time
  • Anthroposophy sees the streaming in of that spirit which
  • which happened objectively. For this reason, the entire spirit
  • spiritual foundation, or I might call it, the spiritual
  • spiritual observation.
  • Maximum number of matches per file exceeded.
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • things about the spirit of our reflection which is required by
  • however transmitted by the spirit of the folk, in the folk soul
  • for “manas”: spirit, mind, mindset, sometimes also
  • intensive and vital experience. The actual spiritual experience
  • Thus, a figure such as Hegel who was born out of this spirit,
  • fluency, which are connected with the soul-spiritual of the
• Title: First Class, Vol. I: Lesson 1
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  • whereas the new school was incorporated into the School for Spiritual
  • for Spiritual Science as an esoteric institution the task which
  • spiritual life is to be revealed in its true meaning, so that
  • which can provide for the revealed spiritual needs of our
  • times. This spiritual life can be deepened in all its aspects.
  • full responsibility towards the spirit revealed to our times
  • — that same spirit which has been revealed to humanity
  • epoch in a special way. And this spirit will only give to
  • in a School for Spiritual Science we attend to the revelations
  • of the spirit. We must also clearly recognize that the
  • it is nevertheless important that the spiritual revelations are
  • course be what it is possible for the spirit to give us. It
  • life of the spirit onto our soul's ear and our soul's
  • To the soul's night, to spirit-darkness;
  • To the soul's night, to spirit-darkness;
  • existence — that all that is divine-spiritual revelation.
  • in soul and strong of spirit, so that we, as spirit in
  • humanity, may find the spirit in the world.
  • to come to the frontier of the sense-world, where the spirit's
  • spirit comes upon us at once, then, because we have not yet
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. I: Lesson 2
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  • whereas the new school was incorporated into the School for Spiritual
  • proceeding to the mysteries of the spiritual life, which we
  • To the soul's night, the darkness of the spirit.
  • person who seeks the spirit, it is necessary to repeatedly feel
  • that can carry us into the spiritual world. Yet just as by
  • having this sensation we will be carried up into the spiritual
  • spiritual world that guardian stands who earnestly warns people
  • against crossing over into the spiritual world unprepared. And
  • the spiritual world for the well-being of unprepared human
  • The solemn spirit-word your heart can hear.
  • The Spirit-Messenger to you: he who alone
  • And here, before the darkness of the spirit-fields,
  • through spirit-knowledge, from out of which he speaks who alone
  • There shines from the spirit's thoughts
  • spiritual cosmic knowledge of the being which is one with our
  • obtain on this side of the threshold of spiritual existence,
  • and the spirit-world.
  • Your fear of creative spiritual being
  • approaching an insight into the spiritual world.
  • Your hate of spiritual revelation
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. I: Lesson 3
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  • whereas the new school was incorporated into the School for Spiritual
  • spiritual world, which characterize what the human being can
  • feel on the threshold of the spiritual world as he strides past
  • There shines from the spirit's thoughts,
  • spiritual world. And we should not say that when someone
  • realizes in reality by entering the spiritual world, that the
  • human soul when entering the spiritual world, because it is
  • should not say: Let's leave gaining entrance into the spiritual
  • their souls in the spiritual world as people stand in physical
  • leads to the spiritual world, and provided the thinking is not
  • intellect can grasp, and enter the spiritual world.
  • which will lead them into the spiritual world, but also for
  • threshold of the spiritual world. That is the very first
  • side of the threshold is the spiritual world.
  • spiritual world. Yet although here or there brilliant flashes
  • a real spiritual being, a real spiritual fact stands before you
  • That is the first experience of the spiritual world, that
  • have experienced impressions from the spiritual world not
  • through normal spiritual training, but due to elementary
  • deceive himself by saying: well, now you have the spiritual
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. I: Lesson 4
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  • whereas the new school was incorporated into the School for Spiritual
  • from other areas of spiritual life, what is called
  • spiritual life by today's civilization, that is. The encounter
  • experiences when a relationship with the spiritual world truly
  • and earnestly takes place. A relationship with the spiritual
  • spiritual world is on the other side of this threshold. So when
  • communications are received from the spiritual world, they
  • relationship with the spiritual world.
  • relationship with the spiritual world, the relationship where,
  • communications from the spiritual world - the teacher said to
  • School that speaks here, that is, the true spirit which goes
  • that it has been willed and instated by the spiritual world. If
  • But he uses words only as a means to show how the spirit flows
  • psychic blood circulation in spiritual space. We don't just
  • certain thoughts, but we move together with the spiritual
  • Guiding beings of your spirit.
  • spiritual ladder to the gods. Feeling puts us in the opposite
  • Filled with cosmic-spirit-force;
  • Creative cosmic power in the spirit-I.
  • spiritual importance. But gods live in breath and light. And we
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. I: Lesson 5
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  • whereas the new school was incorporated into the School for Spiritual
  • spiritual world in any form, depends upon understanding the
  • and willing go different ways upon entering the spiritual
  • the spiritual world, in a certain sense thinking, feeling and
  • that upon entering the spiritual world a growing together with
  • spiritual to us. Rather than the sleeping consciousness, we
  • when he is approaching the spiritual - related to nature.
  • the moment we enter the spiritual region this is no longer the
  • the spiritual beings who live in the circulating air. The
  • spiritual world flows into us when inhaling; our own being
  • When we approach the spiritual world we truly experience the
  • spirit entering us when inhaling, our own being streaming out
  • a spiritual interweaving of inhaling and exhaling. And we feel
  • and recognize the spiritual nature of warmth - and we feel it
  • increase of warmth means that the spirits which are active in
  • mere indication that he exists. For spiritual consciousness
  • what constitutes spiritual progress, that man integrates with
  • of your skin into a divine-spiritual being - you become one
  • relationship with the spiritual world.
  • spiritual living and moving in this sunlight when the enticing,
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. I: Lesson 6
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  • whereas the new school was incorporated into the School for Spiritual
  • advances spiritually when he becomes conscious of his true
  • word “Warmth”.] For spiritual progress, it is
  • the spiritual world.
  • a rule, what helps us most toward spiritual advancement is the
  • It's something we need to advance spiritually.
  • be raised so you can grasp a chair - as if a spirit stood there
  • when one finally gains admittance to the spiritual world. Such
  • abstract forms. Whoever knows spiritual life is able to feel
  • spiritual vitality in thought from inner strength.
  • Must give way to spirit-fire.
  • Must give way to spirit-fire.
  • For in spiritual science everything which works through the
  • Will then an untrue spirit-being
  • Will then an untrue spirit-being
  • so he can be spirit [an angel]. He is unwilling to return if he
  • this [spiritual] world once he has achieved a love for all that
  • Experience of spirit helplessness ensues,
  • Experience of spirit helplessness ensues,
  • consciously enters it with his spirit.
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• Title: First Class, Vol. I: Lesson 7
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  • whereas the new school was incorporated into the School for Spiritual
  • Conference a new spirit was introduced into the
  • spirit will have to be utilized in the management of the
  • presently reigning spiritual powers; something which has been
  • instituted from the spiritual world and which intends to act
  • accordingly; which feels responsible to the spiritual world
  • divine-spiritual powers - whose forces stream through this
  • spirit and not, my dear friends, how many members it has, but
  • which force is instilled in it directly from the spiritual
  • which is a reflection of a spiritual world, one which does not,
  • spiritual world while outside the physical body.
  • protected from approaching the spiritual world unprepared.
  • the abyss between the sensory world and the spiritual world,
  • boundary. (In reality it is bounded by the spirit, not as it
  • sleeps in man, we sense the spirit which forms the head from
  • The head's spirit,
  • and tastes etc., is all will in the spiritual world.
  • can will the head's spirit when observing the head. And now we
  • The head's spirit,
  • the heart goes over to the spiritual world.
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• Title: First Class, Vol. I: Lesson 8
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  • whereas the new school was incorporated into the School for Spiritual
  • members of our Free School for Spiritual Science must be aware
  • anthroposophical movement represented the inflow of spiritual
  • the spiritual world. This anthroposophical movement exists not
  • because people like it to exist but because the spiritual
  • consider it right that spiritual light, which can come through
  • from the spiritual world. Only when our anthroposophical
  • School for Spiritual Science.
  • this Free School for Spiritual Science one assumes truly
  • today. The leadership of the Free School for Spiritual Science
  • but from the spiritual world. A decision made from the
  • spiritual world has been obtained with the means which are
  • institution of the spiritual world for the present time - as
  • You feel it vast in spirit.
  • knowledge which is not closely tied to the spiritual world.
  • the spiritual world nor imparted by those who are able to
  • investigate in the spiritual world, is not real knowledge. We
  • to the spiritual world. This threshold, which lies immediately
  • Then we must know: at this threshold stands a spiritual figure
  • prepared with inner earnestness for spiritual knowledge -
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. I: Lesson 9
  Matching lines:
  • whereas the new school was incorporated into the School for Spiritual
  • You feel it vast in spirit.
  • more able to make a beginning at entering into the spiritual
  • spiritual world. They disdain experiencing so intimately. They
  • prefer titillating experiences such as the spiritual world
  • would be easy to convince people about the spiritual world if
  • for example a table from the spiritual world were to approach
  • them. But there are no tables in the spiritual world, there are
  • only spiritual beings in the spiritual world, and they must be
  • perceived with what is spiritual in man. But spiritual is what
  • the spiritual world through this School wishes to speak to you
  • Therefore, the admonition at the threshold to the spiritual
  • the liver, the warmth of the heart, which are all God-spirit
  • it. We feel our physicality in our spirituality when we measure
  • realize and experience the spiritual in us when we elevate the
  • spirit to the stars, which reach us in their groupings and
  • become aware of our own spirituality, that spirituality which
  • man, retain in your spirit's creativity
  • everywhere through and through spirit. As humans we belong to
  • this spirit. And if we feel ourselves as spirit in the
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. II: Lesson 10
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  • whereas the new school was incorporated into the School for Spiritual
  • psychic-spiritual, which is man's true identity, in a spiritual
  • spiritual world is what will be provided in these class lessons
  • communications from the spiritual world, will coalesce in such
  • those distant reaches of the universe from which the spiritual
  • impossible for us to grasp what the spiritual world reveals as
  • penetrating the human soul and spirit.
  • consideration of earthly relationships one stands spiritually
  • from life in the darkness by rising with our soul-spiritual
  • read the cosmic secrets, which are the deeds of the spiritual
  • gawking, but of reading. And what we read are the spiritual
  • deeds of the spiritual beings who brought it all
  • spiritual way. Then the gods speak with us. When the gods speak
  • with us we are within the spiritual world.
  • imaginations, read them from the other side, the spiritual
  • deeds, become capable of hearing in a spiritual way the
  • read in the deeds of the spirits.
  • universe, then into the spiritual universe, that is, on the
  • in the deeds of the spirits.
  • to imagine that someone is speaking to you from a spiritual
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. II: Lesson 11
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  • whereas the new school was incorporated into the School for Spiritual
  • which real knowledge of spiritual things can be realized. Of
  • Here in this Free School for Spiritual Science everything
  • When human-spirit-radiance
  • When human-spirit-radiance
  • When human-spirit-radiance
  • The spiritual teacher Angelos:
  • meditation on the human spirit, human soul and human
  • Paths of spirits acting!
  • Paths of spirits acting!
  • Paths of spirits acting!
  • Paths of spirits acting!
  • The limbs do not participate in our spiritual being. They are
  • spirit.
  • with the spiritual world, and through this we approach closer
  • When human-spirit-radiance
  • Paths of spirits acting!
  • It has acquired its foundation. And in it are those spiritual
  • contain visions. It leads us into the spiritual world. The
  • spiritual world exists. I am describing, my dear sisters and
• Title: First Class, Vol. II: Lesson 12
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  • whereas the new school was incorporated into the School for Spiritual
  • You feel it vast in spirit.
  • spiritual sense, can lead to cosmic knowledge. And it has often
  • been said that understanding must exist for true spiritual
  • cosmic knowledge to stream out of the spiritual world itself;
  • such knowledge from the spiritual world must approach the
  • consciousness from entering the spiritual world
  • spiritual world in the right way, and then to stand within the
  • experiences of the spiritual world.
  • spiritual world is mostly mistakenly imagined, because one
  • spiritual world. One wants something which is similar to the
  • of the spiritual world. And many of you, my dear sisters and
  • brothers, have this experience of the spiritual more so than
  • attention to how the spirit acts and weaves within psychic
  • enable you to feel how the human soul lives in the spiritual
  • from the spiritual world through these class lessons, my
  • You feel it vast in spirit.
  • really feel it, then you have grasped something spiritual,
  • spiritual understanding. But a substantial seclusion from the
  • spirit-beings. And it is just this transferring to a condition
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. II: Lesson 13
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  • whereas the new school was incorporated into the School for Spiritual
  • the spirit of the cosmos which urge us to self-observation
  • You feel it firm in spirit.
  • revealed by the spiritual hierarchies – with which the
  • human spirit is closely related. We placed before our
  • earth in spirit light does speak.
  • The one speaks who among spirits
  • spiritually perceived. We should ignore the fact that we are
  • from the sun-rays of the spirit
  • Cosmic being in spirit kingdoms:
  • sense of spirit from earthly will.
  • spirit which speaks through this esoteric school wishes to
  • undulating spiritual world in which we always are.
  • lets the clear spirit-rays from God's
  • In truth it is the spirit from the field of the
  • lets the clear spirit-rays from God's
  • Behold your destiny's spiritual trial
  • lets the clear spirit-rays from God's
  • Behold your destiny's spiritual trial.
  • the necessary strength and spiritual consolidation and which
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. II: Lesson 14
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  • whereas the new school was incorporated into the School for Spiritual
  • the real gateway to the spiritual world.
  • psychic-spiritual being.
  • which rise up as spiritual figures from this abyss, that one
  • determined to overcome the beasts. To enter the spiritual world,
  • to visualize the spiritual world, we need to develop
  • foretells what awaits us there in the spiritual world.
  • the spirits of the higher hierarchies. It is a different kind
  • something of the reality of the spiritual world, he must do
  • the state of mind in the purely spiritual world.
  • cross into the spiritual world in the full consciousness of
  • guidelines into the spiritual world.
  • the spiritual world it is as though we were dissolving, as
  • knowledge of the spirit will be revealed to him.
  • spiritual beatitude, dedicated to it and wishes to remain in
  • this state of spiritual beatitude. It overcomes him because
  • That is the luciferic danger, that upon return from the spiritual
  • it the spiritual, in the way which corresponds to each.
  • But if the person wants to bring over into the spiritual world
  • the Ahrimanic powers in the spiritual world.
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. II: Lesson 15
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  • whereas the new school was incorporated into the School for Spiritual
  • You feel it firm in spirit.
  • esoteric, in any spiritual science, should not tempt us to
  • As true adherents of spiritual science, we should
  • that we may not enter immaturely. He is the first spiritual
  • spirituality from which we originate. For it is the Guardian
  • “water” in spiritual science, but which entails
  • be completely in the spiritual world, completely in harmony
  • with the spiritual element – but also so that we know
  • characteristics of the spiritual world to claim us longer
  • than our presence in that spiritual world endures.
  • as we are in the spiritual world we should be one with this
  • spiritual world; when we come back we should live as real
  • earthly beings, for only with the spirit should we wish to be
  • in the spiritual world.
  • to stay in the spiritual world, to merge with it, to merge
  • with the feeling of wellbeing of the spiritual world.
  • service by dragging the spiritual world over into the
  • faces the spiritual world.
  • spiritual world on the other side of the abyss, still in
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. II: Lesson 16
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  • whereas the new school was incorporated into the School for Spiritual
  • spiritual world to human souls. Therefore, what lives here in
  • perceived as communications from the spiritual world itself.
  • You feel it firm in spirit.
  • what has been sent to us from the spiritual world in the form
  • existence, the threshold to the spiritual world, appears
  • spiritual world in which our real self originated.
  • spiritual being we encounter. Every night we are in this
  • spiritual world when we sleep. But it is like darkness around
  • spiritual world when sufficiently mature. The Guardian of the
  • Learn the spirit cosmic creating in the human
  • Feel the cosmic life of spirit in the human body's life.
  • Will the spirit's cosmic working in the
  • which the Jehovah-spirits once breathed into humanity its
  • Ask help from the redemptive eternal force of spirit.  
  • spirit.
  • Has your spirit understood? 
  • the Threshold says in confidence: “Has your spirit
  • The cosmic spirit in me
  • your spirit understood?” with pride and arrogance:
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. II: Lesson 17
  Matching lines:
  • whereas the new school was incorporated into the School for Spiritual
  • You feel it firm in spirit.
  • context of the spiritual world.
  • Ask help from the redemptive eternal force of spirit.
  • Has your spirit understood?
  • The cosmic spirit in me
  • From feeling the light in waves, as in spiritual thoughts, so to
  • speak, light appears which is seen by the spirit's eye.
  • majestic rainbow, then he can feel as if the spirits beyond the
  • spiritual world.
  • spiritual world should recall the impression from the sensory
  • sensory world to the spiritual world, the image of the rainbow is
  • to recall the relationship between the spiritual world, where it
  • hierarchies; we have a conception of how the spiritual beings act
  • spiritual domain, where it is breathed in by the beings of the
  • spiritual-inner meaning. And the magical ether-rainbow cannot be
  • sense-perceptible may be brought into the spiritual domain, to
  • to the extent that it can be taken into the spiritual world
  • themselves, to the even higher spirits, to the spirits of the
  • second hierarchy. For the spirits of the third hierarchy,
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. II: Lesson 18
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  • whereas the new school was incorporated into the School for Spiritual
  • and spiritual life, will pass before our souls again at the
  • You feel it firm in spirit.
  • To spirit's domain of being
  • To serve the higher spirits.
  • the higher spirits, which they serve, to the Exusiai, Dynamis,
  • Kyriotetes tell their serving spirits to fulfill the needs of
  • In the spirit's essence.
  • gaze to the highest spirits, the first hierarchy, who now turn
  • Spirit glows in matter
  • Spirit creates in matter
  • World is the I-willing Spirit-Word.
  • the non-embodied beings live, where the spirits live their lives,
  • where the spirits think their truths, where the spirits radiate
  • their beauty, where their spiritual acts take place. And we
  • spirit-worlds: spirit is. For we are, we live, we act in
  • spirit. We perceive spiritual being.
  • And now we realize that spirit, in which we now
  • world of sensory illusion, is only spirit. Only spirit is.
  • spirit is. And we do well to place this truth before our
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. II: Lesson 19
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  • whereas the new school was incorporated into the School for Spiritual
  • You feel it firm in spirit.
  • force, contain the path into spirit-land, first passing the
  • gloomy, night-engulfed spiritual world, where light is
  • felt, which then becomes light for our spiritual
  • perception. We have seen in this spiritual world how the
  • spiritual secret of the rainbow, from the chorus or the
  • To spirit's domain of being
  • To serve the higher spirits.
  • The spirits of the third hierarchy explain how
  • they wish to serve the spirits of the second hierarchy for
  • In the spirit's being.
  • Spirit glows in matter
  • Spirit creates in matter
  • World is the I-willing Spirit-Word.
  • Now we stand within the Spirit-Word, the
  • Spirit-Word that underlies the creation of the world. We
  • feel ourselves surrounded by this Spirit-Word. We feel the
  • world penetrated by this Spirit-Word. We feel ourselves
  • woven within this Spirit-Word. We feel it penetrating into
  • Maximum number of matches per file exceeded.
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • whereas the new school was incorporated into the School for Spiritual
  • the impulse of the Christmas Conference with the spiritual
  • attempted as the so-called Free School for Spiritual Science,
  • Free School for Spiritual Science, with its various sections,
  • those who reign over human spiritual life, the Archangel
  • has a very special significance for the spiritual life and
  • by seven Archangels who together comprise the spiritual ruling
  • Archangel under whose impulse the spiritual life of the present
  • possesses the spiritual force of the sun in everything he does
  • revolution against spiritual activity and spiritual being in
  • medicinally oriented alchemy deeply influenced spiritual
  • against a profound spiritual darkness on earth — under
  • and spirituality, and was then brought by Alexander over to
  • Asia, to North Africa, so that what was the spiritual life of a
  • lives in the way characterized in everything which is spiritual
  • spiritual power which is incumbent for its guidance at this
  • spirit of the times himself, Michael, has founded; for it is
  • what flows within the anthroposophical spiritual movement. One
  • on the truly occult spirit of this School, the member assumes
  • necessary for the anthroposophical movement to spiritually
  • Maximum number of matches per file exceeded.
• Title: First Class Lessons: Lesson XXI (recapitulation)
  Matching lines:
  • whereas the new school was incorporated into the School for Spiritual
  • You feel it firm in spirit.
  • luminously emerged as though from a spiritual cloud-like form.
  • spiritual worlds on behalf of Michael, the leader of humanity's
  • spiritual path in our times. For this School is the true
  • we carry within us from the spirit of our times, is shown to us
  • first beast — the true spiritual form of our willing,
  • having the courage for spiritual knowledge.
  • then the second beast — born from the hate of spiritual
  • doubt about the spiritual world that today gnaws at the souls'
  • the things of the spiritual world beyond.
  • Your fear of creative spiritual being
  • Your hate of spiritual revelation
  • Your doubts in the power of spiritual light
  • Your fear of creative spiritual being
  • Your hate of spiritual revelation
  • Your doubts in the power of spiritual light
  • recently been abandoned by a human soul and spirit. We observe
  • psychic-spiritual life, which is our own true humanity, was
  • living before it descended from the divine-spiritual world by
  • Maximum number of matches per file exceeded.
• Title: First Class Lessons: Lesson XXII (recapitulation)
  Matching lines:
  • whereas the new school was incorporated into the School for Spiritual
  • You feel it firm in spirit.
  • Beings of the spiritual world; after the Guardian has shown us
  • divine-spiritual powers as the three beasts, which are shown to
  • Guiding Beings of your spirit.
  • It is filled with cosmic-spirit-force;
  • Creative cosmic force in the spirit-I.
  • Guiding Beings of your spirit.
  • It's filled with cosmic-spirit-force;
  • Creative cosmic force in the spirit-I.
  • the spiritual world. Therefore, this mantric verse is shaped so
  • spiritual world. Each line begins with a stressed syllable,
  • Guiding Beings of your spirit.
  • This coming down by the spiritual world to us is to be felt in
  • the spiritual world is with this intonation do we receive this
  • Guiding Beings of your spirit.
  • It's filled with cosmic-spirit-force;
  • Creative cosmic force in the spirit-I.
  • It's filled with cosmic-spirit-force;
  • Creative cosmic force in the spirit-I.
  • Maximum number of matches per file exceeded.
• Title: First Class Lessons: Lesson XXIII (recapitulation)
  Matching lines:
  • whereas the new school was incorporated into the School for Spiritual
  • Lessons for members of the Free School for Spiritual Science,
  • of all the kingdoms of nature and all the kingdoms of spirit to
  • the spirit exhorted humans in the past, exhort them in the
  • You feel it firm in spirit.
  • thinking as they appear before the visage of the spiritual
  • wants to bring us to a state of spiritual powerlessness, so to
  • between that spiritual blissfulness into which the forces of
  • only contain the force of gravity; spiritually, it also
  • the spiritual world if he wants to be a real seeker after
  • In spirit-being longs to enter.
  • Your Self, taken from you by spirit;
  • In spirit-interweaving live.
  • In spirit-longing blown away;
  • Would act with spiritual creation.
  • Your Self vanishing in spirit's power;
  • In spirit-being longs to enter.
  • Your Self, taken from you by spirit;
  • In spirit-interweaving live.
  • In spirit-longing blown away;
  • Maximum number of matches per file exceeded.
• Title: First Class Lessons: Lesson XXIV (recapitulation)
  Matching lines:
  • whereas the new school was incorporated into the School for Spiritual
  • Lessons for members of the Free School for Spiritual Science,
  • You feel it firm in spirit.
  • little, who appears to us in the figure of a spiritual cloud,
  • spirit were within it. The living person, the ensouled person,
  • the spiritualized person must have existed beforehand in what
  • the path to the spirit.
  • cross; how we will have then entered the spiritual world, for
  • the spirit if, whenever we are over there, we do not remember
  • when you have crossed over to the spiritual world, that once
  • When you enter the spiritual world with your thinking, you may
  • flying for your thinking when you are in the spiritual world.
  • spiritual life in the ordinary world, that you will have the
  • spiritual worlds.
  • earth, that means in the spiritual element of the earth; we
  • spiritual fire will come to us, which we need in order to
  • us which allows us to awaken, so that we are awake in spiritual
  • from the cold the opposite happens, the spiritual fire awakens,
  • It must give way to spirit-fire.
  • It must give way to spirit-fire.
  • Maximum number of matches per file exceeded.
• Title: First Class Lessons: Lesson XXV (recapitulation)
  Matching lines:
  • whereas the new school was incorporated into the School for Spiritual
  • Lessons for members of the Free School for Spiritual Science,
  • him from all the kingdoms of nature and from all the spiritual
  • being, the world in its true spiritual nature. They resound
  • the physical human form, in human souls, in human spirits, what
  • lives in the residents of the stars, in the spiritual
  • You feel it firm in spirit.
  • dear sisters and brothers, the description of the spiritual
  • told us so much about the meaning of the spiritual world, over
  • between birth and death, into the world of the spirit, then we
  • spiritually wafts over us from below like warm wind — the
  • are the One. In the spiritual world, we are the Three, which we
  • cross to the spiritual world — we ascribe to our head our
  • spirit, in that it contains thoughts. At first, though, this
  • spirit is only apparent. The thoughts are the appearance of the
  • spirit. We ascribe the thoughts to our head, that is, we
  • ascribe the spirit to our head, because the spirit lives in the
  • spirits offer resistance when you extend your thoughts to them,
  • The head's spirit,
  • spiritual world.
  • Maximum number of matches per file exceeded.
• Title: First Class Lessons: Lesson XXVI (recapitulation)
  Matching lines:
  • whereas the new school was incorporated into the School for Spiritual
  • Lessons for members of the Free School for Spiritual Science,
  • This was a necessity which, above all, flows from the spiritual
  • spiritual world itself.
  • a certain sense the spiritual world had to manifest the will
  • of spiritual life, so that everything that occurs in such a
  • reality occurs in the spiritual world itself. Therefore, this
  • cyclically intervenes in human affairs from the spiritual
  • Michael Reign - was active in the spiritual affairs of
  • in our times as a spiritual institution. All those who want to
  • receive its true spiritual strength. For this it is necessary
  • the School or not. So, a free, ideal-spiritual contract, so to
  • revelations from the spiritual world. At the end of each
  • spiritual world are given, and are confirmed by Michael's sign
  • spiritual world and that the practices of the spiritual world
  • spiritual life.
  • You feel it firm in spirit.
  • spiritual wings that grow when the soul is imbued with a
  • spiritual attitude, with spiritual love, with spiritual
  • self there. He has embodied himself in spiritual being with his
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture I: The True Form of the Social Question
  Matching lines:
  • looking at the spiritual efforts, at literature and anything
  • about the question of spiritual science. From the standpoint of
  • spiritual scientific research, I have also approached the
  • simple spiritual research. Only contradiction, which I have
  • or that spiritual effort; they smile because for them it is an
  • ideology, a grey theory. Out of thoughts, out of mere spiritual
  • the modern proletariat. Those who are familiar with a spiritual
  • character and it no longer speaks about the spiritual,
  • to become free of the spirit, into this time came the
  • Proletariat having a specific form. The spiritual awareness of
  • humanity, the spiritual consciousness of earlier classes which
  • spiritual reality living in the outer sensory, scientific
  • the spiritual evolutionary basis, something rose up and today
  • the modern Proletarian talk about actual spiritual affairs,
  • This statement about spiritual life living in the modern
  • spiritual life of the modern Proletarian become an ideology?
  • spiritual world, a science which no longer pointed to an
  • impulse directed at actual spirituality. Such a science can at
  • nothing other than seeing the spiritual as an ideology. It
  • to economic life. They no longer believed a spiritual or soul
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
  Matching lines:
  • Spiritual Concept of Life as a Social Organism.
  • for a Scientific Spiritual Concept of Life as a Social
  • of spiritual scientific foundations for natural science as I've
  • — would prove that the real spirit within the meaning has
  • nerve-system relates to human spiritual life with its spiritual
  • spiritual system with the crudest system, and the materialistic
  • Spiritual life develops within a person. That is one member.
  • spiritual life as in spiritual culture in the social organism
  • sense-life, which is its spiritual system. Certainly the life
  • actual life of spiritual culture. This life of spiritual
  • culture, this spiritual life of the social organism has no laws
  • laws of human sense and nerve existence but the spiritual life
  • understandably also start on the side of the spiritual life but
  • social order which involved spiritual life. More precisely the
  • name ‘spiritual culture’ does not cover everything connected to
  • spiritual life; it should be everything flowing into the social
  • natural spiritual and physical talents coming from single
  • third system to have a name it will be called the spiritual
  • and his education on the talents of his spiritual and physical
  • have need consideration, in natural bodily and spiritual
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
  Matching lines:
  • soul spiritual heights. Simultaneously we see in those good
  • remain in soul spiritual heights and does not want to build
  • ethical impulses cherished in distinguished, soul spiritual
  • spirituality, to a spiritual view of life.’ They do not tire
  • spirituality. Yes, you can have the experience that when
  • people to return to the spirit. This warning contains
  • being directed to a return to the spirit but that spirit exists
  • is arrived at. For my sake people don't talk about spirit but
  • spiritual. Present time will be better served this way than
  • return to spirituality because usually those who are addressed
  • can't imagine this spiritually, precisely because those who
  • to present spiritually. The idealist utopians who insist
  • years in the true spiritual scientific point of view. What
  • actually is this spiritual scientific world view?
  • Essentially the spiritual scientific world view means it is not
  • reality but that it addresses spirit as coming from a real
  • spiritual world but rather far more involves everything
  • experienced as knowledge coming out of the spiritual knowledge
  • feels enlivened by soul spiritual beings in a real spiritual
  • world. It is not dependant on what is said about the spiritual
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
  Matching lines:
  • but that the three members are as follows: spiritual life in
  • impulse starts according to spiritual presuppositions
  • with state- and spiritual life, there appears also in this
  • situation but an economic, legal and spiritual one, so that it
  • relatively independent spiritual life, as I have illustrated
  • prosper and this is different again with spiritual life. You
  • has absorbed political life and in a narrower sense spiritual
  • depends on the legal life, so everything which is the spiritual
  • spiritual life. In economic life, everything depends on goods
  • of the spirit, be it in the sphere of education, schooling, be
  • it in the sphere of art, or in some or other spiritual sphere,
  • placing spiritual creativity in relation to its usefulness is
  • spiritually can't be placed on the same line as the circulation
  • again of making spiritual life free, unharnessed. I have
  • the spiritual member of the social organism even though it
  • spiritual member which exists relatively independently, and
  • incorporated in the independent spiritual member. Already two
  • management as to the choice of persons in the spiritual branch
  • and everything spiritual is above all becoming dependent on
  • what they should not becoming dependent on if the spiritual
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
  Matching lines:
  • way: the first, being like a spiritual question, the second,
  • beside the economic question to above all also a spiritual
  • going to allow myself to deal with the spiritual question
  • the consideration of spiritual life involves me in particular,
  • thinkers of today become unbiased toward the spiritual aspect,
  • of the social question, that the spiritual aspect must take a
  • such a way out of the old spiritual impulses, but that this
  • spiritual power which the old-world view had. The old-world
  • have carried into the spiritual life of the soul. So the
  • emerged out of times which carried spiritual impulses —
  • connected to representations of what old spiritual viewpoints
  • this: within the Proletarians their spiritual life became
  • spiritual life is ideological, this didn't originate from
  • nourishment it received, spiritual nourishment for the soul. It
  • could well be that as it was exposed to spiritual life, as it
  • spiritual as something which is created out of itself,
  • spiritual life, or not. It doesn't come down to that but it
  • comes down to spiritual life being experienced by the majority
  • empty, the centrifugal spiritual force becomes paralysed and
  • social will from belief that somehow something spiritual could
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
  Matching lines:
  • spiritual life, imagining they had reached impressive heights
  • truest sense of the word an education towards a spiritual life.
  • spiritual life on the one hand, and at the same time discover
  • Proletarian's spiritual life, there is a possibility from this
  • who have no eyes, no spiritual eyes, can't really distinguish
  • can call the spiritual life on mankind.
  • salvation depends on the absorption of the entire spiritual
  • dependence of their spiritual life coming from the state right
  • spiritual life. Like the political state necessitated
  • the spiritual life had to be freed from both the other spheres
  • striving towards the amalgamation of the spiritual life with
  • That which is to develop in the spiritual life can only do so
  • paralyses the real spiritual life and besides that, leads to
  • inner connections exist between the spiritual life in the
  • spiritual life: everything which involves the unfolding and
  • those branches of the spiritual life which form the foundation
  • emancipation of the spiritual life is to be striven for. Thus,
  • the spiritual life is to be placed as a free initiative of
  • individual human capabilities, so that this free spiritual life
  • That means that in future the management of the spiritual life
  • Maximum number of matches per file exceeded.
• Title: Lecture: Richard Wagner and Mysticism
  Matching lines:
  • Anthroposophy - A Quarterly Review of Spiritual Science.
  • A Quarterly Review of Spiritual Science
  • It is not the aim of Spiritual Science merely to satisfy curiosity or
  • a greed for knowledge but to be a spiritual impulse penetrating deeply
  • dawn upon us that this is indeed the mission of Spiritual Science when
  • Spiritual Science lived in one of the greatest artists of our time. In
  • everyone who is a true student of Spiritual Science. — It is that
  • natural and spiritual worlds. But there is a higher mode of knowledge.
  • Spheres is a reality, for there is a region of the spiritual world in
  • of spirit, just as a blind man is surrounded by the world of colour
  • faculty of spiritual sight to awaken in a man. When his higher senses
  • surrounding spiritual world that lies near us, we give the name of the
  • astral world, or world of light, while a higher, purely spiritual
  • spiritual sound and he retains the image.
  • revelation of an inner music, of spiritual sounds and harmonies which
  • ceremonies were connected with the secrets of spiritual forces from
  • the human being. The whole evolution of the World-Spirit was presented
  • hitherto been separated were coming together in his spirit, there to
  • Spiritual Science.
  • one man to the other. Spiritual Science reveals these laws, and, as an
  • Maximum number of matches per file exceeded.
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • Spiritual Wisdom in the Early Christian Centuries
  • Anthroposophy - A Quarterly Review of Spiritual Science.
  • A Quarterly Review of Spiritual Science
  • Spiritual Wisdom in the Early Christian Centuries
  • had reached its prime, two streams of spiritual life were flowing
  • communicated afresh. True, the Greeks realised that higher spiritual
  • knew too that by dint of spiritual training and through Initiation, a
  • lived within the streams of spiritual life which were wholly exhausted
  • human souls were treading the path to the spiritual world in other
  • ideas. The great spiritual picture to which Plato tried to lift the
  • Divine Spirit. Plato said in effect: the Ideas are the lowest
  • revelation of the Divine-Spiritual. Aristotle could no longer
  • penetrate with the same intensity into this spiritual substance.
  • Plato was able to gaze into higher levels of the spiritual world than
  • rise to very high levels of spiritual perception. The lives of men
  • like Ammonius Saccas and his pupil Plotinus were rich in spiritual
  • experiences and their conceptions of the spiritual world were filled
  • of a spiritual world, and Nature — generally regarded nowadays as
  • that spiritual world of which they were conscious.
  • contains merely the outward expression of the spiritual world. Nor let
  • Maximum number of matches per file exceeded.
• Title: Community Building
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  • communities we can experience our first awakening to the spirit in our
  • eyes toward the spiritual, such as our Anthroposophical
  • a spiritual or other movement — could not have applied in
  • spiritual movement through its growth brings about in the minds
  • the situation was that Anthroposophy stands upon a spiritual
  • expression of the spiritual view belonging to Anthroposophy as
  • Anthroposophical spirit, then every line as it had been drawn,
  • the more intensely seek for a spiritual home in our hearts to
  • it consumed, not a part of living spiritual Anthroposophy, of
  • in these days. Much sacrificial spirit, much devoted labor has
  • sacrificial spirit, this devoted labor, have come about in the
  • especially in a spiritual movement which takes its rise out of
  • this fact of the soul into the spiritual realm, 1 had to say at
  • down out of the spiritual worlds that which constitutes the
  • forces of those spiritual worlds, because the human being then
  • forgetfulness of the spiritual world even in the subconscious
  • his spiritual environment when he was not in the earthly body.
  • A comprehensive common memory leading over into the spiritual,
  • turned back toward the spiritual streams out to us in the
  • spiritual, although this language of the spirit does not enter
  • Maximum number of matches per file exceeded.
• Title: Community Building
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  • communities we can experience our first awakening to the spirit in our
  • insight into the spiritual realm achieved in some way or other
  • on the other for an insight into the spiritual worlds. What is
  • insight into the spiritual worlds, there is the maximum degree
  • designated by one who knows the spiritual world with
  • upon what belongs to a higher world, a spiritual, supersensible
  • badly, in the physical world. It does not do in the spiritual
  • world. In the spiritual world the soul must be permeated with
  • societies whose inner substance is spiritual, and that it is
  • into the spiritual worlds.
  • have said that the spiritual worlds may be entered by various
  • attitude of soul is especially necessary for the real spiritual
  • during the spiritual research constantly to occupy oneself with
  • the spiritual worlds, who can call himself a spiritual
  • in gradually expanded form as a spiritual-science, as an
  • spiritual-scientist and wishes to communicate to his fellow men
  • spiritual world, will acquire the characteristic — as a
  • spiritual-scientist goes his own way in a positive manner and
  • with the destiny of the spiritual-scientist. Then arises an
  • alternative: Either the spiritual-scientist must take in hand
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • Steiner unfolds here the spiritual background to many social
  • poignancy how Christ is pouring a new spirit into human evolution.
  • said to be taking its normal course. Spiritual science
  • to be in communion with nature spirits. Today we may say
  • himself happened out of will impulses of the spirits of
  • essential spiritual element was present in the phenomenon
  • spiritual powers who may be said to be involved in human
  • spiritual powers, powers they had felt to be flowing and
  • independent of the guidance of spirits with whom they had
  • scheme of things the spirits with whom human beings had
  • their function. We will have to picture those spirits
  • the spirits who influenced the thinking in images which
  • today's lecture we refer to them as luciferic spirits.
  • spirits that should only have influenced the old form of
  • how some are idealists or spiritualists and others are
  • as to which is the right approach, spiritualism or
  • spiritual point of view, spiritual vision. If we do this
  • the world of the spirit as a result. On the other hand we
  • ahrimanic powers. The luciferic spirits want to get human
  • in earth life. The luciferic spirits aim for the gradual
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • Steiner unfolds here the spiritual background to many social
  • poignancy how Christ is pouring a new spirit into human evolution.
  • evolution of the human race in the light of spiritual
  • present-day tenor of the human mind and spirit and how we
  • by taking this state of mind and spirit as our basis. To
  • spiritual-scientific investigation. The two are confused
  • habitat. You can conclude from this — and spiritual
  • ways to higher things, using the human soul and spirit to
  • reach the soul and spirit of the world without resorting
  • to abstract concepts. That is where the spiritual nature
  • spirit had evolved in Asia. At the time of the Mystery of
  • spirit of the Asian peoples. When people who are
  • contents of Asian civilization of soul and spirit, for
  • certain spiritual streams in India caused a sensation in
  • garbled translation of Asian soul and spirit culture.
  • spirit of ancient Asia. It is necessary to point this out
  • advanced culture of the spirit in Asia was already to
  • could only be grasped in soul and spirit. European
  • intellectual life based on soul and spirit and out of
  • light of oriental wisdom, a wisdom of soul and spirit
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • Steiner unfolds here the spiritual background to many social
  • poignancy how Christ is pouring a new spirit into human evolution.
  • view of spiritual science, however, to get the right
  • reality. The spiritual-scientific point of view makes us
  • their inner soul life with the spiritual, the divine
  • down from spiritual heights to take up its abode in a
  • enable spirits from the higher hierarchies to speak
  • so that spirits of the higher hierarchies would be able
  • times. Spiritual science has established this. To the
  • separate spiritual world. The spiritual world existed in
  • humanity thus connected the spiritual hierarchies with
  • one first has to ascend by some kind of spiritual, inner
  • preparation as dwelling places for spirits of the higher
  • the ruler was a divine spirit walking on earth. At the
  • second stage he represented what that spirit signified;
  • he was the sign, the symbol in which the spirit came to
  • divine spirit. This god would be similar to them in
  • the second stage, some other spiritual sphere was felt to
  • something in a spiritual realm next to our own realm that
  • human beings of soul and spirit. Then people no longer
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • Steiner unfolds here the spiritual background to many social
  • poignancy how Christ is pouring a new spirit into human evolution.
  • work along the lines of a spiritual science in the spirit
  • and genuine spiritual-scientific movement. If we compare
  • the interest brought to this spiritual-scientific
  • that interest in this spiritual-scientific movement is as
  • who go along with this spiritual-scientific movement, or
  • Interest that there is for spiritual science. The
  • spiritual-scientific movement is really approached in a
  • heart and mind — that if spiritual science is to
  • within genuine spiritual knowledge. A true goal and
  • spiritual science if it is made into something that
  • long run also come up in spiritual science working
  • against spiritual science working towards anthroposophy,
  • ‘nature’ in the spiritual world, if I may put
  • creates a soul in the spiritual world, a soul that then
  • when two People copulate the spirit very kindly creates a
  • the spiritual world, there was nothing it could do in the
  • spiritual world, as he saw it, but look back for all
  • who speak about what has grown in the soil of spiritual
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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  • Steiner unfolds here the spiritual background to many social
  • poignancy how Christ is pouring a new spirit into human evolution.
  • that can only arise if spiritual science reveals the
  • spirit. Our blood system is set in motion by entirely
  • this spiritual principle enters into the rhythm of the
  • essential point is that spiritual science prepares us to
  • and spirit have to make up for this dying process. To
  • self-gratification, a kind of spiritual snobbery, but to
  • a current in the life of the mind and spirit. Such things
  • other interests, may form; a spiritual movement may even
  • spiritual or cultural movement it can be ignored. Now,
  • however, three things have grown out of this spiritual
  • — has its basis in spiritual work. Without the
  • spiritual work that has been done and must continue to be
  • done there is no point to it all. The spiritual work must
  • original spiritual movement. We would be taking away the
  • spiritual endeavour. There is no end to the conflict
  • conflicts are due to the very nature of spiritual
  • necessary spiritual work which after all should be the
  • In spiritual science working towards anthroposophy it is
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • Steiner unfolds here the spiritual background to many social
  • poignancy how Christ is pouring a new spirit into human evolution.
  • spiritual-scientific movement that has anthroposophy for
  • less than materialism in spiritual guise. Spiritism is of
  • spiritual, for it speaks of the spirit when in fact its
  • spirit, to present it in material form. Materialism has
  • spiritual knowledge. It is therefore of definite value in
  • an inner spiritual life. Anthroposophists therefore have
  • take a living comprehension of spiritual entities as your
  • in the spirit. That is the feeling we must evolve —
  • say, and take it in the right spirit.
  • be speaking out of spiritual science working towards
  • anthroposophy. Spiritual science does not consist in
  • correcting other people's theories. Spiritual science
  • that is theoretical talk. Spiritual science cannot in all
  • views. Spiritual science always demands that we are alive
  • anyone wishing to become a spiritual scientist it is
  • find the spirit along that path. I have frequently spoken
  • of mysticism as a spiritual stream that has the same
  • the true spirit that cannot be found in the outer
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • Steiner unfolds here the spiritual background to many social
  • poignancy how Christ is pouring a new spirit into human evolution.
  • today. I have explained that the road to spiritual
  • through spiritual science. Our eyes behold the outside
  • world of the spirit, are therefore materialists just as
  • idealists or spiritualists because they follow a
  • from being spiritualists when we say we contemplate the
  • reality of the spirit this sometimes sounds like children
  • spiritual science working towards anthroposophy presents
  • materialists nowadays and others are spiritualists. A
  • spiritualist will say: ‘He's a materialist and has
  • think spiritual science is all theory. Spiritual science
  • spirit. People who look to the outside world and seek to
  • error in logic that can be refuted. True spiritual
  • feeblemindedness. Spiritual science working towards
  • abstract spirituality within themselves. Someone looking
  • for the spirit by following the path of mere one-sided
  • reality as soon as we enter the sphere of spiritual
  • Spiritual
  • recognition when people approach the work of spiritual
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • Steiner unfolds here the spiritual background to many social
  • poignancy how Christ is pouring a new spirit into human evolution.
  • well aware, it is often said today that spiritual science
  • custom. A frequent objection raised against spiritual
  • point of view of spiritual science working towards
  • anthroposophy is thoroughly scientific in spirit and asks
  • soul and spirit. The divine and spiritual origin of
  • continued to be filled with the divine spirit for ever,
  • like that. They felt, as it were, that a divine spirit
  • course of progress. We really have to use spiritual
  • spiritual, to stop them from achieving their mission on
  • earth. The individuals concerned were the spiritualists
  • ways of letting their souls and spirits enter more and
  • 'spiritualists' but actuallY ‘protagonists of the
  • your soul and spirit. You will then find yourselves the
  • can find its ways to experience, to grasp the spirit.
  • the form of spiritual vision. It is ripe for this
  • bottom of our hearts, the only viable aim for spiritual
  • to do with faith. Spiritual science working towards
  • sense-perceptible world to a science of the spirit. This
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • Steiner unfolds here the spiritual background to many social
  • poignancy how Christ is pouring a new spirit into human evolution.
  • spiritual science will be able to establish this beyond
  • unbiased view you will have to agree that spiritual
  • human soul and spirit — is in the outside world. We
  • clearly that the essential soul and spirit of the human
  • being is then in an outside world of soul and spirit. The
  • going to sleep does not reveal its spiritual and soul
  • world which has its soul and spirit aspect. Today the
  • spirit.
  • and spirit environment in which we find ourselves during
  • Orient were in the world of soul and spirit they were
  • universe perceptible to the senses from a spiritual point
  • spirits experienced their relationship with the heavenly
  • soul and spirit among all the other things they
  • and spirit, and themselves as soul and spirit within that
  • spirits — the heavenly and divine ideal of an
  • earth and had descended from a spiritual world into the
  • merely an image of life in the realm of the spirit. Nor
  • This can only be done with the aid of spiritual science.
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • Steiner unfolds here the spiritual background to many social
  • poignancy how Christ is pouring a new spirit into human evolution.
  • Spiritual science working
  • number of elemental beings — let us say demonic spirits.
  • on into the phenomenal world. We know that spirits are indeed active in
  • natural phenomena. In the past, people perceived the spiritual entities,
  • the essential spirit of natural phenomena. This is called superstition,
  • elemental spirits. spirits
  • followed, perception of the spiritual essence of natural phenomena no
  • at the phenomena of nature and say: ‘Elemental spirits are at Work
  • minds consider it superstitious to look for spiritual Powers in natural
  • phenomena. They have not the least idea that demonic spirits are active
  • would be superstitious to say that demonic spirits are active in the
  • machines they have produced. They are active nevertheless. The spirits
  • nature; the spirits active in machines, in all products of technology,
  • gradually evolved had the Christ spirit in them. They cannot be
  • degree in the near future. Profound spiritual insight into the present
  • Then, we knew that nature spirits around us determined our destines, and
  • that we had those spirits within us. Today we consider nature entirely
  • looked at nature and saw the spirit; this enabled us to develop an inner
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • Steiner unfolds here the spiritual background to many social
  • poignancy how Christ is pouring a new spirit into human evolution.
  • to be added — the spirit-self, the life-spirit, and
  • the spirit-man. We know, however, that these three
  • spirit-self, a life-spirit and a spirit-man. We know from
  • that the elements we refer to as spirit-self, life-spirit
  • and spirit-man do not in fact have their basis in the
  • evolve into spirit-man, life-spirit and spirit-self, and
  • we would never be able to develop a spirit-man, a
  • life-spirit and a spirit-self. The earth has nothing to
  • achieve full development of the spirit-self, life-spirit-
  • and spirit-man also in outer terms.
  • spirit-self, life-spirit and spirit-man. If we had to
  • ourselves we would have to do without spirit-self,
  • life-spirit-and spirit-man.
  • will be like a spiritualized Mystery of Golgotha.
  • human beings — to develop the spirit-self,
  • life-spirit and spirit-man which we shall have to develop
  • recognize Him as the spirit who will make it possible
  • development to spirit-self, life-spirit and spirit-man
  • Maximum number of matches per file exceeded.
• Title: Life Between Two Incarnations
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  • anthroposophical spiritual science, the essence of the human being is
  • physical world by physical lawfulness. Spiritual science shows that
  • Spiritual
  • in order to live in the spiritual world. This period of Kamaloka lasts
  • of living in the spiritual world, a third corpse emerges from the human
  • independent in life and has acquired interests in looking at spiritual
  • everything that the human being cannot use in the spiritual world in
  • begins for man the time of Devachan, the entrance into the spiritual
  • world, into the home of the gods and all spiritual entities. When man
  • experiences within himself perfect spiritual freedom, and he henceforth
  • His life is bliss in the spiritual world. But do not think that the
  • physical life has no meaning in this spiritual world. If in life bonds
  • only the physical falls away with death, but the spiritual bond remains
  • the spiritual life that you find when you enter the spiritual world
• Title: Problems of Our Time: Lecture I
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  • beauty as the arrangement of a place devoted to ideal spiritual
  • the furtherance of an ideal, spiritual task, even if it be on a
  • must learn to turn their eyes, their spiritual gaze, to the
  • fifteenth century A.D. According to Anthroposophical Spiritual
  • evolution if we turn our spiritual vision to the forces active
  • times people understood them as being spiritually controlled.
  • look up to the realm of these three spiritual kingdoms. Our
  • soul-spiritual to what lives in the three Hierarchies; and
  • spiritual observation that, with the actual working out of this
  • we survey this fact in spiritual vision, we shall feel with
  • for ourselves on the soul- spiritual that is in us. The result
  • of that work, what we unveil out of the spiritual world through
  • spiritual investigation, will become something in our human
  • feelings belonging to us, which we acquire out of the spiritual
  • connection with the spiritual world. Our real task, thus made
  • of ourselves, through devotion to spiritual
  • Hierarchies. Spiritual Science is the beginning of such work,
  • forth from the new spiritual evolution! We are at the beginning
  • which had lived in the spiritual world before birth, and before
  • of human society, is a school based on a real new spirit of
  • Maximum number of matches per file exceeded.
• Title: Problems of Our Time: Lecture II
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  • towards spiritual science, to those spheres of existence, of
  • reality, in which the rule of the spirit within human
  • human beings begin to develop an interest in the spiritual
  • not lose all connection with the spiritual worlds, we
  • spiritual beings who have been connected with us so far
  • again concern ourselves with the spiritual world, fostering
  • spiritual forces can flow. The question may and must be asked,
  • with the spiritual worlds as to maintain their connection with
  • connection with the spiritual world.
  • spiritual realms, but in future they will help to detach man
  • from the spiritual world, unless they admit something entirely
  • anthroposophical spiritual science speaks of the continued
  • the spiritual life before birth. In the growth of a child from
  • notice forces from the spiritual world arising from its inner
  • physical life is a continuation of a pre-natal life, of spirit
  • man went through in soul and spirit expressed itself into much
  • because each year charms forth the divine-spiritual content of
  • the soul-spiritual within themselves, of experiencing something
  • he is to-day in body, soul and spirit, every night looks, to a
  • continuation of the life of spirit and soul which was
  • Maximum number of matches per file exceeded.
• Title: Problems of Our Time: Lecture III
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  • that soul and spirit — the ego and astral body —
  • spiritual-scientific attitude in order to regain the interest
  • the Consciousness or Spiritual Soul, the period in which we
  • provided by Spiritual Science, so sought that
  • out of the depths of Spiritual Science, must lead to a new
  • which has been produced in the way of spiritual impulses
  • be united by the Christ-Impulse, as presented by Spiritual
  • Anthroposophical Spiritual Science has the duty of pointing out
  • this human body is inhabited by a human soul-spirit being. We
  • birth to death of a being, man's soul and spirit, which before
  • birth (or conception) lived in the spiritual world. The Earth
  • way on the spiritual, super-earthly world. This is a
  • from 28 to 35 on Earth, he gives the spiritual world something
  • take us too far.) What we give to the spiritual world is the
  • spiritual world we live our life backwards. We really do give
  • anthroposophical spiritual science. Otherwise we do not
  • the right; comprehension from the standpoint of spiritual
  • Westerner. An entirely different spirit speaks. Just as the
  • Folk-spirits. If you read those lectures you will find many
  • view of spiritual science. What matters is that we should act
  • Maximum number of matches per file exceeded.
• Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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  • before his spiritual eye to-day's necessity of looking more
  • series of lectures I gave in Vienna on spiritual-scientific
  • with the human spirit; since that, for the most part, is really
  • feelings, speaking as man to man, will know what a spiritual
  • from a spiritual point of view, the outcome of the dominant
  • the spiritual culture and education of the ruling classes and
  • the spiritual needs and longings of the proletariat. Art,
  • felt: here is a spiritual life created by what we produce, by
  • the social question taken as a whole — its spiritual
  • distinct aspect of the social question, the spiritual problem.
  • We stand before the whole sweep of the spiritual life
  • the time has come when intellectual and spiritual life must
  • of education, who were creative spiritually. But to-day we have
  • a spiritual, intellectual life which is free and independent of
  • have no authority within the spiritual part of the social
  • created out of the spirit, to satisfy the demands of education,
  • here is a man who wants to make the spiritual and
  • Further, just as on the one hand the spiritual life, in
  • in the same way as we did the life of the mind and spirit. A
  • point to the fact that by the side of the independent spiritual
  • Maximum number of matches per file exceeded.