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- Title: Evil and Spiritual Science
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- by doing so won for himself the teaching of the best of all
- With this I do not want to say that the arrogant teaching
- them and live them out in the spirit world instead of the
- nineteenth century and on up to our present time could teach us
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- the elementary part of occultism. To-day it is not possible to teach
- instead by a form resembling man, consisting of an inwardly luminous
- finished things to play with. He should instead make something for himself,
- the child accepts everything on the authority of his parents as teachers.
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- perceive instead things which escaped our notice before, which had remained
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- teach us to turn away from life. The spiritual scientist may use the
- The Earth is not a valley of tears, it is a gathering place and the
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- lived on the Atlantean continent, is a fact advanced by Occultism. Our
- Atlanteans. Of course, the Atlantean human beings, whose organization
- receding of the mists. There could be no rainbow in the ancient Atlantean
- human being of that time differs from modern man. The Atlantean's did
- Atlantean were as follows: His etheric body protruded far, especially
- gradually entered further into the head. The ancient Atlantean did not
- had instead other highly developed faculties, for example the power
- The Atlantean and was able
- exercised a magic influence. The Atlanteans lived in a state of dull
- Atlantean ages, they controlled the life-forces. They built machines
- in plants. The vehicles of the Atlanteans were fed with grains of wheat,
- Since the Atlanteans controlled
- no lifeless matter. The Atlantean was far more closely connected with
- also the way of teaching was different. By strong will-power, a suggestive
- The Atlantean still had
- of the Atlanteans; Lemuria sets forth a still more ancient stage of
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- underwent a rapid transformation. The Atlantean soul-characteristics
- In the Atlantean age the
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- development are called Initiates. The path which they tread and teach is that
- post-Atlantean epoch), the Aryan, descends from the most highly developed
- sub-race of the Atlanteans, the original Semitic race, that lived
- Atlantis. Manu, a leader of the Atlanteans, guided the most mature men to the
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- something very real when, instead of simply an empty wallet, he has twenty-five or fifty francs
- teacher. And yet he gives Fichte a stimulus, and Fichte comes back at him with the strong
- poet, to give his material over to the dominion of the form of necessity but to hold steadily
- teachers and gave the preparatory seminar courses. Return
- Steiner suggested the founding of a World Fellowship of Schools during an assembly of teachers
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- individualization of the human being in the fifth post-Atlantean epoch is guided by spiritual
- Byzantine Empire were a kind of symbol of the decay of the fourth post-Atlantean epoch, the
- fourth post-Atlantean epoch, from the Graeco-Roman times, which, to be sure, are borrowings from
- forms of the fourth post-Atlantean epoch — were to be stronger. What would arise then?
- anything which goes beyond the physical-sense life. Instead of a real teaching on the spirit you
- situation is this: as the fifth post-Atlantean epoch was approaching — around the tenth,
- the tenet of Scholastic teaching arose that both were valid: reason on the one side and
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- revolutionary but a teacher of the inner human being. He stopped at the point where intellect is
- fifth post-Atlantean epoch without developing the intellect. And it is the Western peoples that
- intellect, of necessity works destructively in the fifth post-Atlantean epoch. In the present age
- post-Atlantean epoch, people were to hold on to capital even when they themselves could no longer
- In every generation, in the children whom we teach
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- beginning of this age which we call the fifth post-Atlantean epoch, established their rule in
- new civilization, which has become so fragile, has arisen in the fifth post-Atlantean epoch
- world, that freedom can arise. But in order that the human being does not tear away from nature,
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- heretics; like, for example, the Waldenses and Albigenses. These claimed the right to teach
- significance in our modern time and, in fact, there should be no more teaching without insight
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- look instead to see whether it comes from the grandmother or grandfather, and soon.
- instead, to bring it about that the social structure corresponds only with what men are as
- jurisprudence and similar branches of teaching. Modern humanity should take note of this fact.
- instead, one sees how people just let life run its course; how they look at those who direct life
- Title: Talk To Young People:
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- of the world order. Instead, we're living in clichés, in convention,
- shouldn't one have a bit of anthroposophy while there instead of band
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- earth period (Atlantean) have passed. Now we live in the fifth —
- the post-Atlantean period. The three first earth periods were, in a
- preparation for the future. And only now, in the post-Atlantean epoch,
- of the Atlantean period — though already prepared in the Lemurian
- post-Atlantean age man begins his development as earth man, his true,
- periods of the post-Atlantean period — the Indian, Persian and
- deciding point came with the fourth post-Atlantean cultural period in
- the progress of man, and in our fifth post-Atlantean cultural point we
- this our fifth post-Atlantean age mankind has gradually replaced the
- by man at the end of the Atlantean period to enable them to inaugurate
- as the physicist sees them. Instead, we must think of these atoms as
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- the evolution of earthly history, fell in the Fourth Post-Atlantean
- Greek philosophy in the teachings of Plato and Aristotle
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- to going to sleep. We can thus say: Ahriman, instead of ourselves,
- enjoys during the day our night experiences; and Lucifer instead of
- spiritual element, instead of entering our physical body and showing
- not possess the harmony between faith and knowledge, but have instead
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- connected with inner fashioning, but feels instead that thinking is
- have been told of one, Christus, who has spread certain teachings.
- They did not yet feel the deeper nature of these teachings, but what
- Origenes, the Church Teacher, was well
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- instead what has been made out of this normal evolution by Lucifer.
- us.’ This we do not say, but instead:
- of the Earth-content, but we should say instead; All that we have in
- this, then, instead of feeling that will impulses and feeling arise
- instead of merely looking to Christ Jesus, a whole cosmology is
- and steamer and thus travel from Europe to America. That will never
- another in a spiritual way. Instead of this the whole spiritistic
- when H.P. Blavatsky brought certain teachings into the world, one had
- moment, however, that it becomes a question of presenting a teaching
- teaching, only he is living up to his full duty. And one who cannot
- therefore most important for the transmission of teachings that the
- the teachings, and must not appeal to unknown Masters. And those who
- spread the teachings further, may also only appeal to living
- responsibility for their teachings. This gives a sure and certain way
- for dissemination of the teaching to a wider circle, but gate and
- is answerable, as much as when teachings are circulated. He who
- spreads the teachings of another, has equally to show that he
- responsibility for their teachings and also show through their
- theory, that steams into mankind in this spiritual science. Human
- evolution receives something actual and real through what steams into
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- how, precisely through the fact that a priest came forward instead of
- Title: World Downfall and Resurrection
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- centuries of Christendom to teachings such as those now living
- Teachings of religious wisdom permeated the whole of antiquity.
- teaching founded upon the nature of the Father God. When we
- ruling in the things of the outer world. The teachings of the
- was for the upholding of the teaching contained in the first
- growing faculty of human intellect to understand this teaching
- the Earth. Instead of deriving his conceptions of the Divine
- the teachings of the old pagan wisdom into connection with the
- instead of striving to attain Imagination, Inspiration and
- Title: Lecture: Philosophy and Anthroposophy
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- in still earlier times, drawing upon the various teachings of ancient
- wholly ignorant of the fact that all the teachings of Indian, Egyptian, and
- present day; the fundamental teachings embodying a logical system of
- teachings of Aristotle did not expand to Western countries only, but also
- concern themselves with his teachings, for in the interpretation placed
- the teaching brought by the Arabs was not Aristotle's, but only a mistaken
- correctly in order to find in his teaching a basis for the conception of
- philosophy of the universe corrupt an uncommon amount of the teaching which
- the founders themselves presented in the right way. Instead of looking to
- Nature herself, instead of exercising the faculty of observation, it was
- direct, that is, from an undistorted, development of his teaching. In the
- to understand Aristotle's teaching of “matter” and
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- He states fact that successful teaching requires a living synthesis of the
- TEACHER.
- last year I should like to add something about the teacher himself, about
- teacher should be taken quite aphoristically. It would indeed be best if it
- especially teachers whose attention should be drawn to the fact
- should be drawn: the teacher must really have a deep feeling for the nature
- And it would be necessary for the teacher especially to guard much as
- the proceedings and debates taking place within the body of teachers. The
- science. What, according to this, should be done in school? We should teach
- would be hard to imagine a graver error in elementary school teaching, than
- been deemed that the teacher as such has something in common with the
- teacher training, whereas the two must be different, through and through.
- If the teacher becomes a scientist, if he gives himself up in the narrow
- private person but not as a teacher — then he deserves
- what frequently happens, that the teacher cuts a ridiculous figure in his
- side of the teacher when the students poke fun at him, or more on the side
- — institutions for teaching mature young men and women,
- they are at one and the same time teaching and research institutions. But
- in teaching, one should never proceed from the abstract, but always from
- Maximum number of matches per file exceeded.
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- He states fact that successful teaching requires a living synthesis of the
- and teaching.
- death and our new birth. We acquire the reverence we need in our teaching
- divine-spiritual, when it permeates my teaching, is actually a
- wonder-worker in teaching. If I have the feeling that I am in contact with
- that a teacher has are his most important teaching tools. And this
- so do we gain more animation and enthusiasm in our teaching through
- an apollonian element as we teach the plastic arts, painting and drawing.
- after death. We gain a certain enthusiasm for our teaching by this, knowing
- believe the future of education will consist in this: teachers will no
- of greater importance than this, that we are able as teachers to develop in
- may teach with reverence and enthusiasm. Reverence and enthusiasm
- lend spirit to the teacher's soul.
- exact quotation, but altered slightly to correspond with the teachings of
- that man may become Man. We must naturally keep in mind that the teachers
- repelled from man's inner nature by the musical element. The teachers in
- capacity as teacher, then we arrive at the third feeling we have need of.
- school teaching, namely that the human being on entering the world is
- teaching.
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- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- He states fact that successful teaching requires a living synthesis of the
- teacher every moment of the time. I want to put this point as an
- teaching and education two elements interweave in a remarkable way. I would
- for as teachers we have particular reason to know about them. Notice what a
- strengthen the memory of a pale child if, as teachers, we are in the
- teaching, between just listening and working on his own. Now supposing you
- educate and teach
- that the power of inventiveness you will need for teaching children will be
- inner process of digestion goes on in your soul and spirit making a teacher
- works in us and makes us teachers, comes into being through our working
- things that will often keep you going for a whole day's teaching. Time
- need for your teaching, in five minutes, and you will be quite different in
- the case of the teacher.
- of it out of the spirit. This means teaching creatively from out of the
- you will be a real teacher.
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- He states fact that successful teaching requires a living synthesis of the
- — all education and teaching should
- protected from this by their teacher when he or she sees to it that the ego
- which can achieve this. They are the following: everything in teaching and
- try to regulate things through the way we teach a language. All the musical
- and metre in the language. As a teacher one must acquire this as an art and
- examples show us how in teaching and education we can use every detail
- teaching of Geography. On the whole it protects the ego from being drawn
- altitudes on earth, or by introducing anything into our teaching of
- you have all learnt some physics and you will remember how hard teachers
- usually tried, tried as conscientious teachers will , to explain to the
- teacher, I should like to say as a real soul habit, then the following will
- little use to observe how, for example, the fingers grow, etc; instead you
- case, instead of seeing it from an emotional point of view we will have to
- intimate between teacher and pupil when we educate. When we meet a man the
- are teachers who are inclined towards an understanding of Karma and less in
- the direction of a teacher who has taught in such a way that, being
- inkpot and threw it at the child's head, saying: I'll teach you how to be
- fashion, but even in a less radical form we as teachers and educators must
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- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- He states fact that successful teaching requires a living synthesis of the
- they despise material existence instead of understanding it and looking for
- twenty-first year. Not until the age of twenty-one does man tear himself
- possible, and not teaching him anything that extends beyond his mental
- capacity. They actually rig up calculating machines so that they can teach
- is absolutely on his own mental level, but because his teacher's warmth of
- the teacher in his enthusiasm tells him about it. The child takes it in
- just because it lives in the warmth emanating from the teacher. If the
- because of the infectious quality of his teacher's enthusiasm, he will not
- later development; for lessons taken in purely through the teacher's warmth
- of particular importance in teaching- In earlier times it was not so
- to the teacher's capacity for enthusiasm.
- works with a whole set of standard rules. Education is learnt, how to teach
- ought to teach, that is, teach in a living way, without having absorbed
- thing to a good teacher as the aesthetics of colour is to an artist. He can
- to teach comes from an entirely different quarter from the study of
- education. The important thing, today, is not to give would-be teachers a
- to give them the sort of thing that makes them become teachers and
- teachers. You see, if you possess this real knowledge of man and work out
- Maximum number of matches per file exceeded.
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- great teacher of humanity. This latter gradually takes on other capacities
- bring down such teachings as that of compassion and love. There comes a
- teaching of compassion and love, or rather a paraphrase of it, arose in the
- precise version of the teaching of compassion and love. By the fact that
- the Buddha could recognize this teaching alive in himself, the possibility
- teaching of the eight-limbed path in a living way.
- that teaching of compassion and love flow into humanity. Now, however, it
- Buddha. The old man burst into tears because he was not allowed to
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- teaching fully justifies what is contained in the oriental scriptures: that
- of transmitting from epoch to epoch what can be called the teaching of
- clairvoyance. That is why everything that was to be given as teaching in
- from within themselves the teaching of compassion and love, the teaching of
- the so-called eight-limbed path. This teaching, which previously had to be
- given to him from above, could only be given to him as a teaching when the
- people are picked who have understanding for the teaching. Perhaps one will
- carefully. It was in the mission of the Buddha to bring the teaching of
- itself. It is different to bring the teaching of something than to bring
- being on earth, that this teaching was brought through the Buddha. But
- than it otherwise happens. For if I try to teach him in the seventh year
- what the school teaches him today, then I have thereby made the soul
- They could not yet absorb the Buddha's teachings of compassion and love.
- Buddha's appeal to develop from within themselves the teaching of
- teaching. Then, when completely different forces had been developed, at
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- transpired that in this fifth post-Atlantean time-period involving the
- karma, the human being lives in repeated earth lives. It wants to teach
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- Title: Fairy Tales: in the light of Spiritual Investigation
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- to theoretical discussion. Instead, having gained insight into
- Rudolf Steiner's friend and teacher
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- teachings and theories. On the other hand, whoever
- tearing his soul out of himself and striding as though
- Title: Imperialism: Lecture 2
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- become ever more powerful during the fifth post-Atlantean epoch.
- Title: Imperialism: Lecture 3
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- of the state is used. Instead of nationalism, socialism is
- proficient teacher, but is also a fanatical racist and a sworn
- The guy has a certain influence in teachers' circles and he works in
- is to be able to spread the teachings about the spiritual life in a
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- teacher, the educators of the people and it is also here where
- deepening; because the priest became the teacher once again.
- would like to say that the subject of the teaching in the
- separate sciences should create the totality of teaching. This
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- and teaching of our children. In the present it is repeatedly
- teaching to be established, then some or other place for the
- previously been a tavern — to begin our teaching and education.
- all teaching is based on the understanding of the human being,
- which is proven in the relationship of the teacher, the
- implementation, for the inner talents of teachers, to work in
- mind, but it comes down to the teachers working through
- such education and such teaching, not only in the child being
- make our teaching more and more alive.
- only want to mention one thing. Today in various ways teaching
- on the child's performance and on the other, the teacher's
- the child is given a kind of witnessing presented by the teacher
- are deduced from the essence of the child itself, teach us what
- Anthroposophical foundation is what flows into the teacher's
- mindset, what the teacher simply through his entire being
- way. The teacher gets to know the child and as a result obtains
- a person can say: There is no reason to see this as stealing;
- teacher, standing in front of the children, must say to
- Teaching and education really becomes an act of sacrifice
- about teaching and education being a force and without which in
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- ideas, which can teach you how you can provide your ideas with
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- constitution. The audible confession, as it is handled, tears
- When we, in the Waldorf School, manage to apply teaching in a
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- English teachers coming to the lectures which they had asked
- Title: First Class, Vol. I: Lesson 1
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- that fructifies and feeds all being, but also teaches man
- Title: First Class, Vol. I: Lesson 2
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- A.D. The middle of the fourth post-Atlantean period. Before
- Instead of fullness of spirit
- Which would steal in future time
- Which would steal in future time
- Instead of fullness of spirit
- Which would steal in future time
- Which would steal in future time
- Instead of fullness of spirit
- Which would steal in future time
- Title: First Class, Vol. I: Lesson 3
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- Instead of fullness of spirit
- Which would steal in future time
- Title: First Class, Vol. I: Lesson 4
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- communications from the spiritual world - the teacher said to
- Which would steal in future time
- earth with the steaming sunlight and with every breath breathes
- Instead of fullness of spirit
- Which would steal in future time
- Title: First Class, Vol. I: Lesson 5
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- capturing his whole being, as though tearing him apart in great
- death, act in nothingness. We are cramped instead of being
- wander off either to the right or the left instead, then one of
- instead find ourselves with alien powers where the human origin
- life does not listen to a mere teaching or a theory, but
- Title: First Class, Vol. I: Lesson 6
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- Lucifer reigns. He wants to tear man away from the
- instead of remaining a human being. Thus, therefore is the
- Title: First Class, Vol. I: Lesson 7
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- of administrative body for anthroposophical teaching and
- members can be recipients of what the School teaches.
- fifth post-Atlantean cultural epoch. According to the will of
- Title: First Class, Vol. I: Lesson 8
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- teaching which appears in the name of the General
- Goetheanum in their teaching or impulse. Whoever wants to do
- Title: First Class, Vol. II: Lesson 10
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- deeds of the spirits are teaching to me,
- [7] The deeds of the spirits are teaching to me.
- of the spirits are teaching to me.
- The deeds of the spirits are teaching to me,
- The deeds of the spirits are teaching to me,
- of the spirits are teaching to me,
- The deeds of the spirits are teaching to me,
- Title: First Class, Vol. II: Lesson 11
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- And this is not a teaching given to us on the earth; it
- is a teaching, my dear sisters and brothers, given to us by
- meditation as teaching.
- The spiritual teacher Angelos:
- teaches.
- teachers — the godly teachers — are there. We are
- Title: First Class, Vol. II: Lesson 12
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- the last line with a period instead of a question mark. Why,
- Title: First Class, Vol. II: Lesson 13
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- legs. Who, my dear friends, does that instead when we are
- triviality – instead of Thrones say “Sitze”
- Title: First Class, Vol. II: Lesson 14
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- instead of only for the time the spirit sets it ablaze
- Title: First Class, Vol. II: Lesson 15
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- threefold teaching about the Guardian of the Threshold's
- What do the Angeloi teach us? We humans think. At
- Title: First Class, Vol. II: Lesson 17
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- teachings the Guardian gives to those who cross the threshold. We
- Title: First Class, Vol. II: Lesson 18
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- We grow into the spiritual world. Instead of what
- initiates and their teachings were there. They explained the
- through the teachings of Christ men should protect themselves
- incomprehensible sounds instead of the understandable words of
- instead of the soul's life. There is an initiation-science
- Title: First Class, Vol. II: Lesson 19
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- heartfelt teachings first resounded. They were the powerful
- 1924. Instead, repetition lessons – with additional
- Title: First Class Lessons: Lesson XX (recapitulation)
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- phenomena and instead seeking an abstractly chaotic path; but
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- our willing. And he gives us a certain teaching in what he then
- Instead of spirit-content which,
- Who would steal in future time
- Instead of spirit-content which,
- Who would steal in future time
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- an action. The “Creative cosmic force” instead of
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- of the Threshold teaches us how we, in wanting to choose the
- Guardian of the Threshold teaches us that we should do this,
- teaches us how we can also unite with the powers of air. We
- The Guardian's teaching:
- teachings will be rounded out, will take place on Monday at
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- Guardian of the Threshold therefore teaches us about thinking
- the Guardian of the Threshold teaches us how in feeling, at
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- if, instead of mere laws and state programs being introduced, a
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- Considering the sceptics will not be considered here, instead
- particularly open to embark on an abstract teaching, one can
- call it a teaching on scientific stilts, a teaching permeated
- impulse out of the life of the modern proletariat: the teaching
- of Marxism, the teaching of Karl Marx. It is a unique
- proletarians and the Marxist teaching.
- by an apparent theoretic teaching.
- However, what lives in this theoretic teaching? Here is a
- to some extent to the instinct of these Marxist teachings. This
- teaching. Whoever believes that the Marxist teaching is
- exists.’ However, something steams up in the human soul, it
- steam engine (by Thomas Newcomen) and open and close the taps
- alternately, allowing steam out the one side and the entry of
- steam engine which sprung out of the experience of this little
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- tear human labour out of the fangs of economic life on the way
- defendants, instead of judges presented out of the centralised
- teach us if these things are investigated without prejudice and
- teacher. Anyway, I might regard it as particularly lucky that
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- towards the newer scientific way of thinking instead of
- remedied? Instead of letting will be paralysed, this social
- then we have instead of Homunculus in the area of economy a
- have for many years, for example, been a teacher in the various
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- can't deny this — the facts teach us — in both
- For years I was a teacher in the worker's education school in
- particular position in the social order, but instead it has
- attracts others; by this tearing the modern Proletariat away
- to their human dignity, tear them away to where they are
- spiritual life, when the lowest teacher no longer asks: what
- wait for someone who had vegetables. Instead you could swap
- managed only single branches of teaching in the workers
- Title: Lecture: Richard Wagner and Mysticism
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- the experiences of those to whom the hidden teachings were revealed
- of his being, Richard Wagner was connected with the teachings of
- I shall here repeat certain teachings of Spiritual Science which will
- among the descendants of the Atlanteans was possessed in abundance by
- the Atlanteans themselves. They understood all that was living in
- Instead of objects in space, colour-phenomena arose before them. They
- out in the fields at noon and fall asleep instead of returning to
- Atlanteans. The old Germanic peoples looked back to the ages when
- realisation on his part. The old Atlanteans were possessed
- the Holy Grail the following teaching was given: (I will give
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
Matching lines:
- certain individuals, saying that their teachings were to be avoided at
- in writing. Now the reason why the eminent teachers of that age wrote
- discrepancy between the teachings of Plato and Aristotle.
- the teachings of Ammonius Saccas felt himself living in an
- It was a fundamental tenet of this Roman School that the teaching
- in the Person of Christ was substituted for the teaching of Ammonius
- because strenuous efforts were made to destroy any teaching that
- teachers in the Southern regions of Europe not even the names have
- the ancient teachings exterminated, to such an extent indeed that we
- Iamblichus was one. It is the Initiates who teach true Christianity.
- Lo! instead of a demon there appeared the Godhead Himself!
- Christianity in the light of the teachings of Iamblichus.
- Christianity of Julian the Apostate had conquered instead of the
- Title: Community Building
Matching lines:
- to those of the dream. Instead of a logical train of thought,
- their understanding of the teaching drawn from the higher
- achieved, but, instead of unity, which can be the very gift
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
Matching lines:
- night time sleep. Experience teaches us to distinguish
- They have retained their power and instead of limiting
- necessary for us to tear ourselves away from our
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
Matching lines:
- and Asia, descendants of the ancient Atlantean race that
- post-Atlantean migrations inevitably had to develop in a
- different effect on the descendants of the Atlanteans
- periods of post-Atlantean civilization, during the 9th,
- post-Atlantean times, has been tending towards this
- post-Atlantean population of Asia accepted all that we
- characterize the descendants of the Atlanteans' earliest
- into everything we do as we teach and train the children.
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- confusion. Instead, let us find some other, more neutral
- some social background or other. Instead they felt that
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- on in our modern civilized worlds. They all teach that
- Ages the teachings of Aristotle infiltrated theology and
- if the truth were to become known, instead of
- teaching Christian Ideas from their pulpits, but
- teachings.
- from gnostic teachings. The Roman Catholic sacrifice of
- borrowing from oriental and gnostic teachings and so on.
- been teaching for a long time. It is merely a final
- teacher, shaking in his boots if I may put it like that,
- This has become the teaching of egotism. It is restored
- continue to teach the kind of basic philosophy that they
- have been teaching, the inevitable conclusion simply has
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
Matching lines:
- professor of physiology is teaching today, with the
- why we never acquire the habit of steady, purposeful
- simply by teaching outside the universities what until
- now has been alive inside them. It would mean teaching
- able to refer to the teaching of anthropology in class 5.
- would teach anthroposophy to the children — we
- teach. This brings the souls of the children to life;
- would be taking the easy way simply to teach
- to teach historical materialism but the truth. That was
- things that haunt us in our community here can teach us a
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- correct their views. Instead we must say: ‘If you
- stearin candle ignites to burn with a flame. That is
- teaches us what matter is on earth. We cannot know
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- Note 51 ] Instead we can
- formed since AD 140. Physicists are actually teaching
- childishness instead. Once again we see that purely
- tear their soul and spirit away from the brain with the
- opportunity that still exists of tearing the element of
- physical brain. People must tear themselves free. It is
- the old faculty of tearing themselves away that lies in
- anthroposophy; anthroposophy is intended to tear the
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- to teach humankind the difference between knowledge of
- post-Atlantean epoch began, and it has continued to the
- wishes to teach it. The way people are here on earth is
- instead one must assume that human beings desire to know
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
Matching lines:
- teaching children in your school and you will note that these children
- the mood of the age that teachers perceive when they give their lessons.
- find that children you teach at school in the years and decades ahead
- statesmen. It will be necessary to win people's hearts instead, so that
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- beginning of the fifth post-Atlantean epoch. In a recent
- them. Instead, the ‘tale’ of the green Snake
- fighting people with different interests but instead
- anthroposophical cosmology teaches. We come to see this
- letters — except maybe at aesthetic tea parties
- different fields, above all the Waldorf School teachers
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