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Searching Rudolf Steiner Lectures by Date

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • until the Ego enters Devachan, where it remains until it begins a new
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • one, the spiritual world or Devachan. Deva means God in Chan means field
    • or habitation. Devachan therefore means the spirit of God. In so far
    • I will try to speak of the astral and devachanic worlds by keeping as
    • opens out to him; the inner power of hearing discloses the Devachanic
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • Afterwards man enters Devachan. This is clearly indicated in the Gospel
    • compensated in Devachan. When the soul has laid aside its earthly desires,
    • it enters the Devachan state of existence.
    • connections and ties reach us as far as Devachan. Two people are intimate
    • Yet the physical body constitutes a certain obstacle. In Devachan this
    • experiences in Devachan. Life in Devachan is not a dream-condition,
    • Earth. In Devachan everything appears in a stronger light. We do not
    • lose our friends in Devachan; our connections with them are simply of
    • another kin — it is a far more intimate and spiritual union. Devachan
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • a description of Devachan, that is to say, of man's experiences in that
    • world is found in Devachan as a vacuum corresponding to the space occupied
    • world is found in Devachan as something resplendent, radiant and resounding.
    • in Devachan as a positive. Everything consisted of firm, mineral substances,
    • a vacuum, existing in the first region of Devachan. This constitutes,
    • as it were, the firm foundation of Devachan: the continent of Devachan.
    • regions of Devachan.
    • In Devachan, all that constitutes
    • be compared with the ocean. This is the second region of Devachan. There
    • of Devachan, have a great regularity. One might compare them with the
    • of air, it is the atmosphere in Devachan. It contains everything which
    • through clairvoyance he was able to have perceptions in Devachan, a battle
    • in Devachan. At the foundation of each animal, each plant, each crystal,
    • there is a thought, an idea. All this is engraved in Devachan.
    • he becomes a degree less selfish. The first region of Devachan is the
    • the second region, the oceanic region of Devachan, he experiences the
    • atmosphere of Devachan, the initiate and the human being living between
    • gained in Devachan.
    • Maximum number of matches per file exceeded.
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • the causal body which man keeps throughout the Devachan-period and through
    • backwards. Only then may he enter Devachan.
    • Devachanic world. There, the human being can elaborate everything
    • the soul. In the continental region of Devachan all our experiences
    • changed the forces. In the atmospheric region of Devachan we experience
    • magnet. The human being returning from Devachan, gathers astral substance
    • a new astral body exactly corresponding to what he developed in Devachan;
    • are called Mahadevas. Also outside Devachan they have a certain significance
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • (Kamaloka), man enters Devachan, where he transforms his experiences
    • region of Devachan. There he experiences everything which takes on the
    • the "atmosphere" of Devachan. To the spiritual human being
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • Is man's only work in Kamaloca and Devachan to work for himself? On
    • change in the vegetable kingdom is directed from the sphere of Devachan.
    • Devachan. We ourselves prepared the nest where we were born. In Kamaloca,
  • Title: Life Between Two Incarnations
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    • begins for man the time of Devachan, the entrance into the spiritual
    • enjoys absolute bliss. For, what is actually the time of Devachan? You
    • devachan time. This happens during a long, long time. This is a
    • Devachan the fruit of the past life into the plan for a new life.
    • new rebirth? At this time man is in his Devachan, and there he feels

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