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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Evil and Spiritual Science
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    • striving towards knowledge, precisely when faced with this
    • in Stoicism an awareness came into play, that human development
    • was going towards an ever clearer and clearer self-aware human
    • can be put forward as a kind of justification of evil and
    • his/her freedom towards the ideal of wisdom, the possibility
    • with those features, from which one strives upwards; it must be
    • could put forward a whole group of other thinkers, who through
    • example of such, one could put forward Plotinus the
    • followed the principles of Plato; and with him also put forward
    • surroundings, we become aware of ourselves. In general, a human
    • being is only self-aware in the physical world, in that he hits
    • necessary for the divine being, in order to become self-aware,
    • to become self- aware. Therefore, we cannot speak of evil and
    • divinity for becoming self-aware. But since creatures arose,
    • sense world, it spirals upwards above and away from this
    • knowledge towards another knowledge. Along the path a way must
    • over until now, without having an awareness of it, now you can
    • upwards to the spirit world. If it does not depend upon this,
    • upwards into the spirit world.
    • essential feature of evil, as far as it proceeds outwards from
    • Maximum number of matches per file exceeded.
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • instead by a form resembling man, consisting of an inwardly luminous
    • from a great height, and afterwards regained consciousness. At such
    • From the seventh year onward
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  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • the last moment of life backwards. Here in the physical world first
    • hatred and love, appear as if they were rushing towards us. A clairvoyant
    • sees as if they were rushing towards him. To an unexperienced person
    • human forms, and so forth, rushing towards him. There are people who
    • towards them and throwing themselves upon them. In reality these shapes
    • towards them, because in the astral world everything is reversed and
    • such a room is afterwards very strangely populated. The enjoyment of
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  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • life backwards, as far as his birth; when he had no passionate longings.
    • Afterwards man enters Devachan. This is clearly indicated in the Gospel
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  • Title: Popular Occultism: Lecture 4: The Devachanic World
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  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • soul was inwardly interested in them. Now however, all these experiences
    • his astral body. First you must live through his whole past life backwards,
    • backwards. Only then may he enter Devachan.
    • through this experience, we are warned for subsequent earthly life.
    • the human being towards a suitable family and only at the moment of
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  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • comes flying towards them in accordance with the inner force-streams
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  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • only bears a small outward resemblance to his family, and in his whole
    • tends towards a new incarnation. In accordance with his capacities he
    • must feel attracted towards parents whose physical qualities most closely
    • the warm-blooded animals are concerned. Everything that undergoes a
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  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • animal and man. The human soul flowed together with the body towards
    • the middle of the Lemurian age. Towards the end of Lemuria and upon
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  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • outward appearance of a very soft-bodied dragon (the designation of
    • The one developed upwards, the other became decadent. Also the relation
    • of a body which was even less perfect. This body then took an upward
    • they say with their blossom they strove towards the center of the planet,
    • i.e. the sun, and that their roots stretched upwards. When the sun severed
    • turned their blossom to the sun. From that time onwards the blossom stretched
    • upwards and the root downwards. the animals only made a right-angle turn,
    • of the development of man towards higher stages of knowledge.
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  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • gaze turned still more towards the physical world, the external branches of
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  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • individual facts which can be outwardly observed in the physical world but, out of an
    • symptomatology constituted from the fact that one is aware that behind what takes it course as
    • phenomena only if one has the possibility to penetrate more deeply from one's awareness of these
    • particular phenomenon, which must only be properly evaluated, it was possible to become aware of
    • say for Western Europe, was of course at work before this and worked on afterwards, but it did
    • something real, it is just a decrease in warmth, it is only a lesser warmth. Because the cold
    • oriental was well aware that his being existed before birth, that it returns through death to the
    • thoughts, feelings and will-impulses occur. The oriental was fully aware that one must go beyond
    • we see looming towards us, Christ as judge giving judgment on the good and the evil.
    • which, fundamentally, cannot be explained out of the onward flow of
    • towards the 'I', but he cannot reach the point of really understanding the 'I' philosophically.
    • afterwards, while still a pupil of Kant's, hurls the `I am' at him. And everyone is amazed
    • [World War I].
    • human being can bring towards the spiritual investigator if he really opens himself to healthy
    • Thus spiritual science, if fully aware of the
    • living abundance and pure clarity that are perceived by the warm inner-being
    • Towards Social Renewal,
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • necessity of founding a social life consciously. And we must take a conscious stand towards
    • Towards Social Renewal
    • the areas stretching towards the East, to those parts of Europe which begin to take on the
    • political, and works with a religious fervour eastwards from Russia over into Asia. Over and
    • everything that is still in Europe — also towards the West, even into France — can be
    • to how, for outwardly inexplicable reasons, French merchant shipping suffered its greatest
    • spiritual world. Everything in the spiritual development of modern times is designed towards
    • What confronts us as a human being in human form does not always have to be as it outwardly
    • even show outwardly that this is how it is with them. Thus, for example, a large number of those
    • essential task to be able to take up a stand towards life from this point of view.
    • inclination towards, a feeling for the elemental forces of the earth and are thus able to sense
    • sense, wishes to work for the spread of this threefold impulse must be aware that he has also to
    • towards the West. The West takes on this form because it lives completely in the most fundamental
    • epoch of human development; namely the training towards becoming an individuality. This brings
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  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • activities. It is directed towards entirely abstract spiritual regions, and basically does not
    • something which then streamed northwards in three branches (see diagram).
    • Western regions to begin with, is that Roman culture spreads as a sum-total of people towards
    • consider body and soul; which outwardly did not use science for this but rather the external part
    • towards the East (see diagram). But we will first look at something that goes out from ancient
    • the other hand, moves more towards the centre of Europe. But it unites there with what lies there
    • in that language remain together. When the Goths, the Vandals and so on moved westwards they were
    • more towards imaginations. But a
    • Gothic style. But here there emerges a striving towards the spirits of the past, to those spirits
    • this philosophy develops in every respect towards the spirit. Yet nowhere in Hegel do you find
    • human being of the East is such that it tends towards imaginations: even if, at times, these
    • And a third branch extends from Rome towards the
    • religious form. All this happens, of course, in parallel. And towards the Centre there develops
    • The further eastward we go, the more do we see how
    • Germanic population which moved, for example, towards Hungary into the Zipser region; as Swabians
    • down into the Banat; as Siebenbürger Saxons towards Transylvania. In all these places it is,
    • human beings placed between West and East — a West that pulled them towards reason and an
    • East that pulled them towards revelation. Just study later Scholasticism, the brilliant age of
    • — I mean the elder, who was more orientated towards the West — and you
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • towards external upheaval and change also moved Schiller — but moved him in such a way that
    • wished to answer the question: How can the human being come inwardly to a free inner constitution
    • of soul and outwardly to free social conditions? Goethe could not make much of Schiller's
    • here. One could say: This is the general tendency of human evolution (arrow pointing upwards).
    • in objectifying what he felt inwardly. But he drew a halt and paused with his forms of reasoning
    • the spirits of the East, who pulled him towards imaginations. Because at that time spiritual
    • modern people, in the culture of ancient Greece. Goethe also strove towards this Greek element.
    • the path towards the intellectual
    • forward to these insights — the one in the
    • not aware, because they lack the sensitivity of feeling for it, that every economic system like
    • Towards Social Renewal
    • economic life and thereby ward off its destruction. For the economic life, if it runs its own
    • have indicated this fact — that the economic life today continually works towards its own
    • Towards Social Renewal.
    • Towards Social Renewal.
    • it beautifully when he says: 'To Treitschke German history is the incessant striving towards
    • spiritual and political unity and, on the path towards this, the incessent interference by our
    • Towards Social Renewal,
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  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • glow, an inner warmth, for the human being, and which was also significant for the human being
    • could no longer take part himself in distant campaigns of war. Thus this dialectical-legal
    • towards the economic. The desire is, in a certain sense, to embody the intellect in the economic
    • bring humanity forward, now that nature no longer reveals the spiritual, than to turn to the
    • through repeated lives on earth. One will have to be aware of what a human being brings when he
    • Towards Social Renewal
    • nothing is forced upon it by the economic life. It is when one inwardly grasps the whole course
    • The first thing is to steer towards a real
    • first place, our lecture course this autumn has been striving towards. And even if this is only
    • could in fact already show how psychology, and, indeed, even mathematics, point towards spiritual
    • reactionary practices and, behind the bulwark of these reactionary practices, destroy
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  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • towards the West — to the Greeks and the Romans — one could receive what was related
    • bring forward concerning the Mystery of Golgotha out of an ancient oriental wisdom, could be
    • the Gospels. Christianity moves westwards and it taken up by Rome in the dialectical spirit. It
    • fragment into shreds. It is irresponsible when people who are fully aware of this and who have
    • towards Imagination; that is to conscious perception of the spiritual world. And the important
    • must look in the growing child towards what will emerge. When a child reaches the age of fifteen
    • towards the East — where remnants of the troops who carried the war on their shoulders
    • fought bravely in the war.
    • century onwards. For, before the middle of this century has passed, the Christ must be seen. But
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  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • few people are aware of this today and these few can certainly be clear about it theoretically.
    • we hear the demand that man should stand solely on the basis of his own being. This comes forward
    • physical existence. To be aware theoretically that one has passed through a spiritual life of
    • onwards, comes from those depths in which is rooted that which he received from his spiritual
    • is also lying when in such circumstances one then claims to be inclined towards some kind of
    • re-embodiment of three preceding conditions and how we have to look forward to three subsequent
    • my consciousness-soul. As a human being, I must learn to live inwardly in the way that I shall
    • stage of evolution. And I must prepare for these future conditions, at least inwardly, while
    • still in earthly existence. I must prepare myself, in germ, inwardly so that in the future I
    • preparing myself inwardly for conditions of being I cannot yet develop'. In future it will have
    • sense, to feel myself as a dwarf compared with what the human being really is.' And out of
    • quite unworkable. Through all such things modern civilization is heading towards impossible
    • proceed. The human being will say to himself: The being of man that lights up inwardly for me is
    • between his dwarf-like existence on earth and the experience that lights up within him of himself
    • towards the cosmos -that one day it must reveal what cannot come from the earth — all this
    • be developed which will direct mankind towards the new manifestation of the Christ in the first
    • But awareness must all the more be directed towards
    • affairs and have seen that here also people take up an attitude towards the emerging spiritual
    • spiritual science may not be hostile towards Christianity, but is culturally valueless. And then
    • unaware of how deeply in untruth it lives. How great is the contrast between what is necessary
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  • Title: Abbreviated Title: Lecture I:
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    • leaf to leaf toward the blossom, and so on. But they do not speak of
    • dying, upon the last streaming out, one might say, towards
    • as far as the physical world is concerned, as a streaming-out toward
    • particular age and impelled towards particular people. So we are born into
    • upward direction, and it is important for us to consider these in
    • exception trending upward. There are exceptions in an upward and in a
    • downward direction. Certainly the most earnest co-workers of Spiritual
    • which often appears outwardly unfruitful, which does not intervene in the
    • Towards the end
  • Title: Talk To Young People:
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    • century feel this in their unconscious, feel it inwardly, like an
    • when you are aware of such an attitude, you will feel deeply, very
    • be warmly concerned, even though indecisive. It's better not to
    • warmly what is alive in the young today. We tried first of all
    • this old world steering towards? If we're comfortable in it, we're
    • The spiritual world has taken on a new gesture towards our physical
    • ] with his warm
    • our new hearts should be aware of the world in quite a different way
    • flame blazing towards the flames of the sunrise. This will not result
    • he got warmly enthusiastic, without hesitation, to take off his coat.
    • inwardly with the flame that is kindled in you today, for then the
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • take a good step forward.
    • You will all be aware that in
    • though you are perfectly unaware of this dreamer, other Beings know
    • mineral Jupiter in the cosmos. Toward this end all materialistic world
    • further will appear during the evolution of the earth. We look forward
    • towards that which the Ahrimanic spirits call “the nothing”
    • has been able to make towards that end. Of course, it would be entirely
    • times we see men engaged in a war of words; we see one group passing
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  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • we can only hope to advance slowly towards its actual depth and
    • Golgotha. We are aware that not only did the Evangelists, out of a
    • despairing struggle towards an understanding, a real understanding of
    • for which they have earned divine punishment. In Europe man is aware
    • inwardly feels the continued working of the divinity animating the
    • With the Franks towards the West went
    • influence of Rome. Towards the British Isles went We, what one can
    • streams West, towards France. And so in respect of the British Isles
    • towards Middle and Western Europe (over the whole stretch from the
    • to do in wishing to bring the radiation of the Wile-element towards
    • gradually flows away towards the North. If one would speak correctly,
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  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • particularly in specially clear and aware moments of waking up, can
    • that weaving and living in an etheric element, then we become aware
    • there. And most people act in a wrong may towards the Luciferic and
    • aware in one's consciousness of this living and weaving like an echo;
    • is sketched here (Diagram (c), p.5a) and there streamed towards this,
    • strives towards a Christology. The other looks chiefly to Jesus, this
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  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • downwards, so that with every thought we actually insert in us
    • the shaping forces of thought, a becoming aware of the living feeling
    • inwardly alive. They want to keep it of a Moon-nature, cut off from
    • in thinking one must seek for the inwardly forming, shaping of the
    • human being, for what unites him inwardly with the living
    • — towards the external. That is the common
    • tendency to make thoughts inwardly formative and alive.
    • — came forward who had founded an abstract
    • outwards, and this became in Greece philosophy, art, sculpture. (See
    • inwardly seized in his cosmic significance, is now to be given back
    • the Christ in an inward spiritual way, drawn together as it were, and
    • strove towards the plastic form, sculptured-form, and what they have
    • stream of humanity strives in Greece in sculpture towards a
    • placed in the direction towards which human evolution is striving,
    • means to know that we must strive towards a musical element, that we
    • towards a musical one.
    • discussed with one another the right attitude of mind towards what is
    • outwardly, morally, etc., in such a way that one could no longer have
    • certain degree in these mysteries, was well aware of this. Therefore
    • they heard of them seemed to be like warmed-up ancient wisdom. It was
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  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • what is in us, and which are, far more turns outwards and tries to
    • take a direction towards the external.
    • not aware that they now also go out into the cosmos, that they really
    • go through the world, our senses turned outwards to sense-existence,
    • one, inasmuch as we turn our senses outwards, the other, inasmuch as
    • forward, for instance, that the world is infinite as regards space;
    • a still older kind of deviation from the forward course of evolution
    • as though from the subconscious inner being, man would be aware of
    • Sun-evolution. As man ought to be aware in his intellect of the Old
    • must inwardly experience :Not I, but Christ in me.
    • proceeding thence, more and more that inwardly shining, shaping force
    • — only through this do we press forward
    • bring forward ground based not on observation but on reason. But just
    • as being inwardly connected with the regularly progressive
    • subconscious. But nevertheless it works upwards, works definitely
    • upwards and it works upwards through the fact that something enters
    • Godhead living in it. Then it works upward, but —
    • burns. This fire of the lower instincts then shoots upwards, and now
    • instincts and in the digestive processes and loses its way upwards as
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  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • sunshine, on the sun's giving out a certain warmth. The processes
    • whether it becomes damper, becomes warmer ... To be sure he does not
    • know, this worm, whence this warmth comes ... That it becomes warmer,
    • effect and say: Now the earth becomes somewhat warmer from above
    • downwards; that causes alterations in the roots. With the further
    • That is, that the sun comes with its warmth and light and brings
    • it can be a world-conception completely tenable inwardly. You will
    • they were inwardly united with the whole human existence. There the
    • ‘the sun shines on me, Sun activity comes toward
    • flower was drawn.) This, however, is connected, inwardly connected,
    • what I have brought forward you can easily gather that we can really
    • most warmly and intimately in my soul. It was years ago in a society
    • how, precisely through the fact that a priest came forward instead of
    • War so Jung und
    • ... it thus already becomes something which warrants sympathy with
    • fact that we can so inwardly accompany the true poet although he
    • external way to an inward perception, as we ascend from microcosmos
    • War so jung und
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  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • — the human being thrusts forward into the world
    • tone; he would not have his sense opened outwards, he would only have
    • the inner periphery outwards, Lucifer works so inwards. And it is
    • opened outwards and we see the world itself.
    • from outside one must so draw it that Lucifer thrusts forward and
    • without inwards.
    • the world inwardly. Lucifer has caused man in this respect to be torn
    • aware of it. This means: Lucifer has given man to the world, he has
    • be angry, anxious, develop hatred or injurious feeling toward
    • when we are hypocritical towards someone it is to be traced to
    • that he wished to do the best, etc.; afterwards he expresses it all
    • consciousness, presses outwards, and the consequence of this is that,
    • alone becomes conscious. The hatred or antipathy presses outwards,
    • much it would bring us forward if the following picture could be
    • And if we pass inwards from the
    • alteration in our ideas, if we wish to press forward to
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  • Title: World Downfall and Resurrection
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    • the middle of the 4th century onwards, the thinking of men
    • the Earth. In warmer zones the human body is not the same as in
    • does not create, and man is to look forward to a world wherein
    • engaged in perpetual warfare with the powers who oppose him,
    • obliged to wage perpetual warfare against the Nature Spirits
    • that will make the bloodshed of wars more and more terrible.
    • us. The Earth is going towards its end — in so far, that
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  • Title: Lecture: Philosophy and Anthroposophy
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    • inwardly experienced if they are to prove helpful. Whether or not we can
    • of this rightful ideal, press forward to an insight promoted by a sound
    • feeling of reality. We must inwardly experience how the results offered us
    • Natural Science is bound to offer us material substances; yet, if inwardly
    • side, and has faced about towards Mysticism and mystical immersion in the
    • primordial fount of all Being, can be inwardly experienced. If, however, we
    • press on far enough to destroy the force of illusion, we become aware that
    • path discovers that he has inwardly abandoned the true reality which he
    • ordinary consciousness, Anthroposophy presses forward to the perception
    • ordinary consciousness, on the basis of outwardly given material reality,
    • calling attention, at the present day, to the fact that an inwardly real
    • philosophy towards Anthroposophy in my book
    • of philosophy traced from him onwards in continuity down to our times. Some
    • origin, from purely philosophical thought with its leaning towards the
    • onward into the Middle Ages as that philosopher in whom direction was to be
    • attitude, prevalent even in philosophical circles, towards the conception
    • forward up to a certain boundary where revealed wisdom meets him. Thus the
    • in sense-observation; further, it may press forward a stage, even up to
    • would have receded ever farther and upwards into the supersensible regions
    • always been a tendency in this direction, but it ran to extremes towards
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  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • concerned, for from the last third of the 19th century onwards the peoples
    • perception itself would spring awareness of how we should proceed. In this
    • proper sort of inward modesty, this sense that we ourselves are still in
    • different spirit. If you go through your teaching duties with inwardly true
    • beginning of the next. It may be that he has been warned by his creditors,
    • then we shall be aware that tragedy, sentimentality and humour are of
    • physical body we become aware how the astral body comes out of it, more and
    • spreading it out over its surroundings, so that we are aware, say when we
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • and instruction we are not able to sense inwardly the whole human being.
    • strongly by the nerve-sense system, operating from above downward. The
    • limbs, takes place through rays proceeding from the head downward to the
    • onward active in the child as forces of soul. The whole period up to the
    • is that what streams upward from the body is thrust back, and conversely
    • the forces shooting downward from the head are held in check. Thus during
    • between forces striving downward from above and others springing upward
    • onward as soul forces. Thus in the period after the seventh year we simply
    • later on these childhood forces are still raying downward. However, if they
    • year onward — I cannot characterize these otherwise than
    • element of music and language, developing gradually from within outward.
    • man, and afterwards it stems itself, pausing at the larynx; it does not
    • a concert; you will become aware that you have experienced the whole
    • characteristic is to be noted: everything which proceeds downward from the
    • And everything that works outward from within, rising up towards the head
    • working from within outward, gives the appearance of a defence.
    • above on its way downward shows itself as defence. Were we not to have
    • from within man, what must be warded off continuously, what is damned back
    • are two levels in man on which this warding-off takes place. The defence is
    • warded off what is trying to rise up in him. Both battlefields are within
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  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • run from our periphery more towards the centre, and we also have nerves
    • sense organisation in the ear is inwardly connected in a very delicate way
    • organism upwards. And you must now combine this with what I said in the
    • calls the red-yellow side of the spectrum warm and the blue-violet side
    • and he connects it with major and minor, which is certainly a more inward
    • But we experience the same thing when we become aware of the sound of
    • from within us towards the surface, has a pronounced sound nature and a
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • treatment of history makes a special contribution towards the child's not
    • inclined towards fanciful dreaminess, if we notice that the child begins to
    • cosmos. Thus he is inwardly a microcosm, with the only difference that in
    • himself. And they must be part of all that we relate to by becoming aware
    • carriage which is then to carry a passenger: they come towards each other
    • are teachers who are inclined towards an understanding of Karma and less in
    • towards the child we shall develop love towards him, we shall gradually
    • towards the teacher and then they will feel quite differently. They will
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • is absolutely on his own mental level, but because his teacher's warmth of
    • just because it lives in the warmth emanating from the teacher. If the
    • later development; for lessons taken in purely through the teacher's warmth
    • people are so little aware nowadays of what is at stake. For standardised
    • it is virtually a matter of aiming towards a way of thinking that really
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • without connection to a particular document. Only afterwards it is shown
    • physical corporeality to bring humanity a great step forward by means of
    • developed slowly at first. Outwardly it showed no particularly outstanding
    • deep inwardness and soulfulness soon became noticeable, a lively mental
    • showed himself well developed in all the qualities that can be outwardly
    • other child Jesus showed a more inward disposition.
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • research. Then, afterwards, he tries to show how the same truths and
    • individuality has developed forward, does not look —
    • man develops more and more upward. This process is described in,
    • Man will once become ruler over these; he is afterwards a trinity, one
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • aftermath of the First World War and the 'flu pandemic'
    • should in fact imbue us inwardly and resonate throughout our entire life:
    • Ahriman.” You may have become aware that the attempt is to
    • ourselves within the totality, then we join in hastening toward the
    • toward humanity's future destination. However, we
    • look out, always focusing on how the external world shines toward us, if
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • become aware of the significance of the fact that the human
    • What is put forward here from a spiritual scientific standpoint
    • inwardly is still seen in connection with what goes on
    • welled up as it were in the Greek soul as something inwardly
    • into the world. The human being became aware of the spiritual,
    • turning inward, what he reveals of an inner being altogether
    • proceeds from everything the human being experiences inwardly,
    • lead to the spiritual. We are advancing more and more toward an
    • regard to this progress of humanity toward inwardness since
    • quite special sense the beginning of the turn toward
    • inwardness. And what follows him presents a new chapter in this
    • Raphael a quality of inwardness had to arise, quite especially
    • in regard to the art of painting — an inwardness that had
    • that lived in strife and discord, waged war on each other. One
    • warrior. The writer describes how he rides on horseback through
    • the streets, the embodiment of the spirit of war, massacring
    • historian's mind is of a warrior subjugating the enemy beneath
    • must appear outwardly so frightful for us, resurrects inwardly
    • around him. Confusion and chaos, war and strife reigned all
    • and another that lived inwardly in Raphael, having little to do
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • wartime and so forth. All these things took their toll on the
    • important war-engineers, a distinguished canal engineer and one
    • was able to promise the duke entirely new war-machines,
    • also working out all manner of war plans and other plans, as
    • all that is known, it has to be said: both outwardly and
    • inwardly Leonardo was not pleased as a result of painting this
    • Here I am obliged to put forward a kind of spiritual-scientific
    • was unable to reveal outwardly to humanity — for which
    • For just as little as the blackness, the darkness, is outwardly
    • how light and darkness are to be accounted for inwardly.
    • from within, while being aware of the actual formative forces.
    • within the spirit of Nature, feeling himself inwardly connected
    • it inwardly. And now nothing is sufficient for him. The new
    • through inwardly — all that belongs to another world, a
    • What I wanted to put forward today should not be presented in
    • the downward inclination of the human spirit. We need to
    • become aware of the magnitude of the power that had to be there
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  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • making life inwardly into a truly ensouled fairy tale!'
    • Hence, it will only be possible today to put forward a few
    • “inwardness.” Only then does it go through
    • aware of it, we dream all the time. And out of the abundance of
    • itself inwardly, such as a simple “companion”
    • Just as a person can be aware of the chemistry of food and
    • only do so under the influence of the sun's light and warmth.
    • becoming aware of its own shrewdness over against these
    • straightforward soul disposition. For there is no stage
    • inwardly into a truly ensouled fairy tale!”
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  • Title: A Mongolian Legend
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    • making life inwardly into a truly ensouled fairy tale!'
    • beings formerly saw warm, feeling-imbued beings in the
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  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • Die Weltanschauung eines Kulturforschers der Gegenwart, Herman Grimm, und die Geistesforschung
    • become aware that parallels can be drawn to modern cultural
    • from youth onwards, as it were, amid personalities who stood in
    • humanity. What took place outwardly, what happened has, thanks
    • the gods with the normal human world of warring Greek and
    • the figures and their gestures, while standing inwardly before
    • a single entity in that onward-flowing, all-encompassing stream
    • the totality of the onward flowing spiritual stream of
    • but filled with real content. He saw himself as inwardly
    • reach upward to attain the horizon of mankind as a whole, so
    • Herman Grimm reaches upward with his Raphael book to the
    • composition appears to us inwardly coherent. But apart from
    • bound, had drawn her towards him from the realm of the dead.
    • outcome of wars. It is a tremendous cultural
    • arms towards him, but she was unable to do so. He came still
    • gleaming new shoulders. And lifting these arms toward Arthur's
    • backwards, drawing her after him, the whole magnificent figure
    • flowing onward as “creative phantasy” through
    • unwarranted restraint, to say no.- more than Herman Grimm in
    • speaking of the continual onward working of the phantasy of
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  • Title: Imperialism: Lecture 1
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    • were the leaders tending more towards being divine representatives,
    • tendency towards the secular, although still by the grace of God.
    • more towards the priestly. But where this phenomenon of God's
    • phase. For Muslims have never been intolerant towards other beliefs
    • feelings towards responsibilities. Let's now consider the other side.
    • medals hung around people's necks long afterward. But that's how
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  • Title: Imperialism: Lecture 2
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    • one must direct one's attention toward the birth of a new spiritual
    • For the same reason that we go forward towards a new spiritual life,
    • of War]. The fundamental character of what had been developing for
    • societies organized outwardly under very sympathetic rules, and have
    • inwardly is real? There is such a thing as auto-suggestion. This
    • the awareness of the necessity for renewal of spiritual/cultural life.
    • their historical context. It should be clear that outward appearances
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  • Title: Imperialism: Lecture 3
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    • about by the German-French war of 1870/71. Prussia's brilliant
    • states towards their powerful neighbor in the northern end; they
    • the future. One can become disinclined towards the things which are
    • as such by the secret societies. There is little awareness of this
    • boundaries which exist as the result of the war [First World War
    • and fraternity. What must accompany them is the awareness that life
    • on earth includes death and that we are aware that the institutions
    • Towards Social Renewal — Basic Issues of the Social Question
    • the social organism. That is the awareness which our British friends
    • efforts remain exclusively oriented towards the economy — in
    • our circles does not help advance towards the future, but is often a
    • Dr. Steiner's Towards Social Renewal, although without much success.
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  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • about, looked at inwardly — not like some or other plant
    • encountered in the day, but how it could be regarded inwardly
    • inwardly, could actually be verified everywhere in the outer
    • meaning, by approaching the upward stroke, followed by the
    • towards human conceptualising, which I would like to
    • ability to shift our belief system towards change, to
    • imagery. Let's hold on to this firmly: outwardly there's the
    • initiate a war against today's science but on the contrary,
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  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • balance, which we recognise inwardly whether we stand on two
    • about the sense of equilibrium we turn ourselves more towards
    • our own organisation, we perceive inwardly, while with our eyes
    • we look outwardly. However, this experience of equilibrium
    • also a person, revealed outwardly through a nose, eyes and so
    • is outward; inwardly the human is so dynamically organized that
    • tend towards developing some human-like functions and as a
    • don't observe the colour outwardly but we experience the
    • lives as a feeling, a feeling I have towards warm or cold
    • inwardly into a kind of reconstruction of the visual process.
    • mechanistic laws have been acquired though inward construction.
    • The entire human being becomes a sense organ and thus inwardly
    • achieve more towards a free system of thought than the case is
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  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • we are aware that we are developing a science which is derived
    • who lean towards the former idealistic philosophy. There were
    • philosophic character of today. Inwardly this had to some
    • experience the concept inwardly, as Hegel tried to experience
    • experienced inwardly. He senses the entirely vague mystical
    • look towards the West, so we see the half-reality is researched
    • Anthroposophy. If Anthroposophy becomes capable of inward
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  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • every single person is to be immediately directed towards
    • steps towards supersensible research must be striven for, and
    • science for example, when we look at the phenomena where warmth
    • appears, without the usual kind of warmth coming forth as
    • usual, then this warmth from other circumstances is considered
    • as so-called latent warmth and how it had developed out of
    • latent conditions, and now appears as warmth. Such principles
    • being are usually only observed outwardly. However, the change of
    • lives inwardly in the people surrounding the child, as it is
    • child's soul now come to be expressed outwardly. This is hidden
    • the warmth in a body is hidden and can become free under
    • — in a particular hostility towards life, especially in
    • conscious than one is aware, and suffers under a system where
    • actually even later, becomes suitable to progress towards
    • tone is set towards grown adults, we are actually unable to
    • towards the whole world. There is a conviction being uttered
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  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • after the temporary end of the terrible catastrophe of world war.
    • development which was immediately followed by the terrible war
    • problem from which it has originated is in a constant forward
    • this context my book was also a warning to finally stop the
    • threefoldness also work towards unity.
    • Anthroposophical grounds towards social ideas but to arrive at
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  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • Towards the end of the previous century one had a certain
    • scientific research stands in a somewhat puzzled manner towards
    • Anthroposophy worked out of the most varied foundations towards
    • no obstacle to now observe what inwardly to some extent can be
    • such a process which is inwardly quite similar to the outer
    • will make them inwardly mobile and powerful, and this empowered
    • if he becomes aware what shortcomings live in his soul, if he
    • only comes to this Father-god experience, he becomes aware that
    • basically in the limitation of modern humanity leaning towards
    • when Christianity is outwardly accepted and preached that it is
    • inaccurately but still instinctively, an awareness of what had
    • research. Here Anthroposophy shows how from that time onwards,
    • when it is left to the person who no longer develops inwardly,
    • because one can find Him in an inward experience. Then He
    • instruction as such, towards Christianity and they come in
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  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • aphoristic manner to open our discussion. I am aware that this
    • life. Something strikes upward from these subconscious regions
    • the child can be guided in these steps inwardly in its earthly
    • towards which the child needs to be orientated so that it is
    • linguistics, move towards having a deep need to first
    • would say a word — the word streams towards what we
    • inwardly with what at the time of Sanskrit's origin was living
    • existed when it was quite clearly and inwardly experienced, not
    • still be grasped inwardly in a vital way, when something
    • experienced what lived inwardly in the sounds, which we
    • conscious dream — with its inward living within the
    • capture that which can outwardly be experienced in the role of
    • experience the inward application of vocalisation, like we
    • ‘a’ something resembling human inwardness is sensed. If one
    • the I, which carries the I . While we feel the I inwardly as
    • central point it is a spring of warmth, which streams with
    • warmth — to make a comparison — streaming out on
    • experience the inward streaming towards a central point of
    • warmth and to stream out warmth to the periphery of the sphere
    • When you go towards the west you notice throughout within the
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  • Title: First Class, Vol. I: Lesson 1
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    • outset of the First World War made it's continuance impossible. However,
    • full responsibility towards the spirit revealed to our times
    • towards what the sense-world has accomplished for humanity when
    • Warm themselves in joy of existence;
    • Toward the light that from darkness streams.
    • Warm themselves in joy of existence;
    • Toward the light that from darkness streams.
    • world and delights in its own existence and the warmth of its
    • and strength and warmth, can never give us information about
    • and sternness: We must first make ourselves truly human, warm
    • developed the strength of spirit and the warmth of soul
    • better. That messenger of the spirit stands there and warningly
    • appropriate warning. Therefore, let this Spirit-Messenger's
    • as warning from the Spirit-Messenger before daring to fathom
    • though he were a mere parable of man. He warns that without the
    • seriousness, we should be aware of how at first softly, most
    • acquired an awareness of the Guardian of the Threshold's
    • warnings regarding spiritual knowledge, is all
    • warns at the yawning abyss of knowledge — what the
    • shining spirit warningly calls out from the darkness on behalf
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  • Title: First Class, Vol. I: Lesson 2
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    • outset of the First World War made it's continuance impossible. However,
    • first sensation should make us aware of how the human being, in
    • directed towards something else, something beyond the exterior
    • Delight in the warm glow of their existence;
    • spiritual world that guardian stands who earnestly warns people
    • From the tread of time's onward course
    • you must beware of the abyss;
    • knowledge is not present at first in the soul, but cowardice
    • time that cowardice is what holds back most people from even
    • Its teeth in a warped face, scornfully it lies,
    • After he has described the warning of the three beasts, he
    • you must beware of the abyss;
    • further the warning to the human being seeking knowledge and
    • three by the one decisive word towards an inner soul- then they
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  • Title: First Class, Vol. I: Lesson 3
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    • outset of the First World War made it's continuance impossible. However,
    • From the tread of time's onward course
    • outward experience. He stands on firm ground because he says to
    • Its teeth in a warped face, scornfully it lies,
    • These are the words spoken by the Guardian as a warning so that
    • your legs on solid ground; not through the warmth of your blood
    • Your selfhood tends towards the semblance;
    • is used to outside semblance and appearance. It tends towards
    • Your selfhood tends towards the semblance
    • powers”. Whereas our self, our I tends towards semblance,
    • Your selfhood tends towards the semblance;
    • Your selfhood tends towards the semblance;
    • the Guardian's first warning - which I told you at the
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  • Title: First Class, Vol. I: Lesson 4
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    • outset of the First World War made it's continuance impossible. However,
    • enthusiasm, all its inner warmth, all its inner fire. You must
    • to all your enthusiasm, all your warmth, all your inner fire,
    • direct experience. And inwardly, in deeper levels of our souls
    • behavior towards her. You go on in life with such thoughts and
    • feel and will towards this person with what you think about
    • enemy without letting the animosity towards him arise. One can
    • towards them. When artistically presented, however, I can
    • you see, if we want to make our feelings warm in the right way,
    • toward us in streams and seeks to pour itself into human
    • Your selfhood tends towards the semblance;
    • must be aware that our humanity is split within us. Then we
    • What is our attitude initially towards outer being? We look
    • look downward, I look out afar, I look upward. But let us do
    • subhuman region. We must be aware that we are so bound to the
    • over its surface, for us humans the downward force is at the
    • Then we will be able to not only look downward in our
    • downward pulling earthly forces. Through the downward pulling
    • must be aware that godly forces are especially active in light
    • are not always aware that we can love what flows over our earth
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  • Title: First Class, Vol. I: Lesson 5
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    • outset of the First World War made it's continuance impossible. However,
    • evening. Thinking, however, is the force which relates upwards
    • to human beings. So here we stand, apart, looking inwards at
    • our thinking, feeling and willing, aware that our thinking,
    • Something truly great happens to a person when he becomes aware
    • We can become aware of how an irregularity in our breathing
    • fearful and anxiety-filled ones. We can be aware of how the
    • upwards where the region begins where man can feel himself-
    • Above the element of air we have the quality of warmth.
    • warmth[is written on the blackboard above
    • above the element of warmth we have the essence of light:
    • warmth-ether, light-ether.
    • light[is written above “warmth”]
    • That the element of warmth is extremely essential to man is
    • with an object that is warmer than our body, we don't feel the
    • hold two warmed needles, the close contacts flow together at
    • cold than to warmth. Why? We endure warmth much better then
    • cold because we are creatures of warmth, because warmth is our
    • be sufficient that I have indicated what air and warmth means
    • air as something external, natural. He also feels warmth as
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  • Title: First Class, Vol. I: Lesson 6
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    • outset of the First World War made it's continuance impossible. However,
    • Guardian's continuous admonition is that man be aware that he
    • hardly aware of how he has evolved out of this world, how a
    • water, we live in air, we live in warmth. They belong to us.
    • what we designate as Air and what we designate as Warmth.
    • Warmth
    • from warmth, which is already etheric, we come to the
    • [over “Warmth” is written:]
    • warmth. [A red cross is drawn on the blackboard next to the
    • word “Warmth”.] For spiritual progress, it is
    • Just think how much you directly feel warmth and cold to be
    • part of you. The difference between warm and cold affects you
    • directly than warmth. Whether it is warm or cold, man feels it
    • as being part of himself. When it is warm, he is warm; when it
    • us, something which normal consciousness isn't very aware
    • elements exist, and it pertains to esoteric life to be aware of
    • mostly unaware, save for the slight reflex of the saltiness or
    • Warmth. The influence of Light and Air are also strong -
    • Therefore, man should be aware during his earthly life that he
    • lives closely with these middle elements [Air, Warmth, Light],
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  • Title: First Class, Vol. I: Lesson 7
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    • outset of the First World War made it's continuance impossible. However,
    • which is the first experience towards the attainment of real
    • circumstances he is not aware of what he could see when outside
    • in order to envision the upward direction to the cosmic
    • vastness, and of course that direction is always upward from
    • feel what works in the heart upward as well as downward.
    •  The triangle pointing downward combines with the one
    • pointing upward.
    • look downward to grasp what streams out from the earth to work
    • force” in the triangle pointing downward:
    • speaks the verse while making the sign pointing downward:
    • of sense-impressions, and one was not aware that the will goes
    • through the sense of warmth, and through every other sense as
    • man perceives as warmth and cold, as rough and smooth, smells
    • upward in man, on the other side [of the threshold] we
    • mantric verse is built thus. And we must be aware of this inner
    • congruence, and also aware that if we let this mantric verse
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  • Title: First Class, Vol. I: Lesson 8
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    • outset of the First World War made it's continuance impossible. However,
    • members of our Free School for Spiritual Science must be aware
    • in the warming sun, what springs up from the depths of the
    • colors on colors, sound on sound, warmth on warmth, star on
    • we become aware of how the three fundamental impulses of our
    • like human beings; we say, as we become inwardly aware: this is
    • the ears, by the sense of warmth, by the other senses. We
    • when we look at the human being with the correct awareness,
    • otherwise aware of in the human motor system, which is really
    • this will, which we become aware of as thinking, is creative
    • friends, this imagination of dead thinking directed toward the
    • is revealed [Drawing: white arrow pointing downwards]; here we
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  • Title: First Class, Vol. I: Lesson 9
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    • outset of the First World War made it's continuance impossible. However,
    • hold the soul separate from the body, we need to inwardly
    • direct our gaze toward the heavenly bodies. By
    • “inwardly” is meant the following: We have seen the
    • desires to understand in the right way must do so inwardly.
    • to understand inwardly means to transfer more and more what is
    • aware of the connection of humanity with the world than you are
    • experience this touching, feel inwardly as the person doing the
    • inwardly. When we feel our breathing, for example, we will
    • we can come to the fourth, if we feel inner warmth, and are
    • attentive to our own fulfilling warmth which is in breath,
    • through what is air-forming in us is our warmth created.
    • what lives in us as warmth can be reached with thoughts. And
    • by thought, by meditating on his warmth, is to experience
    • himself as a being of warmth.
    • physician comes with a thermometer; he measures warmth from
    • without. Just as warmth can differ on different places of the
    • find that the whole inner warmth-organism is differentiated.
    • One can reach his own warmth organism with thought.
    • differentiating warmth - the warmth of the lungs, the warmth of
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  • Title: First Class, Vol. II: Lesson 10
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    • outset of the First World War made it's continuance impossible. However,
    • truly aware of how this earthly environment is related to us,
    • flocks they turned their souls with closed eyes towards outer
    • aware that I live blindly in the darkness of the earth, I long to
    • Afterward
    • afterward we feel: the spirits have called us so that they can
    • earth-life, then we will be aware of the gravity of what we are
    • experiencing. And through this awareness a warmer, luminous
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  • Title: First Class, Vol. II: Lesson 11
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    • outset of the First World War made it's continuance impossible. However,
    • limbs-metabolism-organization, localized downward and
    • outward.
    • sisters and brothers, when we are aware that this human head
    • which rays toward us? It is the domicile of the gods. They
    • yellow]. And he should become aware that when he speaks his I
    • we are aware that when we say “I” through the
    • The angel answers, looking upward to the source of the trumpet
    • what lives in the arms and legs and continues inward in
    • outwards — [“limbs” is
    • trees, or houses. It is all there. I am fully aware that this
    • When we become aware that we are finding the temple, then we correctly
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  • Title: First Class, Vol. II: Lesson 12
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    • outset of the First World War made it's continuance impossible. However,
    • you think. You are only not aware of it. You do not pay
    • distant universe; where we therefor do not inwardly meditate
    • speaking, but where we inwardly meditate hearing. We imagine
    • our senses are shining we are not aware of it. So the being who
    • Therewith we have inwardly
    • upward [eye] and perceiving the higher hierarchies
    • looking upward, the two lines – the circular one, the
    • our soul: the image of the upward looking
    • not desecrate them inwardly, desecrate their force – that
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  • Title: First Class, Vol. II: Lesson 13
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    • outset of the First World War made it's continuance impossible. However,
    • And over the speaking, more toward the
    • carry us forward. This is the most convenient idea one can
    • legs. And just as you have stockings to provide warmth, so do
    • becomes aware that during sleep he is in contact with a
    • consciousness is already aware of it. It is what we call the
    • with interweaving warmth [drawing: yellow], sending the
    • earth – a super-sensible process. We must be aware of
    • In the second part of the mantra we must be aware of
    • Then they bring us forward, forward on the threefold fields
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  • Title: First Class, Vol. II: Lesson 14
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    • outset of the First World War made it's continuance impossible. However,
    • beware of the abyss, especially to be aware of the beasts
    • us. Warmth is all around us: the warmth ether, the fourth
    • warmth — interpenetrates all. It is the only
    • ice melts in warm water, for we have become one with the
    • Warmth ceases to enkindle us to an I, and make us feel that
    • we are a Self within the warmth. It all ends. We must meet
    • selfhood awakening force of warmth; he feels delight in
    • great [first] World War.
    • When this World War broke out, I said to many people: The history
    • of this war can not be written from the physical plane alone.
    • outbreak of the war, many of them had dimmed consciousness at
    • during this war was instigated by the ahrimanic powers. The
    • war can only be written about in an occult way.
    • outbreak of this World War, can be observed in those who
    • realm beyond the threshold. The Guardian warns us that this
    • warningly: Where is the air's stimulating force which
    • Man lives downward by converting oxygen to carbon dioxide. He
    • lives upward into the zone of his sense-nervous system by
    • downward and outward through breath: carbon dioxide; toward
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  • Title: First Class, Vol. II: Lesson 15
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    • outset of the First World War made it's continuance impossible. However,
    • We become aware, if we perceive the world around us
    • also be aware – and we can be aware of it if we put our
    • maturity. The Guardian of the Threshold is there to warn us
    • air-element, in regard to what we take in through warmth,
    • abyss, warning us with his right hand extended, asking us
    • of the abyss, the warning Guardian of the Threshold at our
    • only sink downward but to all directions if the Angeloi did
    • By this means we become aware that in our
    • By means of these mantras, we should become aware
    • Warm! the inner life in your divine cosmic life.
    • Warm the inner life in your divine cosmic
    • self-consciousness what can warm our inner life with
    • self-knowledge, self-feeling, self-warming – and this
    • warmed self becomes the shining-element, so that what was
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  • Title: First Class, Vol. II: Lesson 16
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    • outset of the First World War made it's continuance impossible. However,
    • we must go forward step by step in the world and be able to
    • And as we follow the path forward, the abyss of
    • there warning us that we must be mature in order to cross
    • Warm your inner life in divine cosmic
    • our souls ever forward if we experience them more and more in
    • But warmth, which is also an element, pervades
    • warmth; in the element of water, which forms us as humans,
    • grow, warmth is also present; and in the element of air, by
    • plant-like existence, warmth is present. Warmth is
    • the warmth element. We ourselves are what is warm or cold in
    • warmth. We are intimately close to the warmth element. If we
    • asks questions of us concerning the warmth element, the
    • question about our entrance into the element of warmth, or
    • nature of warmth resound from the choir-like words of the
    • the Guardian of the Threshold's warning reminders, the
    • earnest gesture toward us, his admonishment. And from the
    • moving toward the Guardian of the Threshold. We had only seen
    • Our inner self becomes warm when the Guardian of
    • understood?” Our inner self becomes warm. It
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  • Title: First Class, Vol. II: Lesson 17
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    • outset of the First World War made it's continuance impossible. However,
    • other, about the element of warmth, which penetrates everything
    • the word “Warte” (vantage point) is written]
    • rings out. We become aware, now that the voices of all nine
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  • Title: First Class, Vol. II: Lesson 18
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    • outset of the First World War made it's continuance impossible. However,
    • We need warmth of soul,
    • Receive warmth of soul
    • We need warmth of soul,
    • Receive warmth of soul
    • warmth is created by the Exusiai and Kyriotetes, and it is given
    • We need warmth of soul,
    • Receive warmth of soul
    • Receive warmth of soul.
    • Receive the warmth of soul.
    • Receive the warmth of soul.
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  • Title: First Class, Vol. II: Lesson 19
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    • outset of the First World War made it's continuance impossible. However,
    • him as he softly speaks a last word of warning to our
    • We must be aware that the true “I
    • awkward in English, as they are in German. But embody does
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  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • outset of the First World War made it's continuance impossible. However,
    • my dear friends, we should be aware that the Michael impulse
    • is being said here — when you are aware that nothing else
    • then, when you are aware of this, is it possible to be present
    • seeking, my dear sisters and brothers, you will be rewarded to
    • Then we go, hesitating, towards the black darkness and become
    • aware that the first being who confronts us stands where the
    • Warm themselves in joy of existence;
    • Toward the light that from darkness streams.
    • Warm themselves in joy of existence;
    • Toward the light that from darkness streams.
    • Threshold made us aware of how our Self, before being
    • cowardice and fear of the spiritual world — the Guardian
    • makes us aware of how this, our Self, which wills and feels and
    • must first recognize this before we can become aware, in real
    • Yes, you must beware of the abyss;
    • Its teeth in a warped face, scornfully it lies,
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  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • outset of the First World War made it's continuance impossible. However,
    • time, in order to press forward to true self-knowledge.
    • Yet you must beware of the abyss;
    • Mockingly it lies with warped countenance,
    • Yet you must beware of the abyss;
    • mockingly it lies with a warped countenance,
    • struggle upward to overcome the ghostly form of the third
    • towards seeming. We should now submerge into seeming, into a
    • should turn our lives towards it. It is filled with the power
    • Your selfhood tends towards the seeming;
    • Turn your life in full toward it:
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  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • outset of the First World War made it's continuance impossible. However,
    • they are inwardly observed, but that these forces appear to the
    • shows us the path forward, which leads to ennoblement in
    • Your selfhood tends towards the seeming;
    • Your selfhood tends towards the seeming;
    • that in its rhythm it appears as having moved downward from the
    • second syllable] we strive upward to being: The unstressed
    • Your selfhood tends towards the seeming;
    • Your selfhood tends towards the seeming;
    • souls, he makes us aware of how we should integrate ourselves
    • ourselves free by inner striving. Our gaze goes earthward if we
    • rise upward; he doesn't direct us to feeling in the wide circle
    • below, the Word is above. We must be inwardly courageous to
    • You find, striving lightward,
    • The warmth does battle with the cold
    • You find, loving warmth, your Self
    • feeling: between the loving warmth, between warm love and cold
    • childishly oriented towards sectarianism, that if these occult
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  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • outset of the First World War made it's continuance impossible. However,
    • then, if we understand what striving towards the light is, we
    • warmth of soul and the coldness of soul.
    • the warmth of soul are working all the luciferic powers, the
    • warmth, the forces of heat, of fire wish to bring us, and that
    • equilibrium between warmth and cold, in equilibrium between
    • warmth and cold, and for equilibrium between life and death.
    • You find, striving lightward,
    • The warmth does battle with the cold
    • You find, loving warmth, your Self
    • You find, striving lightward,
    • The warmth does battle with the cold
    • You find, loving warmth, your Self
    • right direction between light and darkness, warmth and cold,
    • finger the hard and the soft, the warm and the cold — in
    • the Guardian leads us farther on to the warmth element. We feel
    • ourselves united internally with warmth. We feel the earth
    • united with warmth when we have the right amount in us. Our
    • souls and our whole being become warm when we feel warmth from
    • Warmth and cold are at one with us in a completely different
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  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • outset of the First World War made it's continuance impossible. However,
    • our thinking when we become aware of its deadness, and realize
    • warmth and cold with our feeling, and how we can vanish in the
    • warmth, and on the other hand harden in the cold.
    • the middle between soul-warmth and soul-cold on the
    • night-cloaked, cold darkness. Out of it warmth must come to us,
    • warms our own Self. We cannot find the firm support-point in
    • not be aware of fear of our own Self, but we should be aware of
    • can work in us with their force and really bring our I downward
    • — we become aware of our own powerlessness —
    • experience of the spiritual. We need awareness of the earth's
    • us toward all that the Guardian of the Threshold has placed
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  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • outset of the First World War made it's continuance impossible. However,
    • water and air, in warmth and light, from what lives in the
    • which leads us to where we become aware that, when we seek our
    • of love towards the being, we let ourselves grow wings of love,
    • and are urged forward to willing. But all that —
    • as our willing comes towards us over the abyss of being. The
    • existence is warmth, which is fire when our own will meets us
    • between this warmth, from which our willing streams toward us
    • reflection of our cosmic will) — between this warm, dark
    • both there is an interweaving, flowing warmth rising, light
    • descending. Light-enveloped warmth rising, warmth-enveloped
    • seriousness and inner ardency: my head is inwardly and
    • outwardly an imitation of the world's shape, we feel then, in
    • wells up as warmth, light-bringing, light-filled; to what
    • spiritually wafts over us from below like warm wind — the
    • upward pointing triangle. Let us concentrate on this.
    • toward us from the multifaceted sensory appearance as cosmic
    • which we interweave what rays upward and downward.
    • Michael's Sign and Seal accompany the path onward, which will
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  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • outset of the First World War made it's continuance impossible. However,
    • where we saw the sparkling stars, the warmth-giving sun, where
    • Guardian of the Threshold admonishes us to be very aware of
    • this, but also to be aware that what is only appearance in
    • the Guardian warns, so that we can extinguish what lives and
    • works downward - I explained it last time, so may say it now -,
    • how as the thought carries warmth downward into our limbs'
    • thinking sinks downward and light from below streams upward,
    • streams upward, and which meets with the downward streaming
    • thinking on the will. It is magic. Now we become aware of it.
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  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • war catastrophe which has broken over mankind during recent
    • course of the terrible catastrophe of war. In these
    • already at the war's starting point, it is clear how the social
    • in those present at the beginning of the war. Certainly, a lot
    • crystallized out of this so-called war has sprung out of fear
    • course of the war we see how personalities, who are active
    • others to activate the actual possibility towards restoring
    • to take a stand towards the social question and to intervene in
    • social life which has come forward. Much has been heard in
    • orientated towards the modern social movement. When within the
    • life, so they think, nothing can be attributed towards the
    • find a place such as this — be as it may towards this content
    • formation in the human body takes place towards adolescence.
    • approached with full awareness. Due to this the social movement
    • been transformed into a social awareness. Earlier, class
    • them something personal, something towards personal joy,
    • around the same time when this revolution towards objectivity
    • religious warmth. Today one is proud that science can remain
    • Proletariat having a specific form. The spiritual awareness of
    • items of discussion on the awareness of man's worth, the
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  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • awareness towards technology and capitalism, the awareness was
    • organism, where awareness should have become as necessary as
    • understanding in order to orientate it towards the healing of
    • we will speak about this division of branches afterwards
    • as an independent organism throughout for its success towards
    • out of independence and from a point of awareness carry out the
    • these essentially work towards the economic organism building
    • freedom. Whoever is unprejudiced towards a healthy human
    • from the right towards law breaking, or towards the private
    • but out of disregard, out of complacency towards religious life
    • Yesterday I only offered a sketch towards the direction
    • these wars to their causes and their unfolding in relation to
    • social organism. Towards various personalities who have been
    • ‘We want to head towards a healthy social goal.’ — The
    • time of the war. Expressing the social necessity in this, the
    • most terrible time of The War, it would be to say: People who
    • war catastrophe should now clearly reveal what is necessary for
    • could have been perceived before the war but then it was not so
    • who want to make a reality of the seed towards an inclination
    • already in humanity today, towards the next ten, twenty or
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • appears far more important what happens within the awareness of
    • forces, then I steer it towards this becoming his own reality.
    • discussions because they eventually lead towards social
    • inwardly find a distinguished manner of thinking, be it in a
    • religious impulse towards all possible ideals, everything which
    • towards them, while they neglect actually doing anything,
    • less authority — had expressed certain ideal ways towards
    • people to return to the spirit. This warning contains
    • towards fanaticism, like with those who strive towards
    • tendency towards ideology needs to be healed and therefore are
    • towards what is necessary.
    • a certain direction towards which single questions may be
    • years evolutionary forces of humanity will be striving towards
    • bridge can be created towards something different. Due to a
    • paid the production costs, he is forced to offer his wares on
    • being, so in the same way, conditions need to be created towards
    • sooner they will not go to ruin but towards a true cure.
    • Genesis of this terrible war, which is no war in the old sense
    • totally directed towards the preparation and the expansion of
    • catastrophe. Towards this catastrophe they approached as purely
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  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • more and more. It will become the determining factor towards
    • found towards understanding such things by doing what one
    • and willing, a change started to take place towards a more
    • awareness, it has been forgotten to pay attention calmly
    • towards an affirmation of the human personality appears which
    • the given forms. So it could happen that this struggle towards
    • to orientate itself now and towards the future. It is a given
    • towards appropriate consumption. Even the complexity demands
    • One would fully award rights over a certain territory, to those
    • that our activity towards everyone and all the activities of
    • lectures towards the foundation of the Threefoldness of the
    • like a god to them. Focus is not being orientated towards the
    • becoming a limiting factor. People need to become aware once
    • court through misguided psychology is the tendency towards, not
    • days ago I made you aware how it doesn't depend on an outer
    • thoughts of today towards a healing of the Social organism,
    • catastrophe, called a war, which broke out over humanity, there
    • tragedies of war. Only a few details need to be pointed out.
    • The focus of humanity has been entirely directed toward the
    • idea that the war has its point of origin in the relation of
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  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • The Social Will as the Basis Towards a New, Scientific Procedure.
    • “The Social Will as the Basis Towards a New, Scientific
    • “The social will as a basis towards a new, scientific
    • Towards such a social organism there is a striving of, what one
    • thoughts towards its foundation would not be mere thoughts
    • have quite drawn away the awareness of the social question
    • thinkers of today become unbiased toward the spiritual aspect,
    • and experiencing towards solving a stirring question: ‘What am
    • towards the newer scientific way of thinking instead of
    • through their purely outward existence, predestined to take
    • large audience towards being aware that actually all prejudices
    • ideology. Within the subconscious awareness of a large number
    • towards the support of life.’
    • state was there to let the folk grow their souls towards it;
    • is related to private and criminal law, to move towards
    • — towards a re-orientation for such a gradual detachment
    • superstition towards the state, towards nationalised orientated
    • state life. The social will must gradually develop towards the
    • goods.’ This is in the awareness, perhaps even in the awareness
    • relationships which played right into the catastrophe of war.
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  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • foundation as their labour, towards a social order in which
    • the awareness of his or her class, brought into a particular
    • truest sense of the word an education towards a spiritual life.
    • like to call it, achieved in total secrecy towards the leading
    • action, directed towards a new era developed out of the
    • insane catastrophe of the world war.
    • rewarded? How can human labour in any way come to its rights?
    • basic condition for the ‘being-of-goods’ (Ware-Sein) of
    • goes over to the other and work towards self-production in
    • step, to take yet another step towards progress.
    • minds as religious, lawful and such imaginations towards the
    • has led towards what the exchange of commodities is, and has to
    • economic reality and bring it into movement towards a goal
    • out of actual social insight — towards the dividing of
    • different to how apparently equal people relate towards one
    • will stand through his particular relationship towards the
    • striving towards the amalgamation of the spiritual life with
    • can see in the way in which, right into the terrible war
    • everything within the economic process which work towards the
    • of emancipation will rise towards an independent spiritual
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  • Title: Lecture: Richard Wagner and Mysticism
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    • clear cognition can attain; from that point onwards, however, we grope
    • certain extent Wagner was aware of his particular mission in art. He
    • is aware of desires and passions which rise up and die down again
    • outwards and as it becomes articulate is striving to unite that which
    • could express itself outwardly in action. That which cannot be
    • their forefathers lived away yonder in the West and wandered towards
    • thence-forward surrounded them as the Rising of Egoism. This
    • “The Eternal Feminine leads us upwards and on.”
    • of time from whence onwards marriage took place between those who were
    • and then, afterwards, recognition and acknowledgment.) This, then, was
    • stretches out its calyx towards the light, receiving its rays,
    • direction, and the human being with his upright posture and his upward
    • which turns towards the ‘love-lance’ — the rays of the sun. The
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • But then we find that from the fifth century A.D. onwards, this old
    • contains merely the outward expression of the spiritual world. Nor let
    • form it afterwards assumed, but adhered to all the more firmly because
    • the Apostate that henceforward the conception of Christ as a Divine
  • Title: Community Building
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    • eyes toward the spiritual, such as our Anthroposophical
    • toward united work. When there came to me some time ago a
    • toward a religious renewal, toward such a religious renewal as
    • endeavor, in the right sense of the expression, toward
    • community-building, to ward an element in the work of religion,
    • on a religious basis. That which tends more and more toward the
    • earth that humanity tends innately toward the community life.
    • since the Anthroposophical Society also tends toward the
    • turned back toward the spiritual streams out to us in the
    • world, with the light, with tone, with the phenomena of warmth,
    • utters outward from within. We do not awake through contact
    • the other human being. But we must first become aware of this
    • below upward. Where a common blood flows through the veins of a
    • Society; and everything, really, that is brought forward to
    • very first step toward mutual understanding. Why? It is
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  • Title: Community Building
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    • history of such societies are very well aware of one thing: the
    • persons, so is it necessary to become aware that we cannot look
    • tolerates it inwardly and objectively as a justifiable
    • proper bearing toward one's opponents. So, it was with me and
    • Anthroposophy — and they are aware that the best means
    • For they are well aware that refuting opponents cannot be
    • prerequisites must be aware of all that is connected in the
    • war somewhat retarded the building of the Goetheanum. Then in
    • forward-flowing of the Anthroposophical Spiritual Movement.
    • forward leap of consciousness I have described. For the
    • to speak Anthroposophically. This forward leap was not always
    • be aware: that the sources of these difficulties can be pointed
    • — in essence — that people were not aware of the
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  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • be aware of how human evolution progresses all over the
    • before. Thinking of this you will want to be aware of the
    • not sufficiently aware of this. We are not even aware of
    • of the existing world. In ordinary life we are not aware
    • aware of ‘forces of nature’; he felt himself
    • state, from the middle of the 15th century onwards,
    • penalties, and so on. The rewards and punishment meted
    • came up to me afterwards and said: ‘No objection
    • course become aware of the need to base ourselves on the
    • awareness to the physical world. What did those Egyptians
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  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • science and grow aware of the gravity of the present
    • eastward direction, populating Europe and then Asia as
    • thinking as the soul itself became inwardly active. But
    • post-Atlantean times, has been tending towards this
    • In that form it travelled westward through Greece and
    • bodies as inwardly alive as those of people living in the
    • compared to those ancient bodies that were inwardly
    • middle of the 15th century onwards the influence of the
    • educational system where from the bottom rung upwards
    • especially aware of an ability to descend into the sphere
    • terribly painful to be aware of a very sleepy human being
    • what Herder, Goethe and others have been working towards.
    • There is however hardly any awareness of this at the
    • Europeans, even in ordinary life. People are not aware of
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  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • an awareness that someone called to rule over some region
    • really almost the only way in which we behave towards
    • to speak through them. There was general awareness of
    • of human awareness in earliest Egyptian and Chaldean
    • social awareness of human beings was entirely realistic.
    • meaning. The awareness of the godlike nature of the ruler
    • different awareness, a feeling that some degree of divine
    • this. An age was to follow where this awareness of the
    • there was no longer any awareness of individuals being
    • person for anything but a straightforward development of
    • straightforward further development of what was also
    • put forward in the words we use, in our customs and
    • older awareness lost its substance and became empty and
    • again to public life. We have no awareness of gods
    • truly fire our social ideas, filling them with warmth and
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  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • towards anthroposophy. Some people even consider it the
    • against spiritual science working towards anthroposophy,
    • cannot progress unless we become aware that when we are
    • science working towards anthroposophy. What they are most
    • towards anthroposophy to form sufficiently clear ideas;
    • for instance, as to how far the things we become aware of
    • public lecture, of course. When no one came forward he
    • Pamphlet if immediately afterwards the reader has
    • again. These words were spoken in awareness of the fact
    • age is too cowardly, however, to make such admissions.
    • the spirit of anthroposophy must above all work towards
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  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • both are the same. It is only that I am aware of the way
    • subconscious cosmic awareness, and we have a head with
    • early awareness; this however is a
    • ‘conscious’ awareness. The whole of the human
    • forward as a potential social theory, particularly in the
    • Towards Social Renewal [
    • course. Analogy is not the method used in Towards
    • put forward by myself and other friends are often
    • your attention to a few things. We must be aware,
    • would be a good thing to be fully aware that there has
    • In spiritual science working towards anthroposophy it is
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  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • unaware of this. Characteristically, and it is something
    • be speaking out of spiritual science working towards
    • published during the war that was also sent to the men at
    • brought to awareness what was bubbling and boiling in his
    • metabolism. It seemed to him to work towards the central
    • awareness they are the things mystics experience.
    • changes, we shall not have inward experience of what
    • thirty-second year onwards we have the experience that
    • heavier. That is our inward experience of gravity, of
    • gravitation. It has to be experienced inwardly.
    • through inward experience. They are the second element
    • but no knowledge. Experiencing inwardly in a abstract
    • of inner life; inward experience being the flickering
    • knowledge at the other and become aware that living
    • doing' knowing that the true inwardness of the human
    • world evaporate downwards — that the following may
    • downward and not an upward direction.’ Some
    • Western world, for we shall find the upward path again.
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  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • certain mysticism coming to our awareness —
    • matter in their bodies when the flame of awareness was
    • world of phenomena, Maya, and that inward observation
    • another time in our lives — to become inwardly
    • aware of gravity, so that we know from inner experience
    • would perceive only what goes on inwardly in the organic
    • material world of the earth. When we grow aware of a
    • our thinking if the decline is to become an upward
    • spiritual science working towards anthroposophy presents
    • working towards anthroposophy always bases itself on
    • feeblemindedness. Spiritual science working towards
    • science working towards anthroposophy is a very serious
    • science working towards anthroposophy can however only be
    • which exerts a downward pull here on earth, exerts an
    • upward pull in that world. In the spiritual world we have
    • spiritual science working towards anthroposophy must come
    • aware that basically it is an illusion to follow party
    • as being well aware of this secret and indeed acting upon
    • spiritual entity and that Jesuits are very well aware
    • are of course aware that anthroposophy is taking a
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  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • well aware, it is often said today that spiritual science
    • science working towards anthroposophy is that a kind of
    • point of view of spiritual science working towards
    • with the gods, people were also aware of the divine
    • origin of man. They were aware that humankind had
    • conscious awareness. Vast masses of people lived in that
    • science working towards anthroposophy, differs from
    • to do with faith. Spiritual science working towards
    • lie in the ideas put forward by Buechner, Moleschott or
    • faith merely as a nebulous impulse towards supersensible
    • behaviour. The present war between Russia and Poland
    • Towards Social Renewal [
    • is the real nature of the spirit towards whom human
    • turned towards quite a different spirit who is wrongfully
    • peculiar awareness of it.
    • strength inherent in spiritual science working towards
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  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • kind of awareness that belonged to those times. We have a
    • awareness. The truth is that down below In our human
    • to hold in awareness. Some people already have an idea of
    • awareness that had been gained when free of the body. The
    • rise up into awareness for the people of the Western
    • death will be revealed and brought to conscious awareness
    • aspects will come to full awareness, whereas the people
    • instinctive and came only dimly to awareness.
    • inclined towards materialism. In time to come, the spirit
    • human awareness in time to come. The early signs of this
    • down, as the ancient orientals saw it. It had a downward
    • done in full conscious awareness. The Middle represents
    • slaughter was in progress, from 1914 onwards, a time of
    • materialism afterwards. The first half of the 19th
    • cosmic. Spiritual science working towards Anthroposophy
    • onwards, and this includes that last flame of Eastern
    • senility flickering up in Tolstoy. Before the war it was
    • present time. The war has put an end to this and Tolstoy
    • must be wary of past elements reaching across from the
    • East, be wary of past elements from the East in someone
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  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • have not yet become fully aware of what has come upon us. They have been,
    • they call it a ‘war’ behind us; a much greater war than any
    • war started, something like a spectre from prehistoric times lived in the
    • Like earlier wars, the last
    • other. Unlike earlier wars, however, this war involved energies and
    • in earlier wars — energies deriving from the particular nature of
    • aspects of this. During the period preceding this disastrous war the
    • significant stage. Although people had no real awareness of this, human
    • war, 79 million 'horse power years' of that kind of energy were produced
    • immediately preceding the outbreak of war, Germany was producing '79
    • war broke out, the potential was there for that much work to be done. A
    • large proportion of this work was then used for the purposes of war, with
    • figures. During the time preceding the disastrous war, France, Russia and
    • immediately be fully brought to bear in the war zone; it took some years
    • until this was achieved. When war broke out, therefore, not only were
    • those energies were of course used in the war industries and therefore
    • the war the situation then was that objective force met objective force
    • towards Anthroposophy is, moreover, called upon to consider the full
    • say that however instinctive, dim and dreamlike their conscious awareness
    • longer came clearly to awareness when people looked at the natural world
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  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • such thoughts forward as mere theories. They will only
    • bring light and warmth into all the ideals we are capable
    • these and really feel it; if they are aware of the
    • gravity of such inner questions of destiny. Being aware
    • inner strength, filling us with inner warmth and light.
    • unless we are aware that there is no point in speaking of
    • king of outward show — of a life setter please note
    • book Towards Social Renewal is Goetheanistic, if
    • earth-related science towards which Schiller and Goethe
    • won't create any awkwardness — just let it slip
    • People cannot be aware of the true seriousness of the
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  • Title: Life Between Two Incarnations
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    • pulls him towards the physical existence - lower pleasures - so long he
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  • Title: Problems of Our Time: Lecture I
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    • subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
    • times, attend with so great care to such outward things of
    • aims, so devoted that men can work towards them together,
    • serious times, we did not hold outward festival, but
    • towards falsity. Nowadays we can find plenty of people
    • easily to be studied in the attitude they adopt towards current
    • thrust forwards into the first place in dealing with them.
    • have put forward on the subject of the social question is so
    • have done that if they had possessed, a straightforward sense
    • related downwards to them, so he is related upwards to the
    • important thing now is to seek afresh, from ourselves outwards,
    • when he works his way upward to the Beings of the higher
    • the inwardly grasped truth have no correspondence at all. Is a
    • disappointment has come over what we looked forward to with
    • Look eastward. There we, see the active beginning of the
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  • Title: Problems of Our Time: Lecture II
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    • subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
    • towards spiritual science, to those spheres of existence, of
    • foundation on which we can rebuild onwards into the future our,
    • outwardly less noticeable. In olden times this was not so; what
    • talk about “causes” and “war-guilt” or
    • “Some turmoil of elemental forces is surging upwards into
    • the same views as obtained right up to the war, that it is not
    • towards transforming, revolutionizing the world, but that
    • the impulse towards fatalism at some time, but we stand to-day
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  • Title: Problems of Our Time: Lecture III
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    • subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
    • is man's duty to-day to become aware of these things. At our
    • people from childhood onwards so that they can rightly enter.
    • Wherein will consist the success of our efforts towards a
    • towards its establishment — nothing but a few
    • war there were no “victors” and no
    • spiritual world we live our life backwards. We really do give
    • we called the World War, that whirlpool into which were poured
    • in the Western world, in all the Western attitude towards life.
    • the World War was to be avoided. It was not for nothing, but of
    • philosophy or science, or of impulses towards the education of
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  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
    • is beyond doubt that the War and all its terrible
    • catastrophe we know as the World War. Then came the end of that
    • by any efforts towards adjustment.
    • so called World War, in the presence of a small audience
    • even as we had war-profiteers. “Surplus value” was
    • aware when I spoke to the workers, in lecturing or teaching,
    • these problems in well-warmed, mirrored rooms, speaking of
    • of the Christian virtues, while a fire warms them which is fed
    • forward, not backward. We are living in different times: we
    • one another. Before the War the two contradictory impulses were
    • the catastrophe of the War has passed over us, with all its
    • proletariat” and the like, is pushed forward, this
    • towards the sixteen-year-old Gretchen. It is like the lessons
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