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    Query was: western
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Evil and Spiritual Science
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  • influence on the forming of Western Christianity: to
  • is not far removed from what in Western lands, at the time of
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • say for Western Europe, was of course at work before this and worked on afterwards, but it did
  • to a fact in the history of Western European humanity which, from the point of view of the usual
  • express themselves, spread out, in imaginative pictures. In the Western culture we find that, in
  • the human being of the Western culture the 'I' is already below this sphere. It is below
  • Mill, from the Western culture which is particularly suited for the economic life.
  • do not want to create states in which the State itself can run the economy. The Western peoples
  • people in the Western regions — one could not expect this of the Orient — will have
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • differentiation — a differentiation into the Western economic element, the Central European
  • setting up the individuality — the individuality in the West in a Western way, in an
  • the metabolic system of these Western human beings. Of the three members of the human nature they
  • different angles, the characteristic of the Western world. We have characterized it, if I may put
  • The appearance in Western human beings of these
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • dialectical thinking. So what came from oriental wisdom penetrated then into Western
  • the modern anthroposophically-oriented spiritual science, everything that exists in Western
  • Here, to begin with, we have the Western branch. I
  • The characteristic phenomenon of Western development, of development in the more southerly
  • Western regions to begin with, is that Roman culture spreads as a sum-total of people towards
  • Latin, culture. Thus, in a certain respect, in so far as Western humanity is submerged in the
  • ceremonies and ritual of the Western societies, have become more or less empty forms — one
  • consists in an experience of the forceful impact of the Western world-view, and then, through
  • the Westerner; he suffused it with what also came from the East. Hence the more malleable
  • he says the word, copying it from Western human beings — is something of which he
  • understands nothing; that is, he does not feel in this word what Western people feel. But what
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • characteristic of the civilization of the Central-European countries in contrast to the Western
  • fifth post-Atlantean epoch without developing the intellect. And it is the Western peoples that
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • Western civilization. It arose in the West and spread to the Orient very late where it did not
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • Mid-European element was always hemmed in between these two — the Western intellectualism,
  • Western element expands in the second half of the nineteenth century; how, to a certain degree,
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • western world of idea, in this world of world-conception, the living
  • towards Middle and Western Europe (over the whole stretch from the
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • The western world-concept has
  • consciousness arise, in our Western thinking, that thinking is
  • It was in fact the karma of Western
  • which entered Western evolution through the Emperor Augustus, as
  • compared with what had already existed in Western civilisation till
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • way — especially in the case of Western thinking
• Title: Lecture: Philosophy and Anthroposophy
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  • teachings of Aristotle did not expand to Western countries only, but also
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • manner of thinking and feeling peculiar to western man. We can say that if
  • flooded by impulses arising from the world view of the western peoples; our
  • this is the peculiar state of affairs: to begin with, out of the Western
  • lost. All that points to the dominance hegemony of the Western peoples.
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • of western cultural life so as to reveal everywhere how human
  • creative folk-phantasy at work in western culture — a
  • humanity, so as to be able to say: The epochs of western
  • stream, the influence of folk phantasy within western
  • to that grandiose phenomenon of western cultural life, Homer's
  • entire second millennium of western cultural development taking
  • to send its impulses into the rivulets and streams of western
  • whole of western cultural development, seen as folk phantasy,
  • western culture had appeared to him, A particular subject he
• Title: Imperialism: Lecture 1
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  • not become empty platitude. But in the western world, everything
  • done, for under the surface, especially in the western countries, the
• Title: Imperialism: Lecture 2
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  • is that the western realities faded away in the east.
• Title: Imperialism: Lecture 3
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  • western countries more or less spreads over the world. This is the
  • established. A fundamental concept for the western areas which are so
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • followed the pattern of the Western scientific way of thinking.
  • points of view are modelled on the Western pattern. How wild
  • lost because people in Central Europe had adopted western
  • thinking was flooded by western thinking.
  • with impartiality — somewhat like a western researcher
  • — these results are presented in a western way of
  • discover examples of questions which Western thinking can
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • is an extraordinary fact that in western countries where
  • just in these religious movements of western countries the
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • place, people from other countries in western and middle
  • in reality not translatable into a western language, because
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • Now a change took place in Western culture between all that lived in
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • way of thinking evolve in the Western world, with earthly
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • Europeans are far from understood by Western Europeans;
  • Western Europeans are far from understood by Central
  • Europeans fail to communicate, but Central and Western
  • of representatives of initiation knowledge, Western
  • Western
  • thing in many documents published particularly by Western
  • certainly true for Western initiation science. You will
  • attitude has its roots in the essential nature of Western
  • among Western initiates in their societies, and that
  • there are indeed initiates moving around among Western
  • major secret. The usual initiation knowledge in Western
  • It is a peculiar characteristic of this Western
  • encounter your own ideas of the spirit as a Western
  • ideas. A social system born wholly out of Western
  • between the Central European and the Western mind. The
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • thinking that has become customary in Western Europe and
  • way. Western secret societies in particular have been
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • now been scientific evidence that Western culture is in a
  • furthering the decline of Western culture.
  • Western world, for we shall find the upward path again.
  • the Western world at full tilt. It is not a question of
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • the people of the Western world have arrived at exactly
  • century onwards have become standard in Western
  • beings of the Western world are in the process of
  • and Buechner, merely stated what Western humankind was
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • rise up into awareness for the people of the Western
  • Western world, today, can see that it is a preparatory
  • that in these Western regions people are very much
  • of this the Western world is tending to become extremely
  • is predominantly a Western product and, coming from the
  • The point which has been reached is reflected in Western
  • be clearly understood that Western culture is in its
  • Western materialism. In the same way it is a great
  • luciferic; Western culture is still entirely under the
• Title: Problems of Our Time: Lecture II
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  • economics — as Maya. The Westerner, on the other hand,
  • body. Here lies the secret of the Western languages, that in
• Title: Problems of Our Time: Lecture III
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  • the “Western,” the other the “Eastern.”
  • We carry the Western form with peculiar strength in our own
  • in the Western world, in all the Western attitude towards life.
  • or Socrates in history. For the Western world the only
  • He should penetrate the entire Western view of the world. The
  • Westerner. An entirely different spirit speaks. Just as the
  • Western one, so the entire soul-mood of Rabindranath
  • relation between the Eastern and Western peoples of Europe if
• Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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  • ago in Western Europe, in the words: “Liberty, Equality