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Title: Evil and Spiritual Science
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the lecture cycle this winter about Spiritual Science, as the
may perhaps be able to feel about such a question, that it is
door to the answers laid out by Spiritual Science about the
If one were to hear the Church Father Augustine speak about
one cannot enquire about evil and wickedness, because they show
this response about the simple negativity of evil stands on the
thought about evil and wickedness in the world. They tried to
question about the significance of evil and wickedness in the
philosopher, who had trained himself in depth about the
put the idea of education about evil and wickedness? One must
depends solely from the vision of humanity? Since about a
sense world — there is also an illusion about such
souls: we should not be deceived about this. Yes, the humans,
they love, and do not concern themselves about anything else,
Seiling, in order to make a judgement about what I am saying
bring about their rapid transformation into frogs through long
lived through people constantly talking about the
in full harmony, made a remark about the outer sense world,

Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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there are about three or four hundred people and all who have this clairvoyant

Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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of the being you are talking about. But in the case of an untruth the

Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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of the departed in the form of pictures. This process lasts for about
the Kamaloca-existence takes up about one third of the duration of earthly

Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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This condition of shooting about before entering a new incarnation only

Title: Popular Occultism: Lecture 9: Lemurian Development
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being moved about in swinging, soaring movements. For this purpose he

Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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the most important things are brought about by the masses. In many circles this has always been a
the West, debated in the following way about what the Greek had argued. He said: Ransom can only
I will not go into the question of the authorship now, I have already spoken about it on a number
The oriental felt — not because he somehow speculated about it but because his perception
about the soul-life in the way Fichte did, who wanted to work out everything from the one point
of the 'I', but they talk about thoughts which come together by association. People talk about
associate. One talks about the inner soul-life in terms of thoughts which associate.
common understanding, must spread equally over all humanity. How can this come about?
are about to go to Norway or Sweden or Holland, or any other country — England, France,
World Fellowship can only come about when a sufficiently large number of people are convinced of

Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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scientific way of thinking about social life, a certain view of life has been developed. This
come about because, through the tradition of Peter the Great, what arises out of a
It was thus precisely in the West that these impulses could best bring about the development of
brought about that configuration in English navigation and in all English
about such a problem as reincarnation, because one cannot speak about it in the abstract sense
about a situation such that, in the East, there is a strong decadence in humanity; that, in a

Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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through it, but can no longer find a link between what he believes about the spiritual world and
whole civilized world. Rome ended in complete decadence, brought about essentially by the fact
Let me state expressly that what I am talking about
more and more part of a political State. And so it came about that in Central Europe in the
second decade of the twentieth century there was not a single individual left who wrote about

Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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one finds about twenty forces — which Goethe then presents in his twenty archetypal
being in psychological terms, where only the head thinks about the matter, and Schiller, out of
to be in any way criticized because, for him, what he perceived and felt about the individual
Kant had succumbed to this. I spoke about this recently
only the ideas about the social questions such as those in Goethe's
were little understood in the time that followed them. I have often spoken about

Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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The subject about which I shall have to speak
relationship to the spirit world itself. Certainly, longing for knowledge has been spoken about a
this brought about all those forms of military service which were necessary because there was no
developed, and with it a particular type of professional soldiery. All this came about because,
the physical world call it fantastic to talk about Old Moon, Old Sun and Old Saturn. They find
that, when one speaks about these former embodiments of the earth, it strikes no chord in them.
that they have no notion of them because they do not want to know about the spiritual world.
Things are related to them about the spiritual world and they say: But it doesn't concur with
life be permeated with spirituality. It must come about as a flower of the Anthroposophical
who recently spoke in Zurich about Anthroposophy and went to
approve it.' We have experienced this many times, have we not? A person talks frequently about
think about these things.

Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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old clairvoyance spoke about the Mystery of Golgotha is called Gnosis. And, if I can put it so,
the form of speaking about the Mystery of Golgotha in the way that was possible with these
beings such as these who were the first ones able to speak about the Mystery of Golgotha. One can
about, with its culmination in the nineteenth century, in which the Christ-impulse as something
themselves about the Mystery of Golgotha through the Gospels. The Church opposed this because it
that something has been 'scientifically proven'. They know nothing more about this proof than
authority, on absolute faith in authority — it is only that people delude themselves about
still exist. Human beings can still just about understand it. They set down this understanding in
is understood less and less. People talk in words about the Mystery of Golgotha; in words that
view about how Anthroposophy puts things into the Gospels although they know perfectly well that
utter such nonsense about Anthroposophy are really only concerned with keeping their office in
makes known about the predestination of Czechoslovakia, because they have no idea of the
On the other hand it is the sign in the heavens of that which has been spoken about among us for

Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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Christ there really is at the present time. The course of human evolution has brought it about
came about in ways other than is expected among philistine circles; so, too, what one must call
anything to say about the real nature of man.
few people are aware of this today and these few can certainly be clear about it theoretically.
kind, on the other we have the increasing inability of science to say anything about the human
inherited from parents, grandparents and so on. The first thing people ask about a child nowadays
and yet understood nothing of the situation mankind is in - when these people began talking about
instead, to bring it about that the social structure corresponds only with what men are as
made in which people who know absolutely nothing about the conditions of life in the modern
profession it is to speak about Christology, who gains his daily bread by educating youth in
Christology. This man says, about the methods used to gain knowledge in anthroposophical science,
as the methods of knowledge for coming to Imagination? Is it possible to speak here about
being held he would not speak about mental-picturing activity being suppressed here. There is
speak about suppressed mental-picturing activity
we spoke about medicine and truly excluded all dilletantism about magnetic
about how the whole endeavour of spiritual science consists in trying to substitute medicine with
your theology? You have brought it about that the whole of Christology has vanished from modern
prepared to look where things are lacking, we will not make progress. All declaiming about social
depends on this maturity. Everything depends on our overcoming theological talk about Christ so

Title: Abbreviated Title: Lecture I:
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bearings. About a week ago I pointed out the significance of the processes
something external, our soul-spiritual has to bring about destructive
time. But these things brought about the conditions in which we live, into
bring about the destruction of what they were born into and to appear again
this arrow. They do not bother about that at all. Rather they have only the

Title: Talk To Young People:
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elders or traditions have brought about.” The clever ones put it like
asked many of these older people what they think about adolescence;
have also asked many young people about the “adolescent crises” some
describe it. Even though young people can say very little about it,
you notice that I'm speaking about these matters rather indecisively.
anthroposophical movement. A singular understanding came about
wrote about in the
times the kind of sunrise Herder or Goethe wrote about we would be
after Rousseau. If today's youth can become enthusiastic about what
been talking a good deal here in Arnhem about the new education and
To put it plainly, just about everybody and his uncle are talking
about spiritual science but only because most science can be taken in
lazily. We have to be quite clear about it: spiritual science must
them new. And if we are to be serious about spirituality we will have
from discussions about being young or from talk about inner feelings;
it is important to be able to admit this about oneself. The flames
anything. It is important that we bring about a new kind of

Title: "Heaven and Earth will pass away but my words will not pass away"
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periods, is something quite new. Therefore, only since about the middle
through which the fact is brought about that matters. For example, a

Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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beginning of the Bible, after the Fall had come about. The words
to think about solving the riddle of what had actually occurred
What has actually come about with the Mystery of Golgotha, what has
as one moves about on earth, one bears something divine within; in

Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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possession of it, it comes about that something predestined for men
Luciferic temptation at that time, has not come about. Something
and Evil. What happens is that during the day we gain knowledge about
ordinary human knowledge, all in fact which we can acquire about the
about, but it is not the kingdom of Lucifer in which we live and
the Christ Impulse come about.

Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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mere sense perceptions to thinking about percepts
world-conception this feeling about thought which I have just
and he then further shares in what comes about as Earth evolution.
one-sidedness. It came about that certain beings of the Hierarchy of
the living element of thinking about the external. What they get hold
world, but that they go about in the figure of Socrates and are
misunderstand what is meant when I speak about it. It is of course
spiritual world wished to come about.
less, and so it came about that when an initiate, a real initiate
of Golgotha. But this old mystery-wisdom contained nothing about the
Mystery of Golgotha. So it came about that the newer humanity, with

Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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was that brought about by the spirits from the hierarchy of
remember how the man appeared as he was in life, how he went about
about this, but be quite clear that the world conception of modern
quite slowly and gradually can that come about. And inasmuch as it is
head about with him in normal life without actually feeling it, he
in question then tells his fellow-men about this angel, that can of
movement, endless injury. For the important part about these things

Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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about inside and learns by its creeping about to know the roots of
it learns to know nothing else; it creeps about and learns to
certain time comes in this creeping about of the caterpillar,
which the plants are undergoing naturally also bring about changes in
when this worm is creeping about underneath, up above, caused by
processes are then brought about in the roots. But the caterpillar
only crawls about in the earth; it creeps from root to
world-conception. Thus it creeps about there down below the earth and
makes for himself, never a word is to be found about the existence of
about down below and will call one thing a cause and another an
about what the worm actually observes down there below; it is clear,
and move about in what — well, not in what is shut
move about in space; we observe things in space, and that which
about in space and who, if it wishes to arrive at realities, must
forming of space and time must have so come about that then the
outside. That had to come about, otherwise nothing could have
What is given at the beginning of the Bible about the Luciferic
must reflect about something, if we wish to grasp aright such a
substitute had been found. And now one may think as one will about
the value of the declamation that followed and about the substitute

Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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away from himself and to behold the world round about him and be
macrocosm brings about at his periphery, what had been given to it by
Society. But I may speak about others; for I am quite selfless when I
doing!’ ... and then he let himself go about the others.
Society might not speak of themselves, they always spoke about
We shall be clear about all these

Title: World Downfall and Resurrection
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a fundamental change came about in the 4th century. In the early
olden times men knew nothing about electricity or electric
currents, but on the other hand they knew something about their
about, but little understood.
come about and the new era is upon us. But the new era must be
the Earth. He says that we are moving about on the
simply thinking about the things I have experienced. And most

Title: Lecture: Philosophy and Anthroposophy
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side, and has faced about towards Mysticism and mystical immersion in the
become entangled. Let us examine how this came about. Kant was especially
may be reached to the effect that everything about us, including all things

Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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last year I should like to add something about the teacher himself, about
the educator. Of course what I shall have to say about the nature of the
school about minerals, plants, animals, etc. and become then proper
example, that textbooks about botany are written more for a future botanist
facts about plants or animals, so that it is made difficult for children to
must come about through the individual's ability, i.e.
happened of late. It has come about, sad to say, that it is the scientists
There is nothing to be done about it, and we can only hope that we arouse
We have to know what things to be silent about in the presence of certain
has written something of unusual interest about education. He compiles a
second, the third and each of the following years just about the same (and
different. We bring about diversity in life, but this does not derive from
arising as we surrender ourselves to the content), then bring about in the

Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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head until about the seventh year. These forces —
more in the region of his larynx, bringing about the change of voice. All
high-flown words about psychosomatic parallelism, are no more than a
reaction. Of the latter we are about to speak. Up to the seventh year the

Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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to distinguish understanding. And here we have to be clear about the fact
for as teachers we have particular reason to know about them. Notice what a
helping his memory would be to bring about a rhythm for him, in our
is again the rhythmic system. That is what is so impressive about the human
metabolism of the head realm and bring about musical memories. In the same
about when the speech process unfolds from within. But it comes about in a
impacts from the sun and the moon, and this brings about something like a
is of special interest to let these things that I have spoken to you about
can be thinking about something when you wake up that could have taken
been written about things of this kind of people who have experienced them.
spirit; the art of education comes about. It must, be a conviction, a frame

Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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at birth, the etheric body round about the seventh year. So what seen from
that is up to the age of about fourteen or more, we are concerned with a
into the organism. But how do we bring about the one thing and how the
we haven't brought about the right balance. It is specially good when we
a Rosetta I make him think about it, or when he writes I lead him to admire
feeling can arise in us: there is one thing you learn about him when you
terribly annoyed about an emotional child, he admonished him again and
book on aesthetics, read everything that was said there about painting and
reason why one feels so badly about the current ways of discussing

Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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have, and that is what we will talk about tomorrow. Today I just want to
of teeth to puberty, and from puberty till about the twenty-first year. If
said about the forces of man's normal nature, man's nature as it appears in
as you all know, there is something peculiar about the power of memory. We
away, as it were, from the influences brought about in him from outside by
the forces from the planet's interior bring about up till the seventh year.
actual transformations of bodily organs are brought about; everything being
the teacher in his enthusiasm tells him about it. The child takes it in
at sixes and sevens as to what to do about education. That is why they
forgetting actual education and has not got a clue about the rules. For the
have to be spoken about today. You cannot speak about these things today in
but you can only speak about them by pointing to something alive, something
will come about as a matter of course if people steer their thoughts in the
people who do not want to know anything about their thoughts shows that
and do not get down to developing ideas about a world that is not limited
bring about social conditions. They cannot produce social conditions unless
everything, even revolutionise them. But if you talk to these people about
honestly to a particular conviction about reforming things. Yet one of them
about the fact that the sort of social improvement people long for today is
quite a new way about man changing himself in his innermost

Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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possible for the first time to speak about a subject which had not been
to the Mystery of Golgotha. About this high Christ being has already been
spoken many times. But about that which lives as the personality of Jesus
outlines some things about the Jesus of Nazareth shall be told, in order to
lectures. It is also intended to speak about the Gospel of Matthew or
possibly about the Gospel of Mark in the member lectures this winter. The
be spoken about these things.
that time, for example, man would have found nothing about the moral in
doctrine of compassion and love. Today, an inner voice instructs us about
to our world. By about three thousand years from now, enough people will
Bodhisattva has administered his office after about three thousand years of
the Nathan line of the Davidic house. Luke tells more about the one,
Matthew about the other child. The Bethlehemite child showed quite

Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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cycle, where it was about the Gospel of Luke. In doing so, we pointed out
about the Gospel of John and subsequently about the image of the Christ
Jesus, is it possible that there is also something to be said about the
Let us also think about what we have regarded as the essence of the Buddha
development proceeds. Development comes about through completely different

Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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result in regular figures, seeing them as empty voids. You can read about
— we were talking about artistic monuments
demands to hear in concrete terms about the relationship of the physical
about Hegel, you might be led to believe I adhered to
Hegel's viewpoint. Then, in reading about Stirner, you
the other nine are there. I now say to myself, I think about certain
in the whole world is what one is able to think and feel about oneself
human being is not permitted to be a layabout, saying in regard to

Title: Raphael's Mission in the Light of the Science of the Spirit
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All the world will want to know about the life-work of such a human
From this translation: “Human beings will always want to know about
Raphael; about the beautiful young painter who surpassed all others; who was
higher level each time. About four years after the
bring about, born of profound soul experiences, though manifesting
things united in Raphael's soul, bringing it about that in his
resurrected Greek culture now brought it about that he was in a
Human beings will always want to know about Raphael; about the
the world will want to know about the life-work of such a human

Title: Leonardo's Spiritual Stature: Lecture
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year he went about with the greatest artistic intentions, with
model but went about the city observing hundreds of people. He
himself in observing how bird flight comes about. The studies
gradually with all that can be known about the picture. This
that did not finally come about. And the answer then results
other is something that could not come about all at once and
about.
about studying his horse for the equestrian statue of
not possible to speak about Leonardo's paintings in detail.
about.

Title: Fairy Tales: in the light of Spiritual Investigation
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number of things make it seem precarious to speak about fairy
(If I were to say all that I should like to say about the
Grimm [in “Tales About Toads”]. They tell
intention to talk specifically about this now —
“sun” for the sleeping human body, and brings about
its enlivening during sleep, brings it about that those forces
and proper meals, for, having thought about it, he says to
conversation with them about his strength. One of the
about them, as much as one can come to know by means of
it about that what is most profound in spiritual life is

Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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about him suggestive of an aristocrat. And, it can be said: For
only guest to a midday meal. We spoke about various matters
that he wanted to have this conversation with me — about
Herman Grimm is sparing in what he has to say about the figure
Herman Grimm's view, Christianity needed about a thousand years
not come about, it would perhaps be feasible to rework into a
not come about — since if it had been written, it would

Title: Imperialism: Lecture 1
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be done tomorrow perhaps — I would like to say something about
everything said about this economic imperialism is untrue,
said about them, a more profound observation of the historical course
him unfit to govern, that there are doubts about his judgment.) The
things have been talked about: the self-determination of
it's about, what is said, thought and judged, it is necessary to
ruler or king and so forth no longer express the feelings about the
people felt in those ancient times about the relation of the physical
think about a spiritual world, that it is somewhere in the distant
beyond. And when the spiritual world is spoken about — and in
the future it will again have to be spoken about as being present
— wasn't touched in ancient times, nobody cared about it.
Just think about the basis of that
— but what about the titular court councilors? Just
I have spoken about something
quite terrible: about the platitude. But if the world had not become
empty vessel with spirit, about which can be said: “This
responsibility. It's not important how something came about, but what
we do with what has come about. That is the situation.
Tomorrow we will speak about what can be

Title: Imperialism: Lecture 2
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I have spoken to you about the
prevented it. Everything which the Middle Ages had to say about
confessions had to say about such a spiritual reality, had the
but that doesn't work well in the economy. Now comes something about
the suggestion that when someone even thinks about lemonade he has a

Title: Imperialism: Lecture 3
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how much discussion has taken place about the origin and character of
to you about yesterday — the codex of platitudes:
Wilson says in this book about the German Empire after he describes
about by the German-French war of 1870/71. Prussia's brilliant
People have quite a skimpy idea about this
although those secret societies, about which I spoke yesterday, only
but nothing about the tree has been painted. And when something of
about what is alive, we form such judgments as “The tree is
viewpoint — really think about it — the way in which
about which are pressed into the concept of the political state.
opinion about, say socialism, even radical socialism: the framework
not think about the future. This is part of the present-day approach
human evolution. Now I come to what I mention before about what must
our psychological and social life. We must be clear about the fact
added to those things I said should be thought about every morning.
about the Threefold Society, he talked against us, or rather against
to members of a foreign nation begin to talk about what an honor it
is to be able to spread the teachings about the spiritual life in a

Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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theory about lifeless, inorganic nature. This system of
about, looked at inwardly — not like some or other plant
science. One can very clearly see, when Goethe writes about
about a triangle, doesn't have a particular triangle in mind
come to an observation about endless fruitful things as modern
the phenomena. One would speak in a specific way about nature.
isn't clear about it being a purely conceptual framework, that
inorganic for organic nature. I'll speak more about this during
on, and as a result bring about an understanding with

Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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the animal world to the human world is spoken about, then it
only about the metamorphosed animal organisation within the
scientists about subconscious processes in the human psyche,
twelve human senses. Now, we are only talking about human
about twelve senses in the same way as for five or six — from
it is valid that one can speak for instance about the sense of
senses about what takes place in the process of seeing; so that
we may speak about the sense of equilibrium as we speak about a
sense of seeing. Let us be clear about this. When we speak
about the sense of equilibrium we turn ourselves more towards
process; so we need to speak about it as having a sense of
compared to a sensory organisation, so that we can speak about
same authorization with which we spoke about the sense of
hearing, of taste and so on, speak about the organisation of
perception for words, about an organisation of perception for
quite different. Further, we must speak about a sense of
call it movement or rest. Likewise, we must speak about a sense
of life — ordinary science already speaks partly about
about. It is believed, for instance, that Anthroposophy must
lectures I've just given, I spoke about the mathematical
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Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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don't use “Word” but rather think about
and its laws. Yet when we speak about “philology”
philosophic. When we speak about “philosophy”, we
undefined experience when we speak about philosophy or involve
type. For them a big question came about: How can a person
view. He even tried to think about the human community, the
he analysed Kepler's formulations about planetary movements and
the idea of higher spirituality came about for Hegel, that on
such a world about which one can have knowledge. This means
experiment; and one is mistaken about the contradiction which
Century in central Europe however brought about not the
skeletal system then something comes about which can be lived

Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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ideas about the supersensible, before it became possible to
be chosen. Certainly, much is said about these claims and in
kinds of theories about this. Here we have three types of
So it's not about depositing Anthroposophy into the childish
bring all of this about in a living sense.
today don't even think about how intimately life was connected
about these means which have entered in modern times; they must
about teaching and education being a force and without which in
real teaching and real education, nothing can come about. This

Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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Social science can't be talked about today from only a
moment — one can only speak about such questions while the dire
must speak about the threefold divisions of the social organism
can bring about a contradictory turn; it could only come from
the economic life, who know about this or that branch of
business and rejected what I had said, spoke about things in
repeated about the social question, if you question
reject wanting to talk in this way about the possible form
suggestions were thought about. The whole terrible
Valuta-misery came about which has to be considered in quite a
quite honest about healing central European economic life, and said:
in some or other way arrive at speaking about problems
Now it has come about that what
what was merely mentioned but what had to be spoken about
intellectually about the world, the economic life was directed
unworldly man, a person who knew little about reality, who
about finding contemporary humanity in its real conditions in
examples for how one could think about forming the future
spoken about the transformation of capital forces in my
interested in economics make decisions about questions of the
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Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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publication I don't know and obviously have not thought about.
spoken and which can't be spoken about more extensively,
small circle — who have the need to hear about such
other than through their own free will. What is said about
which speaks about the supersensible world, but it forms a
is spoken about without entering into any kind of polemic.
about and how unfruitful that really is. My original striving
is about within the Anthroposophical Society. Now I would like
thinks enough about himself, if he only looks away from the
speak about radically, should not be misunderstood.
What I've said yesterday about the development of opinions,
begun on earth, a time about which all the old religious
knowledge confessed about. The Christ who went through the
about this. What Anthroposophy was and is, is nothing other
and one can really speak about a resurrection of the human
about Christ all come to church?”
pronouncement of anthroposophic research results about the

Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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about today and it became clear to me that one really needs a
like to talk about today. So I'm only going to suggest a few
things about the spirit of our reflection which is required by
is for instance about human beings relating to nature or to the
cycle came about as a request which resulted in a row of
speakers; because when people want to hear something about
life, which could bring about a certain ethical and moral
happened yesterday, when I spoke about the Trinity. However, Dr
express them in three words — we're talking about
was this so? Yes, while I spoke about duty during the hour from
11 what I had to say about their experience of the
should be clear about one thing. With nature observation the
talk about in Anthroposophy today, which are fully conscious
power. If we go back up to the time we are talking about, one
beside another, one brings about boundaries and contours. It is
evolution. If one becomes serious about such an observation,
much more bodily nuance came about. One had a far greater
of the speech which came about in New High German.
language, out of these causes it has come about that Hegel is
exercises, leading towards mental pictures about what is meant
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Title: First Class, Vol. I: Lesson 1
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should be. For many still don't think correctly about the
and strength and warmth, can never give us information about
information about many divine aspects of the world. So we must
of the spirit, about whom we will hear more and more during the
and orientation from the spiritual world about the abyss which
know about that purification and metamorphosis of his being,
about the obstacles relative to our times, which we must sweep
the gods speak about this:
darkness. About all that, my dear friends, next Friday during

Title: First Class, Vol. I: Lesson 2
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beings. And we must therefore be quite clear about the
doubt in our soul, every kind of uncertainty about the
striving, by not being completely earnest about it.
often have I completely forgotten about it after a short time?
Perhaps I would have done it if I had thought about it, but I
did not think about it any more. It was extinguished, just as a
is the image of ordinary human thinking which thinks about
thinks about the external things of the world. It is a corpse.
relatively easy to achieve clarity about ourselves. We don't
exactly a genius, or you lack clear thinking about this or
prevents us from achieving clarity about our thinking.
spiritual world, playing games about it, without mocking it. To
to karma is measured. But he knows nothing about it. It is all
of the Threshold speaks about this beast as I have just

Title: First Class, Vol. I: Lesson 3
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It's about the path one should follow in thought, the path
That is what I will speak to you about today, my dear friends,
world as a physical person, you think about this outer world.
said about the difficulty in being able to to differentiate
about your capacity for evil. One cannot do otherwise than to
less we succumb to illusions about this trinity, which reflects
don't know much about it. And what we do know is not

Title: First Class, Vol. I: Lesson 4
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the esoteric, our very understanding of it brings about a
something about her and your memory is stimulated. If you had
feel and will towards this person with what you think about
antipathy arising. You can simply think about her.
is quite difficult, my dear friends, to just think about your
yourself: Am I able to exclusively think about certain
we must be clear about the fact that when one speaks correctly
attracts even us. We think about all this. What we don't think
about are the urges, instincts, cravings and passions that live
consciousness. Think, my dear friends, about standing outside
corresponding verses [about the third, second and first beasts]
thought-images about it should be active in your minds. The
about its conditions must be taken seriously. So I have been
reject all the flippant views about the anthroposophical

Title: First Class, Vol. I: Lesson 5
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minerals about morality, although it is of prime interest to
speak about later - which does not lie so close to humans.
If I ask that, it is about something I'd rather not know.
know nothing about these realities; that we can no longer do

Title: First Class, Vol. I: Lesson 6
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What does man know about his relation to the earthly element?
to the earthly element. But about the processes of
try to think seriously about your innermost feelings and you
learn about the next descent, into the water-element, through
about this that the Guardian of the Threshold admonishes:

Title: First Class, Vol. I: Lesson 7
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and I am therefore obliged to again say a few words about its
have repeatedly spoken - also outside [Dornach] - about what
about this; it must be completely clear. It is not a question
been primarily concerned with what can be told about the

Title: First Class, Vol. I: Lesson 8
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say a few introductory words about the School's arrangements.
questions about any field of life posed by honestly seeking
about anthroposophy, prepare people slowly, whoever wants to
School whose work is really about anthroposophy and not
must be clear about the fact that when we look around in the
feelings I have spoken about. But then, when he really is
spiritual universe, then the reverse consciousness comes about.
not live. Whatever he may think with his brain about the
And we think about our sense-perceptible surroundings on earth

Title: First Class, Vol. I: Lesson 9
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would be easy to convince people about the spiritual world if
about how by means of an intimate exercise you can become more
about is when its movements become susceptible to the earth's
doesn't speak about man personally, but about the entire

Title: First Class, Vol. II: Lesson 10
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two possibilities. One is that the person hears about
still in Plato's time one felt something special about the
drumming is perceived by some kind of soul — about which
even the materialist talks about here, but without having any
about.

Title: First Class, Vol. II: Lesson 11
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are all gathered here, I will say what I have to say about
about correctly in the future the Goetheanum's work will be
organizations. He must be clear about what takes place in his
about this; we are only taking into account what is visible
In the previous lesson much was said about this. The

Title: First Class, Vol. II: Lesson 12
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exercise, without thinking about it, the image remains before
Basically, we should even avoid thinking about such things
attitude. We should only think about what has been presented
that so much is spoken about these things in a cliquish manner,

Title: First Class, Vol. II: Lesson 13
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know anything about this force – streams into the legs.
in a much more agile way than when we move about in physical
life. We do move about during sleep, only we have no
to us. The Thrones speak to us about the drives – as
is it about the limbs' active movement. I described it as a

Title: First Class, Vol. II: Lesson 14
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war can only be written about in an occult way.
The Guardian of the Threshold calls to us about all that is in
About fire, the warmth element, the Guardian now speaks
Now the Guardian speaks warningly about the fire element:

Title: First Class, Vol. II: Lesson 15
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brothers, if we gradually acquire the ability to feel about
the higher spiritual beings as we do about the three kingdoms
We have learned about the spirit-soul world, which
Guardian speaks about the earth, water and air elements,
about everything in us which is solid; everything that is
fluid in us, especially our blood and tissue fluids; about
speaks about all that. And he calls out what resounds from
threefold teaching about the Guardian of the Threshold's
hierarchy, the Exusiai, Dynamis, Kyriotetes, answer about the

Title: First Class, Vol. II: Lesson 16
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present, I must say at least a few words about the meaning of
question about our entrance into the element of warmth, or
Seraphim answer. Thus the three answers about the general

Title: First Class, Vol. II: Lesson 17
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other, about the element of warmth, which penetrates everything
light about which we can say that he sees it.
Thus we have an idea about the cosmic creation behind the sensory
about it. I wish to inform those who have written in this way,

Title: First Class, Vol. II: Lesson 18
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If we are not clear about the fact that here on
rolls, what the stars whisper about cosmic secrets. That was our
Paul speaks about this in the Gospel — that
about this sensory world the words:

Title: First Class Lessons: Lesson XX (recapitulation)
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about three to four centuries. And when we consider the
that from the spoken words about human self-knowledge the

Title: First Class Lessons: Lesson XXI (recapitulation)
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Michael School. And he also spoke about human self-knowledge.
doubt about the spiritual world that today gnaws at the souls'
clarification about the third beast, which is interwoven with
our thinking; about the second beast, which is interwoven with
our feeling; about the first beast, which is interwoven with
says. He draws our attention to how we should feel about our
only do we feel correctly about feeling. This the Guardian of
Guardian now indicates to us how we should further feel about

Title: First Class Lessons: Lesson XXII (recapitulation)
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grace, speaking about humanity's true wisdom.
instructs us further about the heights, the middle and below,
because he wants to instruct us about thinking, feeling and
about the third realm, where the will originates, the Guardian
about in order to find the right path.

Title: First Class Lessons: Lesson XXIII (recapitulation)
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introduction about the task and meaning of the School and about
outside of us as support. We know little about how the water
to the planets. He points out to us how we should feel about
I must be clear about it — but must be done orally,
for some announcements. Tomorrow at 9:30 a.m. the course about

Title: First Class Lessons: Lesson XXIV (recapitulation)
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for knowledge, as doubt about the knowledge that is
Guardian of the Threshold therefore teaches us about thinking
earth-element. We have already heard about treading the
if we think about what we are willing in the physical-sensory
not yet gotten over forming mere thoughts about light's shining
need this rescuing, for we are about to cross over the abyss.
light, if we only carry over the vague feelings about

Title: First Class Lessons: Lesson XXV (recapitulation)
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Once again, I must say that the introduction about the
told us so much about the meaning of the spiritual world, over
a thought about it. Or we go beyond that and carry out a deed
the beings of the world the challenge speaks to us about what

Title: First Class Lessons: Lesson XXVI (recapitulation)
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representatives of anthroposophy; and the decision about
clairvoyantly, he certainly can do nothing about it.
gloom, about which you had to say that it will become inner
That is what the Guardian of the Threshold admonishes us about
nothing about it, that Rudolf Steiner was being ironic here,

Title: The Social Question: Lecture I: The True Form of the Social Question
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something completely different to what is spoken about.
about the question of spiritual science. From the standpoint of
social question for decades. If you hear about people who
not lie in what they are talking about, but it lies in their
can hardly understand how it came about, one could call it,
wish to speak about the content of this philosophy at all. The
about his personal thoughts, desires and experiences seem
social question. Other sharp criticisms about the origin of the
process to be brought about between the way people thought,
reflect about human dignity, urged to recreate human
different from how statements are made about this development.
it has little to say about actual concerns of the human being
character and it no longer speaks about the spiritual,
about nature and the world as such. Humanity lost the belief
the modern Proletarian talk about actual spiritual affairs,
about customs, morality, art, religion, even about science
This statement about spiritual life living in the modern
could a sense of man's worth be brought about. They aimed at
modern capitalistic economic order basically only knows about
its goods within its areas of circulation. It knows about
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Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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some one-sided remark about some or other class, some or other
I am clear about all the
misunderstood. Since Schäffle wrote a book about
take the belief you learnt about natural organisms and apply
learn about its laws, in that moment the game of analogy
we will speak about this division of branches afterwards
think about the social organism's relationship with the natural
right way, in the social organism. May it come about with some,
yesterday I would speak about the particular relationships of
to thirty years in the civilized world. I'm not talking about a
wants to bring about a healing of life out of the actual
culture and independent state culture, which bring about in
question about the form or human labour, about the liberation
about what some call social integration and others call the

Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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creation of criticism about social facts of the present day are
Whoever — I may say it about myself, by presenting these
proletariat, through their observations, know what to say about
which should be brought about?’ — From their point of
of view takes on less importance as we are distracted about
what people have to say about their feelings, how they
experience their own lives, how they think about other classes
question about the status of the proletarians' lives. To a
ponder about the manner and way in which people could acquire
see how people go about out of a certain ethical religious
from quoting or making statements about personalities who in
in those who think about the social organism today. Today the
is arrived at. For my sake people don't talk about spirit but
about the manner and way one talks about practical life, be it
different directions. The important thing about his personality
less concerned with singular theories uttered about the actual
world. It is not dependant on what is said about the spiritual
acknowledge it not merely by thinking about it but living into
difference whether one says: I think about the spirit, I
orientated, questions about the state, spiritual life and
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Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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two mentioned social classes. So it must come about as we will
respectively and they think in this or that way about the
economy. One thinks about these opposites only when one
From the following we see what it's really all about. Economic
only come about if the economic organism can be allowed to
defined, how one thinks about it. For me it matters that these
who should have done research about these things which are
from the most various sides about the law, it is obvious that
for it. This will also be essential which will bring about the
of law which I've just been speaking about. An understanding,
point out this fundamental social law in my contribution about
beginning of the century. However, people were sermonizing about
idea which has come about in the more recent history that the
members. So it has come about in our newer times that the state
quite an absurdity. It can't be done. What is brought about
which I'm talking about here was not a division of people but
to work and have an understanding about work. This is what a
healthy social organism is all about.
itself decide about something which was deeply rooted in
don't want to offer criticism about this statement in as far as
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Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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can lie about it, a gap which can hardly be bridged if not at
important trust. You see, we are talking about the Proletarian
into an expression, actually knew nothing about the origins of
say: the Proletarian, the social culture has thus come about,
viewpoints and concepts of life which came about at decisive
following facts came about.
and what he did. Just think about the relationship which
they were actually doing. This is how it came about that this
think about what one has learnt about the Proletarian Movement
circles, you will think about people whose beliefs are quite
at what had developed as knowledge about the people and the
one wants to talk about the practical aspects of the first
should anyone who hears about mass regulation immediately think
about violent revolution? Even in socialist circles of more
about criminal law or about private law as it isn't in the
come about through the objective laws of the economic life
From this the second social demand has come about in more
judicial life — if each one can equally have a say about
negotiated? Then something will come about which work in a
points of view agree about the working hours, then it will be
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Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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rescue boat with conditions they usually insist upon. About
come about yesterday. In the way one speaks about it today, it
progressed. One can hear how it has come about that humanity
don't need to mention all the praise declarations about this
the all too necessary facts. This development brought about the
So it came about that the Proletariat on the one hand within
came about which was more important than the modern
Isn't it typical that those who know about these things must
about the Proletariat but among those individualities who have
about today.
From this angle, basically everything can be said about the
to simply think. Just think about it, for my sake, when ten
perhaps in recent times not been clearly spoken about, but
want to bring about through this mere healing of this economic
I have already said — about eighteen years ago — in
about this issue, this leader of the workers — ‘whoever
circles are doing, persisting in their prejudices about the
further development and about this evolution I would like to
come about precisely because the modern worker has been
for a healthy social organism can be grasped. About this
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Title: Lecture: Richard Wagner and Mysticism
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people say: ‘You tell us all kinds of things about Richard Wagner, but
approach is fully justified. Does a botanist not think about a plant
anyone deny him the right to speak about the plant from this aspect
associated ‘Mysticism’ with all ideas about which there is something
element of life. He speaks in a wonderful way about symphonic music.
are talking about, speak of music. The ‘Music of the Spheres’
can tell us more about Richard Wagner than Nietzsche was able to do.
set himself the task of bringing about this re-union in what he termed
themselves? But if they were to do so, the world would enquire about
that to ask about his birth, name, rank or calling, is meaningless. To
questioned about their name and rank. This is one of the notes struck

Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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Aristotle, and the kind of knowledge that made its appearance about
to say about Indian wisdom. Nevertheless, if we ask for something
bring about agreement in the terrible quarrels between the adherents
This wisdom was well suited to bring about reconciliation between the
remain without enlightenment about certain mysteries, enlightenment

Title: Community Building
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spiritual movement through its growth brings about in the minds
should come about to erect a building for the Anthroposophical
sacrificial spirit, this devoted labor, have come about in the
very much — about how the Anthroposophical Society needs
words when one reflects about what those who have been
intellectual within the religious sphere has brought it about
to come about in connection with the Movement for Religious
brought about by the intellectualistic, logical element can
that is said about ourselves, our etheric and astral bodies and
speak still further about these things tomorrow, for I shall
time about external things; but, after a certain time, we found
wish to learn about them?” On the one side there is an
after the various establishments came about here in Stuttgart?
word has been uttered about this, for those who are acquainted
thoroughly speak about the facts tomorrow at twelve

Title: Community Building
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the Anthroposophical Society, about very special
like in connection with this to say something about the manner
about this and you will find that such is the case. Such a
about things belonging to the external reality. And when a
tolerance of soul. But this has, of course, to be brought about
expressed, for example, by him and another person about one
another here or there. There it was customary to think about
much about it openly. Experience demonstrates that it has not
be otherwise than by seeking to bring about a living
about? It came into existence through the fact that a number of
field of the sciences, but what came about later — the
born anew out of Anthroposophy in order to bring about the
most urgent need was to use them in order to bring about a
should like to call them, which have been brought about since
things about which I have just spoken. The statement was made
to transfer things about which one is rightly convinced in the
unity shall come about among all Anthroposophists. In spite
higher worlds, one will not move about in the physical world

Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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peculiar thing about this was that it related to the
that we are best able to think about those external
clouds, we think about them, but we do not feel that the
superficial in their thinking about such things. We look
plant. When we talk about plants today we are really
not about the plants themselves. It is important that we
what the speaker thinks about the connection between
spoke about the wisdom taught within the Christian faith
everybody. But now let me ask you about the facts. Does
something about our thinking and to comply even if
felt about it. I really want to hear exactly what it was.
they are talking about. This is an area where one has to
They knew more about the heavens. They moved in the

Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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the truth about these things — even if it means
have a poor translation of it. It gradually came about
spoken about these things quite often and in many
Note 08 ] I told you about
to talk to you today about a matter that in the opinion
spiritual way I have talked about. It will have to come
simply cannot be slipshod about things, and a lack of

Title: Polarities in Evolution: Lecture 3: Political Empires
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English-speaking peoples has come about — I have
ideas about these things, ideas that fully relate to
not even inclined to think about them.
necessary to stop harbouring confused notions about these
form an opinion about the identity of their ruler.
about in physical form but also gods. The divine world
nothing at all about it and still says nothing now to
truth about public institutions — people believed
begin to disagree about such things, old ideas are coming
about in human form. During the third stage one can only
belonged to a united nation. People have forgotten about

Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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rather secretive about its work. It is however
heading of Jesuitism. Many people talk about Jesuitism
about it. The other movements on the other hand are
truly serious about certain basic principles—not
about the virulent propaganda campaign being launched
point is saying anything else about some of the things
their wits that people might find out about this, that
preachers can talk about things that in fact have their
origin in gnosis. It is the preachers who talk about
who speak about what has grown in the soil of spiritual
begin with, and the truth about those twenty-three lies
is to prevent people from finding out about what I have
about it say more or less the following: `Those dreadful
clear about one thing. You may feel tempted now and then
entirely natural. There is nothing unnatural about it.

Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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true causes. The peculiar thing about materialism is that
much harm if people have entirely the wrong idea about
the wrong idea about the nature of the human heart that
right or the wrong idea about the heart.’ But this
serious about it, that being hung up on wrong ideas would
about it, it is part of my ordinary conscious life.
concrete facts about the human being. It does not get
People anywhere to know about repeated earth lives and so
talk about setting up adult education thinking that the
that so far have come about because the wrong lead was
about, but rather to use anthroposophy to enliven the
proletarian circles about the view that the modes and
generating everything else it brings about the death of
reached a new stage. If we are serious about the movement
fact is — and let us be very clear about this
Yet it happens that I am told about something
know about it, know who is right and who is wrong. The
up.’ Feeling rather good about it they will say:
ago I had to speak here in Stuttgart about the
could have talked about on this last occasion before my
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Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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decline — you know about the book by Oswald
eaten its way into everything spread about by way of
spread about like this, irrespective of whether it comes
about in the present time, though they are of course
informed about these things and out of this very
so-called philosophies that spread their mists about. For
we become mystics. You can find out about it from the
no real materiality to it. We learn about real
anything about even the simplest of earthly forces if we
self-observation. About the thirty-second year,
Note 45 ] From about the
wishy-washy things talked about in mysticism are as
forget about mere ideas and seek to find them—in
it will kick its legs in the air and wave its arms about
going to talk about genuine anthroposophy. So a lecture

Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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other senses. We then think we know something about outer
about the outside world because it is a material world,
is the place where we can find out about the physical
nevertheless revealing. People talk about the properties
talking about something adult minds have long since come
concern about the things one would like to see overcome.
possible to defend what Lucifer and Ahriman are about as
it is to defend the things Christ is about. There are
That is what is so difficult about it. Things appearing
wrong they are not talking about what really matters. No,
come to know about them, must now become reality, why we
have to be serious about the reality that lives in the
for some time now, from about 1906 or 1907 — since

Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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Science has nevertheless come about, for sufficient
come about. It has taken the road I have often
about? The aim is to do the opposite of what those
will not tell you what your ideas about the world ought
and that people have ideas about this Christ. The point
came about. This separation of knowledge and belief also
abominable slander has been spread about all over Germany
to a great many people about the threefold order in
her manuscript, but that it has been messed about. Oh
different! She has now written a work about her threefold

Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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death. You will find nothing about the intervention of
after death. Remember what I have told you about these
lecture we will talk about what is to happen before the
middle of this century. I shall speak to you about the
whole of the cosmos. It will come about in so far as the

Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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human evolution which we must know about if we want to arrive at a proper
world has become for modern humanity and how quickly this has come about,
that very few people really think about these things — which I also
talk about the campaign of lies we have had in recent years. Yet in all
of lies. What reason is there to tell the truth now about the lies that
nowadays that is is difficult to talk to them about these things. To show
we do something about it this will form the basis for future earth lives
come to the earth from outside through the essential Christ who is about
about the economic situation, and no bridge exists to words that take
about everyday life. The spirit will unite with everyday life in the same

Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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say that the Gospels tell us something or other about the
that about one thing or another. We know it in a way that
scientific spirit. People walk about among all the highly
continued to use images, but he was very careful about
yet be established. He felt some hesitation about sharply
clear about this: The earth has encouraged us to develop
excluded. We would walk about among these
early Christians walked about among dead bodies, and
about the things that are not of this earth. The earth
might perhaps have beautiful conversations about them in
about fairy-tale images of a Golden, a Silver, and a
these I want to talk about today, for the longer we have
about the Anthroposophical Movement is allowed to fling
then it is really necessary to speak very seriously about
only to the things said about Anthroposophy in that
It does not say anything about Anthroposophy, but you
openly about Anthroposophy. So they ‘slip things
about things. The people who are against us do not let
Occult Science and read what it says about
anything about making the spirit into something material.
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Title: Life Between Two Incarnations
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we were able to discuss a few things about the ways leading into the
permitted to say something about the higher worlds themselves, and we
higher spheres are also able to report about the conditions after
If about any facts is reported, which are not immediately controllable
by everyone, then about their correctness only he can decide who really
about from the other world. A person walking across a meadow may well
listening to the here presented relations about repeated earth lives,
absolutely flesh of her flesh, because there is something about this

Title: Problems of Our Time: Lecture I
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have taken the trouble to find out a great deal about what is
what they brought into being. How about the earlier teachers
to the higher Hierarchies and about karma. A third thing may be
day to day about leading personalities in the world, and the

Title: Problems of Our Time: Lecture II
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all truth about the question — the thought of utter
different language about immortality from that to which they
through a physical evolution about its seventh year with the
instructing about the true ideals of education! He began by
about twenty years of age he feels shame at the idea of
again we must observe something. The creeds speak much about
years. Many have asked about the “causes” of, these
talk about “causes” and “war-guilt” or
about something which annoys people terribly to-day.
been saying about the opposition of Ideology-Maya, etc., works

Title: Problems of Our Time: Lecture III
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fact, dreaming about life.
mentioned about the activity men must unfold in their
century A.D. When about a third of this period had elapsed,
what is said about the League now; the two cannot be
pleasant to speak the truth about these things, but when we see
confessions, from speaking our mind about such fanatics, in
have said a little about what is characteristic of our epoch of

Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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noticed what changes have come about inside the ranks of the
place about us might have become the great instructors of
seemed to me the view we ought to hold about the social
might say the same thing about the life of rights or the
economic life in detail as about the wider institutions of
refute logically what the masses and their leaders think about
life's destiny not only to think about the masses or
of the new era, will know more about this question that I have,
revolution-profiteer, a superficial chatterer about revolution,
invented all sorts of phrases about “popular
“surplus value” which they had talked about, but
“thermometer” language about surplus value. They
life of men. People have talked in abstractions about morality,
bring about the death of all culture. We must look not only
when he feels there is something repellent about democracy. And
independent economic life, in which agreements about
production will be made, not about work. This must be
to reject it as difficult, and to prefer to play about with
glad to speak to his work-people about the State as Faust

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