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  • Title: Memória e Amor
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    • loving work as architect, sculptor, and painter, was completely
    • Esse processo rítmico constantemente repetido pode ser comparado com duas coisas diferentes aqui na existência física terrena. Pode ser comparado com a inspiração e a expiração, e também com o sono e a vigília. Na existência física na Terra, ambos são processos rítmicos – ambos podem ser comparados com o que venho descrevendo. Mas com os processos que ocorrem no mundo espiritual entre a morte e o renascimento, não se trata de saber algo de uma forma puramente abstrata, ou – devo acrescentar – para a satisfação de curiosidade espiritual; trata-se de reconhecer a vida na Terra como uma imagem do supraterrestre. E surge necessariamente a questão: o que acontece na vida terrena que se assemelha a uma faculdade de memória não possuída pelo homem em sua consciência comum, uma faculdade que pode ser possuída por seres das hierarquias, arcanjos? O que há na vida física que é como uma memória de se viver no mundo dos seres espirituais, ou como uma memória de se experimentar a si mesmo lá?
  • Title: Evil and Spiritual Science
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    • Augustine. Augustine too had to think over and research
    • what depths a sensible thinker goes, if he researches the
    • path of spiritual research, the path that has often been
    • a spirit researcher begins on his/her path, in order to rise up
    • spiritual world as a spiritual researcher must be called a
    • very forcefully emphasised: that the path to spiritual research
    • the same thing that a spiritual researcher finds to be
    • which a spiritual researcher has also reached through his/her
    • longer incomprehensible, when a spiritual researcher says: the
    • Therefore, spiritual researchers must today look into the soul
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • Occult research of man's
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • find their trace in the pure research of the real in its reality."
    • See the lectures on 17 and 25 March 1907 in
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • point to a kind of hierarchy that can appear to the most varied people. Again it is three types
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • prejudice at the results of Darwin's research will understand that something was present there
    • (The Architectural Concept of the Goetheanum),
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • one finds about twenty forces — which Goethe then presents in his twenty archetypal
    • distinguished from what is based on genuine spiritual research — one finds no one who
    • Über das Geheimnis in Goethes Rätselmarchen in den 'Unterhaltu deutscher Ausgewanderter'
    • 1830 and that with Eckermann on 11 March 1832. Return
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • spiritual-scientific research; which, at the least, can be given by Imagination. People will only
    • up to the divine-spiritual beings of the higher Hierarchies. He saw all this, as it were, through
    • everything must be added to it which supersensible research is seeking to find.
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • end, really just a well-picked carcass. The most meagre that has appeared, the most plucked, are
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • talk of spirituality, was fundamentally a lie. Deep need will have to make human beings' search
  • Title: Talk To Young People:
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    • understanding. You see, it was an attempt to search out and explore
    • up to 1879, when the regency of the Archangel Michael began.]: one
    • Archangel Michael. To do this, however, young people should learn to
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • are the inspirations of the Archangels.
    • kingdom through the Archangeloi. The dream-conception of the Moon-man
    • has head organs now scarcely discernable.
    • him, and they are the Beings of the Hierarchy of Angeloi — and
    • Hierarchy of the Archangeloi to inspirations. So: what the Sun man
    • experiences in sleep, the Archangelos inspires.
    • consciousness, gives the Beings of the Hierarchy of Archai the material
    • Archangelos would realize only inspirations; and were things to proceed
    • If today we search through the entire materialistic science,
    • Beings of the hierarchy of Archangeloi on Jupiter — the
    • Archangeloi.
    • know that our Spiritual Science really does give the Hierarchy of the
    • Archangeloi the possibility of endowing Jupiter with a cover of
    • Spiritual Science can be used by the Archangeloi in the development of
    • Personality will then have advanced to Spirits of Form; our Archangeloi
    • to Spirits of Personality; our Angeloi to Archangeloi; man will have
    • Hierarchy of the Jupiter-angeloi which he himself will then constitute
    • which are absorbed by the Archai, to be transmuted into the atoms
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • something like a sort of archetypal opposition set against the
    • becoming more and more decadent; this drying, parching knowledge
    • been parched and withered. People would have come to have
    • If exact research were made, it would be
    • with the ancient Romans. Ostrogoths, Visigoths, Lombardi, marched in,
    • February, March, April, May, etc. The Romans could make something of
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • our ordinary search for external knowledge, for knowledge connected
    • outstanding position in our Building. The Archetype of Man in the
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • scarcely feels any longer that the thought is actually striving all
    • one-sidedness. It came about that certain beings of the Hierarchy of
    • that certain beings from the Hierarchy of the Angeloi, who were human
    • archetypal man, which one can also speak of as the Christ, and which
    • form. An Acropolis figure of Athena, or in the architecture of the
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • beings of the hierarchy of the Archangeloi, at the time of the
    • observations. In his researches he found nothing to which one could
    • hierarchy of the Angels who, through what they had become, did not
    • was that brought about by the spirits from the hierarchy of
    • Archangeloi who live in our impulses of feeling and will. Therefore
    • through those Luciferic spirits who have an archangel nature and who
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • completely opposite: men makes researches into what their senses see;
    • ‘I’ already, as the archangels could)
    • is connected with something else. Imagine an Archangel on the old
    • concept of possession? You could not imagine that an Archangel during
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • higher beings, Angels, Archangels, let their thoughts flow into him
  • Title: World Downfall and Resurrection
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    • of the Hierarchies.
    • conscious as an Archangel. The spiritual world has come down
  • Title: Lecture: Philosophy and Anthroposophy
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    • research raises him into consciousness. Anthroposophy does not lead away
    • from reality to an unreal imaginary world; it embodies the search for a
    • content of personal research and revelation becomes united in an objective,
    • received such development that the boundaries restricting human research
    • made in the search for empirical truth by merely spinning out what
    • creative archetype, and equally incapable of finding a bond of union with
    • logical thought is active; anthroposophical research, however, transcends
    • of soul the physical body is always implicated; anthroposophical research
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • into the experiments of the naturalist, into the research of the man of
    • scientific researchers or thinkers. It is true, this sort of idea is
    • or research institutes? They try to be both, and precisely for this reason
    • they are at one and the same time teaching and research institutions. But
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • the child turns out to be a sculptor, a draughtsman or an architect (but a
    • proper architect, one who works with forms), the reason is that such a man
    • the sculptural or for architecture — who could never
    • world, the architectonic — formative more toward the
    • the interplay between man and the formative-architectonic on the one hand,
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • the laws of compassion and love. At that time, man would have searched in
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • other three gospels would not be in the sense of spiritual research. For
    • what we are looking for within the spiritual-scientific research should not
    • down, but as something that can be researched with the means of spiritual
    • research.
    • The spiritual researcher sets himself the task
    • research. Then, afterwards, he tries to show how the same truths and
    • Gospel of John. By applying the research of the spiritual researchers to
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • Lecture VI, 30th March 1919 in Dornach, Switzerland.
    • of 30th March 1919
    • imperceptible for the dead, as also for the Angeloi and Archangeloi. For
    • the relation of the higher hierarchies in his own thoughts, the
    • March 1919 “Appeal to the German People and the
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • (Some Results of Spiritual Research). GA 62. Lecture IX,
    • Monastery of San Marco, burned at the stake at the instigation of
    • href="https://archive.org/details/daslebenraphaels00grim"
    • triumphal march when, with love and devotion, innumerable
    • href="https://archive.org/details/daslebenraphaels00grim"
  • Title: Leonardo's Spiritual Stature: Lecture
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    • shall see, he valued so highly: the search for truth. The
    • Marcus
    • external model. The wonderful horse of the Marcus Aurelius
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • spiritual research often described by me must follow
    • sources from the standpoint of spiritual research finds that
    • Applying the methods of spiritual research that have been
    • the spiritual researcher who has made some progress and is
    • one thing in advance: Everything the spiritual researcher is
    • shows us in addition that, just as the sun traverses the arc of
    • researching them, it is certainly agreeable to know that fairy
    • Rudolf Steiner as “a researcher in the style of
  • Title: A Mongolian Legend
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    • mother of humanity, searches the world, seeking for what will
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • Geistesforschung (Results of Spiritual Research) GA 62. The series in which
    • this lecture was given at the Architektenhaus in Berlin, may be said to
    • outlook inherent in spiritual research, anyone immersing
    • the art historian and researcher Herman Grimm.
    • Grimm. Known for inaugurating modern linguistic research,
    • research describes in looking to the lofty, purely spiritual
    • research — as nearly as anyone can without conducting
    • such research themselves.
    • attempt, in spiritual research, to show that we do not arrive
    • whole outlook inherent in spiritual research, anyone immersing
    • historical research does not lie in what is nowadays called
    • research. As already set forth; here, Herman Grimm could
    • that, what appears most salutary for a spiritual researcher, is
    • with disregard for the whole of Homer research and all
    • works, what can seem to the researcher so uncommonly spiritual?
    • as corresponds to spiritual research, we see him gradually
    • research, which Herman Grimm so often touches upon in artistic
    • spiritual research we present how, in going through the portal
    • field of spiritual research, we draw a picture of how the
    • research can become more and more conversant. In what follows
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  • Title: Imperialism: Lecture 1
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    • describes the complete hierarchy, from the deacons, archdeacons,
    • bishops, archbishops, up to the church's whole hierarchy. How does he
    • earthly churchly hierarchy is mirrored what God is with his
    • archangels and angles, super- sensibly of course. So above we have
    • the heavenly hierarchy and below it's mirror image, the worldly
    • hierarchy. The people of the worldly hierarchy, the deacons,
    • archdeacons, wear certain clothes, and they perform their rituals;
    • that the deacons, priests, bishops, archbishops are the representatives
    • of the heavenly hierarchies. This has been mostly forgotten.
    • perhaps he was an Archbishop. In that pastoral letter he more or less
  • Title: Imperialism: Lecture 2
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    • so-called Royal Arch Chapter, which keeps even the external Masonic
    • insisted on creed; the less the hierarchy, Rome, has demanded
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • Lecture One by Rudolf Steiner given in Berlin, 6 March 1922
    • anthroposophical research method is the opposition,
    • scientific researcher
    • by the researcher
    • one below another and refrained, as befitted most researchers
    • have sharp or blunt corners.’ Goethe searched for an image
    • the single element of the perceived facts, and then to search
    • phenomena and search for those phenomena which are the
    • symbol, for instance by taking the W and search for its
    • letters. No, he would read — and not search for the
    • metamorphosed concepts. We need to research how the inorganic
    • this could result in the temptation to only research what lies
    • satisfied because research of the phenomena can be done with
    • the world searches behind phenomena, but that the appearance
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • Lecture Two by Rudolf Steiner given in Berlin, 6 March 1922
    • the search for the differentiation, in the anthroposophical
    • takes on form through his organs. In brief, one needs to search
    • research, even from Haeckel, regarding the morphological and
    • because one can have discussions, as scientific researchers,
    • with the help of the lectures of Dr Steiner on the 16th March
    • Anthroposophy is not useless with reference to research into
    • in an outer lay method, research may be done which can also be
    • actually researched scientifically. What I wanted to bring I
    • science to research the differentiations between the animal and
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • Lecture Three by Rudolf Steiner given in Berlin, 7 March 1922
    • all kinds of thoughts and research in this area.
    • must be won by natural science.’ So we see how Spencer searched
    • by scientific researchers and philosophers as well. We see how
    • anthroposophical research, then what emerges is that thought
    • aspects as scientific, how he searches for it everywhere and
    • for the researcher himself. Nothing, absolutely nothing will be
    • with impartiality — somewhat like a western researcher
    • research, when they are thus left and not reinterpreted
    • being researched in the most beautiful way by these researchers
    • look towards the West, so we see the half-reality is researched
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • Lecture Four by Rudolf Steiner given in Berlin, 8 March 1922
    • and results as based on research by people who first need to be
    • schooled for it, therefore results of Anthroposophical research
    • becoming a researcher in a supersensible area, but it deals
    • with their research results being presented in such a way that
    • steps towards supersensible research must be striven for, and
    • degree become an anthroposophical researcher — simply out of
    • results of anthroposophical research this is not necessary
    • anthroposophic research that their results work on the entire
    • researched through the outer senses is lifted up into the
    • then — this is shown in anthroposophic research —
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • Lecture Five by Rudolf Steiner given in Berlin, 9 March 1922
    • search further, then one could — namely from central Europe —
    • the social question but to search for conditions under which
    • notes” one would find an attempt to search for this
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • Lecture Six by Rudolf Steiner given in Berlin, 10 March 1922
    • In this notice it says: “From 5 to 12 March an
    • scientific research. Through this natural scientific research
    • scientific research stands in a somewhat puzzled manner towards
    • account what can be achieved in modern thinking and research
    • researcher confronts natural science, he must say to himself,
    • also be a goal for Anthroposophical research.
    • research methods in the supersensible world, will be told and
    • mind, what is researched in Imagination, Inspiration and
    • research. I'm always delighted when things are said to me, for
    • foundation on which supersensible research can be done. This is
    • communion service. Still you can find many Catholics who search
    • research, in as far as the phenomena of the supersensible and
    • content of Christology; it likewise tries to help with research
    • is the Father-godly imagination. Here anthroposophical research
    • researching this experience far enough a person — when I
    • through Anthroposophical research you can say: To not come to a
    • In fact, it is clear to those who research through
    • these research means pursues the way human development went
    • previously could only be searched for in the extra-terrestrial:
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  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • 11 March 1922 at the University.
    • through human research capabilities of an unknown origin.
    • thus able to research it. To consider speech it is necessary to
    • Whoever uses such scientific tools for researching how
    • by such a consideration. It is necessary in the research of
  • Title: First Class, Vol. I: Lesson 1
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    • march of time as creative action, and how all that is revealed
    • hinders our search for knowledge.
  • Title: First Class, Vol. I: Lesson 4
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    • Dornach, March 7, 1924
  • Title: First Class, Vol. I: Lesson 5
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    • Dornach, March 14, 1924
  • Title: First Class, Vol. I: Lesson 6
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    • Dornach, March 21, 1924
  • Title: First Class, Vol. II: Lesson 10
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    • blind people in the darkness of earthly existence, [white arc];
    • [An arc is
    • written again, this time on the arc connecting lines 1 and
    • is written again, this time at the arc connecting lines 2 and
    • is written again, at the arc connecting lines 3 and
    • is written again, at the arc connecting lines 4 and
  • Title: First Class, Vol. II: Lesson 11
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    • would not exist if the star-filled sky did not arch above us.
    • of the stars [blue arc, yellow stars], acts in the human head
    • [yellow arc and rays from the stars]. It is also here within
    • the beings of the higher hierarchies themselves, at first
    • the background the directing archangeloi. This element of
    • hierarchies.
    • third hierarchy. Seen this way it is a deeply penetrating
    • What do I sense arching over me? It is something; it is
    • the moving, the temple dome which arches above, the temple
  • Title: First Class, Vol. II: Lesson 12
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    • spoken by the being who watches over us from the hierarchy of
    • Archangels:
    • That goes above, to where the Archangels are.
    • being who belongs to us from the ranks of the archangels
    • Now we ascend to where the Archai are. The Guardian advises us
    • ranks of the Archai. The next three lines are those of the
    • the ranks of the Archai speaks:
    • ranks of the hierarchies, always using paradigmatic lines which
    • hierarchies for our self-knowledge:
    • the first from the hierarchy of the
    • the second from the hierarchy of the
    •  Archangeloi
    • the third from the hierarchy of the     
    • Archai.
    • part 1, “Archangeloi” beside part 2,
    • Archai” beside part 3.]
    • upward [eye] and perceiving the higher hierarchies
    • [arc], from which the cosmic forces stream into the eye
    • then perceives the circle of the lower hierarchies [wavy line],
    • which reach up to the higher hierarchies and send the rays on
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  • Title: First Class, Vol. II: Lesson 13
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    • revealed by the spiritual hierarchies – with which the
    • rise up to the region where the beings of the third hierarchy
    • reside, so to speak: the Angels, Archangels and
    • Archai.
    • Archangeloi; and in remembrance, under the speaking, the
    • Archai can be felt.
    • from the ranks of the third hierarchy, the Angeloi, have to
    • related to us from the ranks of the Archangeloi.
    • ranks of the Archai. So we should imagine this mantric verse
    • resounding to us, and hear the Guardian and the hierarchies
    • hierarchies speaking to us, if we can vividly imagine it as
    • the life of the third hierarchy.
    • beings of the third hierarchy.
    • the second hierarchy through the second mantric verse, which
    • the second hierarchy.
    • of the earth, which are of course invisible. [drawing: arc
    • of the First Hierarchy. However, with normal consciousness,
    • first hierarchy:
    • expresses the first Hierarchy's revelation in a beautiful
    • man and the first Hierarchy in the field of will:
  • Title: First Class, Vol. II: Lesson 14
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    • to us, how the hierarchies speak to us, how at first everything
    • the spirits of the higher hierarchies. It is a different kind
  • Title: First Class, Vol. II: Lesson 15
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    • touches us as men in the form of three hierarchies, just as
    • the hierarchies with our spirit-soul being. When we are here
    • of the higher hierarchies for the time we have there, and to
    • hierarchies, just as we do in respect to the beings of the
    • among the hierarchies.
    • the world of the hierarchies.
    • After the Guardian has spoken to us, the hierarchies
    • speak one after the other. The third hierarchy with the first
    • mantra: first the Angeloi, then Archangeloi, and thirdly the
    • Archai. We feel ourselves to be in this situation. The
    • The Angeloi from the third hierarchy:
    • The Archangeloi from the third hierarchy:
    • The Archai from the third hierarchy:
    • the Archangeloi and the Archai with magical force.
    • the Archangeloi experience in our feeling, and the Archai
    • from the hierarchy of the Angeloi feels something. The
    • a being from the hierarchy of the Archangeloi experiences
    • unfolding, a being from the hierarchy of the Archai perceives
    • Angeloi are feeling; while we are feeling, the Archangeloi
    • are experiencing; while we are willing, the Archai are
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  • Title: First Class, Vol. II: Lesson 16
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    • Who answers? The hierarchies themselves answer
    • these questions. From one side the third hierarchy —
    • Angeloi, Archangeloi, Archai — from the other side the
    • second hierarchy, from a third side the third
    • hierarchy.
    • The third hierarchy — Angeloi,
    • Archangeloi, Archai — answers when the Guardian of the
    • The second hierarchy — Exusiai, Dynamis, Kyriotetes
    • hierarchy — Thrones, Cherubim, Seraphim — answer
    • admonishing questions. The hierarchies answer.
    • Archangeloi:
    • Archai:
    • of the Threshold together with the hierarchies, which bring
    • want to be closer to it, then not only one hierarchy can
    • various hierarchies.
    • fire. But now the answer does not come from one hierarchy or
    • from a rank of one of the hierarchies, but the answer comes
    • the Archangeloi, Dynamis, Cherubim answer the
    • Guardian's question; and thirdly Archai, Kyriotetes,
    • three hierarchies.
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  • Title: First Class, Vol. II: Lesson 17
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    • hierarchies are saying. In the last dialog the Guardian asks a
    • question and the Angeloi, Exusiai, Thrones; Archangeloi, Dynamis,
    • Cherubim; Archai, Kyriotetes, Seraphim speak, one after the
    • Archangeloi, Dynamis, Cherubim:
    • Archai, Kyriotetes, Seraphim:
    • See the ether-rainbow arc's
    • See the ether-rainbow arc's
    • See the ether-rainbow arc's
    • the I, then we see how the beings of the third hierarchy —
    • Angeloi, Archangeloi, Archai —   appear in the
    • hierarchies; we have a conception of how the spiritual beings act
    • third hierarchy.
    • Then the Angeloi, Archangeloi and Archai begin to reflect their
    • And then we perceive how the beings of the third hierarchy have
    • second hierarchy. For the spirits of the third hierarchy,
    • Angeloi, Archangeloi, Angeloi, are the helping spirits of the
    • Angeloi, Archangeloi, Archai:
    • Angeloi, Archangeloi, Archai:
    • of the third hierarchy, Angeloi, Archangeloi, Archai, approach.
    • third hierarchy are visible to us in this breathing of
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  • Title: First Class, Vol. II: Lesson 18
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    • See the ether-rainbow arc's
    • And the voices of the Angeloi, Archangeloi, Archai are
    • third hierarchy illuminate and are illuminated; we see the
    • multitudes of these beings, Angeloi, Archangeloi, Archai, turn to
    • gaze to the highest spirits, the first hierarchy, who now turn
    • pointing above to where the beings of the higher hierarchies
    • spirits of the second hierarchy, which they wish to serve. We
    • observe the loving, serving gestures of the Angeloi, Archangeloi,
    • Archai, who turn to the Exusiai, Dynamis, Kyriotetes. We view the
    • serving multitudes of the third hierarchy.
    • We view the multitudes of the second hierarchy in
    • multitude of Archangeloi turning to the second hierarchy. They
    • of the second hierarchy. (The Angeloi had turned to the Dynamis:
    • Archangeloi turn to the Exusiai and Kyriotetes.) Their concern is
    • Archangeloi:
    • II) Archangeloi:
    • hierarchy, to the Archai. They have concern for the will of the
    • human being, the third concern of the third hierarchy.
    • they create from the heights to the Archai for their concern for
    • over to the Archangeloi so that they can guide human feeling. And
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  • Title: First Class, Vol. II: Lesson 19
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    • the higher hierarchies – as though the Cosmic Word
    • itself were acting together with the higher hierarchies.
    • realm where the choruses of the different hierarchies
    • beings of the second hierarchy were saying to where the
    • beings of the first hierarchy speak. And now we are able to
    • See the ether-rainbow arc's
    • Angeloi, Archangeloi and Archai we hear resound:
    • The spirits of the third hierarchy explain how
    • they wish to serve the spirits of the second hierarchy for
    • second hierarchy, creating the world, approach our I; then
    • the choir of the first hierarchy resounds – the
    • From the realm of the first hierarchy comes the answer:
    • the realm of the first hierarchy:
    • the first hierarchy:
    • hierarchies. They form and shape everything in the kingdoms
    • Again from the realm of the first hierarchy
    • the beings of the first hierarchy were giving us 
    • From the realm of the first hierarchy:
    • question comes from the first hierarchy:
    • From the realm of the first hierarchy:
    • Maximum number of matches per file exceeded.
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • that in the succession of the reigning hierarchy of Archangels,
    • those who reign over human spiritual life, the Archangel
    • by seven Archangels who together comprise the spiritual ruling
    • moon also belong. The impulse of one of these Archangels lasts
    • Archangel under whose impulse the spiritual life of the present
    • stands, when we consider Michael, we have the Archangelos who
    • Archangelos Gabriel, who mostly bears the moon's forces in his
    • life under the rule of the Archangelos Raphael, who bears the
    • Archangeloi epochs, we always return to the same Archangelos.
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • hierarchies who guide us. Here we feel that we need these
    • leading beings of the higher hierarchies. 
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • enough, from all the kingdoms of nature and the hierarchies of
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • hierarchies, if he has the necessary sensibility, to seek his
    • hierarchies — it resounds thus:
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • souls from the domains of the hierarchies, from all that crawls
    • imagine this picture: the earth [A white arc is drawn.]
    • March 30, 1925.
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • spiritual scientific research, I have also approached the
    • simple spiritual research. Only contradiction, which I have
    • research, so suitable at penetrating the phenomena of nature,
    • corresponding ways to research it.
    • spiritual scientific research is available as a basis —
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • research science has claimed, to characterise this threefold
    • research it according to its own laws, just as you do with
    • you continue, like the researcher in nature, objectively
    • freedom, a reality. An astute Hungarian searched for proof that
    • thinking can move in the search for solutions of the social
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • marching classes favours him so that when he has power in hand
    • searching for an island — or actually an abundance of
    • who may research the real evolutionary conditions of mankind
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • who should have done research about these things which are
    • to come ever closer, is to essentially search for the being of
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • in search of a solution for the social question, it can make a
    • democratic miners marched past my parents' house, heading for
    • divisions provide the demarcation of their territories.
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • given at Zurich, 8 March 1919
    • approached?’ — From some or other research, it could be
    • search for a rescue boat; they would not be able to find such a
    • those who are searching for such an understanding, it is so
    • civilization in the old patriarch conditions could not progress
    • could be a scientific researcher like Vogt, a popular
    • scientific researcher like Büchner, and still your
    • “shoptalk.” He gets away from it and then searches
    • searched for, which is the one and only thing which can call
    • they actually need to research the Proletarian world viewpoint
    • brand. Now these educated economists research the question:
    • graduated, who find it necessary to search for a position in
  • Title: Lecture: Richard Wagner and Mysticism
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    • convey to us those archetypal moods arising from chaos in the first
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • research and investigation, albeit those who stood wholly within the
    • Hierarchies, in the great structure of the spiritual universe.
  • Title: Community Building
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    • 'searching of conscience' and without reservation makes an assessment of
    • direction of every line, in every external architectural and
    • the Eurythmy movements out of the interior architecture and
    • out of the architectural and sculptural forms. If one stood on
  • Title: Community Building
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    • 'searching of conscience' and without reservation makes an assessment of
    • reached such a stage that a person is scarcely listened to at
    • occupied with the search for knowledge out of the higher
    • during the spiritual research constantly to occupy oneself with
    • science, requires much time for his research. You will,
    • time to discover through research what is being presented by me
    • him away from spiritual research, because both things cannot be
    • has to make time for his spiritual research. For this reason,
    • of spiritual research by means of actual investigation.
    • acquainted with the principles of spiritual research —
    • research, in order that he may be drawn away from his research.
    • harmonized with spiritual research. They wish to place a
    • research.
    • spiritual-scientific research. Such was the intention at that
    • interior architecture, sculpture, and painting corresponded
    • the architectural style with what was being carried out within
    • more closely with the purposes of our Research Institute will
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • March 5, 1920
    • does search through the old writings, and does not
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • March 7, 1920
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • March 9, 1920
    • enable spirits from the higher hierarchies to speak
    • so that spirits of the higher hierarchies would be able
    • humanity thus connected the spiritual hierarchies with
    • everything that happened on earth. Those hierarchies were
    • hierarchies, so that these might walk among human beings
    • the realm of the higher hierarchies.
    • were heavenly hierarchies behind the human hierarchies on
    • structure of the priestly hierarchy here on earth, from
    • deacons and archdeacons all the way up to bishops, ought
    • to show that the relationship of deacon to archdeacon is
    • the same as that of angel to archangel, and so on. The
    • earthly hierarchy should truly reflect the heavenly
    • hierarchy. This refers to the second stage of empires.
    • and Dante's work On the Monarchy [
    • part in the search for truth in the phenomenal world.
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • religious life and the search for knowledge are
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • do people regard the search for truth within this
    • eminently practical people, regard the search for the
    • come to the realization that the search for truth is a
    • reality. The search for truth must be based on facts.
    • must make the search for truth a deed. It must be a
    • search for knowledge based on strong will impulses, that
    • different philosophy, a different path in their search
    • search for truth becomes a real deed. Then something is
    • age is to be found. The search for knowledge must go
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • materialistic terms. Their search along the path of
    • that anyone searching for truth In that direction is on
    • views that relate to reality. The search for clarity of
    • higher hierarchies and say: That is the one I follow, the
    • to become active in the search for truth. This saves the
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • research that is used in botany, physics, chemistry and
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • troops to march; that could be planned and projected by trained minds.
  • Title: Life Between Two Incarnations
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    • within himself. He now forms an archetype for a new life in the
    • weaves an archetype into the eternal core of his being, and this
    • condense into effects in the archetypes. These are then able to live
  • Title: Problems of Our Time: Lecture I
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    • three kingdoms of the Angeloi, Archangeloi and Archai. The
    • soul-spiritual to what lives in the three Hierarchies; and
    • kingdoms of Hierarchies which stand above us. I want to
    • the higher Hierarchies: the Beings belonging to the Angels,
    • Archangels and Archai have always occupied themselves with man
    • belonging to the beings of these three Hierarchies is this: to
    • it was the task of these three Hierarchies to work at it,
    • Atlantean age. The Beings of these higher Hierarchies gradually
    • human model, the Beings of these three Hierarchies have
    • on you — the Beings of the Hierarchy of Angeloi,
    • Archangeloi and Archai have worked for thousands and thousands
    • live in the age in which these Beings of the higher Hierarchies
    • Beings of these three higher Hierarchies has not only waned
    • because the Beings of the three higher Hierarchies no longer
    • the higher Hierarchies no longer work upon us and we have no
    • of the three higher Hierarchies.
    • the three higher Hierarchies. They will be in the thoughts and
    • that of the higher Hierarchies.
    • to find the way back to the higher Hierarchies. The difficulty
    • more in such a way that the Beings of the higher Hierarchies no
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  • Title: Problems of Our Time: Lecture II
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    • three Hierarchies next above man, the Angeloi, Archangeloi and
    • Archai. Hitherto it has been out of their own interests and
    • the higher Hierarchies as the Earth evolution proceeds. The
    • Hierarchy of the Angels, who will once more be able to interest
    • relation to the Archangeloi, the Hierarchy of the Archangels,
    • Archangeloi.
    • ascend to the sphere of the Archangeloi, for all that I have
    • the Archangeloi? Just a fool, quite naturally, since men
    • Archangeloi. It is possible to rise stilt higher, and
    • State archives. This sometimes appears to-day in grotesque
    • feelings which can raise us to the Archai! How few develop an
    • organization with the Angeloi, Archangeloi and Archai (Angeloi
  • Title: Problems of Our Time: Lecture III
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    • of the Beings of the three higher Hierarchies standing nearest
    • beings of the three Hierarchies next above us. We must learn to
    • Now according to the principle of Archimedes, a body
    • day (perhaps with the idea of showing a little monarchical
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • scarce. Workmen must be diverted to that branch of production,



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