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  • Title: Evil and Spiritual Science
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    • is taken up in human life, and which can become the most
    • him, as he said — we must first of all become accustomed
    • surroundings, we become aware of ourselves. In general, a human
    • necessary for the divine being, in order to become self-aware,
    • to become self- aware. Therefore, we cannot speak of evil and
    • one really follows this path, in order to become a participant
    • the soul has allowed to become strong in itself, which make the
    • we must look upon ourselves in such a way that we can become
    • oneself in the soul; precisely the ego, the I must become
    • how to become an unselfish person using the means of the
    • spiritual world to become unselfish, because there one arrives
    • difficult the concepts become, as we near the spiritual world.
    • Then, what is good in the spirit world becomes evil, becomes
    • spiritual nature can become the deepest error in the physical
    • spirit world, to develop those features, which become bad, if
    • because these characteristics only become evil through their
    • perspectives, because the desire of souls has become so strong,
    • how a world view can become the inner destiny of a soul, how
    • physical image, for example in animal beings, become valid for
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • becomes free, and for this reason we should now begin to exercise an
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • or become initiated, the same thing happens as in the case of a blind-person
    • world, the senses of the astral world disclose themselves. When we become
    • explained. Every lust, every passion, becomes a demon. And an untrained
    • in person during sleep when he gradually becomes clairvoyant? The night
    • the beginning of clairvoyance; the regular forms that become more and
    • for the orbit of a star becomes a sound to a clairvoyant. Goethe also
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • verse: unless ye become like little children, ye cannot enter the kingdom
    • out of our earthly life becomes interwoven with the soul, with the spirit.
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • he becomes a degree less selfish. The first region of Devachan is the
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • etheric body then becomes the second corpse which the human being leaves
    • images of his life-panorama are of great importance, for they now become
    • which does not become our own experience. Here we must apply this sentence:
    • into living life. After death Karma, the law of cause and effect, becomes
    • into us and become capacities. In a subsequent earthly life all the
    • conception the astral body becomes enveloped with the etheric body.
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • begins to work into the astral body. The astral body and thus becomes
    • the more he becomes what is cllled a religious, wise person.
    • do not accumulate of their own accord and become a house, so the animal
    • conditions he may become an idiot, because his etheric body rebels against
    • the descending into the physical body, so that its center of power becomes
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • you will feel that the critic in you becomes a mere apprentice.”
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • and have become the apes of to-day. The apes are therefore the degenerated
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • itself will become creative; then the human beings will be magicians of the
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • particular phenomenon, which must only be properly evaluated, it was possible to become aware of
    • by what lives in the human being when he becomes clearly conscious of his 'I' and his own being. The
    • into it. But Kant had something else which makes it inexplicable how he could become Fichte's
    • which, above all, was to become great through its economy, they had of necessity
    • Entente. Understanding must be developed here for what is to become a unified culture containing
    • it to be inadmissible, for Christ was not — death's debtor and could not become so
    • 'Carence' (Church Latin: the interval before benefits become available) of life; it is
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • that is spiritual Byzantine religiosity, and so on. The individual phenomena of history become
    • sense, the human being cannot become a full human being; that hard on the heels of this Eastern
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • much as in the ancient Mystery truths — which have become abstract and which, in the
    • ceremonies and ritual of the Western societies, have become more or less empty forms — one
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • he sought to answer the question: What must the human being do in himself in order to become a
    • that the human being can become free? Schiller asked: What must the human being become in himself
    • being has no more significance. It thus becomes a matter of no importance whether Professor A or
    • just at that point at which the personality is not lost. Thus, this did not become blue but, on a
    • would have become rapturous fantasy. One could say that Goethe had to avoid the other chasm, in
    • Schiller would have had either to become completely intellectual or would have had to take
    • of overcoming mere revelations. In Rome he did not become a Catholic but raised himself up to his
    • imaginations. But he stopped there, with just pictures. And Schiller did not become a
    • becomes of the world if one continues along Schiller's path up to the full elaboration
    • become Goetheanists feel how, in the very nature of German Central Europe, this singular working
    • which can easily become illusion. Schiller, in writing his
    • Grimm becomes all the greater when one finally bears in mind the following. Herman Grimm makes
    • has fundamentally become the stamp of the public spirit. Whenever something came from another
    • today; it has already become a habit of thought. In contrast, a genuine, unprejudiced devotion to
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • become since the beginning of the fifteenth century. People do not consider the completely
    • which, since that time, have become particularly important. But if, from the many characteristics
    • there as a longing for knowledge has become less and less comparable with what has been emerging
    • gradually prepared for. The last traces of the old clairvoyance had long since become extremely
    • become more and more general. Nature's manifestations spoke to ancient human beings in such a way
    • in Imaginations, will inspire him, with whom he will become united intuitively and whom he will
    • new civilization, which has become so fragile, has arisen in the fifth post-Atlantean epoch
    • In fact, people become reactionaries in a grand
    • become the bearers of demons.
    • they can become free. They have to develop a faculty that has absolutely nothing to do with
    • to the place he is meant to be. Here the educational factor becomes a specifically social one. It
    • becomes the content of his skills; that he will be able through this spiritual life to satisfy,
    • in associative cooperation, an economic life that becomes more and more dynamic. Such thoughts as
    • which has become generally popular — is of no use for the future. The spiritual world is
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • Gospels were to become known among the broad mass of the faithful. For the Gospels originate out
    • the Gospels everything that was contradictory. And what the Gospels have now become is, in the
    • that it has been stated by someone who has been to grammar school and university, has become a
    • The monastery schools have become universities. Everything that was taught had to have the stamp
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • fifteenth century the constitution of people's souls has become quite different from what it was
    • last decades, ideas which have become familiar through nineteenth-century scientific development
    • materialistic mood will become stronger and stronger. And if sufficient preparation has been
    • point where man himself becomes comprehensible. There is no place for the human being in the
    • characteristics — the more oppressive and dreadful will it gradually become. And this
    • a sense, and it will then become an oppressive characteristic in the feeling-life of civilized
  • Title: Abbreviated Title: Lecture I:
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    • consciousness. Whenever we become conscious of something, these processes
    • particular. Let us suppose that we become familiar with a movement such as
    • impulse, to pass over into the next year, in order to become there a grain
    • who become materialists follow the mouths that only look at this arrow
  • Title: Talk To Young People:
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    • even say that events in these last two decades have become even
    • general stuck inside that young man,” and this he really did become
    • our time this was changing. The sunrise has become flaming red. Out
    • guilty of untruthfulness — for it has become altogether different. In
    • after Rousseau. If today's youth can become enthusiastic about what
    • body. Our physical heart has become hard, but our etheric heart is
    • found to have become an empty pouch, completely dried up, burned
    • this very seriously the youth movement will become something like a
    • lazy to insist on “being clear.” There may well be no time to become
    • to become enthusiastic — for enthusiasm will be able to accomplish
    • through, you yourself will have to become a flame. The only thing not
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • intuitions become dense Cosmic impulses, and later — Jupiter
    • — (or the dreamer in man) become, with aid of the Angeloi,
    • become evolved in the human being that which we now call the earth man;
    • physical part, and that these processes become a kind of reflective
    • becomes ideas for the Angeloi Beings, and they change these to
    • deep sleep becomes intuition of the Spirit of Personality. (original
    • Then will the intuitions of the Spirits of Personality become more and
    • these intuitions become denser. The earth will pass away, but these
    • during the earth-age now become actual forms; and because they are
    • period these intuitions become densified cosmic impulses and later,
    • forms. (Jupiter) (Diagram III.) And when they become forms upon
    • conceptions into inspirations, which will become more and more
    • but that this harmony of the spheres definitely becomes growth of
    • and become conscious of the aim of Spiritual Science; we will learn to
    • Moon man (or the dreamer in man) becomes for Jupiter condensed
    • himself. Thus, we can say: The conceptions of earth man become
    • harbour the notion that the physical earth will become transformed, he
    • again and again become the tempter. Of highest importance is it that we
    • possible only if one can really become absorbed in the impulses of
    • have up to the present become, through the contributions earthly man
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  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • become the living thing it must be, in accordance with the general
    • riddles actually become more numerous for the human soul than they
    • were before, and in a certain respect they become also more sacred.
    • becomes still more difficult. Other things will emerge that bring new
    • become thin and poor. They are so thin that in the middle of the
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • — such as it has become — that
    • that weaving and living in an etheric element, then we become aware
    • becoming obscured in our ego. It becomes obscured in our ego as soon
    • experience of the spiritual in this way, cannot become knowledge. It
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • the time to become man, or, better said, to form the human
    • become known to us during meditating. Therefore we find in the Orient
    • thinks, but one becomes at home in the fashioning forces of the
    • yet to speak — is eminently fitted to become at
    • world-conception becomes at home in a reflection of the life of
    • thought. One should become at home in the thought-world as if one
    • and Japanese religions, does not become at home in the living being,
    • will become more and more musical. And to know how man is rightly
    • one day it becomes more perfect, will always stand there in such a
    • in his knowledge that men would become less and less fitted to take
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • hierarchy of the Angels who, through what they had become, did not
    • become insoluble contradictions, contradictions which cannot be
    • stone and rock was alive during the Moon age and has died, has become
    • conditions, could that which cannot die, cannot become dead, enter
    • the Luciferic rumblings or egotism, do not become too great. Through
    • ordinary human life. These instincts and impulses have to become
    • imaginations. Then man becomes clairvoyant, that is to say, he his
    • essentially the process of self- mediumship. The medium who becomes a
    • he is drawn in still more, the deception becomes still greater. What
    • and becomes an imaginative world. What is in man's
    • moment, however, that it becomes a question of presenting a teaching
    • my dear friends, it happens all too often that one may become a
    • therefore become conscious that we must take a different stand on
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • become different, and also that in the part of the earth lying round
    • whether it becomes damper, becomes warmer ... To be sure he does not
    • know, this worm, whence this warmth comes ... That it becomes warmer,
    • effect and say: Now the earth becomes somewhat warmer from above
    • to become manifest. Certainly, this is difficult. For truly,
    • Earth-existence, and Time has actually only become meaningful since
    • should have to say: You will become as gods, your senses will be
    • in ourself. Thus time becomes there a means of deception and illusion
    • has actually become as it has been given us by Goethe, and through
    • depths of his art. Something quite remarkable it has become: in every
    • red rose begins to become sympathetic —
    • ... it thus already becomes something which warrants sympathy with
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • processes which have acted on man from the cosmos have become capable
    • possible, something else has become possible. It is only because
    • that it has become possible for the normally progressive gods to
    • this intermingling arises what has become hypocrisy, intentional or
    • others, and what the others did to them. They did not become more
    • alone becomes conscious. The hatred or antipathy presses outwards,
  • Title: World Downfall and Resurrection
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    • as a matter of fact, the thoughts become genuinely
    • outside us, that have become earthly, do not proceed from these
    • blood but in the bread before the bread becomes flesh,
    • world downfall will become more and more widespread.
    • Angel; when he becomes conscious in his own true being, he is
    • remains for men to become conscious of it. And if they do not,
  • Title: Lecture: Philosophy and Anthroposophy
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    • knowledge; once we have found them, the way of escape from them becomes
    • sum of natural operations. It may become an ideal of knowledge to
    • by Natural Science become increasingly foreign to all our inner experience
    • press on far enough to destroy the force of illusion, we become aware that
    • Thus the cognitional process becomes for Anthroposophy a real inner
    • original texts were not obtainable; but thinkers had become familiar with
    • content of personal research and revelation becomes united in an objective,
    • necessity was provided by historical evolution. Aristotelianism had become
    • thinking should also become the victims of this breach occasioned by
    • Aristotelianism had become the very bane of knowledge.
    • him.” The followers of Aristotle had, in fact, become a grievance;
    • whose influence the nineteenth century has become entangled in a web from
    • become entangled. Let us examine how this came about. Kant was especially
    • become so predominant in the course of time that all writers on the theory
    • lamb — and yet this wolf never becomes a lamb!” This argument,
    • the above distinction becomes equivalent to a perceived reality, we have
    • theory and investigation of knowledge, and it will soon become apparent to
    • follows that they must first have become united with that
    • the “I,” the threefold “I” becomes merged into one.
    • experience of the true “I” in pure thought we become acquainted
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  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • nonetheless it will become clear to you. I should have to say a great deal
    • to make it fully understandable, but it will become clearer if to begin
    • pedagogy, in the art of education, what has become the rule there, is
    • school about minerals, plants, animals, etc. and become then proper
    • way that, if pursued further, the child could become a botanist or
    • become botanists or zoologists, we would then be closer to the mark than if
    • we were to follow the Spencerian axiom. For nobody should become a botanist
    • become a botanist or zoologist solely because of his special gifts, and
    • means, if his gifts predispose him to be a botanist, he can become one; if
    • he has the natural ability to become a zoologist, he can become one. This
    • If the teacher becomes a scientist, if he gives himself up in the narrow
    • they have become the caricatures they are today. People usually go so far
    • of developing this pedagogy. There is much that will become possible for
    • regard we must as teachers become artists. Just as it is quite impossible
    • being is in reality, what he becomes as he develops through the stages of
    • life-spending in it, lies precisely in that it has not yet become
    • physical body we become aware how the astral body comes out of it, more and
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • become a sculptor.
    • however, the activity of music and speech becomes particularly strong in
    • as medium for the tones to become physical; the air in the larynx in turn
    • a concert; you will become aware that you have experienced the whole
    • that man may become Man. We must naturally keep in mind that the teachers
    • is rising up out of man, what must first be transformed to become human.
    • tendency to become rachitic in soul, to make his limbs rachitic, to become
    • body, only when your knowledge assumes an artistic form, do you become a
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • that becomes the property of our soul because we have eyes. We must now
    • the rhythmic system is connected with understanding, understanding becomes
    • But we experience the same thing when we become aware of the sound of
    • the results of a real, anthroposophical study of man. What we become, what
    • meditation, then remember the study of man, and the remembering will become
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • organism, if the ego unites with them too intensively, man becomes too much
    • will be entirely dependent on his organism, in short he will become too
    • the person becomes a dreamer or follows fancies, or becomes altogether
    • receiving a special musical training, we notice that he becomes too
    • dependent on his organism, that a certain heaviness becomes apparent in his
    • over years. If one sees that a child becomes too fanciful, gets a bit out
    • makes such a child that has become fanciful through too much drawing or
    • speaking, our head organisation becomes a carriage in which we ride into
    • being in each other's way and that therefore the movements become abnormal,
    • instance, someone wanting to become a composer thought he could learn to
    • hoped thereby to become a painter. He will not turn into a painter, he will
    • only become a painter if he learns to use colours, the actual handling of
    • become a sculptor only through grasping the forms of an organism. It is
    • to become a painter through using a manual on aesthetics. Nothing will come
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • organisation during the first seven years of his life, become, as it were,
    • re-experiences it. He has become mature now, and he can understand what he
    • to give them the sort of thing that makes them become teachers and
    • educators in the same way as people become artists or botanists. It is that
    • become social if they really meet one another in life, and something passes
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • time, however, when humanity has become mature enough to find for itself
    • Buddha who had become man, namely the eight-part path, which is a more
    • experienced at that time, has this matter become the own and proper concern
    • will have become proper to humanity. Then a new event will come and bring a
    • activity, he becomes a Buddha, who then just fulfills a certain mission to
    • Bodhisattva individuality, because it has become Buddha, is no longer able
    • mere forces have become here special entities. This system of entities is
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • us to become acquainted with those significant events which made it
    • Such a Bodhisattva becomes a Buddha in a very
    • Man will once become ruler over these; he is afterwards a trinity, one
    • when he becomes visible, as a multiplicity, as a host of entities. It is of
    • Nazarene child Jesus. It is he who becomes the inspirer, who instills all
    • more this present state of consciousness becomes a dreamlike, twilight
    • Buddha was there. Therefore, the Bodhisattva had to become
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • present age at the point where it has become almost impossible for one
    • in language has become, it need not surprise us that religious life,
    • expressing itself for the most part for people in language, has become
    • being is a microcosm, a little world, and only becomes comprehensible if
    • Ahriman.” You may have become aware that the attempt is to
    • has become increasingly naturalistic in recent times. Perhaps I already
    • reason is that people's interests have become so
    • hence they are so dissatisfied with life. We never become interesting in
    • “I” becomes interesting by virtue of giving
    • “I” becomes significant through the fact
    • become receptive for what approaches us from outside, so that we really
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • being, for Raphael has become one of the pillars upon which the higher
    • whole — even if this becomes evident only from a later
    • become aware of the significance of the fact that the human
    • What has just been said becomes fully evident in considering a
    • than we are from the Reformation. Humanity's progress becomes
    • comprehend the development of humanity, one has to become clear
    • in sensory images. And does this not then in fact become part
    • in Raphael's soul and becomes the starting point for one of the
    • desire for splendour and lust for power. Raphael becomes the
    • them as though condenses to become the Child of the Madonna.
    • Christianity had become pagan and given over to external pomp
    • lives on in what is Roman. Rome becomes permeated through and
    • impressive and noblest becomes manifest in outer form in
    • of a narrow Christian consciousness becomes evident here in
    • Raphael's creations. It becomes comprehensible, when, at a
    • becomes a different being than it otherwise is in ordinary
    • being, for Raphael has become one of the pillars upon which the
  • Title: Leonardo's Spiritual Stature: Lecture
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    • become world famous through reproductions. Looking further
    • extent to which this lived in his soul becomes apparent
    • it becomes permissible for it to shine in contradiction to the
    • becomes comprehensible that Leonardo would unquestionably have
    • follows after the green leaves. Great individualities become
    • they continued to feel. Though this feeling had become weak,
    • has become possible only in our time. Not only do we owe to
    • become ready of themselves to feel drawn to spiritual science.
    • Humanity had first to become mature for this. The centuries
    • become quite different in the age in which Leonardo lived from
    • Immersing oneself in them, it becomes evident that as an artist
    • take hold of the entire feeling life of human beings and become
    • becomes understandable when Goethe states: “Of regular
    • become aware of the magnitude of the power that had to be there
    • only becomes clear to us in having a sense for what he was not
    • such a way that wherever what has been created becomes a ruin,
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • a particular life situation may become involved in. It is
    • which the human being does actually become conscious, separate
    • soul, the fairy tale then becomes something similar to the
    • she becomes queen one day, she is to grant him the first
    • in a personal sense. The essential point will become
    • “giants.” But something else becomes evident
    • become once more the common heritage of children's souls,
    • just taken as theory, but becomes an underlying mood of the
  • Title: A Mongolian Legend
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    • here on the head only gradually become closed. A different
    • This organ has shrunk to become the so-called pineal gland, now
    • spiritual nature in external objects. What has become merely
    • into the cosmos. The human being has not only to become one who
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • become aware that parallels can be drawn to modern cultural
    • becomes apparent that with him the Goethean element has
    • on form to become a creation, of Goethe's phantasy. How, he
    • experience, did this re-arise for Goethe to become the product
    • single soul-force, e.g., reason or phantasy, becomes paramount,
    • everywhere into unmitigated spiritual life. Goethe becomes a
    • called it. Thus, he becomes a unique kind of historian. For
    • Trojan heroes? This becomes a question for him. It is indeed
    • of speaking the spiritual constituents that become explicable
    • soul-forces has to become greater. Deeper soul-forces are to be
    • This becomes particularly evident when he directs his attention
    • impressions then become bold, powerful ideas — and what
    • becomes understandable that such a spirit had to struggle in
    • becomes evident that Herman Grimm responded differently to
    • research can become more and more conversant. In what follows
    • the eyes. And to the extent the thought grew to become
    • have had to become a work that portrayed the spiritual world
    • we can become aware that with spiritual research we do not
  • Title: Imperialism: Lecture 1
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    • they had become something greater than ordinary people. They were
    • because the earth had become so bad. That's been lost, what made men
    • definite, they later become ambiguous. And thus in Europe diversity
    • spreading imperialism to the colonies. But how do the colonies become
    • go to the colonies, become rich, then spend their riches at home, but
    • it becomes the protector and everything has been made honest.
    • quite terrible: about the platitude. But if the world had not become
    • a spiritual empire. Precisely because everything old has now become
    • become empty platitude, everything that continues to roll on in
    • not become empty platitude. But in the western world, everything
    • originating in ancient times is destined to become platitude. Yes, in
    • become platitude. Therefore the responsibility exists to fill the
  • Title: Imperialism: Lecture 2
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    • it has finally become a platitude.
    • become mere platitudes.
    • But the more things become platitudes, the
    • want to hold on to the old realities, even when they have become
    • platitudes; for to realize that they have become platitudes causes a
    • under their feet if such things have become platitudes. People love
    • still speak have become platitudes, and how the reality beneath these
    • dealing with an economic life which only becomes
    • become ever more powerful during the fifth post-Atlantean epoch.
    • meanings. Thereby the symbols have become platitudes in symbolic
    • indifference, it becomes a community with particularly strong
  • Title: Imperialism: Lecture 3
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    • to one case. This way of generalizing, which we have become accustomed
    • the future. One can become disinclined towards the things which are
    • while it has become clear that the social constitution of the Church
    • shadow-image, as the constitution of the Church has become. In some
    • spiritual life. Only by being relieved by the spirit can one become a
    • Christ must become an invisible kingdom, a truly invisible empire, an
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • metamorphosis, and how they often become unrecognisable from
    • of which has become obsolete, what Goethe envisaged for natural
    • the plant; they only become absorbed into a higher principle,
    • Today atomic theory has to a certain extent become
    • claims this conceptual framework is reality, then one becomes
    • frameworks nail people down. Through them they become more
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • metabolism. These things become increasingly differentiated the
    • the ear, and then explore what becomes indirectly perceptible
    • The entire human being becomes a sense organ and thus inwardly
    • walking and standing. This reflects in later life and becomes
    • themselves from the bondage of the sense world, they become
    • Anthroposophic viewpoint — it could still become more or less
    • changed in such a way that they become the human organ of
    • speech and the organism becomes capable of creating speech.
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • become something quite different, when they become alive. For
    • can hardly see what it will become and yet still carries the
    • is able like no other philosopher, to become gradually more the
    • content of our own philosophic striving, who must now become so
    • theory — to expand science in such a way that it becomes
    • the people become when someone tries to apply Goethe's way of
    • science does not gradually become an answer to a question for
    • and in others. Here one develops what really can become a conceptual
    • same time become a meaningful historical problem: to strike the
    • Anthroposophy. If Anthroposophy becomes capable of inward
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • degree become an anthroposophical researcher — simply out of
    • through the founding of the Waldorf School did it become
    • acquires a certain introspection and becomes gradually more
    • the corresponding value to such observations then things become
    • the warmth in a body is hidden and can become free under
    • only becomes free later. After the seventh year of life the
    • beings of people, could these principles become practical.
    • that during the school year the child becomes even more
    • actually even later, becomes suitable to progress towards
    • dear friends, we don't want to be hostile to culture or become
    • but that the child lives with the outer world, that it becomes
    • only become applicable when the change of teeth has taken
    • body is connected to the physical world. We become able to see
    • Teaching and education really becomes an act of sacrifice
    • ability, which must become an instinct, meets his class in the
    • way, in order for the art of education to become a real
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • from the spiritual life, so that the economic life becomes, for
    • actually become the ruling principle: wait until something
    • first become independent of human thinking, developed
    • constitution of humanity has become something different. If we
    • economic observations would become thoroughly one-sided, so
    • practitioners with their old practices which had become a
    • flow. The social organism is something which becomes young, and
    • to another, through to entirely what has become necessary now
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • work it has become, in the strictest sense of the word,
    • Intuition, in his higher senses becomes a more free person than
    • everyone, who wants to live into it, will not merely become
    • if he becomes aware what shortcomings live in his soul, if he
    • only comes to this Father-god experience, he becomes aware that
    • he becomes incapable of accessing the supersensible worlds. It
    • has come to Christ, one becomes a member of the spiritual world
    • understandable why Catholicism has become Catholic, Protestants
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • evolution. If one becomes serious about such an observation,
    • become the object of linguistics. Now, one finds that in
    • The dialects still lets our soul become immersed in a far more
    • appeared. Ideas about language have in many cases become
    • theories, it becomes apparent that these theories can't
    • reality can actually become inward experiences. As we saw
  • Title: First Class, Vol. I: Lesson 1
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    • knowledge be acquired. He doesn't have to become clairvoyant,
    • spirit of the times to become an enemy of knowledge, this beast
  • Title: First Class, Vol. I: Lesson 2
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    • What you are, what you were, or will become.
    • which is to become light-filled, which must become light to us
    • life. Inner enthusiasm, inner fire which becomes a burning
    • human being entered into earthly existence. Then it becomes a
    • lost. Thinking has become dead. And we must heed the message of
    • my dear friends, each stanza will become a mantram for you,
    • according to its inner meaning. And they can become a guide on
    • will become your guide, my dear friends, on the path past the
  • Title: First Class, Vol. I: Lesson 3
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    • immediately becomes a triple being. His thinking goes its own
    • you have become 50 years old, then you have gone back in time
    • stream out into cosmos space. At the same time they become
    • Upon entering the spiritual world we must have become
    • is and what they must become for us to be able to step across
    • point the first lessons of this class also become practical in
    • becomes the weaving of our own thoughts.
    • realize that it has become serious as we plunge into the
  • Title: First Class, Vol. I: Lesson 4
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    • decades ago - have become if I didn't have the hand? It is
    • necessary for all I have become. But the tree: it is as it
    • earthly forces man can become evil; but not so easily through
    • illuminates the earth changes for good; sunlight becomes the
    • shining garments. And what we experience from the light becomes
    • in a field looking up at a star-bedecked sky. It becomes
    • way, then narrow selfhood ends and becomes selfless, for it is
    • spirit” ossifies us. We become warm if we are freed from
  • Title: First Class, Vol. I: Lesson 5
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    • willing become separated. The will, now living much more
    • Something truly great happens to a person when he becomes aware
    • We can become aware of how an irregularity in our breathing
    • brings him near to the Guardian of the Threshold, he becomes
    • for normal consciousness, we can become aware of our
    • become one with the whole life and being of the element of air
    • are ourselves within the element of warmth - we become more
    • human, and with the lessening of warmth we become less human.
    • of your skin into a divine-spiritual being - you become one
    • becomes clear that the light is real and must wage a hard
    • battle with the forces of darkness. Light and darkness become
    • the moment of crossing the threshold one becomes aware of these
    • But when we become aware of how enticing the sunlight is, we
    • dehumanizing force of darkness. Light and darkness become moral
    • together in one, where light and darkness become realities. And
    • we meet him with our thinking, which has become independent and
    • warm, warm, warm, he becomes warmth, he flows over into the
    • spirit, become one. The human being experiences the cold
    • however, it becomes clear that oxygen is the external
    • become related to death you begin to consider it as something
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  • Title: First Class, Vol. I: Lesson 6
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    • advances spiritually when he becomes conscious of his true
    • become conscious of his true relation to the world, he first
    • becomes aware of his relationship with the earth, then he will
    • becomes aware enough to say: In reality you are related to the
    • if one becomes aware of his relationship with the air, he feels
    • is like this: when we become aware that our human form exists
    • case nowadays, but also feel it, we become fearful that at any
    • when we become aware of how we live in the air-element, then we
    • when one becomes aware of this, becoming a thinker and a
    • becomes conscious, man transforms himself from a human to an
    • will exactly become an elephant or a bull, but something like
    • where the will is heading, we become aware of our animality and
    • courage, then it becomes an impulse toward a higher humanity.
    • if we really descend consciously, becomes a wakening in
    • light. But when we become aware that thinking, this having
    • complacency. A terrible wantonness overcomes man. He becomes
    • temptation becomes more intense. There not only our thoughts,
    • he will become a cosmic chemist and be integrated in his
    • can only reach his cosmic goal if he becomes an angel at the
    • become aware - unlike in our limited earthly life which is
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  • Title: First Class, Vol. I: Lesson 7
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    • become members of this School declare that they want to be true
    • thus, willing becomes thinking,
    • You will become
    • You will become
    • You will become
    • a human being; I recognize that I will become one through
    • where I am now in order to become a true human being.
    • not a true human, in order to become a true human being.
    • to become a true human being through knowledge. And then you
  • Title: First Class, Vol. I: Lesson 8
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    • Anthroposophical Society have now become identical.
    • membership. One who becomes a member of the Anthroposophical
    • can still become a member, but only members who have attended
    • this wisdom. If one wishes to become an esotericist, if he
    • we become aware of how the three fundamental impulses of our
    • like human beings; we say, as we become inwardly aware: this is
    • by the physical body, now becomes threefold. And we learn to
    • this will, which we become aware of as thinking, is creative
    • become conscious of all this when we let the following mantric
    • become cosmic thinking because what lives in the will as
    • - one must become strong in the soul to let normal sensory
    • Just as we can look at the human head and it becomes a means
    • which becomes human soul-life.
    • Cosmic spirit life becomes
    • Cosmic spirit life becomes
    • contained, if it can become independent when the unity [of
    • thinking, feeling, willing] becomes threefold.
    • Cosmic spirit life becomes
  • Title: First Class, Vol. I: Lesson 9
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    • becomes a facet of our soul, and it is the third aspect.
    • about how by means of an intimate exercise you can become more
    • about is when its movements become susceptible to the earth's
    • formations and become like a celestial script to us. If we
    • become aware of our own spirituality, that spirituality which
    • will to the earth we become one with the earth through our
    • lungs belong - I will become as one with the entire planetary
    • when I become aware of how, through this mantric formula, I am
  • Title: First Class, Vol. II: Lesson 10
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    • within — if only by means of thinking — and become
    • it becomes a plenitude of imaginations. You know the old
    • becomes an Imagination for us. But only then, when the
    • star-filled sky becomes an Imagination for us, do we feel
    • star-filled sky becomes for us the grand open page of the
    • deeds, become capable of hearing in a spiritual way the
    • get out. Then the brilliance of the stars becomes the comforter
    • am becomes clear to me when my earlier earthly existence
  • Title: First Class, Vol. II: Lesson 11
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    • humanity must become objectively present in him in the most
    • it becomes esoteric. Therefore in meditation we must
    • yellow]. And he should become aware that when he speaks his I
    • It becomes an echo in
    • appears. The temple, which I only sensed at first, becomes
    • When we become aware that we are finding the temple, then we correctly
  • Title: First Class, Vol. II: Lesson 12
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    • When this becomes an intimate experience for you, when you
  • Title: First Class, Vol. II: Lesson 13
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    • because the movement becomes conscious through the physical
    • becomes aware that during sleep he is in contact with a
    • of ache which becomes chronic, we will always feel it. We can
    • different, we should have become a different person. Having
  • Title: First Class, Vol. II: Lesson 14
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    • And it also becomes clear that in normal life we are
    • realize ever more that the human being must become different
    • ice melts in warm water, for we have become one with the
    • separate element in the blood vessels, but our blood becomes
    • world, from beyond the threshold, one becomes an unstable,
    • able to return, because before he does so he will become
    • paralyzed, he more or less becomes an instrument of
    • become liquid, from which the organs are formed. All our
    • so can a human being become a feeling being through the
    • He then becomes more objective in that what is in him refers to
    • “I” was said. Now the “I” becomes
    • the gods. They become completely objective. It is characteristic.
  • Title: First Class, Vol. II: Lesson 15
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    • We become aware, if we perceive the world around us
    • What becomes of the earth's solidity, which supported
    • What becomes of the earth's solidity, which
    • What becomes of water's formative force, which
    • By this means we become aware that in our
    • By means of these mantras, we should become aware
    • What becomes of the water's formative force, which
    • What becomes of air's stimulating force, which
    • What becomes of the air's stimulating force, which
    • warmed self becomes the shining-element, so that what was
    • previously dark for us becomes light.
  • Title: First Class, Vol. II: Lesson 16
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    • This seriousness has only become possible
    • first night-bedecked, gradually becomes lighter. At first we
    • darkness becomes lighter. The Guardian speaks to us, after he
    • Threshold asks what becomes of the earth's solidity.
    • what becomes of the water's formative force, which acts
    • when the Guardian asks us what becomes of our breathing, of
    • What becomes of the earth's solidity, which supports you?
    • What becomes of water's formative force,
    • What becomes of the air's stimulating
    • What becomes of fire's purification, which
    • What becomes of the fire's purification,
    • What becomes of fire's purification, which
    • Our inner self becomes warm when the Guardian of
    • understood?” Our inner self becomes warm. It
    • become aware of how these forces, which from outside appear
    • What becomes of fire's purification, which enkindled your I?
  • Title: First Class, Vol. II: Lesson 17
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    • What becomes of the fire's purification, which enkindled
    • light. Gradually it becomes not only felt light, but a kind of
    • becomes magically illuminated by the cloud formations and the
    • moment when it becomes light enough for perception there in the
    • becomes a powerful bowl, a cosmic bowl. And we no longer see a
    • rainbow as the cosmic bowl, it becomes clear to us how the light,
    • thoughts are taken from the illusion of the senses and become
    • becomes filled with a soft, mild light.
    • rings out. We become aware, now that the voices of all nine
    • humanity, it becomes light in the spiritual world. The mild light
  • Title: First Class, Vol. II: Lesson 18
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    • And we hear, in that it becomes our experience:
    • spiritual world surround us. And we become witnesses to what the
  • Title: First Class, Vol. II: Lesson 19
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    • felt, which then becomes light for our spiritual
    • been observed in a strange way by many who have become
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • does not take on further responsibilities when one becomes an
    • senses and becomes our perception: beauty, truth, purity,
    • Then we go, hesitating, towards the black darkness and become
    • cloud formation taking shape, it becomes human-like, not
    • we must wait until it becomes dark here in the sunlit radiant
    • realm of sensory light and it becomes light for us there, where
    • darkness, that darkness becomes light, so that humanity,
    • as his gaze becomes even more earnest, as he stretches out his
    • must first recognize this before we can become aware, in real
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • in earthly life must become dark in order for the light which
    • would become problematic for the gods to whom it has belonged
    • get outside and thereby become ineffective. It is a fundamental
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • night-cloaked darkness is still before us, which is to become
    • which only becomes dark because we cannot find our actual being
    • ourselves and let our body become the whole world. Then will
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • belong with our senses, become darker and darker as it becomes
    • have become bolder in confidence that through the Guardian's
    • it is necessary that we become one with the world, that we have
    • souls and our whole being become warm when we feel warmth from
    • it is mechanical and exterior. It will become more inward, but
    • become one with the air-elements, we rise to the level of
    • O man, become yourself...
    • O man, become yourself through the cosmic orbits.
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • our thinking when we become aware of its deadness, and realize
    • the fear will give birth to its opposite and become the courage
    • sculptor, as we have seen. And it is just when we become
    • — we become aware of our own powerlessness —
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • which leads us to where we become aware that, when we seek our
    • humanity, that it becomes gloomy when we look here for our
    • become bright there, and in this brightness the light arises to
    • the threshold; our will becomes fire; our feeling becomes
    • willing becomes something different)
    • be different. Just as willing becomes “the senses'
    • multi-forming heaven-weave”, so feeling becomes something
    • Look: thinking, the spirit's head, becomes the will; feeling
    • This line must read as follows: “And feeling becomes your
    • And feeling becomes for you
    • And feeling becomes for you
    • beside ourselves. Then the will's thinking becomes the thinking
    • And thinking becomes
    • And willing becomes for you
    • And feeling becomes for you
    • And thinking becomes
    • become a free human being]
    • You will become
    • that as we are speaking it becomes objective, that we hear it,
    • You will become
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • You will become
    • gloom, about which you had to say that it will become inner
    • become lighter, at first most gently. You feel now the first
    • return to our earthly duty. For we may not become dreamers and
    • announced that the gate has opened, that we can become true
    • movement so that it becomes will: this becomes clear in
    • earthly man, sinks down into the limbs. Then it becomes light
    • in him. The will becomes bright. It wakes up. When we first see
    • thinking on the will. It is magic. Now we become aware of it.
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • decades, occupied because this question has not only become
    • urgent for the evolution of humanity, but it has become a
    • movement becomes increasingly pertinent?’ Much which has
    • wants to become familiar with present day habits, can gather
    • more closely then it becomes obvious how the actual nerve, the
    • Just as a single human organism becomes something different
    • before, just so the human social organism has become something
    • to become free of the spirit, into this time came the
    • spiritual life of the modern Proletarian become an ideology?
    • him from a civil class, science becomes the directive as the
    • develop in such a way as to finally become a full human right.
    • become goods, but the Proletariat feels it may not be goods.
    • way can be found of how the labour of individuals can become
    • recreate a science, a new way of thinking which will become a
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • organism, where awareness should have become as necessary as
    • socializing will not become a healing process but a fake
    • this becomes twelve times, in north Mexico seventeen times and
    • Because as soon as the true sense of these three ideals become
    • worthy self-realization which will become a reality for
    • of labour from goods will only become detachable when
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • have become this way is provided by the criticism in a way
    • result is that this kind of thinking becomes transformed into
    • questions appear, it becomes particularly disastrous: the
    • human beings, how they can become blessed. We notice how
    • heights. Revenge becomes such that the ethical religious life,
    • mentioned, become determined as a result, but that it also
    • it to become clear how proletarian science, just like economic
    • have seen how this economic life has become quite committed,
    • spent labour becomes replaced in turn. That is the production
    • imagine are ingredients from nature, but he does not become a
    • economic grounds that labour becomes goods, but allows, out of
    • structure so that it becomes a right in the social structure,
    • social organism really becomes healthy. Then the foundation of
    • This means that human labour becomes the dominant element in
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • more and more. It will become the determining factor towards
    • leading circles want the economy to become gradually captured
    • can become a struggle for all people — a struggle having
    • become one of differing mutual interests, a struggle of the
    • become the most needed current question in relation to the
    • human labour becomes tainted with the characteristics of goods
    • unfolding and is being limited, becomes changed by an adjacent
    • economic life will become an associate, and becomes divided in
    • stripped off. They must become purely economic serving entities
    • itself can become a question which considers the actual right
    • mere legal state, when it wants to become economic, paralyzes
    • their gaze hypnotized by the state, it has become something
    • becoming a limiting factor. People need to become aware once
    • years and years of observing a region where it has become
    • becomes excluded. However, my presentation of the threefold
    • organism. People just become independent through it; they are
    • forward will become clear. It could become clear by carrying it
    • still today, before it becomes too late, before human instincts
    • of the difficult relationships of the present it has become
    • With this, necessities become clear, what needs to be realised
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • something thought up which becomes alive. The impossibility of
    • thinkers of today become unbiased toward the spiritual aspect,
    • having become overpowered and worthless, but the answer is to
    • as an ideology, and so the soul becomes desolate, remains
    • empty, the centrifugal spiritual force becomes paralysed and
    • become the custodian of mankind's spiritual goods. This
    • only want to say how humanity must become members of the social
    • people in this or that relationship in this or that way become
    • have become members of the social organism in a healthy way, be
    • must become mere serving bodies of the economic life. Only then
    • nine. However, this knowledge will become the foundation for a
    • human being becomes consumed in the economic life. He has to
    • is no strict natural law nor will it become one — it
    • must become Bergsonians, not so? This involves the whole
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • The words which do become audible stand in an extraordinary
    • circles: through the modern economic order, labour has become
    • what has become available to the Proletariat as a result of
    • this economic life his labour has become goods. In this
    • and it becomes a pure and clear question of law.
    • organism becomes active, he must simply operate in the economic
    • immediately become clear about what should be clarified in this
    • economic power, which is able to compel human labour to become
    • proletariat, this spiritual life has actually become a mirror
    • that the entire spiritual life has gradually become only a
    • become a sporting ball of the economic and political life. One
    • within the spiritual life have become a mere game for those who
    • spiritual life must become free from both other spheres. Only
    • spiritual life will really become the winner over purely
    • manual work leads to. Everything can then also become included
    • this work he does, becomes a member of the circulation of the
    • healthy reality becomes revealed in any case in its necessary
    • plan, where they may really become the most important and most
    • continue to meet the future, this will become the social
    • people would try, in the widest circles, to become aware of
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  • Title: Lecture: Richard Wagner and Mysticism
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    • the universe were not the abstract conceptions they have become
    • outwards and as it becomes articulate is striving to unite that which
    • together or when one becomes dependent on another. But there are also
    • A stone falls from Lucifer's crown and this stone becomes the holy cup
    • would be purified, the substance of his body would become as pure and
    • in the higher calyx and becomes a creator in the Spirit. This
    • becomes “a knower through compassion.” And the
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • thought which had in a certain respect become estranged from the
  • Title: Community Building
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    • community building should become especially manifest in our
    • nature of man, for the reason that our life must become more
    • if that profound intimacy and depth of the soul becomes
    • manifest which may become manifest in such an ideal instance as
    • the other human being. But we must first become aware of this
    • the ideal, it then suddenly becomes alive.” It becomes
    • the ideal becomes an abstract thought but idealizes it in such
    • livingly into it, that it becomes the counterpart of the ritual
    • become the realizing of the supersensible itself.
    • “There for the first time do we become human beings so
  • Title: Community Building
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    • in which Anthroposophy can become a sort of wisdom of life, how
    • state of consciousness, that very moment the person becomes
    • pictorial life of dreams into the daily life. Then one becomes
    • persons, so is it necessary to become aware that we cannot look
    • become egotists among themselves in the most natural way
    • Thus, does it become understandable, precisely from a
    • become an Anthroposophist does not mean simply to become
    • become, as has so often been said, the instrumentality for this
    • these things becomes connected with the destiny of the
    • the situation within our Anthroposophical Society has become
    • become an opponent of Anthroposophy. He really does not know at
    • all why he has to become such an opponent, but he has to do so
    • becomes a member in order to become in an honorable way one who
    • physical plane become bound up with the Anthroposophical
    • been the thing that would have become fruitful in preeminent
    • one person, perhaps, can carry out then becomes fruitful for a
    • necessary to become fully conscious of clear ideas.
    • external unfolding of Anthroposophy to become intimately united
    • physical world. Theology has become either an exact science
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • if the intellectual principle had not become part of
    • a world which becomes a luciferic world as soon as it
    • course become aware of the need to base ourselves on the
    • choice if we become materialists. If we are strong enough
    • have become an empty abstraction nowadays. Do you think a
    • human understanding in the vertical direction to become
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • to become the real instrument of intellectual
    • life we become more independent, though this independence
    • with more profound insight at what has become cultural
    • the more it becomes apparent that something new is
    • he becomes dependent for life on the person to whom he
    • difference becomes even more apparent in the case of
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • thinking that has become customary in Western Europe and
    • later to become the kingdom of Egypt quite naturally
    • into human minds. They have become just as meaningless as
    • that a human being could indeed become a god. At most
    • referring to something rather serious will often become
    • lost and words become empty symbols, signs without
    • earth. This has become something trivial in the
    • can become empty phrases and lose all meaning, as is the
    • must become able to face truths that are deeply
    • become able to see things as they are. Sometimes we fail
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • this — are to become the forces that determine
    • in every part of the globe would very rapidly become a
    • ideals expressed in those lines would then become
    • humankind without bias. We must make an effort and become
    • everything you have there and this shadow becomes the
    • cannot progress unless we become aware that when we are
    • if the truth were to become known, instead of
    • to become known there would be no room any more for such
    • for instance, as to how far the things we become aware of
    • those lies where it becomes the willing tool of those
    • religious beliefs, though it has become corrupted. Yet
    • This has become the teaching of egotism. It is restored
    • conception, once again becomes the effective moral
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • dinned into us and we have become used to thinking that
    • that have become flesh. The same directions exist in a
    • way. As a result the legs have become fine visual threads
    • very lively way. The arms of our former life have become
    • metamorphosed and become ears, and the legs will have
    • become eyes. We must look at the physical world and
    • because it has become the materialistic view of a few
    • the facts that have become very obvious at this time,
    • become entirely material unless there is a genuine desire
    • ensure that we do not become subject to illusion, that we
    • once it has become thin and worn. Many of the things that
    • all supports our enterprises, becomes what it ought to
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • constitution of the human individual. We must become
    • anyone wishing to become a spiritual scientist it is
    • in us when we become mystics, what is active in us when
    • we become mystics. You can find out about it from the
    • find materiality active in us when we become mystics.
    • heart and there to become transformed into something that
    • to distant stars become ignited in our own inner
    • the body has to be carried differently, that it becomes
    • knowledge at the other and become aware that living
    • realities become polar opposites when knowledge is
    • search for truth becomes a real deed. Then something is
    • ideas. They then become truth and knowledge. It is also
    • line, in form, in configuration. Then it becomes the
    • result that after just a few months the brain has become
    • spirit gets less and less, our heads become more and more
    • become customary to speak in the most earthly terms
    • scientific argument that has become customary in those
    • beyond mere rumination, it must become an active deed.
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • we become one-sided, abstract mystics. The contents of a
    • another time in our lives — to become inwardly
    • our thinking if the decline is to become an upward
    • become outer ones. The outside world of those times has
    • rightful place in the human sphere is genius, becomes
    • century onwards have become standard in Western
    • to become active in the search for truth. This saves the
    • would encourage materialism to become real and not mere
    • words and becomes reality. Then, when the inner impulse
    • come to know about them, must now become reality, why we
    • become part of the whole of our being, there will be an
    • become the essential inner nature of the human being, it
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • human beings. Human beings had to become independent,
    • sense-perceptible world can become knowledge of spheres
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • sense organ. It has become more of a sense organ than it
    • waking and sleeping. If the brain becomes more like a
    • the brain always becomes a sense organ between going to
    • in their brains, which had become sense organs. They were
    • of this the Western world is tending to become extremely
    • become spiritualism. Only this spiritualism will have
    • yet become subject to the superficiality of modern
    • a point where they become perceptions.
    • that could become sectarian, and people let this illumine
    • grow out of merely physical human concerns and become
    • Goetheanism must be extended to become mystery wisdom. It
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • have not yet become fully aware of what has come upon us. They have been,
    • world has become for modern humanity and how quickly this has come about,
    • become deposited on the human soul. The influence of the external
    • evident. Outer want will become an inner want for the soul, and out of
    • the human intellect, they inevitably become contradictory, full of
    • restore them to their human powers. We can only become sure of ourselves
    • grow able to behold the Christ power that can become part of us and
    • spiritual bedrock. And we will make no progress at all unless we become
    • become barbarians. Yet it also will not help if we make the facile
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • need to become full human being.’ There must be a
    • have to say to ourselves: Longing to become complete
    • become complete human beings — then we feel the
    • have a dead science but to let it become inner
    • scientific spirit could be allowed to become inhuman and
    • scientific spirit has to become personal again. The earth
    • cannot help us with this. Science itself has to become
    • this, knowledge has to become a personal matter.
    • sphere of rights, then, people must become followers of
    • they must become followers of the Brazen King. This means
    • brotherhood or companionship must become something real.
    • How can companionship become real? By associating, by
    • now become lecture theatres for modern literature and are
    • and must become the threefold social order. You will
    • it becomes that, for the time being at least, it is
    • become completely involved is extremely large, right here
  • Title: Life Between Two Incarnations
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    • explained earlier, the etheric body, the bearer of memory, becomes
    • rid of his desires. It depends on how a person has already become
    • draws him down after that period of weaning, when he has become capable
    • a gruesome or unpleasant one. In any case, man becomes more independent
    • things, the easier this Kamaloka time will be for him. He becomes freer
    • through it, so that man becomes grateful for this Kamaloka time. The
    • feeling of deprivation in the physical life becomes bliss in the
    • one has learned to gladly do without in life becomes enjoyment in the
    • attached during his life continue to have an effect. But man becomes
    • freer and freer after death, because he becomes a preparer for the
  • Title: Problems of Our Time: Lecture I
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    • men have become so anti-social in development and constitution
    • and, if uncountered, it will become more dominant. Nor is there
    • half-truth becomes a whole truth when so completed, when we can
    • has become abstract, dwelling in us in such a way that, through
    • spiritual investigation, will become something in our human
    • enough. The theory must become so practical that it forms the
    • We must become conscious, in the most serious meaning of the
    • view becomes “Life” is it what man needs for the
    • in physical life work chaotically into each other, become
    • not imagine that what is to become effective as the Threefold
    • the spirit become, especially as abstract “Laws of
  • Title: Problems of Our Time: Lecture II
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    • view. The sea of human life has become unquiet — What is
    • marry the love of his youth. He had become engaged at eighteen,
    • already abstract, but will become more so under socialist
    • orders; it has become “official,” it is
  • Title: Problems of Our Time: Lecture III
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    • feeling and willing, when they fall apart, just as they become
    • and etheric bodies and become completely one with them as to
    • is man's duty to-day to become aware of these things. At our
    • regarded, until in our times it has become possible to take as
    • gradually so deepening our knowledge as to become able to
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • will become more and more significant.
    • place about us might have become the great instructors of
    • their own course. Their thoughts and ideas had become so
    • have become inadequate for the developing facts, yet men will
    • inadequate men's thoughts have become, that they are no longer
    • when adopted as party slogans of the proletariat, have become
    • so bad in the recent past as they must become, if such State
    • the taxes. What becomes of independence then? How can we refuse
    • education, etc., must become independent, so on the other
    • become different.
    • tendency to become too expensive: that means that it is too
    • that this unitary picture must become threefold for the health



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