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  • Title: Evil and Spiritual Science
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    • Plato, tried to answer this question: how should human beings
    • being, to their previously prescribed and recognisable purpose?
    • being, in order to work upon the human consciousness of the I.
    • itself; and this deadening happens if a human being allows
    • of imagination and perception. To the Stoics, if a human being
    • befogged by the being of pain and emotion, this seemed a kind
    • of this: that the wild waves of the being of pain and emotion,
    • tried to bring to the fore precisely this side of Stoic being
    • granted that at the same time one can plunge into the being of
    • human being can plunge down, from which his wisdom is far
    • something positive; but in the end a human being in his/her
    • make the following clear: that a human being is put together
    • into the bodily, a human being shares in the characteristics of
    • Then he looked at what bodily forms a human being, and which
    • all beings arose, according to him. For this thinker from the
    • one's own true being and its true worth.
    • best in a being from the worst: once the worst had been given.
    • through the will of any conscious being; but evil is connected
    • being through the world. Since, when one observes the world,
    • arbitrariness that freedom was called into being by the divine
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  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • setting out from man, from the nucleus of his being, we shall study
    • the hidden beings, looks upon man in such a way that the visible part
    • of his being, the physical body, constitutes the first member. As a
    • body. We may therefore say: in the upper parts of man's being, the etheric
    • capacity. But it lies dormant in every human being; for this reason
    • the whole sensory reality of a human being or object of stands before
    • form of forces which is very much like the human being of the present
    • This form of light soars around the human being and sends out rays.
    • of his being have still have to unfold. A sound education will therefore
    • know the four members of man's being: the physical body, the etheric
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • to explain man's being in so far as the three bodies and the nucleus
    • of his being are concerned. Let us now consider man's ascent into the
    • other members of man's being.
    • as man is a spiritual being, he participates in the spiritual world.
    • contains beings that we can never learn to know on the physical plane.
    • so to speak, in flesh. But on the astral plane we also come across Beings
    • There are other beings besides,
    • forms. There are Beings to whom man's thoughts offer a welcome occasion
    • to incarnate themselves, to form themselves an astral body; these Beings
    • very evil Beings occasion to incorporate themselves, and these Beings
    • of the being you are talking about. But in the case of an untruth the
    • being. And when the men of ancient times designated the stars, the names
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • — and a new condition begins for the human being. What is this
    • being enjoys, is enjoyed by his soul, but the organ which enables him
    • the human being feels his last longings and lives through his whole
    • of God. — Little by little the human being must free himself from
    • life. Past life rises up before the soul in the form of images and beings
    • Beings. And the burning thirst remains throughout. The more a human
    • being freed himself from physical life before death and the easier
    • human beings are — so the Bible says — messengers, Angels
    • The human being is passing
    • for the human being does not sleep through the spiritual world. There,
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • human being does not possess the organs which enable him to perceive
    • discovers his true being. “Tat twam asi — this is thou”,
    • atmosphere of Devachan, the initiate and the human being living between
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • etheric body then becomes the second corpse which the human being leaves
    • the etheric body, the human being consists of astral body and Ego. The
    • the human being has his Ego and his causal body and is enveloped by
    • human being abandons his astral body and leaves it behind as a third
    • Devachanic world. There, the human being can elaborate everything
    • fact that a returning human being must surround himself with new astral
    • magnet. The human being returning from Devachan, gathers astral substance
    • one containing every shade of color. In this condition the human being
    • not the same in the case of the etheric substance. There are Beings
    • Other beings dwell in his three bodies and are active within them. Man is completely
    • at home and soul master only in the fourth part of his being, in his
    • Ego. The mahadevas are among those Beings that live within man; they
    • etheric body. Other beings then lead him to his parents and in accordance
    • suited to the capacities and qualities of the reincarnated human being.
    • incarnated human being completely fits into his physical body. Many disharmonies
    • for the incarnation has been found, the Lipikas, elemental Beings, lead
    • the human being towards a suitable family and only at the moment of
    • astral body begin to approach the human being.
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • the "atmosphere" of Devachan. To the spiritual human being
    • this is as vivifying an element as oxygen the physical human being.
    • When the human being has
    • does not reach as far as the germ. Beings called the Lipikas lead the
    • human being to the parents and into the family-conditions in which he
    • works in the individual human being. Let us envisage man deeds: this
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • development the human being had an astral body which had not yet been
    • but in part it is also the work of other higher Beings who were active when the
    • etheric body was formed. The more a human being works into his ehteric body,
    • high stage of development, the human being also gains control over his
    • The part of the physical body over which the human being gained control,
    • constitution and being can give him the most suitable physical body,
    • Beings and the not incarnated human souls! The physical is the expression
    • For it is the work of Spiritual Beings. Natural science can never discover
    • There are Beings concerned
    • Before the human being incarnates,
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • Atlanteans. Of course, the Atlantean human beings, whose organization
    • human being of that time differs from modern man. The Atlantean's did
    • being existed even at that time. This leads us to the relationship of
    • was a time when the human being could not as yet have a soul within
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • of Lemuria and speak of the Lemurian human forms. These human beings
    • type of human being who lived on it.
    • being moved about in swinging, soaring movements. For this purpose he
    • or of the human beings of that age.
    • and became the human being of to-day, whereas the other descended and
    • human beings who were expelled and condemned to degeneration. The ascent
    • of certain beings is only possible through the fact that others sacrifice
    • sexes began to separate; before that time the human beings were hermaphrodites.
    • in a manner which has been preserved in certain lower living beings.
    • This applies to all living beings. At that time, certain forces were
    • forth descendants without the aid of another being. These forces were
    • also inhabited by beings. In a still earlier time, sun, moon, and earth
    • beings, animals and plants, still lived together with sun. At that time
    • is a reversed human being.
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • truths concerning our earth: The earth too is a being subjected to
    • human being will have overcome bi-sexuality. Lower forces, sexual instincts
    • imagination. In future all human beings will be able to perceive as
    • spiritual beings will be produced through the word, and finally the word
    • itself will become creative; then the human beings will be magicians of the
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • of free will. At the same time the intensity with which the human being
    • being very important.
    • for human beings through ideas.
    • historical development there are times when what has real being and essence
    • be paid to a being who really exists. But death has no reality, death is only the outer limit of
    • a particular culture, or the first hints of it, was being prepared alongside that which lived on
    • of human beings; into the configuration of human actions and so on.
    • the full I-consciousness of human beings. In the spiritual life of the ancient Orient, of which
    • human being as the spiritual. But it existed in a — I beg you not to misunderstand the word
    • by what lives in the human being when he becomes clearly conscious of his 'I' and his own being. The
    • oriental was well aware that his being existed before birth, that it returns through death to the
    • being as a physical being moves and acts. And it was also not contained in that time in which our
    • the fact that it is directed primarily to what the human being experiences between birth and
    • death. And the constitution of soul which occupies itself primarily with the human being's
    • [in the human being]
    • man's being. He had little understanding for what took place between birth and death. And now,
    • the human being by virtue of having clothed his soul-and-spirit nature with a physical and
    • it happens in the Occident that the human being feels an inner urge to lay hold of his 'I' as
    • which has a claim to being truly scientific, a metaphysics for what in his way of thinking can be
    • the human being of the Western culture the 'I' is already below this sphere. It is below
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • of free will. At the same time the intensity with which the human being
    • that, in humanity as a whole, the individual element of the human being will take on greater
    • importance. For it is not simply a matter of individual human beings thinking in an egotistical
    • because of the separateness that we see in the individual human being today when the
    • evolution. And the human being who, through the development of his individuality is being
    • and from the most varied points of view, how differently the human beings of the
    • have pointed to different things that are peculiar to the human beings of the East, Central
    • into being in our technological age, our intellectual age. I have presented all this, insofar as
    • regions for the time being — a peculiar and deeply significant phenomenon is appearing. And
    • it is this: very many people — at least relatively many — are being born who do not
    • What confronts us as a human being in human form does not always have to be as it outwardly
    • human beings in human form who only appear to be human beings of the kind that are subject to
    • body — but there are other beings incarnated here, beings who use these people in order to
    • not simply reincarnated human beings but are the bearers of beings who have taken an extremely
    • of their evolution. Now these beings do not make use of the whole human organism but use chiefly
    • the metabolic system of these Western human beings. Of the three members of the human nature they
    • use the metabolic system and do so in such a way that, through these human beings, they work into
    • completely different spirituality is working into present-day human beings and it will be an
    • everywhere and without exception human beings are subject to repeated lives on earth. This would
    • deceptive that beings other than human beings are incorporated in human form, in a part of the
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  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • of free will. At the same time the intensity with which the human being
    • individualization of the human being in the fifth post-Atlantean epoch is guided by spiritual
    • beings: how, on the one side, certain beings interfere through individuals of the West —
    • beings that have progressed in an irregular way, that are more advanced than humanity, but for
    • their own interests incarnate into human beings in order to work against the true impulse of the
    • we find in the East that certain beings, that had their real significance in the far distant
    • through human beings themselves, but by appearing to them. We spoke of how these beings influence
    • Eastern human beings, be it more or less consciously, by virtue of the particular
    • consciousness of certain human beings of the East — perhaps by working during sleep into
    • a kind of earth-boundness has, in a certain sense, been prepared in such human beings as I
    • personalities who, under the influence of beings from the past who appear to them in
    • imaginations, put into practice in present cultural development what these beings introduce. If
    • one wants to understand how the human beings of the European Centre are wedged in, as it were,
    • human being of the ancient Orient had a highly developed spiritual life that flowed from a direct
    • lacks strength, lacks impetus. The human being is, to be sure, guided to the spiritual world
    • Hellenistic culture there developed, as we know, what took hold of the human beings of the Centre
    • which can only be characterized by saying: Human beings of Germanic nature penetrated into the
    • Roman element. Rome as such, the Roman human being, went under. But what remained of the Roman
    • understood by looking at it in this way. This human being, as regards his soul-configuration, his
    • Roman language-element that has endured beyond the actual Roman people, one finds the human being
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • of free will. At the same time the intensity with which the human being
    • other hand, the feeling of those spiritual beings who, as imaginations, as spirits of the East,
    • certain middle mood between one possibility in the human being — his being completely given
    • being given over to the logical world of reason. Schiller holds that, in both cases, the human
    • being cannot come to freedom. For if he has completely surrendered himself to the world of the
    • Schiller wants to point to a middle state in which the human being has spiritualized his
    • so that these logical necessities do not also enslave the human being.
    • of aesthetic enjoyment and aesthetic creation, in which the human being can come to true
    • he sought to answer the question: What must the human being do in himself in order to become a
    • truly free being? In the West they asked: How must the external social conditions be changed so
    • that the human being can become free? Schiller asked: What must the human being become in himself
    • that if human beings are educated to this middle mood they will also represent a social community
    • human beings and not through outer measures.
    • wished to answer the question: How can the human being come inwardly to a free inner constitution
    • this whole construction of the human being — on the one hand logical necessity and on the
    • not picture the human being so simply, or present human development so simply, and thus he wrote
    • a threefoldness if the human being is to thrive in it. What in a later epoch had to emerge as the
    • human being far too simplistically. You picture three forces. This is not how it is with the
    • human being. If one wishes to look at the richly differentiated inner nature of the human being,
    • permeated here with feeling and soul, is permeated by the whole human being. Now there is a
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  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • of free will. At the same time the intensity with which the human being
    • speak of a definite longing for knowledge in as much as the human being at that time had
    • glow, an inner warmth, for the human being, and which was also significant for the human being
    • the fifteenth century. All human beings, or at least those who strove for knowledge, had some
    • world-being — and did, in fact, penetrate to its spirituality. Thus was knowledge
    • attained. People experienced it as knowing when, from the phenomena of nature, from the being of
    • nature, they sensed, they perceived, how spiritual elemental beings worked in the individual
    • phenomena of nature; how the divine spiritual being as a whole worked through the totality of
    • at present only in the small circle of anthroposophically-striving human beings but which must
    • become more and more general. Nature's manifestations spoke to ancient human beings in such a way
    • every plant. In the way people came to know the manifestations and beings of nature they also
    • not just there for knowing. This is the greatest error to which the human being can give himself:
    • know truly again when they say: In ancient times divine-spiritual beings spoke from the
    • works silently. But beings will speak to the human being — beings who will appeal, to him
    • spiritual appeared to the human being through nature. In our transitional condition we have the
    • intellect. Nature remains spiritless. The human being will lift himself up to a condition where
    • beings but where he will o take hold of the divine-spiritual in supersensible knowledge and will,
    • that the divine-spiritual spoke through nature, whether through the lower elemental beings in
    • importance were the abilities, the forces, brought by the human being into physical existence
    • century was 1,400 million but that as much work was being accomplished as though there were 2,000
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  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • of free will. At the same time the intensity with which the human being
    • simply knew that in the human beings that were sent as children from the spiritual worlds into
    • recognize the intentions of the gods regarding human beings, for they had experienced this before
    • beings such as these who were the first ones able to speak about the Mystery of Golgotha. One can
    • certainly say that this was a very different way of placing a human being in the social order. He
    • blood then gave way to the medieval wave. Human beings then had nothing, or they had less and
    • the ancient Mysteries had beheld and recognized as being sent from the spiritual worlds. In
    • in the Middle Ages, then there also already comes to expression in the human being that which is
    • authority, who wished to comprehend Christ out of their inner being — for which, however,
    • grasped Christ out of one's own inner being.
    • Jesus: a Jesuology. Even though Jesus was seen as one reaching beyond all human beings, that
    • try sometime to hold in mind for yourself everything that people accept nowadays as being true,
    • dialectical-legal mode of thinking, calumniates everything which resists being fitted into the
    • soul-constitution of those human beings living at the dawn of our modern civilization. In this
    • which a faculty of vision, of supersensible perception, is again being prepared. It is the wish
    • still exist. Human beings can still just about understand it. They set down this understanding in
    • Mystery of Golgotha. And the real connection of human beings with the Mystery of Golgotha is
    • should be in the position to comprehend once again the whole being of humanity. Above all, it is
    • birth or conception. There, in the spiritual world, one being merges into another and this is
    • worked with such a powerful force that other human beings followed them, as the child follows the
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  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • of free will. At the same time the intensity with which the human being
    • one of its most distinguishing features is that it is incapable of comprehending the human being.
    • The human being, as such, is actually entirely excluded from the conception of the world based on
    • point where man himself becomes comprehensible. There is no place for the human being in the
    • being.'
    • we hear the demand that man should stand solely on the basis of his own being. This comes forward
    • recent times to account for the human being, we have, on the other side, claims of all kinds
    • man be able to raise himself to an existence worthy of the human being: that he should be able to
    • being's own nature. Such a discrepancy in human experience would have been quite impossible in
    • outlook we must Say, from what we have been able to indicate of this, that the human being knew
    • more there weighs down upon the human being, half unconsciously, the feeling of his inherited
    • characteristics. Anyone who is able to view this impartially sees how the human being-today
    • human being in ancient times he no longer feels that what flames up in him from childhood
    • worthlessness of human existence. This will arise more and more: that the human being will feel
    • of himself shows itself in all its poverty; the human being no longer feels himself to be a child
    • When one no longer strives to fathom one's nature as a human being and to fashion the social
    • his being. And let us now consider from a spiritual-scientific standpoint the counter-image of
    • earth-planet, upon which the human being has to experience his present destiny, is the
    • that what the human being bears today as his physical body is
    • what today is indicated in the human being only in germ — spirit-self, life-spirit and
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  • Title: Abbreviated Title: Lecture I:
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    • being, the process of death, creates the consciousness which we possess
    • birth is short only in the case of human beings who have applied their life
    • their ancestors' friends and relations, and so on. Human beings must
    • on Earth, who is really not interested in anyone or any being but only in
    • will realise that, to a certain extent, you help the spiritual beings to
    • emphasise in all possible forms what is the being and the impulse of
  • Title: Talk To Young People:
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    • beings. We can observe this in the many people who don't seem to
    • certain spiritual beings have withdrawn, while others, whose central
    • impulse is the growing freedom to be allotted to human beings, have
    • see me but was being discouraged away; people in the house thought
    • human beings humanly! All the subjects of the discussions we have
    • remained in the cosmos; now human beings must rise up and win back
    • from discussions about being young or from talk about inner feelings;
    • bring into being out of the fullness and immediacy of life itself. We
    • lazy to insist on “being clear.” There may well be no time to become
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • become evolved in the human being that which we now call the earth man;
    • though you are perfectly unaware of this dreamer, other Beings know
    • him, and they are the Beings of the Hierarchy of Angeloi — and
    • becomes ideas for the Angeloi Beings, and they change these to
    • the plants. His dull imaginations are transmitted by the Beings of the
    • consciousness, gives the Beings of the Hierarchy of Archai the material
    • within a Being, but resound out into the universe as the music of the
    • and human beings; we ourselves — as mankind — would find it
    • Beings of the hierarchy of Archangeloi on Jupiter — the
    • in a future age will be grasped and reformed by the Beings of the
    • human being of the earth himself to erect his kingdom upon Jupiter, and
    • moon — but used by those Beings who were in advance of man in
    • childish concept. For this atom in actual fact has come into being in a
    • not alike. These human beings differ fundamentally, and that is the
    • man who microcosmically examines living beings cannot penetrate to
    • When death comes to a man, it comes to a being who has behind him the
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • concerning the entry of the Christ-Being into humanity's evolution,
    • protected, as it were, from being partaken of by men who had already
    • Cosmic Being ‘Christus’ in the sphere
    • at its starting point have been formed by human beings themselves. It
    • beings had been preserved who had not been taken away from sharing in
    • by those who, through their whole nature and being, have not been
    • remained Romans they would have faced the danger of never being able
    • beyond the possibility of being realised. Directly after his time, in
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • If we think of the human being in sleep
    • come before his soul that at the moment of waking he, as soul-being,
    • waking up to going to sleep. One was with one's whole being
    • not-being-allowed to eat of the Tree of Life. Had we been allowed to
    • moment that man was punished by being forbidden to eat of the Tree of
    • Spiritual beings are not there because they actually ought not to be
    • the Ahrimanic beings when they seem to wish to have nothing to do
    • beings where they are in their element and knowing that they only
    • our consciousness in the ordinary dream, while it is being passed
    • during the day are shadows of living beings, as I have often
    • should know that it was all elemental living beings. That is what we
    • should know: this or that spiritual being corresponds to him. We
    • subject to the predisposition of being overpowered by Ahriman during
    • just as clear that there is a Cosmic Being, the Christ, who was
    • in the human being. Man must confront this working together
    • centre, the Ahrimanic and Luciferic beings at the sides. So that in
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • difficulty of being understood among the individuals whom we
    • encounter in life, but much more of being comprehensible to the
    • human beings.
    • externally, but we are always working upon our being through our
    • something is being destroyed, is actually crumbling away. And what
    • were transposing oneself into a living being; but there is a
    • difference between a living being and a reproduction of a living
    • being, let us say a papier-mâché copy. The
    • and Japanese religions, does not become at home in the living being,
    • one-sidedness. It came about that certain beings of the Hierarchy of
    • that certain beings from the Hierarchy of the Angeloi, who were human
    • actually Moon-beings. Their remaining behind consisted in this. The
    • host of Luciferic beings who then in their further development
    • of being. They also live in us in the manner I have indicated in one
    • give it the stamp of only being of service in reproducing outer
    • human being, for what unites him inwardly with the living
    • the human being representing it.
    • reversed — the human being, who has been
    • immeasurable advance in the evolution of humanity when the Being who
    • element of Form: — when this Being passed out of
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  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • bewitched in the inner being of man, so that when he feels, when he
    • beings of the hierarchy of the Archangeloi, at the time of the
    • the human being drawn schematically, we should first be concerned
    • however, in us human beings a connection between these two centres
    • inner being of man something thrusts up which lives in willing and
    • in which we, as human beings, apprehend our thinking and conceiving
    • is connected with the fact that certain Luciferic beings of the
    • by the normally progressive divine-spiritual beings but we perceive
    • formerly; they now wish to bind the intellect with the human being;
    • been misled by Luciferic beings in the way referred to, we should not
    • thinking wished to unite with our inner being, wanted to belong to
    • temptation in the sense of the divine spiritual beings we should
    • as though from the subconscious inner being, man would be aware of
    • Biologists try to grasp the living being, the living organism as
    • a living being. Had we not been luciferically hindered, from
    • studies the special connection which the Christ Being had during the
    • with the Zarathustra-being still- remained different from other
    • way from other human beings.
    • as being inwardly connected with the regularly progressive
    • accomplished, could this Christ-Being be dependent on anything which
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  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • fact, what other beings up above are seeing, and that his
    • realize from this, however, that it is in no way a question of being
    • is also difficult for the human being, when he detaches himself as
    • human being lives with his senses to the world under the earth. Show
    • belonged to the earth, and the being drawn in again of the Sun and
    • human being could say: ‘Sun activity in
    • things; he is everything. If all objects and beings of the earth were
    • myths — often depict how some human being (I am
    • because the human being, under the impression of his senses, forms
    • gone so far that the human being declares that my things are his
    • this mystery — this being able to look out from
    • The human being must atone for his having come out of permanence and
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • Let us remember that the human being was built up in
    • adapted for making perceptions as the human being makes perceptions
    • — the human being thrusts forward into the world
    • really made a drawing of the human being, it would look far more
    • divine-spiritual beings had planned. But we know that
    • Luciferic-Ahrimanic beings have asserted themselves. And here we can
    • then the human being would always have had to wait for the physical
    • but observes the perceptions it has in its own inner being. This
    • and what is now being said is understood, only then will the time
    • Now the human being is, however, also
    • set into the world as an ethical-moral being; for there is much we
    • could not experience as human beings if we had not this projection
    • then only in the position of being somewhat more untruthful through
    • the danger of being really more egotistic than we were before and
    • sense, the etheric of his own being and the etheric of the
    • Lucifer-being. This is what underlies the words
    • We men as physically incarnated beings
    • higher beings, Angels, Archangels, let their thoughts flow into him
    • bubbles of air in it: the thinner elements appear to the being who
    • and what remains inside as empty, that would be the human being (see
  • Title: World Downfall and Resurrection
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    • that man forms judgments and draws conclusions as a human being
    • days to attribute thoughts to the human being as such. Thoughts
    • were attributed to the Angel working within the human being. An
    • the human being shared in the knowledge.
    • world saw blood flowing from animals or from human beings, he
    • Again, the bodily form of the human being is itself affected by
    • were working upon the being of man, but this is not the
    • themselves created. These other Divinities are the Beings
    • he visible world spread around the human being is created and
    • beings or of animals, the Gods have been deprived of it. The
    • works in their being before the forces of the Earth work upon
    • own organic being and these forces then arose within him in the
    • beings who subsequently had insinuated themselves into the
    • because hitherto the human being had been a son of the Earth, had
    • Spiritual Being Who had come down to the Earth — of the
    • in their hosts invisibly around the human being who must guard
    • indwelling the Earth, the God who proclaimed his being in
    • Human beings are as if possessed — possessed by the evil
    • truth when the human being ‘knows’, he knows as an
    • Angel; when he becomes conscious in his own true being, he is
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  • Title: Lecture: Philosophy and Anthroposophy
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    • obstacles which must be overcome if the soul would avoid being swept like a
    • the human being, can prove helpful. But this thorough knowledge requires
    • knowledge of the human being. They consist of two illusions, towering as
    • knowledge of the human being. Not to have reached this standpoint and still
    • us concerning our own being, is a sign that we have not sufficiently
    • knowledge of the human being. Many a thinker has felt the thrust on this
    • primordial fount of all Being, can be inwardly experienced. If, however, we
    • induced to feel that we have seized primal being, this inner experience
    • finally proves to be some effect of an unknown being; we remain incapable
    • seership being the source from which both of them draw. The chief interest
    • no risk of being charged with heresy by the so-called freethinkers; but if
    • by the possible reproach of being concerned with what is professed and
    • being dualistic in nature, as many imagine, it is pure Monism. It sees the
    • particular feeling with regard to the perception of this primal being. He
    • for its elucidation. What man can evolve from his inner self has its being
    • Is the wolf a wolf by reason of matter? No! His being is given him by his
    • its immediate expression in the physical human being; in the animal world
    • individual souls of men are perceived as beings of similar kind. This
    • the greatest philosopher in the world being understood. People will only by
    • again remove it. There can be no doubt, I take it, that the seal being, let
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  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • Berlin or Vienna, than he is from what is being felt and thought today in
    • than for human beings in general. Similarly, textbooks for zoology are so
    • conceived that they serve the future zoologist but not human beings in
    • the evolving human being. And we have compiled sufficient material in our
    • ourselves with this unfolding being of the child, then out of this
    • being is in reality, what he becomes as he develops through the stages of
    • interest comes from the intrinsic nature of knowledge that is being gained
    • can however turn human beings over to the world that are individually
    • soul being imprisoned by the serious, the breathing between the two soul
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • and instruction we are not able to sense inwardly the whole human being.
    • alteration in the human being which is announced by the change of voice
    • human being is basically up to the seventh year permeated more by the
    • collaborates in the shaping of the human being. At first it helps form the
    • called forth. Since the formative forces, being stronger, would overrun the
    • in the organism by a higher guidance. The human being is permeated longer
    • the human being before birth, before conception; this gives us reverence.
    • is physical by being a reflection of the spheric in the air. The air serves
    • human being will be better formed in his next life, if he can have many
    • music, then truly frightful forces would rise up in a human being. I am
    • really wills, something related to the being and becoming in human nature.
    • school teaching, namely that the human being on entering the world is
    • is a shielding of the child from being drawn too strongly into the outer
    • full human being.
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • value for life by being worked on further by man himself.
    • But if you undertake a study of the being of man, and learn to understand
    • the human being in this way, what you are then receiving corresponds to
    • the metabolism and the will, and the will is not being active enough.
    • complicated the speech process is. Due to the rhythmic system being so
    • organism, and you will obtain the kind of eurythmy that is always being
    • realm, without our being conscious of it. Then we shall be consciously
    • place nevertheless, and is of great importance to your general well-being.
    • works in us and makes us teachers, comes into being through our working
    • lives as human beings the important thing is to let inner and outer things
    • must see the human being in such a way that you constantly feel these three
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • SPIRITUAL NATURE OF THE DEVELOPING HUMAN BEING.
    • growing human being, to the child, the following (picture) emerges: out of
    • astrality, the ego being of man; and turning our attention to the first
    • he brings his physiognomy from the depth of his inner being to the surface
    • change of teeth man's etheric body is being born; the physical body is born
    • place a mutual permeation of the eternal I and that which is being formed:
    • process of being born.
    • certain point of view that an element of will, a musical element is being
    • described when we say: is being absorbed: for what lies in the outer world
    • is really the musical element and all that which is being absorbed as
    • place. But once again it is the ego which then as an eternal being unites
    • itself with that which is being liberated, so that from birth to puberty,
    • before then, when the human being is still an imitator, the ego anchors
    • an exclusively corporeal being; he will then think only with his brain,
    • elements in a language contribute to the ego being sucked in. When I notice
    • are whole subjects which help us when we want to protect the ego from being
    • child from his ego being sucked into the body too strongly; the permeation
    • teaching of Geography. On the whole it protects the ego from being drawn
    • man through his physical body here on earth? He is a being who lives in
    • man as a spirit and soul being frees himself constantly from his physical
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  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • draw you attention to some deeper aspects of the being of man.
    • connections are between these forces and man's being, they do not usually
    • within the being of man; they go to sleep within him. And they can be drawn
    • forth from your being when you do the sort of exercises I describe in
    • healthy forces. They are the forces a human being uses for his healthy
    • This wanting to remember but not being able to remember entirely, arises
    • forces you use when you remember. So the same kind of forces are being used
    • of memory. You only see the world aright if you see it as being neither
    • conception is hot being able to say ‘Over there is base materialism, which
    • human being up till his seventh year. And from the seventh to the
    • predominantly at work in everything developing in the human being between
    • organising the human being.
    • actual transformations of bodily organs are brought about; everything being
    • this work being done on him by the earth; all this ceases at
    • were to come when human beings completely lost hold of their youth, and
    • difference if you understand the kind of things that are being put to
    • for people really to develop a sense for the other person's being. This
    • being the same one that helps us to know the human being better than we
    • the human being in the other person but notice at the most that one person
    • other has brown. But they notice nothing of man's inner being that
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  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • circumstances. As is known, a high solar being moved into the body of Jesus
    • to the Mystery of Golgotha. About this high Christ being has already been
    • of Nazareth before our soul and has taken up that being, can be said more
    • connection to the Gospel of John. But for the time being only sketchy can
    • special beings, which must be formed in such a way that the currents could
    • as the Buddha. As a human being in the physical world, he would have found
    • in his own being, but on the whole earth in general. At that time, the
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • non-coherent beings. In the case of ordinary people, it is also only the
    • able to deepen his beingness so much. Therefore, in the twelfth year he
    • being on earth, that this teaching was brought through the Buddha. But
    • Imagine that someone wants to artificially make a human being develop
    • common with the people. This astral cover, which the human being now strips
    • off, contains all the qualities that the human being could have had in his
    • inner being until then. It is therefore this cover that makes man belong to
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • the human being undergoes a bourgeois education, donning superior civic
    • common spiritual life, aiming to represent all human beings as equal
    • development of the consciousness soul, human beings became more and more
    • human beings became less and less capable of understanding each other in
    • of the last centuries human beings have turned away more and more from
    • extraordinarily little as compared with the connection the human being
    • beings continuously to what is materialistic. And the question that
    • “What is the human being in reality?” is
    • question, “What is the human being?” one
    • being is a microcosm, a little world, and only becomes comprehensible if
    • being presupposes understanding the world. Yet, how little is a real
    • understanding of the human being) in a natural scientific age that enters
    • in being able to pose the question once again: How can a true
    • relationship be established between the world in which the human being
    • respect to the human being, we speak of physiognomy, of certain external
    • and gesture as being connected to the soul life. In the Representative of
    • human being between birth and death. The further attempt was, as it were,
    • to portray the human being as a whole according to the principle by which
    • once more of calling forth a common understanding between beings that
    • live only as soul-spiritual beings, and beings that live here on the
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  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • being, for Raphael has become one of the pillars upon which the higher
    • since we have need of him for our well-being.
    • From this translation: “Human beings will always want to know about
    • disappearing again after deeply impressing their being upon
    • “How can the human being relate himself to the infinite,
    • concerning the repeated earth-lives of the human being — takes
    • human being in the time prior to Greek culture, we find that
    • human beings of that earlier time it was rather that in making
    • did not exist in those older times. The human being beheld
    • soul-spiritual nature. The spiritual resulted for human beings
    • into the world. The human being became aware of the spiritual,
    • turning inward, what he reveals of an inner being altogether
    • proceeds from everything the human being experiences inwardly,
    • Attempting a glance into Raphael's inner being, it strikes us
    • being entirely new in spiritual evolution.
    • vengeance being taken by the nobleman. The image in the
    • made the impression of being tired people, having undergone
    • religiously. The moving scene arises of Savonarola being led
    • evolved first, ascending as far as the human being. However,
    • human being as having an existence over and above the lower
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • a moment felt by many people as being one of the most
    • What must indeed at one time have spoken to human beings from
    • sum total of life forces must have belonged to this human being
    • features of an animal or of the human being. If a battle scene
    • human being lived within the abundance of cosmic secrets. He
    • in just one year, there being no model for either in the whole
    • beings relate to the world changes. In primeval times we find
    • sleeping and waking, human beings looked into the spiritual
    • they nonetheless felt united in the centre of their being with
    • way of seeing had to be lost, in order for human beings to
    • In this way human beings turned “objectively,” as
    • modern natural science, for human beings to come to a spiritual
    • Human beings directed their attention first of all to the sense
    • actually not only thought but also lived, human beings have
    • human beings felt themselves the immediate creators of their
    • from within, while being aware of the actual formative forces.
    • the whole outlook of human beings became splintered, in
    • beings are above all evidence that, with his soul, the human
    • being stands within supersensible existence. We can say, such
    • take hold of the entire feeling life of human beings and become
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  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • to a good angel, granted human beings as a companion from birth on their life's
    • from being impoverished, one has the feeling that
    • for us, we may feel, in seeing the human being — for
    • — at the mercy of certain blows of destiny. In being
    • human being is led to the corresponding involvements of
    • the need to understand the specific human beings presented to
    • find something altogether different from what a human being in
    • observation and knowledge. All the human being has is the
    • with one's whole being, this remains profoundly concealed
    • capable of initial experiences in the world of spiritual beings
    • processes, it must be said, are connected with one's own being.
    • existence, such as we face in external life in being helplessly
    • being.
    • occurrences of Nature experienced by the human being are
    • the limbs once again, these being ruled by natural
    • being bound to external matter in life — and having to
    • full of dreams, only the human being does not notice this,
    • which the human being does actually become conscious, separate
    • soul-life of human beings has changed. Looking back far enough,
    • we find that primeval human beings had quite different
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  • Title: A Mongolian Legend
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    • to a good angel, granted human beings as a companion from birth on their life's
    • the primeval state of humanity in which human beings stood
    • relation to the external world existed among human beings in
    • primeval times, with which human beings were able to look out
    • covered over by the roof of the head. However, human beings
    • beings formerly saw warm, feeling-imbued beings in the
    • What human beings expressed in such grandiose truths so
    • beings. That power of spiritual seeing which is an attribute of
    • of human beings, and they will come to see not only the
    • looking for, human beings of the future will again see the
    • in a flash. Were human beings not to want to participate in
    • being, through all their organs, as an aura of love. This power
    • would exhaust itself, and human beings would have to separate
    • wither away. Human beings are called upon, however, to permeate
    • beings have to redeem the planet along with themselves.
    • Redemption can only occur if human beings pour their forces out
    • into the cosmos. The human being has not only to become one who
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • inexact, being colourfully mixed together in various ways
    • Goethe's essential being, his magical power, his natural
    • recall being together with Herman Grimm in Weimar, which he
    • years as being of special significance. And, as set forth in
    • Through characteristic human beings he looked back at the age
    • those beings described as immortal gods. And Herman Grimm
    • to say, an “older” class of beings wandering on the
    • these beings as “human beings,” he does look back
    • over of real effects of a class of beings that had lived
    • beings of primeval antiquity, exalted above the human being. He
    • being. Prior to the cycle of humanity in which human souls live
    • human beings did not yet incorporate themselves in physical
    • before human beings stepped onto the earth. However, he does
    • they do not appear constituted like human beings of today,
    • being altogether unlike the later human world, there towers ell
    • of as an expression of the being of creative phantasy. Again
    • soul needs to identify itself more fully with its own being,
    • those whose growth is as yet far from being at an end. we may
    • now fills the content of her soul. It is not described as being
    • being — also in sleep — the so-called etheric body,
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  • Title: Imperialism: Lecture 1
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    • Swiss friends know very well that while Woodrow Wilson was being
    • also then when he was being glorified by the whole word. (It is
    • already being reported — although I can't say if it's the
    • the future it will again have to be spoken about as being present
    • somewhat disrespectfully, were beings of a divine nature. For it was
    • being God who really physically appeared on earth, the son of heaven
    • mere bureaucrats, but higher beings who accompanied him and did what
    • they did with the power of higher beings.
    • were the leaders tending more towards being divine representatives,
    • was justification for other peoples being incorporated into the
    • facts, without being emotionally tinged. Since the seventeenth
    • physical reality. The human being must move around here within the
    • platitudes, a space has come into being in which the spiritual
  • Title: Imperialism: Lecture 2
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    • could not come into being. The new could not come if for example a
    • the divine-spiritual beings in human form, but as real, genuine
    • beings amongst the visible people on earth. First must come the age
    • moment we will recognize the inanity of the human being who merely
    • exist that prevent the illusions from being seen through so thoroughly,
    • the contrary, they preferred to characterize the thing as being half
    • all are brothers, regardless of one being a lord and the other a
  • Title: Imperialism: Lecture 3
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    • of the State as being self-evident. But the state only had the
    • exist forever, do not consider being permanent. Of course under the
    • but we have what is valid for one person being equally valid for the
    • spiritual life. Only by being relieved by the spirit can one become a
    • reserves, and they are being used up. And it is childish and
    • the well-being of humanity. I have already indicated to you what is
    • being done in the world in opposition to our movement, what hostility
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • beings and in the same terms, drenching and explaining it, thus
    • gradually conceptualising the sphere of the living beings
    • way in which the human being is positioned within the
    • rationalism being established in science. This period which
    • Goethe in his total being had particular patience to solve
    • the top add to 180 degrees, being the total of all the corners
    • phenomena. He didn't go along with anything only being an
    • result of inorganic natural phenomena being relatively simple;
    • isn't clear about it being a purely conceptual framework, that
    • side of Anthroposophy is always able, what Goethe calls being
    • human being. But what is this inner mirror image of the human
    • being? It is our physical organs. They respond to me in what
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • “Human beings, like the animals, are attributed with an
    • the actual difference could be between human beings and
    • any other jaw bone but which is not found in the human being as
    • the embryonic stage, human beings displayed the same
    • out to how lucky he was, that the human being actually has the
    • difference between the human being and the animal could be
    • and of an animal, and gradually observe how the human being
    • being. We won't get anywhere if we go straight to the animal
    • beings. For those who want to understand if one could speak
    • can say that by the human being purely functionally, out of the
    • total dynamic of his being in the course of his first year of
    • than the animal. However, every being is created out of the
    • human being finds himself in a vertical position he lives in
    • of sight, one could call it, in a dualistic way. First being
    • perceptibility of human beings, which depends on the five
    • The entire human being becomes a sense organ and thus inwardly
    • mathematical simply as a result of us being placed in the
    • ‘thought-edifice?’ That is merely a result of human beings
    • with that of the human being, then we could say: We have with
    • with the human being the uprightness, being ‘lifted-out’ of the
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  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • being pushed directly into the senses here in the West, there
    • Hegelian philosophy, with his whole being, and has the
    • the Logos on the other side? He starts with “being
    • contains sprouts. Hegel saw his redemption in this: being
    • we see being developed in terms of human scientific striving?
    • being researched in the most beautiful way by these researchers
    • reality. We are born as human beings in the world, are
    • the reality by looking at ourselves in our own inner being. As
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • with their research results being presented in such a way that
    • are being created out of an anthroposophical source, this is
    • on the sense world, have their peculiarity by being in the
    • service of theoretical interests, and being of the sense-world
    • human being, on his empowerment, on his — if I might call it so
    • involves the whole human being, possibly leading to self-knowledge,
    • all teaching is based on the understanding of the human being,
    • insight into the whole human being must prove in practice.
    • aspects of the human being? They have developed all possible
    • human being has not yet reached a principle which we are
    • in the observation of the totality of the human being, in which
    • being are usually only observed outwardly. However, the change of
    • his whole being. This alters completely with the development at
    • gradually to not only being able to observe the transformation
    • beings of people, could these principles become practical.
    • such education and such teaching, not only in the child being
    • looked at but the whole person being considered. It would be
    • consider a child's organism as something coming into being,
    • transformed so that the human being later, in his thirtieth
    • We see how the human being only when he has reached puberty,
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  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • entire social life and consists in our social life being in the
    • result, a manuscript, which has aimed at being written out of
    • reality and is being offered with suggestions based on reality,
    • were absolutely not in the position to what was being battered
    • here as also being related to problems of the economic life,
    • required human beings to penetrate world economy and world
    • could call it social Ur-phenomena being judged in the right
    • nutritional class, but the modern human being has moved into
    • natural foundations of production simply as ideas being thought
    • time I had met as his real being, then I'll be making a
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • progress and human well-being. During this time natural
    • the spiritual world and its knowledge. The human being is
    • different area being discussed. In the treatment of the purely
    • we have with words, of already being more or less orientated to
    • is the audible confession. Not on the basis of it being an
    • they have their soul and spirit life in their physical being,
    • the human being felt he belonged. In the moment when a person,
    • and with which he knows he is united in his deepest being, at
    • shows that these abilities, which dwelt within human beings,
    • where the attempt was being made to separate itself from what
    • positions Himself there as that Being who has gone through the
    • being in the spiritual world, because the person who fails to
    • have within them a Being who through their destiny will let
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • is for instance about human beings relating to nature or to the
    • physical nature of the human being. In these cases, one has at
    • its foundation, or if it is merely a process being grasped
    • nationalities, the latter with their frame of mind being that
    • what is directed from within, like how thoughts are being
    • devotion, duty is fulfilled from the basis of a human being,
    • human being, through experiencing speech, lives in such a way
    • our inner being and all our soul forces relate.
    • — which permeates our inner being, we say that as its
    • establishment of word configuration. The human being gave much
    • human being, formed a contour around him or her.
    • present and how this results in the consonants being imitated,
    • human being.
    • on elements of consonants in speech being far more on an inner
    • that out of inner experience the human being aspired towards
  • Title: First Class, Vol. I: Lesson 1
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    • it has been in danger of being deprived of during the past
    • which our movement — which is daily being endangered and
    • Where sentient Beings, strong in will
    • Where you, O man, your bodily being
    • There your true being enters
    • For your own being the day grows dimly
    • Where sentient Beings, strong in will
    • Where you, O man, your bodily being
    • There your true being enters
    • For your own being the day grows dimly
    • beings.
    • arises: Why does the reality of being all around us, of which
    • (the human being is addressed)
    • Hard by the yawning abyss of being,
    • human being, but transformed into one of gigantic stature.
    • the distant beings in space
    • the distant beings in space
    • know about that purification and metamorphosis of his being,
    • that fructifies and feeds all being, but also teaches man
    • Your fear of creative spiritual being
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  • Title: First Class, Vol. I: Lesson 2
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    • proceeded in thought to the place where the human being - who
    • super-sensible, related to a being which corresponds to his own
    • being. And we want to first develop this sensation before
    • first sensation should make us aware of how the human being, in
    • being. We shall therefore develop this theme. And although the
    • the depths of cosmic space with the question of his own being
    • in mind, when in thought we approach super-sensible being,
    • which is one with the inner human being, then the corresponding
    • Where the sentient beings, powerful in will,
    • There you do enter, for your own true-being,
    • For your own being, this light of day grows dim
    • that we can never find our own being in this world. For the
    • world, which in reality is the world of his own being.
    • the spiritual world for the well-being of unprepared human
    • beings. And we must therefore be quite clear about the
    • the wide expanse of beings in space
    • spiritual cosmic knowledge of the being which is one with our
    • What we should feel at the abyss of being between the maya, the
    • Your fear of creative spiritual being
    • living human beings. In ordinary life it is often the most
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  • Title: First Class, Vol. I: Lesson 3
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    • spiritual world, which characterize what the human being can
    • the wide expanse of beings in space
    • been implanted in him as a physical being on earth between
    • being real or merely a dream. Just imagine what insecurity,
    • a real spiritual being, a real spiritual fact stands before you
    • physical body. You are a threefold human being: a thinking,
    • feeling and a willing human being. But they are all unified
    • the moment when the human being enters the spiritual world, he
    • immediately becomes a triple being. His thinking goes its own
    • is just this splitting of the human being - I described it in
    • prayerfully, with reverence and devotion, to the beings with
    • said about the difficulty in being able to to differentiate
    • Your fear of creative spiritual being
    • Because the human being tends to succumb to illusion, he
    • our own being, the more we find in us the true human who can
    • Cosmic being from the gods.
    • Guiding beings of your spirit.
    • us examine the verse. When the human being lives in the
    • being on the earth. Just as he commits himself to these things
    • Guiding beings of your spirit
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  • Title: First Class, Vol. I: Lesson 4
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    • Guiding beings of your spirit.
    • When semblance and being within you blend,
    • So plunge into what's seemingly being:
    • What rises out of semblance-being
    • For this, however, we must enter the divine being. And we must
    • order that I can be a thinking being. Why should the hand be
    • “outer being” can gradually penetrate deeply into
    • What is our attitude initially towards outer being? We look
    • Press its forces in your being,
    • Press its forces in your being,
    • we develop into true human beings.
    • Shine into your psychic being.
    • belongs to the godly beings in shining garments moving over the
    • They want to make us into beings who live among them. The deep
    • Cosmic being from the gods.
    • Into man's genuine being.
    • Press its forces in your being,
    • Shine into your psychic being.
    • and how we can escape in our innermost being from this beast,
    • Cosmic being from the gods.
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  • Title: First Class, Vol. I: Lesson 5
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    • to human beings. So here we stand, apart, looking inwards at
    • threshold itself. And our being able to perceive the threshold
    • which we perceive as being foreign to humanity. For this chasm
    • needs to be understood as being not only extremely important
    • magical being. What does it mean, that nature must be able to
    • are beings of air, that what we hold within us we let out
    • become one with the whole life and being of the element of air
    • in which we exist as earthly beings. Whereas we always carry
    • wings of the exhaled air into the expanse of being into which
    • the spiritual beings who live in the circulating air. The
    • spiritual world flows into us when inhaling; our own being
    • spirit entering us when inhaling, our own being streaming out
    • to be closely related to our being human. We feel that the
    • When you think, O man, your being is not in you, it is in the
    • light. When you feel, your being is not in you, it is in the
    • warmth. When you will, your being is not in you, it is in the
    • to the human being, that he ceases to seriously think that he
    • a being of sufficiently developed consciousness were to descend
    • beings are in the light. One must imagine that in this
    • and waves around it, in this space many beings are present, as
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  • Title: First Class, Vol. I: Lesson 6
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    • which are external to his own being - the animal kingdom, the
    • them as we speak of the other beings of the nature-kingdoms,
    • lesson that the human being, according to the manner in which
    • elements in the same measure. In fact, the human being only
    • a significant role in sleep. The human being lives in the
    • as being part of himself. When it is warm, he is warm; when it
    • speak, to certain forces when the human being dissolves sugar
    • indirect influence on the human being, the etheric finer
    • indirect influence on the human being, a hidden influence.
    • out of their own being. And then we say to ourselves: All that
    • which comes from the innermost being of the animals is revealed
    • being bull-like, elephant-like, eagle-like, and so on.
    • meant to be experienced by the whole human being. If we look at
    • Pervading wakening water-being
    • Pervading wakening water-being
    • when the human being feels his relationship with the
    • contemporary civilization enter his being. He will not be aware
    • Pervading wakening water-being,
    • Will then an untrue spirit-being
    • Sustains you as a human being.
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  • Title: First Class, Vol. I: Lesson 7
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    • and the astral body. Because when the human being is enclosed
    • of being unconscious. Only illusory - or perhaps even not
    • the human being is at first unconsciously asleep. Under normal
    • behold his own sensory physical being.
    • human being: See, that is how you are over there, as you appear
    • in the physical world; here with me you are as your inner being
    • himself as a tripartite being. He sees himself as a tripartite
    • being which expresses itself psychically in thinking, feeling
    • In earthly being live.
    • In earthly being live.
    • universe. And we add here, being conscious of the mantric
    • In earthly being lives.
    • thinking as feeling in respect to cosmic being, when you
    • cosmic shining in which all the spirit-beings glow; and how
    • work on us the following will penetrate our being:
    • a human being; I recognize that I will become one through
    • where I am now in order to become a true human being.
    • not a true human, in order to become a true human being.
    • to become a true human being through knowledge. And then you
    • In earthly being live.
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  • Title: First Class, Vol. I: Lesson 8
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    • not being exactly comfortable to sign twelve thousand
    • nonsense which keeps being repeated must cease, because with
    • Into your senses' sense of being?
    • inmost source of my being is not present. It is elsewhere. Full
    • human being's inmost being originated, utter darkness lies at
    • order to see in the light the origin of our own being. At first
    • like human beings; we say, as we become inwardly aware: this is
    • being outside us. We are within our organs. We are outside of
    • world as soul-spiritual beings. There the thoughts which we
    • the human being in this way. One comes to know him and sees him
    • when we look at the human being with the correct awareness,
    • we can understand the human being so that we look through the
    • Man's true force of being.
    • being” are underlined.]
    • Man's true force of being.
    • Actually, it is our being in earlier earthly lives, which
    • thinking appears as a magical being of will that transplants
    • the human being from earlier lives - after becoming spirit -
    • in the will of the limbs. He understands the human being who
    • “magical being of will” underlined.]
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  • Title: First Class, Vol. I: Lesson 9
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    • admonition which directs human beings to the ancient holy words
    • Into your senses' sense of being?
    • picture arises from our own inner being, if the soul empowers
    • sensation of being integrated in the movement of the circling
    • words what lives in us as a feeling of being bound to the earth
    • only spiritual beings in the spiritual world, and they must be
    • child's sensory-being is protected from the effects of the
    • earth forces as long as this sensory-being is especially vital
    • intimate sensory-being ends. The human being of course does not
    • does not know what it means to feel his whole being as a
    • human being as such a sensory organ.
    • yourselves as human beings standing amidst the earth's forces.
    • man, touch and sense in your body's being
    • How water-beings are the framers of your being.
    • we only had earth forces to touch in our whole being, we would
    • himself as a being of warmth.
    • How the fire-powers are your helpers in being.
    • beings who are in the air are permeated with morality.
    • underlined], comrades, beings similar to us.
    • if it is really undergone, if we really end up being pious
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  • Title: First Class, Vol. II: Lesson 10
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    • the physical substances of the earth just by being born? Why do
    • universe, and say to yourself: as human beings we are related
    • being to the stars, rise to what the stars represent as
    • universe on which the imaginative secrets of cosmic being are
    • But at the same time you take your own etheric being out into
    • we have journeyed out we are together with our etheric being
    • down and, because we have learned to read, we read it. By being
    • beings. In a novel we read of the deeds of men. When we look at
    • deeds of the spiritual beings who brought it all
    • leads the human being through his own interior cosmic
    • being.
    • were hearing it, as if another being were speaking. You really
    • imagine that another being is speaking to you from an unknown
    • which expands my being:
    • for line with a spiritual being present in the dim spiritual
    • the representations of the spiritual being who speaks to us are
    • to the spiritual being, then yes, then the stimulation exists
    • how we are taught by spiritual beings in pre-earthly
    • makes me into a human being, engenders me as an existing human
    • being.
  • Title: First Class, Vol. II: Lesson 11
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    • she not only participated in what is being esoterically
    • been predestined. For certain lines of every human being's
    • But in that man is a threefold being, he speaks and acts
    • three elements of his being, through the
    • head from his innermost being. Truly, it is thus: [draws on
    • being into this rolled together cosmic space which is the
    • the beings of the higher hierarchies themselves, at first
    • from those beings who are with us humans: the angeloi, and in
    • which the godly beings themselves speak, and should let
    • itself be taught by the beings we have always referred to as
    • as man's true being.
    • as man's true being.
    • as mam's true being.
    • Just as the human being lives on the earth by means of
    • Each of these verses must be felt as being threefold in
    • their coming into being: The objective resounding; our own
    • The limbs do not participate in our spiritual being. They are
    • the cosmic foundations and flow up through human beings. We
    • — “being”, “creative force”,
    • Now as a human being.
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  • Title: First Class, Vol. II: Lesson 12
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    • Into your senses' sense of being?
    • ourselves as being transferred to where we hear what is being
    • spirit-beings. And it is just this transferring to a condition
    • in which other beings speak to us that creates the condition
    • mind, the soul should imagine itself as being perfectly silent.
    • spiritual world. And, although being perfectly silent itself,
    • from the beings who will be identified later in the mantra.
    • This is the being who as
    • an angel-being, as angelos, guides us from incarnation to
    • spoken by the being who watches over us from the hierarchy of
    • our senses are shining we are not aware of it. So the being who
    • being who belongs to us from the ranks of the archangels
    • that we should listen to the admonishment of the being from the
    • Desires to give you the ground of being.
    • I could also say the “throne of being”, but
    • “ground of being” is better, for it is what is to
    • After the Guardian of the Threshold has thus spoken, the being from
    • Threshold, and then to the beings who belong to us from the
    • are meant to speak to the deepest levels of our being. Together
    • Desires to give you the ground of being.
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  • Title: First Class, Vol. II: Lesson 13
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    • for knowledge of our being:
    • Into your senses' sense of being?
    • rise up to the region where the beings of the third hierarchy
    • we can only achieve from our whole being by meditating deeply
    • tells us to be attentive to what the beings related to us
    • Threshold again admonishes us to be attentive to the beings
    • us to listen attentively to the beings related to us from the
    • Desires to give you the ground of being.
    • beings of the third hierarchy.
    • Likewise do we come into contact with the beings of
    • Cosmic being in spirit kingdoms:
    • created between everything in our humanity and the beings of
    • being, which acts most strongly in him, but is also the one
    • sleeping? Those beings who connect with us for the purpose of
    • movement when we are sleeping. They are the Thrones, beings
    • being as to reach the voice of conscience. It ascends, but
    • world of the Cherubim, the wisdom filled beings who live and
    • of conscience is of high origin, high being. It actually
    • the clouds: their own being or essence.
    • being” underlined.]
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  • Title: First Class, Vol. II: Lesson 14
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    • We have been considering the human being's relation to the
    • myself am, what my origin and being are, cannot be found in
    • most important task in the life of the human being: O man,
    • the world which is the world of his real being. And the
    • psychic-spiritual being.
    • realize ever more that the human being must become different
    • we associate with the beings of the three nature kingdoms and
    • indicate how the human being must comport himself when faced
    • And air: it ceases being the formative breathing force in us.
    • dear sisters and brothers — the illusion of being in
    • since the beginning of the Michael age it is almost being
    • It must be perfectly clear that the human being may not carry
    • of those spiritual beings who possess the inspiration of
    • Just as Jehovah formed a feeling being from a merely living being
    • so can a human being become a feeling being through the
    • The Guardian speaks to the human being:
    • “I” the human being says at first.
    • “My life” the human being says.
    • “My soul” says the human being.
    • feels pleasure at being in the liquid element; when sated or
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  • Title: First Class, Vol. II: Lesson 15
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    • which rings out to human beings from all sides of cosmic
    • events and cosmic beings, if they can truly understand with
    • inner heart and soul what certain cosmic beings and events
    • Into your senses' sense of being?
    • world in which we have our true being, our humanity.
    • kingdoms of nature, much of what is derived from them being
    • hearts and souls into the phenomena and beings and events of
    • The first being we encounter stands at this abyss.
    • which we belong with the most inner, true being of our
    • being we meet if we have the earnest, real will to look into
    • that as long as we are earthly beings we must always return
    • over the abyss as earthly beings and that we do not want the
    • earthly beings, for only with the spirit should we wish to be
    • with the feeling of wellbeing of the spiritual world.
    • we correctly feel the situation of the human being when he
    • side; in us the voices which pull human beings in different
    • the higher spiritual beings as we do about the three kingdoms
    • enables us to be human beings within the earthly realm.
    • being within the confines of our skin, we bear it in our
    • beings with our spiritual-psychical humanity, as we feel when
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  • Title: First Class, Vol. II: Lesson 16
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    • in his whole being that he is a part of what is being done
    • events and beings of the world to all those who have the
    • Into your senses' sense of being?
    • in meditation we imagine the being standing at the abyss of
    • find there what the inner nature of your being is. So you
    • must say to yourself: the inner source of my being is to be
    • spiritual being we encounter. Every night we are in this
    • which we recognize our own being, and therewith the true form
    • human body's being.
    • Knowingly grasp inner being in your divine
    • cosmic being.
    • for human beings of today and the future, what in the ancient
    • holy mysteries meant that the student was being guided to the
    • If we have harmed another human being in any way, we
    • other human souls and with the beings of the higher
    • being streams through the innermost essence of the human
    • being; it is divine breath in man which quietly lingers and
    • cosmic souls of the beings of the higher hierarchies, and
    • the I in the human being is an echo of the cosmic harmonies
    • The human being feels obliged to answer with
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  • Title: First Class, Vol. II: Lesson 17
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    • Into your senses' sense of being?
    • from what the human being can experience when he feels himself
    • the Guardian says, but also what the beings of the higher
    • questions which penetrate deeply into the human being, and the I
    • The human being beyond the threshold of existence, where the
    • But the human being cannot enter already seeing into this light
    • even while being here in the sensible world, can receive as an
    • the I, then we see how the beings of the third hierarchy —
    • into their own angelic beings.
    • hierarchies; we have a conception of how the spiritual beings act
    • colors, taking them into their own being.
    • it is absorbed, breathed in by the angelic beings. Now we learn
    • spiritual domain, where it is breathed in by the beings of the
    • And then we perceive how the beings of the third hierarchy have
    • To spirit's domain of being
    • To spirit's domain of being
    • in the rainbow — weaving, living in one another; the beings
    • They breathe these colors. The thoughts of the beings of the
    • We observe how these beings of the third hierarchy, permeated
    • with these cosmic thoughts, turn to the beings of the second
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  • Title: First Class, Vol. II: Lesson 18
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    • objectively pays attention to all the beings and events in nature
    • Into your senses' sense of being?
    • to the Guardian of the Threshold, to the abyss of being. We have
    • that it contained the source of our being — expanded and
    • To spirit's domain of being
    • cosmic bowl, which we met in the last lesson, the beings of the
    • multitudes of these beings, Angeloi, Archangeloi, Archai, turn to
    • human beings.
    • As witnesses to how the beings of the higher worlds
    • speak to each other, so penetrated with what the highest beings
    • the non-embodied beings live, where the spirits live their lives,
    • spirit. We perceive spiritual being.
    • to enter the spiritual world, where we find true being, the
    • Nothingness. For in their reality all beings are only present in
    • Nothing we have wasted on the non-existent. And beings —
    • Threshold, who stands at the abyss of being. He doesn't speak
    • pointing above to where the beings of the higher hierarchies
    • us by minerals, by plants, by animals, by physical human beings;
    • hear what the spiritual-illuminating,  divine-willing beings
    • The human beings think!
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  • Title: First Class, Vol. II: Lesson 19
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    • Into your senses' sense of being?
    • human being participates – usually unconsciously,
    • beings of the second hierarchy were saying to where the
    • beings of the first hierarchy speak. And now we are able to
    • To spirit's domain of being
    • In the spirit's being.
    • And once we have heard how the beings of the
    • In the primal being's fount of love
    • In the primal being's fount of love
    • In the primal being's fount of love
    • cosmic souls, which belong to the beings of the various
    • This is what the human being who stands within it all says.
    • In the primal beings' source of light
    • the beings of the first hierarchy were giving us 
    • In the primal beings' source of light
    • In the primal beings' source of light
    • beings and cosmic events, everything which is evolves from
    • Words. Forces inscribe the thoughts into the cosmic beings,
    • In the primal being's source of life
    • In the primal being's source of life
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  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • revolution against spiritual activity and spiritual being in
    • activity and being in the present. But it is a more important
    • is being said here — when you are aware that nothing else
    • is being said but what the Michael stream itself wishes to
    • anthroposophist. The responsibility for being a decent person
    • the responsibility of being a worthy representative of
    • the human being when he objectively observes everything in the
    • and the sparkling stars. If the human being keeps his
    • Into your senses' sense of being?
    • is not by being ascetic that we can solve the riddle of our own
    • heaven's space. But your being, O man, is not among them. You
    • being in it, with our gaze directed to the limits of sensory
    • aware that the first being who confronts us stands where the
    • every night while sleeping the human being with his I and with
    • realize that he lives and acts among spiritual beings and
    • to tread the esoteric path. He encloses the human being in
    • being does not, when falling asleep, enter into the
    • being and that we must seek beyond the yawning abyss of
    • Where sentient Beings, strong in will
    • Where you, O man, your bodily being
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  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • resound from all the beings and events of the world to
    • following words was said to human beings in the past, is said
    • Into your senses' sense of being?
    • of being, which at first confronts the human soul as black,
    • being, comes from what appears at first as black, night-cloaked
    • represents willing, to arise from the yawning abyss of being.
    • being, he lets the second beast arise, representing feeling.
    • Again pointing to the yawning abyss of being, he lets the third
    • Your fear of creative spiritual being
    • Your fear of creative spiritual being
    • own being which at first confronts us as the answer to the call
    • this corpse. As it is now, it can never have come into being in
    • remains of a living human being, who was once within it, who
    • interweaving, creating, acting being. It was alive there. Then
    • being.
    • Threshold at the yawning abyss of being tells us, whose words
    • Cosmic being from godly being.
    • Cosmic being from godly being.
    • the Guardian at the abyss of being leads us ever closer to true
    • us to have wings to cross the abyss of being, for with human
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  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • souls hear the words that human beings — if they have
    • ears to hear them — can hear from all the Beings of the
    • true bridge to what the human being needs for his thinking, for
    • Into your senses' sense of being?
    • Guardian of the Threshold, at the edge of the abyss of being,
    • Beings of the spiritual world; after the Guardian has shown us
    • able to revere those guiding beings [1] who lead us from
    • feeling being and seeming are united, how there our being
    • is perishable and seeming in our being arises, but also the
    • Only when we descend into the will do we feel being streaming
    • into our selfhood. Seeming transforms itself into being. It
    • the abyss of being — where the yawning darkness, the
    • which only becomes dark because we cannot find our actual being
    • Selfhood's being hides in you;
    • Selfhood's being should revere the
    • Guiding Beings of your spirit.
    • Within you mingle seeming and being,
    • So plunge into your seeming being:
    • Selfhood's being hides in you;
    • Selfhood's being should revere the
    • Maximum number of matches per file exceeded.
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
    Matching lines:
    • spoken by all the Beings and processes of the world to the
    • human being who wishes to be worthy of the name, and who has an
    • world. And we are exhorted from all sides, from all the Beings
    • path to world-knowledge. Thus, all the Beings of nature and of
    • Into your senses' sense of being?
    • that is permeated by ahrimanic Beings who would cause us to
    • is found, so must the human being strive psychically for it in
    • there we are at the yawning abyss of being, still looking, as
    • clear to us that our real being is not revealed by all of
    • bring. We are still standing at the yawning abyss of being, but
    • In spirit-being longs to enter.
    • In spirit-being longs to enter.
    • the Threshold at the yawning abyss of being. Next the Guardian
    • pulsation is my pulsation. If I am cut off, I cease being a
    • human being must learn to feel in this way in respect to the
    • which have brought us to the abyss of being.
    • of being at one with this object, because at the moment you
    • O man, touch within your body's entire being
    • which is in the human being — something also known by
    • are formed as human beings out of the fluid element. It creates
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  • Title: First Class Lessons: Lesson XXIV (recapitulation)
    Matching lines:
    • the world which surround us as human beings. In the past, these
    • Into your senses' sense of being?
    • Guardian at the abyss of being. The Guardian of the Threshold
    • world can never reveal our own being to us; how our observation
    • — all that offers nothing to clarify the being of our own
    • what we should strive for as human beings in order to achieve
    • before the countenance of the gods. He showed us how being
    • ourselves: This corpse could never have come into being the way
    • it is now. It is what remains of a human being whose soul and
    • — which the human being must tread if he wants to follow
    • makes us attentive to the yawning abyss of being before us,
    • beyond the yawning abyss of being into that deep,
    • not forget that as long as you are an earthly human being, even
    • admonishes us further: when, as feeling beings, we enter the
    • fluid element, in the world of the water-beings, that we should
    • To wake pervading water's being
    • To be a sluggish plant-like being;
    • To wake pervading water's being
    • To be a sluggish plant-like being;
    • being will lead us to the illusion of self-hood rather than to
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  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • fundamental exhortation to the human being, which resound to
    • own being, and also exhort him to recognize, through his own
    • being, the world in its true spiritual nature. They resound
    • Into your senses' sense of being?
    • being at first as a gloomy, night-cloaked darkness. The path
    • own being in all that lives in the depths, flows in the air,
    • all that does not contain our being, the true source of our
    • illumine before the eyes of our soul our own being, and
    • therewith the being and essence and interweaving of the
    • abyss of being, past the Guardian of the Threshold, in that
    • moment an important change takes place in the human being, that
    • love flowing to this or that being. Because we feel it, we form
    • of love towards the being, we let ourselves grow wings of love,
    • will, however, as it emerges from our being, remains at first
    • they were in before the human being had descended from the
    • supersensible world to the sensory one. He sees radiant being
    • in the thoughts. But this radiant being he sees is not the
    • stand beside the Guardian of the Threshold. The abyss of being
    • as our willing comes towards us over the abyss of being. The
    • across the abyss of being (for our human will is a mere
    • Maximum number of matches per file exceeded.
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
    Matching lines:
    • being of Michael is present while the revelations from the
    • involved, and how these things are being read from the
    • unbiased human beings, and which contains what all entities in
    • all these spoke to unbiased human beings in the past, speak at
    • Into your senses' sense of being?
    • one passes over the yawning abyss of being; the Guardian of the
    • A true human being.
    • been opened - over the yawning abyss of being, where one does
    • the human being experiences when he stands on the other side of
    • the yawning abyss of being. The Guardian of the Threshold
    • now, when he who has crossed over the yawning abyss of being
    • human being, what he is during his physical incarnation, over
    • there in the part of his being that he has left behind and
    • self there. He has embodied himself in spiritual being with his
    • seek it on the other side of the yawning abyss of being, in
    • [An outline of a human being is drawn on the blackboard.]
    • tells us, and imagine dead thinking being cast out into the
    • human beings, the first words he speaks are:
    • And then the real spiritual human being appears to us, who in
    • his body lives at first in his half-existence. The human being
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  • Title: The Social Question: Lecture I: The True Form of the Social Question
    Matching lines:
    • efforts, penetrating thoughts, despite the best will being
    • evolution are not considered as being alive in reality, but are
    • being seen as mere cause and effect — one could call it the
    • the question: What am I as a human being? What meaning do I
    • have as a human being in the world? — Experiencing this gave
    • the opportunity to proletarians while being positioned beside
    • it has little to say about actual concerns of the human being
    • away from human beings. It no longer carries a personal
    • super-sensory or eternal in human beings. If science does
    • fulfil the whole human being. This resulted in the modern
    • confronted, was set against. It lived into human beings. From
    • being itself, is understood, not out of economy but quite something
    • a scientific way of observing social life which is being
    • will have to lead to so much unhappiness in modern times being
    • social organism as in the case of every single human being.
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
    Matching lines:
    • the being of the social organism, of such solution
    • the most complicated organism — that of the human being
    • aspect of the human being as an outline in my book
    • everything which the human being brings out of nature as his
    • of one human being to another, while in the economic system it
    • the human being.
    • beings to a particular part of nature. Here one needs to really
    • organism is founded on the relationship between human beings
    • being of a person is dependent on his natural physical or
    • This whole interconnected being found in the preliminary
    • organism is dependent on such systems being closed in and yet
    • every human being also wants the necessity for freedom to be
    • one person to another, only in as far as a human being is a
    • understand objections being raised as I'm just trying to
    • if, instead of mere laws and state programs being introduced, a
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
    Matching lines:
    • point of view being considered here, just now within this world
    • human beings, how they can become blessed. We notice how
    • beings, a display of the best will to do their utter best
    • side it is fanaticism when someone, without being cognisant of
    • being directed to a return to the spirit but that spirit exists
    • itself, an inner state in life through which the human being
    • feels enlivened by soul spiritual beings in a real spiritual
    • sociology living as an ideology in this superstructure being
    • it is not being examined — that what should consist in a
    • human being. Everything needs to be based on this sphere of the
    • does not persist in being held by itself. Not only may
    • inner being this also means the modern proletariat: ‘Naturally
    • being, so in the same way, conditions need to be created towards
    • being isolated from the stomach, do they function relatively
    • Only by there being in the lively social organism an
    • economic life, as a result, cannot be understood as being
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
    Matching lines:
    • individual human beings there is no straight line of
    • like a mirror image of what was being experienced in the
    • which has partly already happened, is partly still being
    • development of humanity it has resulted in focus not being
    • being tyrannized by the state in a narrow sense, that economic
    • being something which has to have life, which must live through
    • its own being. Whatever has come through its own content of
    • fulfilled, human labour being considered as goods. In this way
    • in the social organism, because it is being considered in its
    • unfolding and is being limited, becomes changed by an adjacent
    • only expresses its harm as these losses are continuously being
    • solved by laws but it will be solved through there being in
    • actual life the forces, one kind being the economic, beside the
    • which are based on the relationship of the human being in the
    • be formed through human beings; such associations and
    • prioritise the protection of the human being from the economic
    • being consumed.
    • law. Particularly in our time when so much is being discussed
    • to come ever closer, is to essentially search for the being of
    • being a piece of land or anything exclusive to one person, for
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • being, developed out of the manikin. According to Goethe it
    • assimilated in the human mind into something with being,
    • way: the first, being like a spiritual question, the second,
    • impulses which are being considered by the Proletarians
    • side of human beings, who didn't invent the modern machine age,
    • could ask: ‘What am I worth as a human being? What am I really
    • large audience towards being aware that actually all prejudices
    • being is the same as another human being. All previous
    • human being?’
    • clearly being experienced: ‘We have met the bourgeoisie with a
    • comes down to spiritual life being experienced by the majority
    • see in what follows, the economic life couldn't tolerate being
    • the tendency started of economic life being ever more drawn
    • determined the being of the state, therefore public laws were
    • schooling should include being equipped with a social will,
    • said. One only has to have an inkling for what is being
    • Brotherhood, then it is easy to understand that it is being
    • economic life regulated by the being of the state, the actual
    • human being becomes consumed in the economic life. He has to
    • would also prevent something unhealthy being created when in
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • — some or other statement is being made which could help
    • this because I could observe how this work was being executed.
    • basic condition for the ‘being-of-goods’ (Ware-Sein) of
    • and according to their being this can never be sold.
    • if they are being sincere with honest feelings which they
    • beings and nature, they remain stuck for this reason within a
    • harnessed to the mere economic life and through being within
    • only as a result of the spiritual life being governed by the
    • spiritual life being independent as such.
    • human being. Through this relationship of human beings to their
    • social organism results from money being stripped of its
    • being pelted with dirt, dirt thrown at him by the
    • organisations being newly recreated, according to new ideas,
  • Title: Lecture: Richard Wagner and Mysticism
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    • symphonic music are so firmly rooted in his being that no intellectual
    • days of creation, when as yet there was no human being to receive them
    • the human being. The whole evolution of the World-Spirit was presented
    • his inner being. But a cleft arose in art. Richard Wagner found
    • comprehensive work of art in which the inner life of a human being
    • man's being. Towering above this physical man is the ‘higher man.’
    • expression to the higher nature of the human being that he could not
    • for the myths portray Beings far greater than physical man can ever
    • the deeds of Beings belonging to an unknown world through the dramatic
    • of his being, Richard Wagner was connected with the teachings of
    • human being to another? To outer eyes, men stand there, side by side;
    • There is a deep reality in a sacrifice made by one being for the sake
    • the image of one human being sacrificing himself for another.
    • and that in the course of its evolution certain beings are continually
    • later stage, the powers of the being who has ascended in evolution
    • co-operation between beings, there would be no evolution. Thus is the
    • flux of evolution maintained. And a picture of one human being
    • plants and omitted all mention of human beings, but Spiritual Science
    • and became a self-contained being. When all men live in close
    • being was felt to lie within himself, and, when he met another
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • strained every nerve to understand how a Being like the Christ, Who
    • evolution of man. The nature of this Being, how He had worked before
    • acknowledge God as a Being because the Ideas are primary and
    • In those times the human being was given his place in a spiritual
    • human being to a lifeless nature. But Iamblichus would have
    • in all, four hundred and seventy-four Divine Beings of different
    • crown of wisdom was to understand how the Christ Being had entered
    • where they were able to understand the essence and being of the
    • being. The spirit of abstraction had crept in, not yet in the
    • Beings. As Christianity began to find its way into Roman culture, the
    • Saccas and Iamblichus, namely, that the individual human being can
    • possessing a human being.
    • Being would fade away and that the ‘Galilean,’ the man of Galilean
  • Title: Community Building
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    • the reason that — apart from their being so deeply graven
    • community of human beings imbued with the Anthroposophical
    • by a great number of human beings, that the Anthroposophical
    • achieved, does not submit to being extinguished. It is not
    • and of the pastorate, which binds one human being to
    • which is brought to bear upon human beings in this way does not
    • withdraw from the world, even from the world of human beings,
    • the human being is not capacitated exclusively for such
    • nature of the human being at a time when the child's ether body
    • unites human beings and forms a community on a certain external
    • being to another, which, out of the atomized individuals
    • earth, but of experiences in that world which the human being
    • that world traversed by the human being from the point that
    • which concern a human being intimately, which are connected
    • forces of those spiritual worlds, because the human being then
    • our relation as a human being to the external world. We cease
    • human being, his natural aspect. As to the daily life, we wake
    • life — awake as a human being through contact with human
    • beings, with the innermost depth of the human being. We wake
    • human being. We wake through contact with the words that he
    • Maximum number of matches per file exceeded.
  • Title: Community Building
    Matching lines:
    • of human consciousness. We find the human being who is in a
    • external nature, including that of the other human being. There
    • experiences as an isolated human being in dreams from that
    • the surrounding world but also in relation to the inner being
    • being said but only in his own opinion. This may do, however
    • right relation of the human being to the higher worlds. The
    • desire to hear such things as that a human being possesses not
    • time to discover through research what is being presented by me
    • point of being established. I could not, however, whisper them
    • be continued in the movements of the human beings, but this had
    • the architectural style with what was being carried out within
    • human beings of the modern age have fallen so completely into
    • physical plane to be clever through being able to prove a
    • of humanity a priori as human beings in all aspects
    • of lectures shows us that the human being as such cannot exist
    • is to lead the human being to conscious
    • the human being may be a participant
    • Anthroposophical Society. For what union of human, beings here
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
    Matching lines:
    • the active participation of human beings. He presents with profound
    • by every individual human being today. I have made it
    • beings we are part of an ongoing evolution that may be
    • beings had to find out, as it were, how human life can be
    • the Old Moon evolution. Human beings were part of this as
    • form that preceded the present one, the human being, the
    • human beings, a freedom where we do not feel that
    • entities that differed from human beings, entities that
    • though human beings might feel that they had citizenry of
    • evolution thus developed a relationship to human beings.
    • proper began for the human being. At that point human
    • beings would be released from the tutelage of those
    • ask ourselves what it was that made human beings grow
    • times of which I have just spoken, human beings did not
    • Old Moon stage, then, human beings did not have this
    • mineral inclusion. Human beings living on the present
    • beings acquired a mineral body for thinking in images the
    • beings have received a mineral body into them. As human
    • beings we need a mineral body first and foremost to be
    • scheme of things the spirits with whom human beings had
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
    Matching lines:
    • the active participation of human beings. He presents with profound
    • which came as though of its own accord as human beings
    • terribly painful to be aware of a very sleepy human being
    • being considers its role to be that of a soul asleep. If
    • Being’, Schelling's Bruno and Schiller's
    • not then in communion with a human being who is not
    • our own wisdom with our fellow human beings. There is no
    • being in communion with Christ. There is no other way. A
    • being kept secret even at its lowest levels —
    • the principle of people being equal, a principle modern
    • cannot be done. Human beings are differentiated and this
  • Title: Polarities in Evolution: Lecture 3: Political Empires
    Matching lines:
    • the active participation of human beings. He presents with profound
    • human beings, and therefore into real life. They are the
    • this, however, lies something that unites human beings in
    • the human being should be changed or transformed to
    • among human beings. The earliest inhabitants of what was
    • social awareness of human beings was entirely realistic.
    • earth. In this world, where human beings walked the
    • hierarchies, so that these might walk among human beings
    • we cannot reach as physical human beings but only as
    • human beings of soul and spirit. Then people no longer
    • divine could unite with the whole physical human being,
    • that a human being could indeed become a god. At most
    • people but within certain limits also to what was being
    • there was no longer any awareness of individuals being
    • think of the god being present in an invisible world that
    • walking among human beings. It is not that human beings
    • was right there among human beings. There would have been
    • being put beyond the pale in some other way if one had
    • important thing is that human beings come to see humanity
    • of soul changes to being fully awake and alive for the
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
    Matching lines:
    • the active participation of human beings. He presents with profound
    • about the virulent propaganda campaign being launched
    • conception. Everything we human beings are able to think
    • shadows being taken up into a container and presenting
    • into being.’ This is of course very different from
    • bear the thought of being extinguished when they die. Yet
    • human beings procreated here on earth. What their egotism
    • who cannot bear the thought of death being the end of it
    • Then people will ignore it, being afraid of it, and the
    • anthroposophy are being published not one sentence of
    • being told untruths, a state of mind where it is no
    • reflecting the truth. As human beings we cannot
    • instinctive, atavistic intellect that human beings once
    • that is felt is the 'eternal nature of the human being'.
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
    Matching lines:
    • the active participation of human beings. He presents with profound
    • through the organism. This idea of the human heart being
    • the major factors being breathing, hunger, thirst and so
    • serious about it, that being hung up on wrong ideas would
    • human being: The whole of the head organization as We
    • You can say that the human being has two organs of
    • The human being thus perceives in four
    • being is organized on the basis of these differences. Our
    • concrete facts about the human being. It does not get
    • second half of the 19th century, human beings will indeed
    • something that is altogether unsuitable for human beings.
    • least hope of the decline being halted and something new
    • anthroposophy come alive in human beings. Otherwise the
    • individual human being. It is of course too much of an
    • in the things that are being done there.
    • us understand the essential nature of the human being. It
    • people today who boast of being busy all day long. If
    • nothing by being drawn out. Something which functions
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
    Matching lines:
    • the active participation of human beings. He presents with profound
    • human being. That is the small flame metabolism ignites
    • of inner life; inward experience being the flickering
    • happening when human beings endeavour to gain inner
    • understand that human beings must hold the balance
    • being is to be found in being alive in one's doing. Our
    • human beings descend from the spiritual world, that they
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
    Matching lines:
    • the active participation of human beings. He presents with profound
    • way human beings relate to this world. Physical matter is
    • skin of the human beings living on earth. Everything else
    • life of human beings and for him that would be the
    • from being spiritualists when we say we contemplate the
    • abstract. Being human we are inclined to say that as soon
    • It is however also possible to obscure the issue, being
    • I say to characterize the relationship of the human being
    • as being well aware of this secret and indeed acting upon
    • the whole human being in arriving at such understanding
    • because the situation is like this where the human being
    • is concerned: In their whole make-up human beings are
    • now have two things: the human being in soul and spirit
    • and the human being of flesh and bone that is its image.
    • it that thinks in us? Not the human being of soul and
    • abstract thinking being merely an image. It may thus be
    • beings who, from the middle of the 15th century onwards,
    • beings of the Western world are in the process of
    • becoming beings that think only with the physical brain.
    • brain. This element is on the way to being chained to the
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
    Matching lines:
    • the active participation of human beings. He presents with profound
    • This kind of attitude then leads to a distinction being
    • being made at the present time — and indeed have
    • divine worlds. Human beings knew that they were connected
    • beings they were filled with what the gods instilled into
    • perception of the divine origin of human beings. Knowing
    • themselves to be united with the gods, and being given
    • feet.’ Those early human beings certainty. felt
    • a human being was indeed like the earthly home of a god
    • human beings. Human beings had to become independent,
    • less. To achieve freedom, human beings had to develop
    • beings would find the right way of growing out of that
    • beings — by and large instructing them in such a
    • widespread association of human beings in post-primeval
    • mystery centres where honest work was being done had long
    • legitimate at the time. To deluge human beings with
    • Human beings were supposed to grow more and more
    • The divine intention was that human beings should find
    • state human beings had reached during the post-primeval
    • attitude when it comes to the inner life of human beings.
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
    Matching lines:
    • the active participation of human beings. He presents with profound
    • human beings and then make the transition to certain
    • sleeping and waking that human beings experience within a
    • that there are three main aspects to a human being. One
    • human being into sections according to the space
    • the human being. Everything said in this respect applies
    • to the whole human being. We base our characterization on
    • brain organism when a human being changes from the waking
    • outside world you perceive with the senses. Human beings
    • be said, however, that whereas human beings have full
    • images have their own order. Human beings are passive
    • we are constituted as human beings today we are not in a
    • when human beings were able to use the brain as a sense
    • and waking up again, the real human being — the
    • being is then in an outside world of soul and spirit. The
    • sleep and waking up, the human being is in the outside
    • constitution of human beings is such that they experience
    • waking up and going to sleep. Human beings experienced
    • being sense organs to a state partly similar to that of
    • being that is given in anatomy or physiology today, which
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
    Matching lines:
    • the active participation of human beings. He presents with profound
    • one was a conflict between human beings; human beings were fighting each
    • human beings. We have seen a tremendous development of technology in
    • whole situation, where the destiny fabric of human beings is concerned.
    • human beings that will then work more or less independently. I would say,
    • from coal-mining. They did not arise from something that human beings let
    • human beings opposing each other, but 79 million horse power years had
    • basically, the contribution made by human beings only gave a preliminary
    • produced — and these were quite independent of human beings. Thus
    • The efforts of human beings
    • laws that had nothing to do with human beings. Add to this the fact that
    • beings are capable of producing. Indirectly they are of course connected
    • times human beings directed their destinies to such effect that when
    • forces with their own objective activity that human beings have created
    • years were available in Germany; that is not very much per human being.
    • by human beings, that is quite independent of what really lies in human
    • into effect when people faced each other as human beings, in the battles
    • they are ahrimanic. Human beings find themselves in the middle between
    • human beings were involved were largelY determined by luciferic elements.
    • number of elemental beings — let us say demonic spirits.
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • the active participation of human beings. He presents with profound
    • that there are four major aspects to the human being and
    • that human beings may be characterized as possessing a
    • understand human beings if we add other aspects to these
    • human beings.
    • that those different aspects of the human being are
    • consider the whole evolution of the human being you will
    • earthly realm. As human beings we have the potential to
    • guide. As human beings we are part of this earth and our
    • make us into full human beings. We are on this earth and
    • depends on the earth being succeeded by Jupiter, Venus
    • really touch us as human beings if we allow them to take
    • hold of the whole human being; if we come to feel the
    • having to say to ourselves: ‘As human beings we are
    • need to become full human being.’ There must be a
    • is not enough for our needs, and that as human beings we
    • Anthroposophy will be only be able to serve human beings
    • gravity of such inner questions of destiny. Being aware
    • human beings — to develop the spirit-self,
    • must take hold, with the whole of our being, of what to
    • Maximum number of matches per file exceeded.
  • Title: Life Between Two Incarnations
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    • mysteries if one wants to understand the human being at all.
    • anthroposophical spiritual science, the essence of the human being is
    • this physical body of man is only a part of his whole beingness, and
    • physical body, on the other hand, or that of another living being, is
    • is, during our physical lifetime, a second member of the human being is
    • second member of living beings, man has a third member beyond this
    • this third limb of his being in common with the animal, for the latter
    • there is a fourth member in the human being, the crown of the earthly
    • person say "I" to a fellow human being. Only to himself can man speak
    • this; only out of him, out of his own deepest inner being can it come,
    • expresses himself in the human being, it should mean. And only that
    • being can pronounce this word in the soul to its soul, in whose nature
    • the God-being reveals itself. The revelation of God in man is a fourth
    • member of the human being. But we should not think that we are God
    • solemn occasions. To make this God-being sound in the soul of man by
    • among the beings that are visible in the earthly creation. Therefore,
    • the astral body do in the ordinary human being during the night? It is
    • body leave the four-membered human being with the ego, as in sleep, but
    • death. And for every human being means are open and ways are offered to
    • know what the human being experiences when he passes the gate of death.
    • Maximum number of matches per file exceeded.
  • Title: Problems of Our Time: Lecture I
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    • kind of living is to come into being, that whatever occurs in
    • times people understood them as being spiritually controlled.
    • the higher Hierarchies: the Beings belonging to the Angels,
    • belonging to the beings of these three Hierarchies is this: to
    • Atlantean age. The Beings of these higher Hierarchies gradually
    • human model, the Beings of these three Hierarchies have
    • on you — the Beings of the Hierarchy of Angeloi,
    • live in the age in which these Beings of the higher Hierarchies
    • Beings of these three higher Hierarchies has not only waned
    • because the Beings of the three higher Hierarchies no longer
    • beings, it had an organizing power on the body. Homer's poems,
    • abstract “laws of nature,” because the Beings of
    • organizing thoughts arising within us. The being of our soul
    • the body itself, it is forsaken by the activity of the beings
    • the connection with the activity of these Beings. Hitherto they
    • soul which will restore the interest of the Beings of
    • world. In this way we shall once again link our own being to
    • world to the human world.” Till now divine Beings have
    • of achieving it by an inner work on our own being. We have
    • more in such a way that the Beings of the higher Hierarchies no
    • Maximum number of matches per file exceeded.
  • Title: Problems of Our Time: Lecture II
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    • human beings begin to develop an interest in the spiritual
    • spiritual beings who have been connected with us so far
    • how can human beings manage so to concern themselves
    • existence of the soul after death is very far from being
    • being, forces which have come with birth and work so as
    • gradually to form the being of man as time goes by. In a sense
    • being, gradually emerging. I have referred to ancient times of
    • our own inner being in
    • But what is experienced at night in community with that being
    • life. Only when the feeling of this fact fills our inner being
    • at night in co-operation with this Angel being.
    • consciousness of their association with higher beings through
    • revelation of the Divine in his own being, and that through all
    • provide the necessary relation to the beings belonging to the
    • divine being, the substance of the thought only relates to the
    • Angel Beings who are connected with man, the Angeloi. Higher it
    • the interaction of human beings at the present time, we have
    • spiritual truths into our being. Modern humanity must
    • their own inner being, not to be bound by the old forms of
    • incomprehensible thing to the Greeks. To be born a human being
    • Maximum number of matches per file exceeded.
  • Title: Problems of Our Time: Lecture III
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    • of the Beings of the three higher Hierarchies standing nearest
    • Being lived, He Who had descended from cosmic heights in order
    • for humanity, something which is actually being sought in other
    • humanity must well up from the depths of man's being to the
    • what each man, merely as a personal individual being, can
    • this human body is inhabited by a human soul-spirit being. We
    • birth to death of a being, man's soul and spirit, which before
    • beings of the three Hierarchies next above us. We must learn to
    • beings we are so closely united with the physical. There are
    • would be no possibility of poets being born among us, of
    • for the God Whom you must seek in another being than
    • desire to be clever: rather, as being associated with a serious
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • the purpose, with the merit (rare in slogans) of being
    • real knowledge of the growing human being. Social class and
    • fifteenth years — all human beings are at the same stage.
    • being, are at his disposal, he will not be weak-willed or
    • limit myself to a short lecture, I must risk being charged with
    • instances from modern history. They are far from being
    • is limited to those matters on which every adult human being is
    • existence unworthy of a human being when a worker must sell his
    • human being is on a level with every other. How much work one
    • human being has to do for another ought never to be decided on
    • basis, when one adult human being stands over against his
    • Associations which will come into being to suit the
    • themselves instead of being under the aegis of the State:
    • be present. Nobody talks of its being produced by some common
    • being) bringing fearful corruption in its train, but to the man
    • being built, and it will be controlled, by those who have the
    • capacities to call it into being; but to whom will it belong
    • Social thought in economics will bring into being the things
    • and Fraternity,” three ideals which were capable of being
    • being, to the great glories of Central Europe, then, in spite



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