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  • Title: Evil and Spiritual Science
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    • Basically, what we have to deal with today is an ancient issue
    • prominent thinkers a halt was called to all philosophy, to all
    • called divine providence. How did a Stoic find himself then,
    • so-called “New Theology” and whose works in certain
    • to take part in the spiritual: this entity he called Ri.
    • it constructed from matter: and that entity he called
    • us try to call up others before our souls, from amongst our
    • arbitrariness that freedom was called into being by the divine
    • hit up against something. Basically, each morning in waking up
    • how what we usually call evil in everyday life positions itself
    • what people call evil in everyday life. There it emerges, when
    • follows logically: that anyone who achieves vision in the
    • spiritual world as a spiritual researcher must be called a
    • Basis of Human Life.” Basically, all human evil comes
    • forth from what we call selfishness. We shall go and follow
    • what we call selfishness. A great deal of careful thinking has
    • Through what does evil enter life? Through what is so-called
    • world of animals is basically an outer formation of an
    • philosophers there also came into play what has been called
    • 1841. One could call him a follower of Schopenhauer, if one
    • Maximum number of matches per file exceeded.
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • we call the three worlds and only when we have described the characteristics
    • a so-called true reality, appears in the astral world in the form of
    • An untrained person experiences the astral world chaotically, in the
    • that Goethe meant this symbolically. But after a certain development,
    • Word”. The gift of hearing the “Inner Word” is called
    • is called Imagination. Imagination therefore enables one to see, whereas
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • This new state of existence is called life in Kamaloca.
    • us, is now want. Hot passion calls up the feeling of horrible chilling
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • we find a wonderful starry writing. It can be read as these so-called
    • stage in our inner development, we shall be able to recall our past
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • are called Mahadevas. Also outside Devachan they have a certain significance
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • only through the activity of the so-called Mahadevas. The attraction
    • does not reach as far as the germ. Beings called the Lipikas lead the
    • physically in the next generation, we not only work our own benefit
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • who was a pessimist. To view life pessimistically or optimistically, produces
    • of the Ego's work upon the etheric body, is called Buddhi, and a person
    • who has reached this stage is called a Chela.
    • physical body. Such an initiative is called a "Master&".
    • is called Atma. In this lecture we cannot deal with the mystery of
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • connection with everything which one calls fecundation and procreation.
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • development are called Initiates. The path which they tread and teach is that
    • is called. "Saturn". Then comes the "Sun", followed by Moon"; "Mars" and
    • qualities which man must have; he must be able to bear what one calls great
    • calls for a complete submission of the pupil to his Guru. The Rosicrucian
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • attention for what is usually called history — but which, nevertheless, for a deeper view
    • culture, had basically faded away between
    • if I can so call them, of this primal oriental wisdom. And then, like a rapidly developing
    • towards the 'I', but he cannot reach the point of really understanding the 'I' philosophically.
    • together than to consider it the work of a human mind, if my philosophy did not logically follow
    • with genius in Leibnitz and pedantically in Wolff. One can see that for this rationalism the
    • this `thing in itself' as he called it — but the important thing for him was to prove. Sure
    • so that logically, dialectically, I can give proofs in it?' This is the only point he is
    • economically than the pupils of Fichte, Schelling and Hegel. When they began to create a State
    • absolutely call for the qualities that may arise in individuals who are able to penetrate the
    • in a higher or lower sense, is called a school, we need the frame of mind I have already tried to
    • imagination, and is therefore more properly called an intuitive faculty and a talent for
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • politically, purely politically and without any economic impulse — in fact, against all
    • after all, basically brought to the visible surface only from the underlying depths of the
    • desire not to call themselves to account concerning the real motives behind their actions. One
    • them; uses beautiful words, and all the while there is beneath it nothing, basically, but
    • fact that it is given to the West to develop a specifically economic way of thinking. The
    • powers on which one must call when one wants to bring something new into the development of
    • over-individualization — a kind of, if I may put it so paradoxically, unegoistic egoism.
    • This, too, is an egoistic sentiment. This is something that can be called, paradoxically, an
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • the modern anthroposophically-oriented spiritual science, everything that exists in Western
    • civilization as spiritual life is basically an inheritance from the ancient Orient. But this
    • activities. It is directed towards entirely abstract spiritual regions, and basically does not
    • mixed up and at cross-purposes in much the same way that is the case today over basically the
    • chaotically with one another. It can truly be said that the Roman Empire and particularly the
    • those whom we call the Latin peoples. Thus there is a far more malleable balance present here in
    • which nonetheless were basically the successors of those spirits which once inspired the oriental
    • North and into the East via Byzantium (see diagram). What was together, though chaotically, in
    • in a radically different way — from the human being of the East. The human being of the
    • understanding at all for what is called rational in the West? Let us be under no illusion here.
    • The Russian has not the slightest understanding for what, in the West, one calls rationality. The
    • Russian is open to what one could call revelation. Fundamentally, he takes up as the content of
    • which basically orginated in France and also in Switzerland but which had quite different forms,
    • universities was not objective history but party-wisdom, distinctly politically coloured. And
    • anthroposophically-oriented — an economic and spiritual life. And then the Orient can be
    • which do not allow the movement of the truly anthroposophically-oriented spiritual life of the
    • 6. Albertus Magnus (1193–1280), Scholastic philosopher, called 'Doctor
    • called Doctor Angelicus. Canonized in 1323. Return
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • would correspond to that aspect of the social organism which we call the spiritual aspect: how
    • human being far too simplistically. You picture three forces. This is not how it is with the
    • today in which, basically, behind what is structured and developed intellectually, the human
    • Let us show diagramatically what might be meant
    • like this — portrayed only schematically — but loops
    • Expressing it schematically, Schiller had, as it
    • picture form. But the Greek myth, basically, Is image in the same way that Goethe's
    • so the Oracle arose. The gods were not pictured here merely imaginatively but were called upon
    • inspiration, however, that does not call upon outer nature in oracles but which rises to the
    • back, I must not describe a social system which calls merely on the personal intellect. I must
    • should give way and to give way where resistance is called for. The remarkable forgetting of what
    • scientifically that at the beginning of the third millenium the modern civilized world —
    • prevent this spiritual science from arising assert themselves. And, basically, there are only a
    • University is now busying itself with anthroposophically-orientated spiritual science.
    • enthusiastically — which would, of itself, lead to this hollow word-skirmishing being
    • truth leads to spiritualization. But this is basically still a matter of indifference for modern
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • at present only in the small circle of anthroposophically-striving human beings but which must
    • beginning of this age which we call the fifth post-Atlantean epoch, established their rule in
    • recognized. It was determined by the Mysteries as to who, through his line of blood, was called
    • called to the leadership of the people by the Mysteries was brought to this position because his
    • the beginning of the so-called Middle Ages, the Romans above all had no money. Economics based on
    • based on nature-produce. The early part of the Middle Ages was, basically, short of money; and
    • to the place he is meant to be. Here the educational factor becomes a specifically social one. It
    • these really must exist in an anthroposophically-oriented spiritual science. For this reason such
    • the physical world call it fantastic to talk about Old Moon, Old Sun and Old Saturn. They find
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • If an understanding for what one can call the
    • has proceeded from a constitution of soul which we have often called a kind of instinctive
    • old clairvoyance spoke about the Mystery of Golgotha is called Gnosis. And, if I can put it so,
    • in the accounts of the old clairvoyants and, basically, as you know from my
    • that something has been 'scientifically proven'. They know nothing more about this proof than
    • read it. Theoretically they are allowed to read only that extract that is prepared as if the
    • called anything else, to say that Anthroposophy explains the Gospels in an arbitrary way, that it
    • if no spiritual comprehension is given to the Gospels they must radically destroy the Christian
    • People, of course, picture this purely physically.
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • called the Christ-experience soon to come.
    • properly be called experience of the Christ has fallen into complete decadence. We saw, too, that
    • came about in ways other than is expected among philistine circles; so, too, what one must call
    • few people are aware of this today and these few can certainly be clear about it theoretically.
    • physical existence. To be aware theoretically that one has passed through a spiritual life of
    • what has been implanted in his blood and in his other organs by physically-inherited
    • embodiments so that our earth, schematically, is in a midway state.
    • his etheric body is a result of the second, third and fourth conditions. What we call his astral
    • of course, symbolically — the human being will ask: 'Who can decipher for me my nature as a
    • time of the Mystery of Golgotha, He spoke to him physically.
    • Goetz, has made an attack on spiritual science, or 'so-called spiritual science' as he terms it,
    • used to produce the mental images which anthroposophists call Imagination and Intuition.
    • article that was spoken rather than written. One would like to call upon people to awaken, to
  • Title: Abbreviated Title: Lecture I:
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    • which are called, from the aspect of the physical world, destructive
    • so-called destruction, at processes of dissolution, at what finally arises,
    • in a manner inimical to the world, and have done only what may be called,
    • and you will return again when that calls forth a new epoch, which lies in
    • thinks realistically would look only at these arrows, which go from the
    • grains to see how they are composed chemically so that they yield the best
    • this thinking and pointed out that what is generally called materialistic
    • Consequently what one calls scientific cognition is of just as little
    • fanatically or by agitation — what the principles and
  • Title: Talk To Young People:
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    • deeply into human evolution call the end of Kali Yuga and the
    • [we call
    • all; they were attempts to escape from what older people call
    • subconsciously in him was what older people call “the adolescent
    • members in their welcome called me “Papa”; in the youth group there
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • become evolved in the human being that which we now call the earth man;
    • what we can imbibe from spiritual Science. Hence, I propose to call
    • man who microcosmically examines living beings cannot penetrate to
    • justification, call the evaporation of a drop of Mercury
    • towards that which the Ahrimanic spirits call “the nothing”
    • centre — (you may call him the Christ, if you wish), with Lucifer
    • perception; each separate form must be artistically created — I
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • of earthly evolution. It would be-hypothetically possible, one might
    • was direct experience. This soul nature was destined to be radically
    • it has even done so. It is hypothetically conceivable, but it could
    • I say that that would be hypothetically
    • the south in the Langobardi and the Ostrogoths what we can call the
    • call: Configuration and Speech, and in particular the faculty to see
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • called the continuous stream of evolving knowledge and wisdom, and,
    • lifts himself out of a living and weaving in what one might call a
    • himself: If what we call the Luciferic temptation had not taken
    • draw this somewhat diagrammatically (see p.5a) so that you may
    • that the etheric body (yellow ochre) (all schematically sketched),
    • the day, in connection with Ahriman, we strive after what we call our
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • what we call Spiritual Science.
    • practically never, is it brought to consciousness in the European
    • I called your attention here once to the
    • practically no knowledge of this at all. People do not notice, they
    • When you call to mind the Moon evolution as described in my Occult
    • has to happen here (b) it is what could be called a distribution of
    • welded together plastically in the one figure we make musical,
    • radically different, and one does not really understand the age of
    • and which he took over into the age which is called the Roman
    • times was not that genuine so-called bourgeois-element, as it were,
    • so-called initiates. The initiates were fully cognisant of these
    • materialistically thinking average citizen said to himself: 'Oh, this
    • We cannot go on any further like this! We must now call upon another
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • the human being drawn schematically, we should first be concerned
    • fact that here within, it is raying out and continually calling forth
    • This Kant called the ‘categorical
    • the inner nature — as he calls them: all higher
    • following is what we should experience: If we call that (see diagram)
    • to crack open a beautiful problem, which they call
    • accustomed to call real.
    • All that man otherwise calls ‘real’ is
    • one observes with the outer senses is called real, or at least,
    • call something real, — and indeed nowadays,
    • should know that what we call existence is not something that
    • a living being. Had we not been luciferically hindered, from
    • human body. Hence He could only appear physically upon earth through
    • physically completely veiled as regards the head. Man carries the
    • psychologically-tragic way, one night call it, in the case of poor
    • was wrong when, in the so-called Theosophical Society one began to
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • sun-activities, shoots, leaves, fruits are called forth, and
    • for once suppose — hypothetically we can accept it
    • scientifically philosophical-technical way. Then this worm will creep
    • about down below and will call one thing a cause and another an
    • dwells. You see from this that you cannot rely on so-called proofs,
    • I have called attention to this, I will lead these studies over to
    • same time called forth the concept of possession. If we wished to
    • please you, what you call good and evil, and you will wish to possess
    • all that pleases you, that you call good. — One
    • it is necessary in a lecture on Spiritual Science to call upon the
    • to possess it; nor do you need to call on the time-processes. I have
    • ‘Theosophy’ I have called that which
    • say, to feel cosmically how, for instance, the simple concept: thou
    • experience what I might call — the tragedy of
    • what one might call a prelude; it is an old folksong. And I have
    • cosmically in the subsoil of existence. And precisely in this poem
    • from outside. It actually calls forth on the one hand the little rose
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • with what we can call physical operations. On Old Saturn the first
    • we] can call his
    • ego I must do it schematically in the following way. This ego would
    • Naturally, this is drawn schematically
    • We men as physically incarnated beings
    • spatially, but as forces: then one sees that these thoughts call
    • body and calls forth movements, inner movements there, at first only
    • Thus the thought streams in, calls up
    • movement in the ether-substance, and the etheric substance calls
    • it empty: then one would be painting spiritually-realistically, for
  • Title: World Downfall and Resurrection
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    • Eucharistic controversy, as it is called, had already appeared
  • Title: Lecture: Philosophy and Anthroposophy
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    • cognitional method of this nature can be called anthroposophical, and the
    • calling attention, at the present day, to the fact that an inwardly real
    • the other it appears superfluous to the mystically inclined, who believe
    • no risk of being charged with heresy by the so-called freethinkers; but if
    • called upon to accept.
    • was, and we merely put the case hypothetically when we say that the most
    • by reason in a thought founded upon Aristotle, whom he calls
    • hand Kant asserts most emphatically of Theoretical Reason that it is
    • to ourselves. A picture resembles its prototype, but in so called
    • be conceived except in the sense of the ideas given above. I often recall a
    • belonging to the invisible worlds, necessarily call for a material reality
    • the “I”) he is within the sphere of what Fichte calls
    • conceptions with which we are inwardly so familiar that we can recall them
    • recalled in memory — these forces can be applied to the perception
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • teacher should be taken quite aphoristically. It would indeed be best if it
    • anthroposophically oriented spiritual science, and it is our intention to
    • scientifically have the largest voice in education. That is to say, it has
    • sense to thinking scientifically — this he may do as a
    • pedagogy drawn directly from life, when we recall what lived in Herder,
    • of education from the whole of the spiritual culture that is specifically
    • list of axioms, or 'principles' as he calls them, concerning intellectual
    • his holy calling. That is not without significance, for the most important
    • physically large that counts, but sometimes it is precisely what is small,
    • thing to speak tragically (but out of the nature of the thing itself) and
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • call to mind what the change of teeth signifies. The change of teeth is the
    • human being is basically up to the seventh year permeated more by the
    • called forth. Since the formative forces, being stronger, would overrun the
    • essentially in a position to ease for people what the Catholics call the
    • must express this more drastically than it really is, but in this
    • artistically, that as a group [
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • like to call one of them the musical element, the element of sound that we
    • hear, and the other one can be called the pictorial element, the element we
    • so-called sensory nerves, that apparently run from the senses to the brain
    • absolutely no such difference between the so-called sensory nerves and the
    • are basically the same nerve strands, .and the essential thing is only that
    • becoming any different, to the so-called motor nerve, which also does not
    • with all the nerves that present-day physiology calls motor nerves, but
    • to be sense-nerve organs, and external physiology calls them that, yet in
    • calls the red-yellow side of the spectrum warm and the blue-violet side
    • cold, let us recall how he brings the perception of colour and the
    • from the life of spirit, and what we call the third stage appears in our
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • one side we can call the birth of the etheric body, seen from another side
    • times called harmonious listening (
    • whether we call it the ether body or intelligence does not matter
    • is said. I will work with the child in such a way that I call upon him for
    • in it deeply, so that you call up in him reverence, or if you like hatred,
    • and nitrogen formed a chemical compound in the air, if they were chemically
    • head of the human being receives its configuration basically not from the
    • face him, in this way you can see what expresses itself musically; you
    • hands, the manner of holding his head, were the features that called on us
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • absurd it is basically, from a higher point of view, for some people to be
    • Let us represent diagrammatically by means of this line this world that is
    • see spiritual-scientifically that in everything working in the child up
    • still call 'Utter madness'. A few days ago I got yet another letter from
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • called the prehistory of Christ. Here one has to do with very complicated
    • is called a Buddha. Before that, he was merely a bodhisattva, that is, a
    • called Nirmanakaya. In it, the entity passes on the mission that was given
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • actual Jesus of Nazareth, above it we see shining what we called the
    • became Buddha. We could emphasize that what we call our occidental esoteric
    • lowest physical-bodily entity, what we call the etheric or life body.
    • us remember the so-called splitting of the personality, which occurs when
    • What is connected as a whole in the ordinary man, the powers which we call
    • This ethereal body, called the Nirmanakaya of the Buddha, hovered over the
    • boy Jesus, whom we can call the Bethlehemite boy Jesus, and have said how
    • of transmitting from epoch to epoch what can be called the teaching of
    • just not so. What we today call human thinking, feeling and willing was not
    • called the Bodhisattva, when that individuality called the Bodhisattva was
    • the so-called eight-limbed path. This teaching, which previously had to be
    • individuality of Moses? What the Buddha brought is rightly called the great
    • hypothetically state something similar for the individual human life.
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • hat is called the social
    • once more of calling forth a common understanding between beings that
    • as they are called. Basically, of the earth element the dead see only
    • correspond to the human form naturalistically in the here and now, only
    • people see them — of such a so-called work of art the
    • that otherwise does not come to expression naturalistically in the
    • But call to mind how art
    • to replicate life naturalistically! To write dramas in the manner
    • everything that calls for new trains of thought. One can encounter quite
    • soul-spiritual. In more people than you might think, this mood will call
    • forth the inner experience of what anthroposophically oriented spiritual
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • calling to mind a saying of Goethe's, one would like to transpose it,
    • philosophically. What is said has arisen for me after
    • periods. What we may call the “internalizing” of
    • that what may be called, in the best sense of the word,
    • to Perugia, to Florence and then to Rome. Basically, Raphael's
    • Savonarola or his like-minded comrades would have called
    • She calls forth a quite particular feeling in us. In permeating
    • approach of the human being. To speak metaphorically, we must
    • heights, if — not theoretically and not abstractly but with our
    • in what we call the life of Raphael. How, we may ask, does this
    • Rome, though it had overwhelmed Greece politically, now
    • then, since all development runs its course cyclically, we
    • with Savonarola's spiritual orientation; or that so-called
    • symbolically, in the symbolism of the Trinity in the upper part
    • have given us. Such works call forth feelings in us such as the
    • we can then say: Through what he created artistically, Raphael
  • Title: Leonardo's Spiritual Stature: Lecture
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    • Supper, Leonardo introduced what can be called the dramatic
    • graphically conjures before us for the first time an expression
    • they have to be called such — who painted over the
    • scientifically. Only by virtue of the loss of the old spiritual
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • generally supposed, speaking to us magically out of every epoch
    • the human soul may be called a feeling of its own
    • calling to mind this discourse of the human soul with
    • intention to talk specifically about this now —
    • stated rather too graphically, it is still nonetheless true in
    • has been presented artistically in pictures is interpreted
  • Title: A Mongolian Legend
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    • called an eye, since this organ was not an eye. It was an organ
    • freely and unhindered into what we call the astral world. With
    • This organ has shrunk to become the so-called pineal gland, now
    • wither away. Human beings are called upon, however, to permeate
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • viewing life called spiritual science can be applied to other,
    • collection of folk poems called
    • life. He can be called a spirit who, in an individual manner,
    • recall being together with Herman Grimm in Weimar, which he
    • called it. Thus, he becomes a unique kind of historian. For
    • transformed it artistically, who have utilized it for cultural
    • his world-picture was a continuous stream of what he called the
    • is interpreted materialistically nowadays. Rather, we attempt
    • his students, this rhythmically subdivided, ongoing stream of
    • of the entire progress of humanity — now called forth by
    • called forth that otherwise slumber. Inner strength, inner
    • historical research does not lie in what is nowadays called
    • “If, by some miracle, Michelangelo were called from the
    • being — also in sleep — the so-called etheric body,
    • of life. Particularly remarkable is what might be called the
    • hierarchical prejudices, whom Herman Grimm calls Arthur,
    • rationalistically might consider it as concerned with the
    • describe this in speaking theoretically of “forces”
    • lie beyond death — what one would like to call his chaste
    • alive again. She wanted to call out, but could not; she wanted
    • Maximum number of matches per file exceeded.
  • Title: Imperialism: Lecture 1
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    • historically, not so much referring to the present — that can
    • imperialism, historically, but in a spiritual-scientific sense.
    • Basically, what is most effective today and
    • of the Asiatic impulse are, for example, the historically known
    • historically known stage of the Assyrian empire, simply because the
    • the conditions which are known historically make it possible to see
    • of a region, let's say an empire, and what we today would call the
    • reality — not something called a physical reality, but it
    • — but rather what we today call ministers or court jesters,
    • those whom we would today call rulers, lived a divine soul, a God.
    • being God who really physically appeared on earth, the son of heaven
    • who physically appeared on earth, who was even the father of heaven.
    • Basically these were the two forms: the churches and the empires.
    • was most strongly maintained was in the so-called Holy Roman Empire
    • played a role historically and are still present today.
    • preconditions to what we may call the people's will, the voting
    • brought other preconditions to what we may call the people's will.
    • this third imperialism psychologically.
    • century what has been called the will of the people in the public
    • It is necessary to call things by their real
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  • Title: Imperialism: Lecture 2
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    • historical origin of what today may be called imperialism, and you
    • their pretensions, still gods. Nero, at least hypothetically, was a
    • so radically, as they can be seen through by the English-speaking
    • already pointed out. That Holy Roman Empire was basically a network
    • German ex- emperor is defined by the so-called revolutionary rulers
    • so-called Royal Arch Chapter, which keeps even the external Masonic
    • liberals were called Whigs, and no embarrassment was involved: the
    • others were called Tories, also without embarrassment. But when these
    • were called Whigs. And the platitude spread so far that a cussword
    • were called Tories. Later that name, a cussword for Irish papists,
    • happens? What is basically already in existence? An independent
  • Title: Imperialism: Lecture 3
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    • discussion of public affairs was possible. What we today call rights
    • called the “City of God” — that is, the
    • During the second stage what we call today parliament for example was
    • are wrong, because basically within the world of platitudes
    • idealism, not to mention materialism — for they are practically
    • There are nationalists, chauvinists and so forth; everything we call
    • then will we call for the spirit, invisible but real. We will call
    • Esthetics may be symbolically present, but the actual clothing is the
    • I described yesterday as a feeling of shame will result in the call
    • spiritual principles, something which in practically no other place on
    • allows them to spread an [economic] imperialism over practically the
    • economically conquered and exploited. [India — Tr.] The
    • must grow along with the knowledge that nobody has the right to call
    • not downtrodden politically, economically and, obviously, not
    • friends works in a so-called people's college in Oslo together with a
    • truth calls forth opposition now more than ever. Do not be afraid of
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • scientifically orientated process. It will be conducted with
    • usually calls further evolution from a theoretical point of
    • instance when you engage scientifically with lifeless,
    • phenomena, and — I could call it “logically apply” —
    • be called “scientific certainty” which forms the
    • empirically explored facts of nature.
    • Goethe arrived at this point by establishing what he called the
    • while X is the cause under the influence of the working called
    • as a non-mathematician; he even called himself as such.
    • to be added to it in order to arrive at what is called a
    • Goethe basically had a mathematical brain, much more
    • which Goethe calls “Ur-phenomena” — then one doesn't
    • atomic weight ratios numerically in order to clarify how
    • rationalistically? One could pose this question as well.
    • science which has nothing rationalistically construed within it
    • to call a natural science inherent in the phenomena. Along the
    • understanding” in which he, I could call it, celebrated
    • the Laplace world view and called it the “astronomical
    • side of Anthroposophy is always able, what Goethe calls being
    • this it wants to supplement what has only mathematically been
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • anthroposophical ideas relate historically to the Goethean
    • theme in question today, specifically the very first of
    • consider the words more anatomically-physiologically,
    • call it movement or rest. Likewise, we must speak about a sense
    • however, we proceed biologically, we discover real
    • is outward; inwardly the human is so dynamically organized that
    • life, forming his spinal axis vertically, he has brought
    • himself into another relationship of equilibrium cosmically
    • physical; one could call it an analogy of the optical nerve of
    • of sight, one could call it, in a dualistic way. First being
    • If you want to recall mechanistic laws you have to access them
    • within itself than a person does mathematically. We find the
    • on the one hand humans stand upright and walk vertically. This
    • as specifically human. Whoever examines such things from an
    • metamorphosed forms. This can also simply be anatomically
    • can be empirically found externally, the differences need to be
    • shows the difference between man and animal biologically.
    • actually researched scientifically. What I wanted to bring I
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • “Logos” is basically in everything which is
    • “Sophia”; one could call it a particular, if not
    • included with, I'd rather not call it science, but scientific
    • second decade of the twentieth century, where we basically have
    • along with the purely scientifically based world view but could
    • nuances who agreed with the call “Back to Kant”,
    • basically remained within the epistemological and didn't get to
    • questions and overall, basically failed to acquire the courage
    • what I could call, a kind of fear of rising up to one
    • from science, which would proceed scientifically, and on the
    • his, I could call it, emotional predisposition, lies a certain
    • scientifically formulated thought, while with Kepler it had
    • scientifically, and what simply has to be believed according to
    • in the West by Herbert Spencer, which Soloviev basically looked
    • more atavistically, subconsciously, yet it is an experience in
    • comes the striving to formulate a world view scientifically;
    • aspects which basically still provide elements where philosophy
    • I would like to express it as follows. Regarded philosophically
    • higher worlds: priestly speech translated philosophically is
    • is what the science in the Middle must basically come to after
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  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • be practically proven, is in the pedagogical area.
    • human being, on his empowerment, on his — if I might call it so
    • work on the bodily-physical. Another, more materialistically
    • as so-called latent warmth and how it had developed out of
    • practically it can only be accomplished when true intimate
    • pedagogically-didactically, then those who have observed it
    • should show that Anthroposophy doesn't want to be radically
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • sociologically, socially, and to this I would like to say a few
    • Basically, something quite different has happened. On the one
    • Call to the German Nation and the Cultural World”
    • ‘Yes, such proposals’ — they called them proposals
    • realistically, regarding the indications in my
    • the “Key notes” at that time, had the call: people
    • held in the Philharmonic — can't be called purely
    • instinctively — not meaning automatically — as exchange in
    • broad for what lies in social life. To think scientifically —
    • one now wants to find, I might call it, a connection, a kind of
    • the so-called social-political in economic law-making. This
    • are actually still basically in this situation today. Just when
    • could call it social Ur-phenomena being judged in the right
    • basically nothing other than abstract principles of an
    • theoretically thoughts — come to an actual solution for the
    • so-called social question. It is not important to say that this
    • the old class system will not be recalled. It won't be people
    • called the social question.
    • can be taken up every day. It was a call to the understanding
    • these are not all things which can be dealt with theoretically
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  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • People were not always, one could call it, theoretically and
    • epistemologically clear in what sense the scientific methods or
    • uncertainty is basically there as well. By contrast
    • working scientifically. This then holds true for all
    • that from the scientifically orientated people on which
    • which is considered popular, which we call understandable. You
    • impediment, taking part practically in the most important
    • speak about radically, should not be misunderstood.
    • basically in the limitation of modern humanity leaning towards
    • then less and less — what I would call instinctive
    • spiritual foundation, or I might call it, the spiritual
    • foundations basically only to religion (and not theology) and
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • speech scientifically, then one must be clear that it is not as
    • can be called human duty. It would be necessary for this
    • “Pflicht”-impulse, which they call
    • “body”, the outer garments one could call it, the
    • anger, zeal and so on. Basically, with such a translation one
    • existed which I would like to call the experience of the
    • for example through the experience of tones, which we call ‘m’
    • critically.
    • Basically, for example, yesterday very little was said about
    • phonetically relating what he perceived out in nature, into the
  • Title: First Class, Vol. I: Lesson 1
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    • shining spirit warningly calls out from the darkness on behalf
    • basically, everyone today is vaccinated against the spirit's
    • calls out, which manifests from the spirit that enlightens the
  • Title: First Class, Vol. I: Lesson 2
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    • Humor may be called for with respect to some aspects of life.
  • Title: First Class, Vol. I: Lesson 3
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    • verification cannot be found, he calls it semblance. And only
    • physically, he must also commit with his soul to the leading
  • Title: First Class, Vol. I: Lesson 4
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    • from other areas of spiritual life, what is called
    • usually call your memory, and what others call your memory, is
    • loved her, your love is recalled; if you hated her, your hate
    • is recalled. If you had wanted to undertake something together
    • with her, this is also recalled. You cannot separate what you
    • towards them. When artistically presented, however, I can
    • respect to the esoteric - what has been called in esoteric
    • able to realize that what I call the outer world is much more
    • which this feeling-one with the whole so-called
    • physically, which to a certain extent lifts us above the
    • drawing under, except that one specifically describes the
  • Title: First Class, Vol. I: Lesson 5
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    • Today we want to approach these things esoterically. So it may
    • the physically sighted and for the physically unsighted. Light
    • is objective. Not only the physically sighted receive it, the
    • physically unsighted also receive it ... when they think. Because
    • things theoretically. It is not particularly profound
    • mystically to say that you are one with the world by merely
    • forget this. If we do, although we continue to live physically
    • on the earth, we are to a certain extent psychically crippled.
    • psychically - that anyone can plummet psychically to the right
    • the milestones again appear. They call out to us
    • understand what was being called out to him. And now we live in
    • understand the words called out to them in spirit-language.
    • which he passes through a world where these words are called
  • Title: First Class, Vol. I: Lesson 6
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    • friends, behind the kingdoms of nature we have what is called
    • it. We are too closely related to the earthly to specifically
    • differentiate it. We do not specifically differentiate what is
    • shall call that great chemicality of the cosmos
    • then we will call what is highest in the etheric: Life-Ether,
    • don't merely understand this theoretically, as is mostly the
    • transformed into an awakening call to inner strength, to
    • That is also what the Guardian of the Threshold calls out to
  • Title: First Class, Vol. I: Lesson 7
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    • that an Executive Committee has been esoterically formed.
    • when derived from what is called good intentions, is
    • Threshold - that the person is called upon, now that he is on
    • being which expresses itself psychically in thinking, feeling
    • naively appears physically to be.) In looking up you must
    • recall that your round head is a true image of the heavenly
    • out of the cosmos, the heavens, as it's spherically-shaped
    • Guardian calls out the following words:
  • Title: First Class, Vol. I: Lesson 8
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    • anthroposophy exoterically (sic) as a member of the School
    • Everything we call knowledge which is neither investigated in
    • consciousness which moves us on to what we call the threshold
    • called the Guardian of the Threshold. This Guardian takes care
    • I schematically draw how they are conjoined, it looks like
    • stomach. What we call our organs, what we call the physical
    • as we speak on earth of our hair. We call our own organism what
    • the stars. Here on earth we call our brain our own, as the
    • harmonically interwoven with the first.
    • conjures, that is, it acts magically on the invisible thinking
    • we are sleeping in the will - acts magically in the limbs as
    • magically from out of the universe into man.
  • Title: First Class, Vol. I: Lesson 9
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    • sensations - or experiences, it doesn't matter what we call
  • Title: First Class, Vol. II: Lesson 10
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    • according to the usual methods and called to this or that work
    • painted, but in which they have been recapitulated symbolically
    • must rhythmically flow through the soul again and again, for it
    • call to me.
    • dialog has taken place we recall the connection of lines 2
    • we recall what resounds from spiritual depths and the heart's
    • deeds of the spirits call to me.
    • recall each one and add the outpouring of will as a
    • The deeds of the spirits call to me.
    • results from the dialog in meditation, from recalling the
    • second line, we hear the spirits calling us to them, how
    • afterward we feel: the spirits have called us so that they can
    • deeds of the spirits call to me
    • prevail. We may call it a magical feeling for it cannot be
  • Title: First Class, Vol. II: Lesson 11
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    • she not only participated in what is being esoterically
    • of freedom. Every individual is called to his life's task and
    • That which can be known theoretically can also be
    • us. We treat it as a call, but a call that excites us,
    • because all heaven resounds in this call. This is how we
    • trumpet-call:
    • this meditation. We hear it as a world-spanning trumpet call
    • call:
    • the dwellings-of-the-gods was announced by the trumpet calls
    • trumpet-call of the cosmic surroundings.
    • It resounds majestically from all sides. That is what we must
    • metabolism — then we do not hear the trumpet calls from
  • Title: First Class, Vol. II: Lesson 12
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    • We call this image to mind and hold it there: the eye
    • Recalls you to cosmic existence.
    • which does not only call us to observe our senses, our thinking
    • called into cosmic being itself. This resounds from the
    • calls you to cosmic existence:
    • calls you to cosmic existence:
    • calls you to cosmic existence:
    • order to have a clear experience of it, we recall the image
    • hierarchies and not with external nature. For what we can call
    • Basically, we should even avoid thinking about such things
  • Title: First Class, Vol. II: Lesson 13
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    • calls you to cosmic existence:
    • they are called – the instinctual drives which are
    • consciousness is already aware of it. It is what we call the
    • voice of conscience calls out in an indeterminate way to
    • and which we call the voice of conscience. With normal
    • our destiny basically lives in our breathing – the
  • Title: First Class, Vol. II: Lesson 14
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    • from the physical, when one — symbolically speaking —
    • But the Guardian of the Threshold calls forth to him how to
    • The Guardian of the Threshold calls out to us, we should turn
    • The Guardian of the Threshold must call out to him: You may not
    • beckons. You look at his face. At first he calls out to you,
    • No one should recoil from meditatively calling to mind again and
    • is the case. He calls to us once we stand on the other side
    • egocentrically, but it says: “My life”:
    • The Guardian of the Threshold calls to us about all that is in
    • As Jehovah once created with air, the ahrimanically-minded
    • to speak so egoistically of the “I” — and
  • Title: First Class, Vol. II: Lesson 15
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    • We contain in us, by what is called
    • called in the innermost depths of soul, we will be liberated
    • speaks about all that. And he calls out what resounds from
    • questions. His words call forth the answers from the Angeloi,
  • Title: First Class, Vol. II: Lesson 16
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    • recall it to our souls too often. We see before us everything
  • Title: First Class, Vol. II: Lesson 17
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    • that is and all that is becoming as a call to self-knowledge,
    • becomes magically illuminated by the cloud formations and the
    • spiritual world should recall the impression from the sensory
    • to recall the relationship between the spiritual world, where it
    • memory of the rainbow which has been called forth by the Guardian
    • Threshold's pupil finds himself when he is called to
    • What so magically appears
    • majestically fills the entire universe, infinitely larger than
    • from the beings of the third hierarchy to what we call
  • Title: First Class, Vol. II: Lesson 18
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    • The call to self-knowledge, which the human soul can hear when it
    • Guardian's call:
    • we see Nothing, call it minerals, one kind of
    • Nothing; call it plants, a second kind of Nothing; call it
    • Something. And we call the Nothings the kingdoms of nature. That
  • Title: First Class, Vol. II: Lesson 19
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    • that is, was in the past and will be in the future, calls
    • called from afar. We go back again with humility, past the
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • attempted as the so-called Free School for Spiritual Science,
    • Threshold stands before us on this side of the abyss. We call
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • Guardian calls us to stand close to him. He looks at us with
    • own being which at first confronts us as the answer to the call
    • dear sisters and brothers, one feels, even exoterically, that
    • this way, do we feel it esoterically in the right way and
    • half alive, it is basically only an image-form in us. And only
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • must live in these words, which are mantrically united in this
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • is found, so must the human being strive psychically for it in
    • the elemental kingdom. We can only psychically feel to be at
    • the Guardian of the Threshold. We recall how the words of
    • lightning, every thunder has called to us:
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • calls out to us in the most earnest moments.
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • sense psychically, spreads out below us. What we recognize
    • we can do something else, recalling the Guardian of the
    • can also be called “glow” in the sense of
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • arbitrariness called “human ideals”; rather must
    • cyclically intervenes in human affairs from the spiritual
    • that this same Michael-Will - which we can also call the
    • be called healthy, especially not one which is worthy of the
    • symbolically in the threefold verse:
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • crystallized out of this so-called war has sprung out of fear
    • within the social movement, call for hope in themselves and
    • direction. However, in what one could call social will is
    • can hardly understand how it came about, one could call it,
    • is clear that nothing which is technically or scientifically
    • being seen as mere cause and effect — one could call it the
    • take, if we may call it ‘successive’ development, what happens
    • goods and capital, which they did not basically care for on a
    • hidden behind what we called proletarian class consciousness in
    • lives were not brought out of old instincts as radically and
    • modern proletarian radically entered into a conscious
    • Basically, the historical development of humanity is poorly
    • understood. The historical development of humanity is basically
    • to is that basically it is hardly appropriate for understanding
    • common ownership. In addition, this depended basically upon
    • modern capitalistic economic order basically only knows about
    • However, if he focuses scientifically on economic life he can't
    • this is impartially considered and not penetrated and radically
    • removed from consciousness. Those who do not work theoretically
    • call themselves practical, by saying: ‘Oh, from such
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • organism by calling on yet another class which in some way or
    • life, or it could be called the modern social organism, quite a
    • could call the nerve of a comprehensive, many-sided observation
    • works incorporating the nerves and senses. One could call the
    • consider what I would like to call the rhythmic system, in
    • scientific laws are simply transferred on to, what they call, the
    • want to call your attention now to how this play of analogies
    • what one calls the crude system of material business life.
    • old constitutional state it could be called the actual life of
    • third system to have a name it will be called the spiritual
    • locally produced bananas present a source of nourishment, how
    • about what some call social integration and others call the
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • what we call the social question today.
    • people, one could call it, among those who want to consciously
    • in a really, one could call it, in a scientific form which it
    • call it a teaching on scientific stilts, a teaching permeated
    • ordinary sense call a social ideal. What lives in it doesn't
    • This calls for something which is deeply decisive in life at
    • rising up of a type of fanaticism, as I would like to call it.
    • indicated historically in my lectures of the previous week,
    • what I called last week the thrust received from inner
    • can be called “good,” but instincts which oppose
    • called Utopian, and out of this finely fits and crystallizes a
    • satisfied or something or other. Basically, even when such
    • then so-called “Society for Ethic Culture.” Here
    • we call ‘the state’ today can be made into something quite
    • so-called spiritual culture, all inclusive of what could be
    • ancient writer. Today one says: ‘This is scientifically
    • place these interests scientifically in the world. Our life in
    • that time, I called it the enactment of intuition in the human
    • the employer gives the employee no more than the so-called
    • brings to the altar — if one could call it an altar
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  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • things will one not know how radically different everything is
    • shifting modern humanity radically away from the situation of
    • be called the foremost, leading social class of humanity. The
    • constitutional state, as actually politically constituted,
    • — I would like to call it, to what has been pushed down
    • economy. So we see the so-called social or national economics
    • — whatever you want to call it, it is the same thing
    • as the so-called physiocratic national economic ideas. Earlier
    • many theoretically orientated souls in current times will see
    • which the economic organism takes responsibility — call
    • my Newspaper called “Lucifer Gnosis” I tried to
    • Even though basically this law is easy to understand, you could
    • technically experienced ideas which can only develop with
    • catastrophe, called a war, which broke out over humanity, there
    • border the relationship could have been purely politically,
    • democratically based and separated from the other members, just
    • of the state, the so-called state, would be propagated through
    • have gone. Understandably what has happened is historically
    • the future, but hypothetically one could still say that
    • have in a certain way, I could call it, been ignited regarding
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • they can create something called a social organism.
    • could call, the unconscious part of modern humanity. It is only
    • contribution to just those realistically orientated observers
    • so-called ruling class, away from the development in the most
    • many may see it, the actual, purely scientifically orientated
    • scientifically orientated: yet in their feelings, in their
    • can be a materialistic thinker in modern times, can call him or
    • herself enlightened, call themselves atheists, can acknowledge
    • Proletarian is completely “scientifically”
    • was called out of the old relationship to the machine and
    • bourgeoisie: through belief, dogmatically — I could call
    • today call, the state. It has often been stressed by some
    • stressed that modern humanity believe that what we call the
    • completely untrue. What we call the state, which for example in
    • itself, was basically only a product of thinking in the last
    • unfold itself properly, calls for the ability to always develop
    • realistically what is actually meant by this.
    • scientifically, at least as a sketch, in my last book
    • Just take for once — I want to use radically clear
    • in a relationship, one could call it, as sovereign states and
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  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • What is called the ‘social question’ today has in no way only
    • through a certain education and taken part in what they called
    • soul sensitivities had to let the call be heard: ‘Does modern
    • they can basically have no share.
    • It developed in such a way that the carriers of the so-called
    • it more basically as ingratiating phrases which came out of
    • that this circle, whose calling it was so to speak, to concern
    • like to call it, achieved in total secrecy towards the leading
    • the Proletarian experiences regarding that which basically is
    • circles are basically only interested in one thing which the
    • From this angle, basically everything can be said about the
    • goods called ‘labour power.’ However, the power of labour may
    • basically because — and you might find this grotesque, a
    • paradox even — it stands on a scientifically orientated
    • theoretically confess to their modern education regarding human
    • gathering with the tragically passed away Rosa
    • thinks this through’ — thus she spoke enthusiastically
    • diametrically opposed? Power is diametrically opposed by law,
    • radically different from what can develop only in the economic
    • so-called nationalisation came about in certain economic
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  • Title: Lecture: Richard Wagner and Mysticism
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    • expressed dramatically, must be contained in the music. That which the
    • insight into the mysteries of human nature. Herein he felt his call.
    • that to ask about his birth, name, rank or calling, is meaningless. To
    • is depicted symbolically in a myth. When at the beginning of our
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • the tradition which exists in regard to Plotinus — the so-called
    • Out of this milieu came Julian, the so-called Apostate, who had
  • Title: Community Building
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    • part of the history of the Anthroposophical Movement. Steiner calls for a
    • like, however, to call your special attention to two things: to
    • merely because of individual facts that are called up out of
    • world, although we may theoretically enter completely into all
    • Anthroposophy, which may be called the awaking of the human
    • theoretically even for ourselves — when we are able to
    • into such a channel that only by speaking Anthroposophically
    • matter what it may be called. Therefore, the important problem
  • Title: Community Building
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    • part of the history of the Anthroposophical Movement. Steiner calls for a
    • who have withdrawn, and the like. In short, what may be called
    • myself pedantically, of Anthroposophy. Thus, I shall not
    • the dream world. We call such a person mentally unsound. But
    • of this other condition of consciousness, which we may call a
    • lower condition, is taken over into what we will call a higher
    • let us call it a higher state — which can awake in a
    • knows that the most diametrically opposite views may be
    • single fact. If he is capable of receiving the diametrically
    • the spiritual worlds, who can call himself a spiritual
    • emphatically today than hitherto, but I asserted them in one
    • so-called college course. I described yesterday how this
    • artistically appropriate style. This became the Goetheanum. At
    • to speak Anthroposophically. This forward leap was not always
    • had to be so Anthroposophically worked through that it would
    • should like to call them, which have been brought about since
    • emphatically that there is no justification for upbraiding
    • formation of an independent association called The Free
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • would call luciferic, others ahrimanic. I have spoken of
    • preceded the present one. We have got used to calling it
    • two objects. We call this a special case of a law of
    • been based on what we call the third elemental kingdom.
    • predominantly into the sphere of the powers we call
    • gained their experience by going vertically. The vertical
    • publication called Politisch-anthropologische
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • may call intellectual more into its soul elements. We can
    • specifically predestined for the early stages of
    • Quite specifically the situation was that physical
    • specifically isolates itself from the rest of the cosmic
    • Earth evolution, were still perceived gnostically. It
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • communities, though these should not be called
    • principle, as it came to be called during different
    • times the idea of a ruler of the realm, as we may call it
    • that with this kind of preparation the person called to
    • faint notion of this, called the Son of Heaven. There was
    • an awareness that someone called to rule over some region
    • practically all our ideas today on development, education
    • called to hold important offices, to be leaders within
    • training of people called to high office — should
    • people at large their ruler was God. Basically they had
    • also called the pseudo-Dionysius, who was much more
    • that are radically different from our modern ideas. If we
    • Basically
    • inspiration was alive in those who were called and
    • basically luciferic way. Words used In everyday life have
    • fictitious tale we call ‘history’. This
    • for decades now has basically been to shake humanity out
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • humankind is basically failing to pay attention to the
    • outline. Basically the only opposition to these trends
    • science as we call it? Initiation science today also
    • I have often called the real big shots in the
    • specifically human, and all the aptitudes that exist
    • goal that is worthy to be called human, is contained
    • think of what we call the forces of nature today, of what
    • Articles full of lies are systematically put out with the
    • most courageous of our young protagonists, called on
    • priest called Arnet in Reinach, to be unworthy of his
    • priestly calling, for disseminating scurrilous lies.
    • that ancient tome called the Akashic Records! To prevent
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • the world outside. Basically the heart is a sense organ
    • say that we have a lower organism, as it is called, with
    • is important that those who call themselves friends of
    • what is called for, but for as long as it is a purely
    • commercial and industrial enterprise called Der
    • within the body we call the anthroposophical movement,
    • speaking theoretically — right in the middle of
    • what is nowadays called business practice, the best way
    • Time is killed particularly in what is called active life
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • centuries. Basically it has entered into all areas that
    • unaware of this. Characteristically, and it is something
    • called a phenomenon. We must not allow our fantasy to
    • we call the material world — the world we perceive
    • so-called philosophies that spread their mists about. For
    • fall down when I let go of it? The force called gravity
    • ways of a child, forming ideas in play, has to be called
    • show you what we are called on to do. We are not called
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • science calls for recognition to be given to two facts.
    • threshold.) If we call this the threshold from the
    • the Threshold standing there, the quality we call
    • called childishness on the other side of the threshold.
    • in representing materialism, for that calls for a
    • badly Prepared, and choose Ahriman but call him Christ.
    • aware that basically it is an illusion to follow party
    • the nature of what is called 'Jesus' there. The point is
    • even if it is logically defensible; it is just as
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • belief — perhaps one should not even call it
    • physical knowledge. These people, who may be called the
    • deny this. They therefore did not call themselves
    • people who are now supporting materialism call themselves
    • spirit that was no longer justifiable called themselves
    • call themselves representatives of the spiritual world.
    • goes against the normal progress of humanity one calls
    • phrases. Basically this is already beginning to happen.
    • Imagine someone calls and you are brought a visiting card
    • recall people saying ‘There comes the miller’
    • individual who calls himself by a particular name. The
    • person called by that name is a smith or not, nor can we
    • point is not that something or other is called the Christ
    • called Christ. This happens a great deal nowadays and it
    • longer called themselves Christians or followers of
    • Christ; they really ought to call themselves Jesuits,
    • called a swine in a public lecture — because
    • cannot be called by any other name. This person is now
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • tremendous interest and significance though basically
    • call the culture of the Middle. Historically this culture
    • into life in a different way. Let us recall — how
    • nature call it physical and spiritual, because
    • through dialectically. Political life — the state
    • Beautiful Lily basically presents the idea of the
    • evolution. We can certainly call the time when the great
    • specifically facing us, the question put to the culture
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • they call it a ‘war’ behind us; a much greater war than any
    • basically, the contribution made by human beings only gave a preliminary
    • call the power of Ahriman. Ahrimanic powers are alive in these things.
    • towards Anthroposophy is, moreover, called upon to consider the full
    • Materialistic scientists call this the ‘age of vitalism’,
    • the essential spirit of natural phenomena. This is called superstition,
    • intellectual approach that we call a scientific attitude came into being.
    • human being. Behind it lies the will to call forth will demons, for it is
    • call it theory but rather the impotence of theory, of perception. On the
    • that age. Then another novel called Siegwart [
    • something is restlessly astir in us that I have called a great longing, a
    • destiny which is determined by non-human elements and to call out:
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • recall a number of things that are already quite familiar
    • earliest embodiment of this earth, which we call Ancient
    • call our I or ego relates essentially to the earth as it
    • Basically
    • public lecture I called it the ‘science-orientated
    • Basically the situation is now that thanks to scientific
    • beings. We have to think illogically. Freedom does not
    • beautiful we are not thinking logically, yet our thoughts
    • external terms we call that taking one's doctor's degree.
    • Golgotha, as we might call it, relates to what
    • the Silver and the Brazen King, as I would like to call
    • for an anthroposophist to call someone a liar, when that
    • — even if they are called the Diary of a
    • others to sling mud at us and then call us unkind when we
    • We call it lying. Anyone who objects to our saying this
  • Title: Life Between Two Incarnations
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    • physical body. We call it the etheric body or life body. It is in all
    • carrier of these sensations, and we call it the astral body or
    • of which the physical body is not the actual instrument, we call higher
    • arranging these relationships karmically in correctness and justice.
  • Title: Problems of Our Time: Lecture I
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    • what men call the “objective events.” That will not
    • Looking at our own time critically, yet not captiously, we
    • B.C. The “fable convenue” usually called
    • call to mind what appears when we look back into the Atlantean
    • whom this happened we call “geniuses.” To-day at
    • a pupil for this or that calling, so that he may be suited to
    • calling forth in him the common being of man and
    • instance, that men who follow certain callings in public life
    • — did they educate “technically” not
    • is that we should educate prophetically, foreseeing the task of
    • some way pass through the experience, we call “the
    • in physical life work chaotically into each other, become
    • built up healthily. What has hitherto interacted chaotically in
  • Title: Problems of Our Time: Lecture II
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    • emphatically. Man simply cannot bear — apart from
    • call him “a young man” though he might equally well
    • be called an “old boy”!) who told us we needed
    • whom we call the Angel is a pre-vision of the coming day. This
    • humanity's unrest with the whole period we call
    • everything “physically,” whereas our task to-day is
    • filter into speech, not merely to hear physically, but to hear
    • humanity. What will the so-called clever people call anyone who
    • Greeks. Hellenism intrudes into our times luciferically.
    • calling and take their place in that. The State takes young
  • Title: Problems of Our Time: Lecture III
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    • calling to mind some of the facts of supersensible life which
    • which we may call “the present,” much must be made
    • less and less understood, more and more materialistically
    • Nowadays men talk of the so-called “League of
    • if man had taken no part in it. Thinking logically on the basis
    • emphatically not without significance, that from birth to death
    • we called the World War, that whirlpool into which were poured
    • two forms in which this temptation can arise; one I would call
    • force while those who faced reality were called Utopian
    • incompetence were called to positions of authority —
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • It was itself called upon, to a considerable extent, to set its
    • so called World War, in the presence of a small audience
    • later, the so-called practical men were giving out —
    • refute logically what the masses and their leaders think about
    • consumption” from a practical point of view. It calls up
    • nothing of what we call cultural life, the life dealing
    • surplus-value, not theoretically, but as it really and vitally
    • they will rule themselves democratically.
    • economic life, in which the economically stronger can impose
    • the type of work upon the economically weaker. The regulation
    • organically and rationally what is nowadays attained through
    • capacities to call it into being; but to whom will it belong
    • time when men were obsessed by the idea of the so-called



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