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  • Title: Memória e Amor
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    • Prova abundante disso reside na maneira como a arte se desenvolveu. Originalmente era uma com a vida religiosa. Nas eras primitivas da humanidade, ela era imbuĂ­da nos cultos religiosos. As imagens que os homens formavam de seus deuses eram a fonte das artes plásticas. A tĂ­tulo de exemplo, recordemos os MistĂ©rios da Samotrácia a que alude Goethe na segunda parte de Fausto, onde fala dos Cabiros. [Vide ciclo de palestrasGoetheanism as an impulse for man's transformation,Dornach, janeiro de 1919.] Em meu estĂşdio em Dornach tentei fazer um desenho desses Cabiros. E o que resultou disso? Foi algo muito interessante. Simplesmente me propus a desvendar intuitivamente a maneira como os Cabiros teriam aparecido nos MistĂ©rios da Samotrácia. E imagine sĂł: cheguei a trĂŞs jarros, mas jarros, Ă© verdade, moldados plástica e artisticamente. A princĂ­pio fiquei pasmo, embora Goethe tenha realmente falado de jarros. O assunto ficou claro para mim apenas quando descobri que esses jarros ficavam sobre um altar: entĂŁo, algo semelhante a incenso era colocado neles, as palavras sacrificiais eram cantadas, e pelo poder das palavras de sacrifĂ­cio – que nos tempos mais antigos da humanidade carregavam uma força de estĂ­mulo vibratĂłrio bastante diferente de qualquer coisa possĂ­vel hoje – a fumaça do incenso era formada na imagem desejada da divindade. Assim, no ritual, o cântico imediatamente se expressava plasticamente na fumaça do incenso.
  • Title: Evil and Spiritual Science
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    • in Stoicism an awareness came into play, that human development
    • the meaning of evil in the world; and he came to a singular
    • came close to what Spiritual Science now has to state. For an
    • attention to that to which Lotze came to in the end, because
    • philosophers there also came into play what has been called
    • that of Philipp Mainländer was held back. And so he came
    • illuminated from itself. And now he came to the view that the
    • fifty-third year, the thought came to him: your strength has
    • sincerity is shown from the fact that he, when he came to this
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • that night came at the very moment when his friend was in danger. This
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • became a living soul ...
    • The one developed upwards, the other became decadent. Also the relation
    • and became the human being of to-day, whereas the other descended and
    • became the ape of to-day. All animals which live among us are consequently
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • through Christ Jesus, was the ransom actually paid? He, the Greek thinker, came to the solution
    • stream which then became the determining one for the development of the Roman Catholic Church of
    • Now, what came out in Fichte, Schelling and Hegel — this strongest development of the
    • Central culture in which the 'I' came to full consciousness, to an inner experience — was
    • how Kant developed. Something else became of this pupil of Wolff by virtue of the fact that the
    • This came to meet him in the person of David Hume and it was here that the culture of the West
    • This is what came to Kant in the form of the philosophy of David Hume. Then
    • This correspondence, however, became less and less.
    • to have an effect on many people as a single individual, so that if one came to the Hague a few
    • became clear in the most beautiful way."
    • Tours, which he founded and whose Abbot he became in 796.
    • On the contrary, in the person of Christ, death itself, which God did not create, became the
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • Greece there mingled in with it what then became Aristotelianism, what was already intellectual,
    • dialectical thinking. So what came from oriental wisdom penetrated then into Western
    • Europe. This has the effect that human beings came to the fore in Central Europe who were not
    • at the time when he came to his great ancient wisdom. And coming to the 1780s we see how he can
    • the Westerner; he suffused it with what also came from the East. Hence the more malleable
    • eleventh and twelfth centuries (it came then in the fifteenth century) — the outstanding
    • East as revelation. This pressure came, on the one hand, from those spirits who wished to take
    • and revelation from the East came together. Both influences were working in the human being and
    • more and more part of a political State. And so it came about that in Central Europe in the
    • history or similar things except as a 'party-political man'. Everything which came out of the
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • Schiller came to this composition of his
    • soul-constitutions that these two became so close. Each could give to the other just that which
    • thereby came also to the green.
    • seriously what he became — it is well known that he was made a 'French citizen' by the
    • be so completely severed from their homeland as the Germans who became Americans, and yet
    • has fundamentally become the stamp of the public spirit. Whenever something came from another
    • nation it was deemed untrue. If it came from one's own nation it was true. This still echoes on
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • when it came to what moved him to perform his work in the world, and so on. Everything that lived
    • every plant. In the way people came to know the manifestations and beings of nature they also
    • came to know the spiritual. This is no longer the case. But the condition of intellectualism is
    • divine-spiritual. Later on there developed in the central regions of the earth that which came
    • through the Crusades, the Orient became effectively closed off. On the one hand, by what was
    • primitively, became caught up, as it were, in the threads of the dialectical-legal life. For, at
    • developed, and with it a particular type of professional soldiery. All this came about because,
    • transition came. Man created machines as an addition to nature. These he regards for the time
    • things reach over then like after-effects, like ghosts, into later times. Then came the
    • dialectical-legal element. The official stamp became the most important thing. The diploma,
    • certificate — this became the important thing. Whereas in ancient theocratic times blood
    • on in the recognition of the blood-line. And then came the dialectical-legal element. The human
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • of the soul there arose in St Paul, through a particular enlightenment which came to him at a
    • Golgotha became clothed in dialectics. Out of what was Christian Gnosis, which still relied on
    • establishing of the European Empire that later became
    • this physical world came remnants of the experiences in those spiritual worlds. (I am still
    • one individual these came less; in another, more. With the blood, so to say, echoes from the
    • experiences in the spiritual worlds came in. Those who had the largest number of instinctive
    • to come in the future: inner protest against authority. This inner protest against authority came
    • against authority became stronger and stronger and because of this the urge to fortify this
    • authority also naturally became stronger and stronger. And the strongest exercise of power to
    • Golgotha only on a basis of authority and permanently so — came from Jesuitism. Jesuitism
    • Thus was prepared the situation which then came
    • masses. One must grasp the hatred that became ever stronger and stronger and especially in
    • grown-ups in its environment. Then came the principle of authority. And now the human being is
    • child comes into the world as an imitator. In the ancient oriental social life it also came into
    • These larger affairs of life then came into the
    • — then the sense of 'I' which came to expression in the Centre is submerged in that chaos
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • came about in ways other than is expected among philistine circles; so, too, what one must call
    • from the spiritual world something that was still in him, something that came out in childhood as
    • gathered strength during recent centuries and then came to a climax in our own day. The great
  • Title: Talk To Young People:
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    • long ago a number of these young people came also into the
    • anthroposophical movement. A singular understanding came about
    • the sort of middle-class narrow-mindedness and pedantry that came
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • deciding point came with the fourth post-Atlantean cultural period in
    • objective perception of things, which later became the scientific
    • evolve on the Moon. As earth man came, the dreamer entered into him;
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • for continuing. Into the more southern regions there came a more
    • Latinism was to spread, what came from the element of the Ostrogoths
    • what came out of the South through Europe, pointing to the fact that
    • influence proceeded and which itself became the successor of Rome,
    • left, there has poured in what came from Central Europe and the
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • to themselves: Yes, this or the other came; it placed itself before
    • different, if the night experiences came properly into the life of
    • the waking state. Let us suppose this stream became strongly
    • through this Mystery came into the earthly sphere and so gave the
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • became increasingly lost to European humanity. In the Oriental
    • one-sidedness. It came about that certain beings of the Hierarchy of
    • came forward who had founded an abstract
    • outwards, and this became in Greece philosophy, art, sculpture. (See
    • the cosmos into the earth, became man, and lives on in human
    • in pre-Grecian times now came into the earth, and that which had been
    • once there and then came to an end, the gospel is a continuous
    • being, what conditions the earth passed through before it became
    • less, and so it came about that when an initiate, a real initiate
    • particular who came to him, he did all the things that are recorded
    • knew, nevertheless, of the spiritual worlds; they came quite
    • in this way. More and more, individuals came forward who said: That
    • world ... at the same time there came into this new world that which
    • Mystery of Golgotha. So it came about that the newer humanity, with
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • centre. He came to a point where he asserted: ‘Yes,
    • sun-nature into the evolution of mankind. This cosmic Sun-nature came
    • subject to those laws which came into earth-existence through the
    • which we have still to speak, came to the point of having more or
    • suppose that this man (II) was not disposed to employ all that came
    • how all sorts of things came from the spiritual world through the
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • how, precisely through the fact that a priest came forward instead of
    • and translation) came into the recitation. This poem has, indeed,
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • this with physical cognition: the eye can be looked on as a camera
    • given.] came to another member
  • Title: World Downfall and Resurrection
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    • different from what it came to be later on. A great and
    • a fundamental change came about in the 4th century. In the early
    • found their way into the Roman Empire, became the founders of
    • now came the Christ Who taught that the things of the Earth
    • 9th, 10th and 11th centuries there came the urge to seek the
    • doomed. Then came the Crusades — achieving nothing
    • failed, the Renaissance came as a kind of makeshift. Greek
  • Title: Lecture: Philosophy and Anthroposophy
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    • following period logical thought became to an increasing extent a conscious
    • fundamental problems of life. Aristotle became to an increasing extent the
    • his technique of thinking, that became the standard of the central period
    • at its prime — a period which came to a close with St. Thomas Aquinas
    • was such that it became inadvisable to make common cause with the
    • become entangled. Let us examine how this came about. Kant was especially
    • became thoroughly impregnated with elements which had long been in
    • approach, it is found that they became united with the things in a previous
    • reality, which became a “thing-in-itself.” Owing to this
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • came to believe after teaching for a year. And thus, after you are finished
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • significant climax in his existence. It was then that Gautama became what
    • Now, what became of that
    • They became clairvoyant for certain reasons at that moment.
    • deep inwardness and soulfulness soon became noticeable, a lively mental
    • this child. In the Indian legend we are told that an old sage came to the
    • Nazareth. The former Jesus came from the line of the Davidic house, which
    • passed through Solomon. The Nazarene Jesus, on the other hand, came from
    • and two girls. Both families, however, later became neighboring families in
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • became Buddha. We could emphasize that what we call our occidental esoteric
    • of all the abilities that came out in the physical and etheric body up to
    • development. What happened when the Bodhisattva became a Buddha?
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • Then came more recent
    • development of the consciousness soul, human beings became more and more
    • human beings became less and less capable of understanding each other in
    • finally there came what leads most of all away from the spiritual world:
    • naïve Gretchen became profound philosophical wisdom! People do
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • came Greek civilization with its own characteristic world of
    • into the world. The human being became aware of the spiritual,
    • came the times that followed Greece, times in which the human
    • Camera della Segnatura,”
    • [Fra Bartolomeo, who became a Dominican in 1500.]
    • around him in Rome, when he became the outer servant of the
    • the plant or even the mineral kingdom came into being. We look
    • into the Roman world, something else came, impressing its
    • immediate inception by which it became effective in the course
    • an earlier life (only in an enhanced measure) — now became the
    • Camera della Segnatura!”
    • Camera della Segnatura,”
  • Title: Leonardo's Spiritual Stature: Lecture
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    • series of hindrances came to light. The location of the wall as
    • detail that came into consideration — in a decidedly
    • this picture the full discrepancy became apparent between what
    • circled around it. Then came Copernicus, who had the courage
    • came to an end, and for whom the new world conception had not
    • the whole outlook of human beings became splintered, in
    • Leonardo continually came up against boundaries that he could
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • only later came across it in
    • One of them became the sun, and the other became the
    • — this is once more the personal note — when I came
    • belatedly came to light that the most significant fairy tales
    • until then. — When the time came, and the bears were
    • arrow came back down again, the one I have shot, however, goes
    • asleep. In the peaceful quiet that overcame them,
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • Goethe that he sought. This then became a yardstick for him in
    • development became something always handed on from one
    • spiritual life. Then came the third millennium, the second
    • would humbly stand aside to let him pass; if Raphael came by, I
    • took it as it was. In this way, however, it became clear to him
    • she had never felt before, overwhelming anxiety overcame
    • transformed itself into a point of light that became visible to
    • arms towards him, but she was unable to do so. He came still
    • in Herman Grimm, of which we may say that it came close to what
  • Title: Imperialism: Lecture 1
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    • spirits who surrounded the highest God — that view came later
    • empire. When a territory was conquered and the inhabitants became
    • Then came the time, as already
    • where it came from; “German Nation” was what it covered,
    • Therewith royal dignity became a symbol, so that what existed here on
    • course it became ever weaker in consciousness. But it still retained
    • had been God, then an anointed one, became a kind of mere shadow
    • And little by little this became what the elected parliaments
    • earthly reality; the priest-king came from the mysteries. The second
    • responsibility. It's not important how something came about, but what
  • Title: Imperialism: Lecture 2
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    • became noticeable — even the Habsburgs realized it by then
    • illusion. The reality came later, it is what has been happening since
    • decades only became apparent when the present rulers appeared. The
    • in these lodges today made some sense. Then they became symbolic. The
    • became the group's official title. So the honorable Liberals acquired
    • became the official designation for the English conservatives. All
    • express remarkable things. The Habsburgs, for instance, came from
    • far east as they would go when they became the apostolic kings of
  • Title: Imperialism: Lecture 3
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    • became clever enough. And now we have discovered the cleverest that
    • of Jerusalem.” It came from the crusades. It would be
    • platitudes, content which came to humanity previously but which no
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • rationalism when it came down to it to elucidate the
    • Ernst Mach became involved, considering it with his more
    • Ur-plant, which he came to, and the idea of the Ur-animal, at
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • came to this treatise on the basis of some anatomical and
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • Philosophy implies that the words — which no doubt came
    • type. For them a big question came about: How can a person
    • be analogous to the natural organism. Here he suddenly became
    • experimental talents developing out of folk talents. What came
    • encompassing concepts. What came out of it was also a tendency
    • the idea of higher spirituality came about for Hegel, that on
    • content, but for him it became real world content. If we look
    • deepening; because the priest became the teacher once again.
    • Newton — became one-sidedly stuck to the mechanistic and
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • ideas about the supersensible, before it became possible to
    • Once parents came to me and said their young son, who up to
    • been before he came down into the physical sense world. Up to
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • Valuta-misery came about which has to be considered in quite a
    • When I picked up the newspaper yesterday, I came across — and
    • sentences — I came across the article “Postponing the
    • humanity became something quite different. I've already said
    • simply became a deep need in the human constitution, proved
    • instinctively. When however, the time came when more and more
    • traffic with their thoughts. These thoughts only came from
    • intellectualism. As a result, everything which came from
    • these two streams became more and more common in recent times,
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • came their way simply through their work in a certain
    • never came into conflict with religious needs of people who
    • came to it: to people, like I said, from all walks of life. For
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • about today and it became clear to me that one really needs a
    • cycle came about as a request which resulted in a row of
    • for. When it became known that this course was going to take
    • nuances became gradually less recognisable — and in
    • much more bodily nuance came about. One had a far greater
    • of the speech which came about in New High German.
  • Title: First Class, Vol. I: Lesson 4
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    • certain stage of maturity - not that he became what most people
  • Title: First Class, Vol. I: Lesson 5
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    • became clear to us how in a certain respect thinking, feeling
    • achieve freedom, it became ever more difficult for him to
  • Title: First Class, Vol. II: Lesson 13
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  • Title: First Class, Vol. II: Lesson 14
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    • the decisive moments. They became instruments for the
    • the threshold and whose consciousness became paralyzed,
    • muted, and they became instruments of the ahrimanic powers.
  • Title: First Class, Vol. II: Lesson 15
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    • from out of the darkness, as if they came from under the
  • Title: First Class, Vol. II: Lesson 18
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    • became light. And then, in the increasing light, we heard the
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • things perceived by our senses, whereas they came to us
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • by that of Oriphiel, and after Oriphiel came the Anael impulse,
    • look into the matter, which revealed why the mantra became
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • in the souls of the modern proletarian worker. From this I came
    • can hardly understand how it came about, one could call it,
    • capital became most important, so people were driven on the one
    • was also the time religious evolution came to a standstill and
    • time Giordano Bruno became criticized over Galileo Galilei
    • to become free of the spirit, into this time came the
    • which could never have originated if it came only out of
    • still nearly the whole person. Capital became the power which
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • this movement became known when it was examined more at that
    • 14th Century gradually became so blunt, weakened and
    • relevant now when an erroneous fact became so powerful in
    • millions of human souls that it became a social fact. This is
    • representation had laws. It only came from there because people
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • conscious social impulse. This conscious impulse came to the
    • with all their interests as modern time came along, are linked
    • modern economic life became ever more complicated which through
    • the expansion of the human horizon of activities became ever
    • became determined by the social structure of the economy of
    • the leading bourgeois and intellectual circles became
    • came out of religious life, out of schools and universities.
    • been split up. They all became concentrated and responsible to
    • what has happened came through the relations of alliance.
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • proposing this theme, but when the request came to me I found
    • viewpoints and concepts of life which came about at decisive
    • following facts came about.
    • they were actually doing. This is how it came about that this
    • such people who from one or the other side became the carriers
    • this: within the Proletarians their spiritual life became
    • an event occurred when the spiritual life came to a decisive
    • question as something existentialistic. In my youth, I became
    • didn't experience this. The mistakes became terribly
    • and secondly became a law of the state, already concerned with
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • So it came about that the Proletariat on the one hand within
    • it more basically as ingratiating phrases which came out of
    • came about which was more important than the modern
    • There are those who would admit they became enlightened by what
    • claims but is due to what came before modern science into human
    • so-called nationalisation came about in certain economic
    • When it became possible for me to speak in such a way as I have
    • it came from the old Liebknecht, the labour school was founded
  • Title: Lecture: Richard Wagner and Mysticism
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    • and became a self-contained being. When all men live in close
    • came to men from the rippling of brooks and the gushing of springs. It
    • Nifelheim. What became of the gold? It became a possession of the
    • became a wisdom flowing from the Ego into human deeds and
    • many wanderings it came into the hands of Titurel through whom the
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • the centuries when Greek philosophy came to flower in Plato and
    • highest of these Gods, the God who came down to earth at a definite
    • Out of this milieu came Julian, the so-called Apostate, who had
    • things — came to the temple and tested Plotinus before the altar
    • came insistently to his ears the words of a writing which passed into
    • and he became the tragic figure who would fain have spoken of
    • And then, in the nineteenth century, the Gods became demons, the
  • Title: Community Building
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    • the memory which can be possessed by those who came to love the
    • impulses came from the hearts that were filled with enthusiasm
    • toward united work. When there came to me some time ago a
    • after the various establishments came about here in Stuttgart?
  • Title: Community Building
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    • about? It came into existence through the fact that a number of
    • artistically appropriate style. This became the Goetheanum. At
    • field of the sciences, but what came about later — the
    • line out of Anthroposophy, as there came, finally, the whole
    • Naturally, there existed a necessity that all this became what
    • “Indeed, it became necessary for me during a Stuttgart
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • etheric. His soul became active in a way that was
    • kingdom became part of human nature. In those far distant
    • came up to me afterwards and said: ‘No objection
    • came to be reduced as the horizontal started to spread.
    • knowledge of the heavens came with the great increase in
    • knowledge of the earth that came when men sailed around
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • thinking as the soul itself became inwardly active. But
    • element as such became the instrument for adopting the
    • earlier stage it became the essential characteristic of
    • came to thinking; they merely carried their bodies with
    • Italy and came to Europe as a tradition.
    • the European body came to die off people felt impelled to
    • have a poor translation of it. It gradually came about
    • which came as though of its own accord as human beings
    • came to be submerged beneath other things in the second
    • came to be widely known particularly in French-speaking
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • principle, as it came to be called during different
    • earthly realm came very close to what people knew to be
    • be regent truly became what the Chinese, still having a
    • this, particularly when the population at large came to
    • stage in the evolution of empires came with the
    • he was the sign, the symbol in which the spirit came to
    • expression. The ruler became the image of God.
    • also came to expression in the institutions which became
    • all this only became possible during the second stage of
    • only became possible once the spiritual realm had been
    • times when those words, even if they only became part of
    • older awareness lost its substance and became empty and
    • into churches that the church became the symbol for the
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • came to realization:
    • things that originally came from gnosis, not the people
    • public lecture, of course. When no one came forward he
    • people came from.
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • came to the fifth or sixth person, I would hear the
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • then. Knowledge came to people at that time when a power
    • it happened that a certain number of people came together
    • stifled. The reason why human knowledge came to be so
    • became human knowledge, human science, and a divine
    • came about. This separation of knowledge and belief also
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • they had been before they became earthly. That is the
    • conviction that they had existed before they came to
    • orientals, for it came to them as an illumination, as I
    • became obscured and all that was left was a shadow image.
    • past, not even when what they came face to face with was
    • of the Middle came up from a southerly direction and
    • oriental culture I have described. The element that came
    • finally becoming the culture of Middle — came to be
    • thinking. It came to be a culture not of visionaries but
    • account of it in so far as it came to revelation between
    • come something that came to the people of the Middle only
    • instinctive and came only dimly to awareness.
    • The life of the spirit became mere tradition. In the
    • element became something entirely abstract, something
    • instinctive ideals became the life of the spirit. The
    • heavenly human being came to be forgotten, only a faint
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • nature. These forces are completely at odds with everything that came
    • longer came clearly to awareness when people looked at the natural world
    • intellectual approach that we call a scientific attitude came into being.
    • soul came to an understanding with the phenomena Of nature, and the
    • the truth when it came to major aspects of life. The result was a
    • truth, when it came to the things that are most important in their
    • aware what would happen if the Gospels became accessible to the masses.
    • earth lives. In the past, people came to see elemental spirits active in
    • determined by elements thought up in human brains that then became
    • way as the Christ spirit came from spheres beyond this world, beyond the
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • something united with this earth that came from outside,
    • tradition. It gradually came to be diluted more and more
    • Finally it became mere word wisdom, but nevertheless it
    • that this middle state came to realization above all in
    • spirit that later became the scientific spirit of the
    • the idea came up of putting on a play in Munich and the
    • be met when they came to mind after those few hours. The
    • heap in the tale and certain persons came and licked up
  • Title: Problems of Our Time: Lecture I
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    • came to the point where, through transformation of older forms,
  • Title: Problems of Our Time: Lecture II
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    • Christian impulse came over from the East, by way of Greece and
    • to what in the Greeks came through the blood. Our intellectual,
    • came to the Greeks from the blood. Unlike the Greeks they made
  • Title: Problems of Our Time: Lecture III
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    • the capacities of the Rational Soul became less and less. The
    • Soul, the Event of Golgotha itself came to be regarded more
    • — became fainter and fainter. This great Mystery,
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • catastrophe we know as the World War. Then came the end of that
    • became possible, and at this point occurred a great historical
    • masses became a far-reaching socialist theory, really
    • came when the proletariat had to follow the fashion and share
    • down before sunrise and only came up again after sunset, so
    • men who first showed me any friendliness when it came
    • to the teachers working at the school, there came under my
    • been its title ever since the world became
    • “Woodrow-Wilsonized” and it became necessary



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