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  • Title: Evil and Spiritual Science
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    • step after step in life, because their lives are embedded in
    • one cannot enquire about evil and wickedness, because they show
    • comment that I will not suppress, because maybe it will make
    • mankind is partly made of Ri and of Ki. But, because the human
    • attention to that to which Lotze came to in the end, because
    • worlds. Because if it was not the best one possible, Leibnitz
    • will seem more or less pedantic, because they show us with what
    • the origin of evil, because with regard to knowledge that turns
    • develop inner faculties because of the law which must be valid:
    • physical life, because one no longer has the opportunity in the
    • spiritual world to become unselfish, because there one arrives
    • be evil? Because we should be spiritual beings! Because we must
    • into the origin of evil and wickedness? Because of what is
    • to the spiritual world —, because it cannot enlighten
    • evil starting from the physical world, because it is a misuse
    • matter, based upon material existence, because the soul is
    • placed in the position to swing out to the other side, because
    • because these characteristics only become evil through their
    • do so few people come to spiritual science? That is because,
    • perspectives, because the desire of souls has become so strong,
    • Maximum number of matches per file exceeded.
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • connections. We shall have to deal with problems such as the cause of
    • death, the cause of suffering, the origin of evil, and so forth. By
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • of the brain or some other cause, they perceive terrible shapes rushing
    • towards them, because in the astral world everything is reversed and
    • through such experiences to-day? The cause for this must be sought in
    • then do all manner of horrible things, just because they incorporate
    • unable to perceive what takes place astrally, because they do not have
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • the pains and joys which we caused to other people, we experience
    • because we can no longer look into the inner depths of the human organism,
    • into living life. After death Karma, the law of cause and effect, becomes
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • The causes of illness are indeed of a moral kind.
    • because they had this decadent astral substance. But fear and terror
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • the work upon the astral body is the work upon the etheric body, because it is
    • he had during a past incarnation, because he was already able to work
    • the true causes for such transformations, a clairvoyant can see them.
    • conditions he may become an idiot, because his etheric body rebels against
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • through spiritual science, because spiritual science alone can uncover the real driving forces of
    • really do anything because they are nothing of real substantiality, and only something of
    • something real, it is just a decrease in warmth, it is only a lesser warmth. Because the cold
    • isn't real I won't wear a winter coat in winter because I'm not going to protect myself against
    • The oriental felt — not because he somehow speculated about it but because his perception
    • `nothing' was the outer form. And thus, when the Greek spoke of death, whose causes lie in the
    • understand? There entered into Kant here — it fitted badly in his case because he was too
    • thoughts. In the West the 'I' is completely omitted because it is absorbed — soaked up by
    • does not exclude the 'I' as in the Orient, because it is developed dimly there, but which makes
    • actually brought forth the idea of the State, because it is to this that it can be applied. It is
    • — to attain something truly great. But, because there hovered
    • today. Because today it is decadent, it is dialectical-political thinking which was rendered
    • because the masses and the individual were in accord with one another; individuals were, in a
    • cannot progress properly because in the autumn we found ourselves in great money difficulties.
    • Schools' because it is vital that we found school upon school in all areas of the world out of
    • this. One cannot say how much, because there never is an uppermost limit. And, of course, we will
    • because it is unable to master in a pure way the matter counteracting it."
    • does so, like the poet, only through imagination. Because, however, he places imagination
    • in consciousness the ideas which are its laws, because, permeated only by, these, he can then
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • because of the separateness that we see in the individual human being today when the
    • the socialist world of the Anglo-Saxon West. And because the actual character of modern public
    • This arises because the Bolshevism making itself felt there is in fact a foreign
    • its terrible aspect will show itself throughout all Asia, because it works with all the fervour
    • externally in this way, has deeper causes — causes which lie ultimately in the spiritual
    • economic nature; purely economic aspirations can have no success in the Centre because all
    • come about because, through the tradition of Peter the Great, what arises out of a
    • economic instincts. Today it has been wiped off the face of the earth because it was planned and
    • what preponderates here is economic thinking. Whereas Germany has gone to pieces because the
    • State has absorbed the economy, because industry and commerce have submerged and bowed down under
    • about such a problem as reincarnation, because one cannot speak about it in the abstract sense
    • those which make it their task to cause the individual abilities in the human being to be
    • allow themselves to be convinced a little of the existence of the causes!
    • towards the West. The West takes on this form because it lives completely in the most fundamental
    • strange disharmony because on the one hand he still lives in the ancient spiritual element of his
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • process is the Anglo-Saxon element. This is because it was a thoroughly Germanic people that
    • moved across to the West and because the Germanic element has been strongly preserved in these
    • the Anglo-Saxon race, and because of this those beings which incarnate here have far greater
    • science. And because people were ashamed, as it were, to make a universal religion out of natural
    • one side, and from the spirits of the East on the other. This always caused a kind of schism in
    • scientific world-view of the West will never find a foothold in the Orient because it simply
    • more of God than the fairy tale of a generalized, completely abstract, cosmic first cause.
    • to pieces because of it. This was already so at the beginning in the way it was structured but
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • quite different from Schiller's. It was precisely because of the difference of their
    • D or X deals with the subject because what is presented does not arise from the whole human
    • of the modern development of humanity which is of essential importance — because Schiller
    • to be in any way criticized because, for him, what he perceived and felt about the individual
    • the spirits of the East, who pulled him towards imaginations. Because at that time spiritual
    • because we have to shape it through the intellect
    • Because in economics we cannot but help to go further along the path
    • the intellect. We have to establish an economic life which, because it has to come from the
    • destruction because the intellect is directed solely to the economic life.
    • not aware, because they lack the sensitivity of feeling for it, that every economic system like
    • manage it, the economic life itself would cause it to circulate. Destruction would inevitably
    • the middle as the rhythmical oscillating to and fro of the political. Because the civic-political
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • thus also takes on the configuration of this technology. What then is the cause of this? It comes
    • called to the leadership of the people by the Mysteries was brought to this position because his
    • because, against the verdict of the gods, according to which people were allotted their place,
    • that someone was in the in the right place because the gods had directed his bloodline in such a
    • this brought about all those forms of military service which were necessary because there was no
    • developed, and with it a particular type of professional soldiery. All this came about because,
    • million. This is because such a phenomenally large amount of work is done by machines. The
    • What has not yet arrived — because everything
    • people today love this nonsense so tremendously because they are too complacent to grasp the new
    • — a life certainly which he can still deny because they manifest themselves to begin with
    • bring forth everywhere destructive, demonic forces out of itself. It would not work because the
    • economic life he is also not free because the machines only overwhelm him. But when he develops
    • Thus, because we have been closed off from the
    • that they have no notion of them because they do not want to know about the spiritual world.
    • strange as it may seem. Not because he is good, but because the others are worse.
    • achieve a spiritualization. They already do this today quite consciously because they have no
    • interest in the progress of human development and because, for the time being, they only think to
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • against authority became stronger and stronger and because of this the urge to fortify this
    • themselves about the Mystery of Golgotha through the Gospels. The Church opposed this because it
    • the four Gospels because, of course, the moment one goes into the four gospels with the modern
    • makes known about the predestination of Czechoslovakia, because they have no idea of the
    • conditions for life in the East and because they do not know that what is brought into being
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • because of the impossibility of adhering to the old prohibition against reading the Gospels
    • before that time. History does not take this into account because external history ever and again
    • fundamental change. This also has been taken into account far too little because people
    • accordance with characteristics inherited through the blood because they have come more and more
    • to the point of having no content at all in their concepts. This had to happen because this
    • answer because He is not in some indefinite place but must be recognized as a Being from beyond
    • empty of content — that the causes lie for steering us into chaos.
    • can only discuss this from the newspaper article. It says then that because these Imaginations,
    • literary product, albeit one in which one can amuse oneself all the better because it is a
  • Title: Abbreviated Title: Lecture I:
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    • physical existence is dependent on preceding causes, on what took place
    • go further and further back in order to find the causes of what they
  • Title: Talk To Young People:
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    • about spiritual science but only because most science can be taken in
    • not to be able to live with the rest of the world, it is because we
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • faculties, because our psychic-Spiritual is reflected on our physical
    • because the psycho-Spiritual in us evokes certain processes in the
    • on the Moon: he dreams. And because, during waking life, we do not
    • during the earth-age now become actual forms; and because they are
    • within us is transformed to this Jupiter, because this Saturn man in his
    • analogy causes them to make this assert. But it is no more logical than
    • to give, is useless; away with it!... wrong because earthly men carries
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • in ancient times, which could be given to men because they still had
    • because Latinism is nothing that belongs to race, but something that
    • analysis today because I shall have things to say which assume that
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • utterance which says: Because men have learnt to know or to
    • distinguish good and evil, because they have eaten of the Tree of the
    • come to our consciousness (because Lucifer claims it for himself) has
    • which Lucifer takes possession ... and because Lucifer takes
    • Spiritual beings are not there because they actually ought not to be
    • am not obliged to draw it like this (b) because it is kept back,
    • because it halts through finding a boundary at the physical body, but
    • because — through a secret pact between Lucifer
    • because Lucifer in the moment of our waking hands over to Ahriman
    • day-consciousness — because Lucifer hands them
    • attained to knowledge because to his other three principles, brought
    • because it is the permanent thing in human life between birth and
    • ordinary outer physical plane, because all death is allotted to him.
    • and weaving and life. This cannot be so for us because Lucifer seizes
    • it, because Lucifer takes it away from us. And so he takes from us
    • living life. This we cannot approach because Lucifer sucks it up and
    • hand the living faith that is devoid of knowledge, because its
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • following cause. European life at the moment of passing over from
    • the feeling that because he sees the trees etc. concepts come to
    • it was spoken of, because this last characterised consciousness
    • world. But it is rigidified, because the Oriental world-conception
    • perfection, because all that was left of the ancient revelation of
    • of a modern republic, because nowadays people see everything through
    • a stage lying beneath the threshold of consciousness because men had
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • not merely through his own disposition, but because of his whole
    • the shining Moon-existence a curtain, a veil, because at that time he
    • equally conclusive proofs. They must be there, because the one point
    • with the Mystery of Golgotha? Because it is asking too much of them
    • the next sentence reads: because in all other cases, in the animal
    • ancient Saturn and Sun conditions, because one must leave out the
    • — and so simply accepts it as truth because it is
    • causes an impetus that arises as a mist into the intellect and
    • this sort of thing only causes injury to the spiritual-scientific
    • is that they not only cause injury through what is said, but also
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • when this worm is creeping about underneath, up above, caused by
    • opinion so current today, that all depends on cause and effect,
    • about down below and will call one thing a cause and another an
    • downwards; that causes alterations in the roots. With the further
    • processes he will represent the one as cause and the further
    • earth as cause and effect. But it would not include that fact that
    • causality, there need be nothing lacking in the chain of cause and
    • on the chain of causality, of causes and effects. The image is
    • spiritual extended everywhere, that causes the causes. They do not
    • distinguish the spiritual which is behind cause and effect. It is
    • the cause of all he has puzzled out down below is, as a matter of
    • space, because it is thought of just as quality. (red was put on the
    • board.) It is difficult nowadays for a man to picture it because he
    • because the human being, under the impression of his senses, forms
    • nature it is because he seeks to put into words what can be felt
    • because this heart of ours received its rudiments when we ourselves
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • remain so the whole life long? Because the Luciferic influence has
    • entered and because it actually fills out that which has been formed
    • child's innocence only ceases because Lucifer gradually struggles
    • the world inwardly. Lucifer has caused man in this respect to be torn
    • no other cause of anger, hatred or antipathy, than the Luciferic
    • possible, something else has become possible. It is only because
    • could proceed from the hated person. And the true causes of the
    • reason why one cannot penetrate into this hollow space is because one
    • penetrate into the actual hollow spaces, but only because there is
    • nothing there, because it is a hollow. Thus if one would draw the
  • Title: World Downfall and Resurrection
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    • because hitherto the human being had been a son of the Earth, had
    • superstition because it did not come to pass. In the form in
    • because men were seeking in the material world for what ought
  • Title: Lecture: Philosophy and Anthroposophy
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    • The reproach is only made because contemporary philosophy, having itself
    • misunderstood, because a positive and most intolerant ecclesiastical
    • was such that it became inadvisable to make common cause with the
    • — the forms of space, time, the categories of cause and effect, and so
    • association of cause and effect, thus enveloping the thing-in-itself with a
    • external to his soul, because no portion of its “matter” is
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • what is the real cause for mankind having fallen into the widespread misery
    • in which it is today? Mankind has come into such misery because it has for
    • or zoologist because of what he learns in elementary school. A man should
    • become a botanist or zoologist solely because of his special gifts, and
    • life unfolds within a true art of education. Because of his talent! Which
    • would have been bad. We have given good lessons because we have had to work
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • of this is caused by an element from within, bearing more the character of
    • years. And because we know we are working into the future in this way, this
    • movements it is making, and it is only inhibited when we cause these
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • that becomes the property of our soul because we have eyes. We must now
    • because the rhythmical process regulated by the heart and the lungs
    • understand, because we breathe.
    • understand at a pinch, because he is breathing all the time and therefore
    • him well — because inner assimilation is connected with
    • and are interwoven in a common inner soul experience because they are both
    • we do this nowadays? We do it because it lies within us that nowadays we
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • cause of the criminality and brutality of some men lies in the fact that
    • not sink too deeply into the rest of his organisation. Because through a
    • education one has to create an artistic balance. Because if one does not
    • useless in life because he only lives in fantasies. This would be the other
    • mention it once more, because it can be very helpful here
    • connection with the surrounding air, because our ego and our astral body
    • a modern physiologist because his thinking works on a different plane
    • limb nature of man, only that which is not of 'head nature'; because the
    • fascinated by that which takes place in individual children, because even
    • second lesson, because in a certain way the one has to be balanced by the
    • feel that the child's legs, because they are too long, have the tendency of
    • or that the arms never know what they are meant to do because their weight
    • eventually, because he was driven to distraction, reached out for the
    • spring up in you, because many more people have the right disposition for
    • cause pain to a slight degree. We must say therefore: if the right kind of
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • is taught in such a way that he takes a particular thing in, not because it
    • is absolutely on his own mental level, but because his teacher's warmth of
    • enthusiasm gets passed on to him, and the child takes the thing in because
    • just because it lives in the warmth emanating from the teacher. If the
    • because of the infectious quality of his teacher's enthusiasm, he will not
    • practical use by spiritual science. Because if you understand them in the
    • paint because of that. The ability to paint comes from an entirely
    • has to be understood just because of this very change in man's set-up is
    • exactly how you have to teach, because you will have learnt the rules. You
    • spiritual science is needed in actual life today, because spiritual science
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • Bodhisattva individuality, because it has become Buddha, is no longer able
    • Buddha. The old man burst into tears because he was not allowed to
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • find a contradiction between this and what was said earlier, because
    • known today within spiritual science. Because man is connected with his
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • something like this? Because in our time the endeavor has to take hold
    • can take up something new. People do not reject spiritual science because
    • human being needs above all as a guideline. This is because the modern
    • that one would be incapable of doing something, merely because making the
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • Because, not long after this Greek element had poured itself
    • which cause and effect follow upon each other is truly not in
  • Title: Leonardo's Spiritual Stature: Lecture
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    • precisely because he was already working out of the depths of the spirit,
    • or out of sync with his time, precisely because he
    • duke also retained Leonardo because he was one of the most
    • of the most significant mechanics of his time, and because he
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • reservation as well. Just because the origin of fairy
    • bound. Why not? Because what spiritual science points out is in
    • soul-life. And because the fairy tale relates in this way to
    • intimately related to the human being. And just because, in the
  • Title: A Mongolian Legend
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    • because she no longer sees what she was once able to see when
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • case of Raphael? It is because he could only present something
  • Title: Imperialism: Lecture 1
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    • interspersion into our considerations, because I would like our
    • historically known stage of the Assyrian empire, simply because the
    • ruler or the rulers of that empire. Because of course our words for
    • Christian era because it is difficult nowadays to take account of how
    • obvious that because of the mystery schooling they had gone through,
    • appeared before his people, it was in all his splendor, because as a
    • because the earth had become so bad. That's been lost, what made men
    • expression “Imperial Federation League,” but the causes
    • necessary because only thus can we understand what tasks and what
    • a spiritual empire. Precisely because everything old has now become
  • Title: Imperialism: Lecture 2
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    • platitudes; for to realize that they have become platitudes causes a
    • to exist because no sense could be found behind the symbols. And the
    • half-understood at least, because there was some substance left in
    • even justified, because he knows him better and can work better with
    • this the case? Because we are living in the age of platitudes and
    • in the economy do not work because you can't eat them, or at least
    • cusswords, and it was necessary to take them seriously because
  • Title: Imperialism: Lecture 3
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    • because he is accustomed to criticize everything, to discuss
    • are wrong, because basically within the world of platitudes
    • rights concept as such, because it is applicable to the symbolic
    • against French impertinence, caused the cool restraint of the central
    • It happens ever more frequently — because we are growing out of
    • priest to feel greater than Christ, because he can force him to be
    • we create must of necessity also cease to exist, because the death
    • platitudes. It is made difficult because those who live in platitudes
    • loopholes, as was the case with the Waldorf School because the
    • Because only what is considered good for the present will be
    • already refuted this or that. We have refuted nothing, because these
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • science.’ I want to still support this sentence today because I
    • back to the application of mathematical methods because even
    • its cause, there is actually nothing different between it and a
    • while X is the cause under the influence of the working called
    • than some mathematicians; because he had fine insight into
    • his eyes because he could pursue them everywhere in the
    • “idea”, because he found complete resonance in the
    • satisfied because research of the phenomena can be done with
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • how this phenomenon relied only on later development because in
    • person is stuck in there, because we see that in us there is
    • self, because for one own Self it is dependent on something
    • movement, because it is something quite different, whether we
    • because we involve the inner organism — how we feel and
    • because one can have discussions, as scientific researchers,
    • or dog adapt to the vertical or horizontal spine. Because the
    • perceptibility, because we keep the imagination inside. We
    • talk about three dimensions because we are positioned in three
    • the finer areas of the human, animal and plant forms, because
    • organisation of mankind, which has simply come about because of
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • content. Because our feeling regarding philosophy is not as
    • encompassing amalgamation. Because they could do nothing else
    • third for central European philosophy because what was
    • anything new because Kepler's formulation already contained the
    • because Hegel's life went completely — if I might use the
    • cause. One can look at the all the concepts of Hegel's logic
    • important to us because we allow the particularities of his
    • we are obliged today — because science as something
    • deepening; because the priest became the teacher once again.
    • Central Europe; because in Central Europe science has simply
    • lost because people in Central Europe had adopted western
    • in Central Europe; it got lost because the central European
    • the impartial person, because it turns into the great world
    • questions because it's only a half-reality. So on the one side
    • it leads to a shadowed existence because it didn't manifest
    • as they are experienced in the West, because then it will not
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • Anthroposophical Movement, because it doesn't stipulate that
    • because this proof can simply come through a healthy human
    • people do in the child's surroundings, because that is
    • because for someone who has written
    • experience of the religious feeling can be accomplished because
    • expression in adults. As a result, because our entire cultural
    • children can't read or write yet!’ — because it isn't
    • you must first examine what the child has actually done because
    • in to any random thought because this works in on the child.
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • frankly, because that is what matters most — contains an inner
    • decades. Because this book strives to be completely realistic,
    • introduction because in connection to what is based on
    • be a strange fact to me which took me by surprise because
    • involved in their discussions because nothing concrete is
    • because in the mean time chaos has broken into the economic
    • announced because the characteristic of today is
    • because it indicates the forces working among us which have in
    • such things in a somewhat radical manner because then one will
    • as illustration to what should happen; because just as I have
    • because I have to agree that the solution can't at any one
    • introductory words, because the world is so schooled in
    • Ernst Muller and say that this is not Ernst Muller because he
    • valid in another because a change has been brought about — like
    • institutions because Anthroposophy's nature involves flexible
    • should have said: social ideas or social thoughts, because the
    • I spoke about impulses angered them terribly because they
    • because this attempt has grown from the soil where realities
    • fanaticism or false mysticism — because this attempt is grown
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • my presentation because otherwise I would have to once again
    • through the ordinary, healthy human mind, because this must
    • Anthroposophy must free people, because it claims that
    • large audience, because you avoid actually talking in the way
    • time. For popularity I have never striven because I have the
    • life and circles of commitment have come. Because Anthroposophy
    • because Anthroposophy is there, not to limit the knowledge
    • audible confession because that could be considered as a matter
    • Catholic church sacrament is difficult because those beliefs
    • world, not because of Anthroposophy but because of the Roman
    • avoid it because otherwise one can't participate in the
    • However, because his mind, intellect and ancient spirituality
    • of course radical to say because illness is ordinarily seen
    • through physical means because — if I might say so
    • because one can find Him in an inward experience. Then He
    • being in the spiritual world, because the person who fails to
    • Both of them couldn't say yes because naturally they knew that
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • lectures. Because this course couldn't contain the 900 visitors
    • speakers; because when people want to hear something about
    • the English than for the Germans because I needed to make an
    • “duty,” because just as much as the word
    • because the experience within the words and the experience
    • do today in our soul life, because people felt themselves to be
    • the start of “manas” because this enclosed the
    • characteristics, it is because such an experience rises out of
    • language, out of these causes it has come about that Hegel is
    • in reality not translatable into a western language, because
    • experience in its inner concreteness, because only then will
    • for current humanity because today the question they ask is how
    • elements which have a partial authorisation because it is based
  • Title: First Class, Vol. I: Lesson 1
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    • humanity and this fact should not cause us to undervalue those
    • spirit comes upon us at once, then, because we have not yet
    • This mockery is not always openly expressed, because people are
    • make the whole world a movie, because then no one is required
    • meant to indicate laughter, but lies, because to mock is to
  • Title: First Class, Vol. I: Lesson 2
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    • to preserve the thread, and partly because there are members
    • this sensation in his soul. Because by deeply experiencing the
    • it would be terrible for them because they wouldn't be
    • spiritual world. It is inherent in feeling, because feeling is
    • banal things which cause us to realize that life is serious and
    • color something because of vanity, but what has been colored
    • the worst possible way. Because people feel themselves as only
    • world. Because we are not conscious of our ailing feeling
  • Title: First Class, Vol. I: Lesson 3
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    • human soul when entering the spiritual world, because it is
    • outward experience. He stands on firm ground because he says to
    • certain security in human life. And because of this security,
    • what terrible insecurity that would cause in your life.
    • world, because it could well be that whatever it is that seems
    • in the physical world? Because in the physical world your
    • Attain Knowledge of the Higher Worlds- which causes
    • difficulties upon entering the spiritual world, because your
    • Because when you dedicate yourself completely to meditation,
    • Also, one judges people not only because they have something
    • important to say, but because one wishes to bask in the good
    • Because the human being tends to succumb to illusion, he
    • heads during earth life and are now cosmic thoughts, because of
  • Title: First Class, Vol. I: Lesson 4
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    • meeting with the Guardian of the Threshold, because the
    • tomorrow you forget what I have said today. Because what you
    • regard them objectively, perhaps just because they are
    • meant to express come to us because they are contained in the
    • causes in us, we should remember: something exists in us,
    • and, because they pass through us humans, act differently than
    • souls. And now, because of this differentiation in feelings, we
    • Because we begin by describing the third beast, we must place
    • dear friends, it is necessary to add something, because the
    • caused a great misfortune. I mention this here because I wish
  • Title: First Class, Vol. I: Lesson 5
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    • materialistic age we have even ceased asking humans, because
    • process in one direction or the other can cause happy dreams or
    • process takes place while awake, we don't notice it, because in
    • cold because we are creatures of warmth, because warmth is our
    • notice it because with normal consciousness we have no idea of
    • physically unsighted also receive it ... when they think. Because
    • if we fall into extremes - which is quite possible because the
    • realize how enticing the sunlight is, caused by the
    • because there are certain spiritual beings on neighboring
    • because one does not see the abyss on the left or right.
    • this is enticing because what the initiate-science adept is
    • to be even human because what one needs as strength of will is
  • Title: First Class, Vol. I: Lesson 6
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    • expression: chemical ether and its effects. Because the
    • because we stand alone and the kingdoms of nature are beyond
    • are animals. And because the earth-element is always present,
    • of the suffering which is caused by today's thinking if he does
    • beautiful, something which causes enormous delight and
    • Life: and in that instant we are dead. Because to consciously
    • manifested itself on earth poorly because human beings have
  • Title: First Class, Vol. I: Lesson 7
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    • gradually absorbed into this School, because with the Christmas
    • Because when one can learn that the Holy Roman Empire, which
    • and the astral body. Because when the human being is enclosed
    • consciousness. Because when we move from one thought to another
  • Title: First Class, Vol. I: Lesson 8
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    • because people like it to exist but because the spiritual
    • case. And only because the opposite is the case was I able to
    • stamp made, first of all because, although very abstract, a
    • stress it because it has already been sinned against - that
    • nonsense which keeps being repeated must cease, because with
    • mention them today because so many anthroposophical friends are
    • to have patience, because if every time a lesson is held here
    • Because you lose the force of thought
    • recognition of this causes us to seek the state of
    • become cosmic thinking because what lives in the will as
    • Then, because we are seeing with the soul, we see how thinking
    • knows that the thought which is not seen in the will - because
  • Title: First Class, Vol. I: Lesson 9
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    • Because you lose the force of thought
    • because everything continues to vibrate within him; and in the
    • Furthermore, because we feel love in our souls for the
    • because they already are so due to the physical body being a
    • Because you lose the force of thought
  • Title: First Class, Vol. II: Lesson 10
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    • inhabitants of the earth that just because the constellations
    • down and, because we have learned to read, we read it. By being
    • because we
    • compared with any feeling we have on earth, because it is
  • Title: First Class, Vol. II: Lesson 11
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    • life path are uniquely predestined despite or perhaps because
    • Mysteries declined, a process in which, just because the
    • appreciated in the world, because the task of this Goetheanum
    • held together only because the physical body is a unity. But
    • because all heaven resounds in this call. This is how we
  • Title: First Class, Vol. II: Lesson 12
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    • Because you lose the force of thought
    • spiritual world is mostly mistakenly imagined, because one
    • good to think like that, because you will never progress that
    • Because you lose the force of thought
  • Title: First Class, Vol. II: Lesson 13
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    • Because you lose the force of thought
    • understood at first. Because the profound sense in which it
    • the earth-organization – because it must be conscious
    • walking be perceived, because it can be accomplished only
    • way, because our legs are also heavy, so we not only come
    • consciousness of doing so, because the physical legs provide
    • because the movement becomes conscious through the physical
    • breathing, but because breathing has been formed by earlier
    • routine of everyday life. He must do so because between birth
    • Because you lose the force of thought
  • Title: First Class, Vol. II: Lesson 14
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    • this state of spiritual beatitude. It overcomes him because
    • side of the threshold because of having the earth's support,
    • able to return, because before he does so he will become
    • will be paralyzed. Because his consciousness has been
    • Documents alone do not speak the truth, because of the thirty
  • Title: First Class, Vol. II: Lesson 15
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    • Because you lose the force of thought
    • because various Class members have come today who have not
    • worm or the majestic stars because they belong to the visible
    • situation. Then, my dear sisters and brothers, because we are
    • we feel identified with this animality because we bear it in
    • a closed entity because we are enclosed within our skin and feel
    • Because you lose the force of thought
  • Title: First Class, Vol. II: Lesson 16
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    • because again many new members of the esoteric school are
    • because of the Constitution which the Anthroposophical
    • it considers necessary because of certain events. And, my
    • personalities involved, because we will be entering ever more
    • Because you lose the force of thought
    • our I and our astral body, because we can only enter this
    • Too little causes fainting. Our soul is embraced by the air
    • because of us. As I have said, the Archangeloi, Dynamis and
    • Because you lose the force of thought
  • Title: First Class, Vol. II: Lesson 17
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    • Because you lose the force of thought
    • negative. In the future such letters will not be answered, because
  • Title: First Class, Vol. II: Lesson 18
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    • Because you lose the force of thought
    • We see Nothing because we are too weak to see
    • the nullities. It is now clear to us, because over there
    • how they should guide human souls, because humans think. Then
    • powerful voices, because two choirs are answering, Kyriotetes and
    • and death. Because behind the appearances in life between birth
    • because humans have forgotten what they experienced in
    • because the cosmic memory no longer exists.
    • the gods, because we have been overcome by the soul's death
    • because souls are alive. There are esoteric schools so that souls
    • Because you lose the force of thought
  • Title: First Class, Vol. II: Lesson 19
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    • Because you lose the force of thought
    • the biological concept of Körper lacks. Because
    • Because you lose the force of thought
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • lessons, because the content of this esoteric school is such
    • Because you lose the force of thought
    • Because you lose the force of thought
    • cannot attend a particular session of the School, or because of
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • Because you lose the force of thought
    • of our own soul, which we cannot ponder by thinking because
    • Because you lose the force of thought
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • Because you lose the force of thought
    • which only becomes dark because we cannot find our actual being
    • because he wants to instruct us about thinking, feeling and
    • Because you lose the force of thought
    • when someone wants to receive the verses because he was not
    • where the verses are passed on this must be observed, because
    • because of these occult facts that the handling of the verses
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • Because you lose the force of thought
    • that is permeated by ahrimanic Beings who would cause us to
    • of being at one with this object, because at the moment you
    • here because the earth's main property is the element of
    • Because you lose the force of thought
    • certain, because this esoteric school has been founded by
    • which must be followed, because the handing over must begin
    • incorrect way by the members who have the right because they
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • Because you lose the force of thought
    • nevertheless in us, because the character of our times has
    • which we must fly over, because with earthly feet we cannot
    • — where soul-life otherwise vanishes because the
    • Will then an untrue spirit-being cause
    • causes spiritual exaltation to erupt, which kills us. But if we
    • Will then an untrue spirit-being cause
    • Over there, because we are coming to the World-formation, we
    • Because you lose the force of thought
    • is all based on occult laws. Because if anything falls into the
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • Because you lose the force of thought
    • love flowing to this or that being. Because we feel it, we form
    • to ourselves — because we sense that the kind of thoughts
    • expression of our soul, does not only beat because of what is
    • in our body, because of what is enclosed within the skin; we
    • ascribe the spirit to our head, because the spirit lives in the
    • because we are, after all, in the world, then our feeling would
    • — flow together in one, because it is so in the
    • because this Esoteric School has been founded and is sustained
    • Because you lose the force of thought
    • This is not an arbitrary administrative measure, but because if
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • it is because of this that the anthroposophical movement will
    • cause.
    • things must be said, because if they are not observed, one
    • pretended that it is because of devotion to the
    • it should not happen, because obviously, people today must be
    • But I've chosen this example because it is the least applicable
    • Because you lose the force of thought
    • Because you lose the force of thought
    • Steiner was unable to continue because of illness. He died on
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • decades, occupied because this question has not only become
    • lectures various things which are connected to the cause and
    • way into people's lives. Now, because these tragic events have
    • or that spiritual effort; they smile because for them it is an
    • position regarding the social question, because such a small
    • to earlier causes — it indicates that forces of change and
    • being seen as mere cause and effect — one could call it the
    • sober, arid connection of cause and effect expressed at certain
    • straight line connecting cause and effect. Then again, we can
    • development from cause to effect. Now again a revolutionary
    • validated by not merely following the straight line of cause
    • however scientific battles, economic causes; they represent
    • Because earlier ruling circles presented a science which no
    • that this economic life could be the only reality because for
    • This was an unbelievably critical element because this gave the
    • this disgust grows because his labour is dependent on supply
    • lost to them. Nationalization was striven for because it was
    • narrowest boundaries, these have caused a multitude of bad luck
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • — because every human soul shares in the work of the
    • own production, because the economic life involves the
    • ask you to consider comprehensively, because it is important
    • impossible it is to instil equality into social life because
    • Because as soon as the true sense of these three ideals become
    • causes quiet shudders when things are truthfully defined. To
    • these wars to their causes and their unfolding in relation to
    • because they don't have the will forces to really involve
    • Today we stand, because during the last decade humanity has
    • which needs implementation through people, because in it lie
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • Because this is so the souls of these modern proletarians were
    • discussions because they eventually lead towards social
    • theoretical trend in true discussions because the facts are
    • because they have acquired nothing socially in their life of
    • return to spirituality because usually those who are addressed
    • can't imagine this spiritually, precisely because those who
    • finely thought-out social ideals are not the worst, because as
    • because we have not sharpened our gaze in this area.
    • associated with fanaticism because these fanatics appear to
    • cause unending evil as typical representatives of
    • imagined, because it is the healing medicine for the laming
    • ideology and because ideology was seen as nothing, the soul was
    • instance, because these things have a relative independence in
    • So the worker labours for free because he only earns as much as
    • originates from his labour, and as a result, because he is only
    • find no outcome to this question because the imminent sense of
    • Just because they work independently yet together, they have
    • snatching labour from the character of goods, because this
    • again be absorbed because the economic body has the tendency to
    • representation had laws. It only came from there because people
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  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • regarding it as cause and effect in order to always reach a
    • circles, because of it wanting to conquer the state's
    • Because this indicates something hidden and masked in the newer
    • social organism to form itself instinctively. Because the
    • because modern humanity, even though they consider themselves
    • in the social organism, because it is being considered in its
    • rules, then human labour would be used up. Because the leading
    • themselves independently because they are working side by side
    • which must be based more on democracy because the state life
    • cause or something similar, or a collection of causes, with the
    • activity of something or its causes or collection of causes
    • fall back on him, also not in his actual yield, because it can
    • social organism. Because the bourgeois leading circles have had
    • because it is known that the entire actual productive spiritual
    • down to it — because between the platonic thoughts
    • calculated as the point of origin and the causes of these
    • has been made available for this appeal. I mention this because
    • again because in a certain sense humanity's evolution comes up
    • mankind by orientating our forces towards new thinking; because
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • it extraordinarily lucky because it corresponds in tone to what
    • but because I am of the conviction that if the Proletarian
    • don't say, the scientist, because obviously the scientific
    • work back again, just because when it is freed, while it
    • relation of one person to another, because I'm thinking of
    • regulated through independent economic life, because economic
    • members of the social organism. Then they will, because they
    • organisations will come to an end because they must balance out
    • but I only mention this to you because there are within the
    • and educational states because people are not divided into
    • because in Austria the various language regions are mixed and
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • because of this foundation, while the other one must create the
    • economic life, because the modern life of the Proletarian was
    • this because I could observe how this work was being executed.
    • take it that the leading classes are at cause for what has come
    • the cause and which can only be given from the modern economic
    • order to the social organism, because the leading cultural
    • economic process, because in reality something is added which
    • labour can be no goods because it can't have the character
    • enormous, an all-encompassing white lie, because labour is sold
    • has been said that because private capitalism has made modern
    • basically because — and you might find this grotesque, a
    • what the ruling classes had to give him because they didn't
    • come about precisely because the modern worker has been
    • order for these three systems not to cause chaos among one
    • have for the modern state because this they created according
    • free understanding that manual work was the precursor, because
    • handled, a person can connect to his work, because he knows:
    • because it can't be any other way, that a person must also do
    • process has caused damage which is linked to so much
    • workers because they are not seen from both sides in the
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  • Title: Lecture: Richard Wagner and Mysticism
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    • just because the plant itself is not conscious of these laws? There is
    • word Mathesis was not used because this kind of experience was
    • thought to be akin to mathematics but because it was known that the
    • because of the current opinion that so far as intelligence and reason
    • because we are here concerned with Mysticism as such, and Mysticism
    • in outer life. It was just because Richard Wagner's aim was to give
    • nevertheless true, because the necessary equilibrium has to be
    • is obviously a dream which comes to a man because he is sleeping out
    • influences down into a later age, that they were ‘Spirits’ because
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • personal God because, if he had done so, he could not have taught that
    • acknowledge God as a Being because the Ideas are primary and
    • nothing down was because they held that wisdom must be something
    • figure, because one to five is the relation of seventy-two to three
    • wisdom because it was still cultivated in many places during the first
    • form it afterwards assumed, but adhered to all the more firmly because
    • because strenuous efforts were made to destroy any teaching that
    • the Persian spear which caused Julian's death. It was then that the
  • Title: Community Building
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    • Movement, ought not to have so great a cause for grieving over
    • assertion, laden with content because laden with life, with
    • underlying causes — by many of our friends. There reached
    • recently suffered together, because this suffering was the
    • manifested. Must we lightly forget the depths because of
    • merely because of individual facts that are called up out of
    • reason why the ritual unites is because in it there is brought
    • forces of those spiritual worlds, because the human being then
    • — not in the rationalistic words which cause
    • with power; because he has before him that which belonged to
    • which is there because we are engaged with Anthroposophy. Then
    • hair but shall cause Anthroposophical impulses to stream into
  • Title: Community Building
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    • organism should cause him to introduce into the waking
    • into discord with others because they cannot see into his
    • reasons. He may go to the most extreme excesses because he is
    • they will fall to disputing one another, because they have
    • other begins to speak, because he is not interested in what is
    • problem caused no serious trouble up to 1918, though there was
    • him away from spiritual research, because both things cannot be
    • foundations the task of dealing with his opponents, because he
    • this or that subject in one way or another. Because of the fact
    • because he is held unconsciously by the apron strings of that
    • was greatly pleased with this description because it showed
    • it leads us to objectivity, when it does not cause us to arrive
    • themselves established, have caused one difficulty after
    • Anthroposophy itself in any way whatever because of these
    • developments of the last three or four years have caused the
    • can present this to you in a quite definite example. Because
    • within reality on both feet, because one will have accustomed
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • and we are separate from the essential origins and causes
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • certain spiritual streams in India caused a sensation in
    • very firmly because, as I have said before, belief in
    • believe one thing or another to be right because some
    • certain higher levels cannot be made known today because
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • of occasions — for that would cause tremendous
    • because modern minds are little inclined to take serious
    • special grace. Everything he did would succeed because
    • what he was as a child, a development based on cause and
    • in our external life, exist because they once had
    • still have their effect in the present day, and because
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • movement that has come together because people want to
    • because they impress people.
    • as though stung by a viper, because a truly dreadful
    • vow to destroy it.’ People do not fight us because
    • we are in error, they fight us because it is realized in
    • parrot him. Why do people do such things? Because the
    • of their souls because they do not want it to come to
    • this happening? It happens because the many followers of
    • God is more powerful than a priest would say so because
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • true causes. The peculiar thing about materialism is that
    • primary causes, and the movement of the heart arises when
    • would be cause for general alarm. After all, it does make
    • with everything else in life, and because of this
    • cause real havoc in our thinking processes. It certainly
    • does. Our thinking is utterly ruined because it has been
    • because it has become the materialistic view of a few
    • that so far have come about because the wrong lead was
    • because it is constantly dying and the rest of the
    • understand that because our friends Molt, Kühn,
    • cannot remain as it is because everything that is done
    • movements, because they all aim to develop the human
    • because the situation is serious. We are looking at
    • to help my friends because time cannot be used twice, and
    • because they are easy to accept. We must look at life
    • because it requires genuine effort to bring it to
    • actually got here late because we had been going round
    • an hour, because things are thrown into the pool that
    • today. This killing of time causes thoughts to be drawn
    • movement where all untruth eliminates itself because we
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  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • because they come very close to the experience we know
    • think that because others say it is 'matter' it really is
    • kingdom is the highest on earth and because of this
    • to yourself that it will cause feeblemindedness. Quite
    • caused considerable annoyance to some people—that
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • Materialism was in error not because it was speaking of
    • physical matter but because materialists thought they
    • about the outside world because it is a material world,
    • idealists or spiritualists because they follow a
    • to be opposed because it is not true that the soul is the
    • cannot have a vote because we are stateless and have not
    • final word on the subject, because that would be too
    • physical world it is pernicious and abominable, because
    • because the situation is like this where the human being
    • of making it not right, because it is on the way to
    • theory. We do not have to overcome materialism because it
    • overcome it because it is right and we must fight against
    • sophisticated people of today. It is however because this
    • think we shall be redeemed because of a word, when we see
    • maintained as mere theory, because people first had to
    • Things have been said that had to be said now because
    • used, the sheer ingenuity, because there is a refusal to
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • arising because a well organized association wanted to
    • Considering this in present-day terms — because it
    • because all they are left with is Jesus.' Those were not
    • called a swine in a public lecture — because
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • because he had an inkling of this, but none of these
    • will be revealed out of physical human substance. Because
    • nature call it physical and spiritual, because
    • because in Germany, too, Woodrow Wilson was considered a
    • because there will always be something that went before
    • It causes
    • me great pain and my heart feels sore because souls are
    • necessities of which I have spoken. It causes me pain
    • the first attempt because it had been largely developed
    • understanding of them. Because of this, the heavenly
    • because of their role in the historical evolution of
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • root causes lie that have led to the disastrous situation we are facing
    • to stop things from happening' caused forces to enter the field of battle
    • course, human actions had caused the forces of destiny to be surrendered
    • cannot merely say on a large scale, because it was gigantic —
    • find it easy to see this, because those powers are acting on the will
    • caused grand-scale confusion. Pierre Bayle [
    • difficult position that has arisen because of their inner untruthfulness.
    • This atmosphere will cause a particular mood to develop. Until now it has
    • were, of course, declared heretics because the church was only too well
    • blocked and brought to nought because modern theology no longer has
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • This will take us beyond the earthly realm because it has
    • not itself originated in that realm; because the Christ
    • with longing to the spheres beyond this earth because we
    • because they tell the secrets of Golgotha. The
    • because they had purified them and made them spiritual,
    • involvement might also come in because one had human
    • that arose because of this franchise? Absolutely not. The
    • sharply because it has to be said, unfortunately, that
    • because of this you ought to uphold those sharp words and
    • dedicated to our cause. That is why we are making so
    • Anthroposophy, because she or he feels ashamed to speak
    • at present, because there simply is not the time.
    • place in this world that it must gain, because it has the
  • Title: Life Between Two Incarnations
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    • important chapters from the field of higher life because it concerns
    • because it is everything that runs in sensations and in feelings, from
    • cause of this fatigue? The fact that the astral body uses the physical
    • laws. There it is not free; there it forgets, because there all memory
    • thereby released, because at such moments the etheric body is freed
    • in my hand like seltzer water. What is that? The actual cause is that
    • this memory tableau occurs immediately with full strength, because the
    • a period of abstinence for man, because he has to give up his desires
    • hatching an egg. Why does it do that? Because it feels a pleasure in
    • freer and freer after death, because he becomes a preparer for the
    • the hereafter. Well, this happens because the incarnations never occur
    • absolutely flesh of her flesh, because there is something about this
  • Title: Problems of Our Time: Lecture I
    Matching lines:
    • the basic cause, of social feeling is egoistic and anti-social,
    • the three kingdoms as outside of themselves, because their view
    • because the Beings of the three higher Hierarchies no longer
    • is because modern man is complete, with reference to the
    • the body; at the same time, because it was the work of divine
    • abstract “laws of nature,” because the Beings of
    • words, words, because fundamentally what is said and what is
    • intelligence” in particular elections, because women were
  • Title: Problems of Our Time: Lecture II
    Matching lines:
    • because each year brings new possibilities of development to
    • because each year charms forth the divine-spiritual content of
    • because they meet a response in their souls. Whatever the
    • years. Many have asked about the “causes” of, these
    • talk about “causes” and “war-guilt” or
    • “innocence,” simply because we can see that what
    • because his community doubted his existence. Years before, the
    • sorts of dreadful experiences are possible because of this.
  • Title: Problems of Our Time: Lecture III
    Matching lines:
    • to cope with life. Why are they not equal to it? Because, they
    • reduced, because the brain floats in the brain water and the
    • a sense we do “on our own” because we are part of
    • things because they throw light on our times. A number of
    • remarkable positions, remarkable because so very
    • perverse fantasy to cling to our own pet ideas because they
    • matters before you because I believe that through them the most
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
    Matching lines:
    • sensation: it must be mentioned because we can see by this how
    • from the facts of life, because they have no contact with the
    • temperature and applying a flame to the tube because it
    • ourselves with the root-cause of the trouble. To take
    • economic because it first meets us in the economic sphere,
    • one-quarter of the truth: because the laws effective within the
    • us, because we do not value spiritual product as anything
    • objections were sound, but only because they were made at a

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