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- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- Centre, another aspect arises. At the end of the eighteenth century something comes to the fore
- which, although an excrescence squeezed out of the world-view of the Centre, nevertheless fitted
- thinking and economic thinking were apportioned to the East, the Centre, and the West
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- West, the European Centre, and of the East are placed in the whole course of human evolution. We
- political in the Centre; and in the East it assumes a distinctly religious character. A
- economic nature; purely economic aspirations can have no success in the Centre because all
- reckoned as belonging to the European Centre, for what is characteristic of the West is actually
- evolution and has a spiritual character; in the Centre something which today is also antiquated
- economic way; the individuality of the Centre in the already antiquated political-militaristic
- in the East and the West — we shall have to speak of the Centre in later lectures —
- threefolding in the European Centre so that, from a spiritual point of view, we gradually gain an
- spiritual world, as in the East, or from human beings, as in the West, or from the Centre of
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- one wants to understand how the human beings of the European Centre are wedged in, as it were,
- Hellenistic culture there developed, as we know, what took hold of the human beings of the Centre
- the other hand, moves more towards the centre of Europe. But it unites there with what lies there
- immersed in the Latin element. This 'being one with the language' only remained in the centre of
- human constitution of those peoples who have gradually asserted themselves in the centre of
- people of the Orient as imaginations. But in the people of the Centre these imaginations remain
- Centre that over the course of centuries it was barely possible for any individual who attained
- [of the Centre]
- characteristic personality from the civilization of the Centre and one will be able to touch
- gives the leading personalities of the Centre — and the other human beings, of course,
- follow these leaders — their characteristic stamp. The human beings of the Centre were
- most outstanding human beings, of the Centre give weight to: the fact that the human being, as he
- these people of the Centre.
- religious form. All this happens, of course, in parallel. And towards the Centre there develops
- The human being of the Centre was thrown into all
- equilibrium in the Centre; but hence also the inner strife, the duality in the individualization
- of the souls of human beings of the Centre. The striving to find a harmony, a balancing out of
- mingled with the deluge from the West, from the Centre, in the measures of Peter the Great with
- unreality of Puritanism, exists only in the form of natural science. In the Centre we have had an
- the spiritual life. Then the Centre can take up beside its political life — which will be
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- beings of the Centre; from what, between economics and the reconstructing spirit-life, stands in
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- to revelation in the East, the nullity of the Centre and the rationality of the West, still
- Centre were simply not there — of the great conflict that lies ahead between Japan and
- the East and that which is as yet unborn in the West clash together through ignoring the Centre
- — then the sense of 'I' which came to expression in the Centre is submerged in that chaos
- West who have no idea what the conditions for life are in the Centre. In Zurich people listen to
- Title: Abbreviated Title: Lecture I:
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- grains (centre) of the successive years. What I draw here (right) are the
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- centre — (you may call him the Christ, if you wish), with Lucifer
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- peninsula from the European centre and the East a life-bearing
- in the centre. One can then see, for instance, how pains were taken
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- centre, the Ahrimanic and Luciferic beings at the sides. So that in
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- Him. And we must give back the truths to the cosmos from the centre
- cannot be united with that which blossoms, as if from a new centre,
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- however, in us human beings a connection between these two centres
- link between these two centres in us does not actually come to our
- centre. He came to a point where he asserted: ‘Yes,
- as the centre from which, as shown yesterday, we can receive the
- Title: Lecture: Philosophy and Anthroposophy
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- in a characterization of philosophy as such does not centre round the fact
- but that the nervous system has its centre in the brain the Aristotelian
- are in a centre where pure thought produces its own essential
- “pictorial thought.” Consciousness is made to centre upon such
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- this is the very thing that introduces into the higher centres of learning
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- run from our periphery more towards the centre, and we also have nerves
- that run from the centre to the ends of the organs of movement. But they
- streaming through the sensory nerves to the centre for instance, undergoes
- a break, as it were, at the centre, and has to jump across, without however
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- to think of yourself as the centre of this eternally existing
- Title: Leonardo's Spiritual Stature: Lecture
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- they nonetheless felt united in the centre of their being with
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- and wrestle in the centre with the problem of how to create a
- humanity in the West, the centre and the East, we can see that
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- discourse at the centre of various forms of the social question
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- member of the social organism must have its centre in the free
- centre of the human individuality and the physical and
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- have developed, somewhere rise as a centre, a real centre from
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- as the Proletarian progress? In the centre of this we see what
- Title: Lecture: Richard Wagner and Mysticism
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- Among all the ancient peoples there were Mystery-centres. These
- centres were temples as well as institutes of learning and they
- existed in Egypt, Chaldea, Greece and many other regions. As centres
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- These then spread further from a number of centres in
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- clearly understand — making it the centre of both
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- centres. It was the task of initiates to regulate the way
- purposes originating in the mystery centres, could be
- mystery centres where honest work was being done had long
- is in any way connected with this centre of materialism.
- the centres run by Mr Knapp [
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- Title: Problems of Our Time: Lecture I
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- transferred from that egoistic realm and centred more and
- seen some of our contemporaries, in the centre of the
- should feel themselves as a centre from which may radiate the
- Title: Problems of Our Time: Lecture III
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- the Event of Golgotha as a real fact in the centre of it
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- not one from which men shall be ruled from a centre, but where
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